A noun in The Etymologies of the 1930s glossed “weft” derived from the root ᴹ√LAN “weave” (Ety/LAN).
Conceptual Development: The Qenya Lexicon of the 1910s glossed had ᴱQ. ’winda “woof” and ᴱQ. ’wiste “weft” under the early root ᴱ√GWIÐI (QL/103).
Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!
wé
noun. man, warrior
wende
noun. maiden, maid
wenya
adjective. green, yellow-green, fresh
ñwe
pronoun. *we (inclusive)
me
pronoun. we, us
me telir karilte
we mean to make it
me telir tule
we mean to come
melalti kára/melar káralti
we are not making them
me·le·lávanelti kare
we were not going to make them for you
me·láner fasta sa yára túro
we were not pleased [that old Túro...]
me·merilte karithe
we wish him to do it
me·merilte tule
we wish him to come
me·merilti karilthi
we wish them to make them (other things)
me·merner i túro kárathe
we wished that Turo was making it
me·merner i túro tule
we wished that Turo come
me·nakilti
we hate them
me·ndakilti
we hate them
qáqi me·vár tasse
we shall all be there
aldalemnar
proper name. Week of the Trees
lanat
noun. weft, weft, *woof
lumba
adjective. weary
An adjective for “weary” in The Etymologies of the 1930s under the root ᴹ√LUB of the same meaning (EtyAC/LUB).
Conceptual Development: Early Noldorin Word-lists of the 1920s had ᴱQ. tarwa or tarva “tired” based on the primitive form ᴱ✶dar’wa- (PE13/161), where the initial d unvoiced to t as was usual of Early Qenya in this period.
tarkilmar
place name. Westermanton
arat
noun. weed
A word for “weed” in the Declension of Nouns (DN) from the early 1930s with a stem form of arak- (PE21/33, 35).
vaire
feminine name. Weaver
vestale
noun. wedding
linqe
adjective. wet, wet, [ᴱQ.] flowing; water, stream
miksa
adjective. wet, wet, *damp
natse
noun. web, net
nauro
noun. werewolf
númen
noun. west
númenya
adjective. western
númenóre
place name. Westernesse
alwa
adjective. well-grown
núme
noun. west
númen endorello isse sí vaia síra
westward of Middle-earth where now Ocean flows
vesta-
verb. to wed, to wed, *marry
Tolkien used a variety of similar verbs for “to marry” throughout his life. The earliest of these was ᴱQ. vesta- “to wed” in the Qenya Lexicon of the 1910s under the early root ᴱ√VEŘE [VEÐE] (QL/101). This verb reappeared in the English-Qenya Dictionary with the gloss “join (others) in marriage”, where Tolkien said it could be used reflexively to mean “get married”, and reflexively with the ᴱQ. va preposition to mean “get married with ...” (PE15/75). The verb ᴹQ. vesta- “to wed” reappeared in The Etymologies of the 1930s as a derivative of the root {ᴹ√BED >>} ᴹ√BES of the same meaning (Ety/BES).
Up until this stage, all the primitive “marry” roots produce vesta- in combination with the verbal suffix -ta: all of VEÐ+tā, BED+tā, BES+tā > vesta-. At some point in the late 1960s, Tolkien decided the root for “marriage” words was √BER, and he coined a new pair of “marry” verbs based on this root: transitive Q. verta- “to give in marriage (a) to (b), or to take as husband or wife to oneself” and intransitive Q. verya- “to marry (of husband and wife), be joined to” (VT49/45). The form verta- rather than ᴱQ./ᴹQ. vesta- is a consequence of this new version of the root.
Neo-Quenya: For purpose of Neo-Eldarin, I prefer to retain the 1930s form of the root ᴹ√BES in order to keep attested Sindarin/Noldorin forms. As such I would use the 1930s verb form ᴹQ. vesta- for “to wed, marry”. Note that while late 1960s intransitive Q. verya- is compatible with ᴹ√BES, it clashes with 1930s ᴹQ. verya- “to dare” (< ᴹ√BER “valiant”). Therefore I would use vesta- both transitively and intransitively for “to marry”, though in the intransitive past I’d treat it as a half-strong verb: verenten “I got married” vs. vestanen verunya “I married my husband”.
ehtelu-
verb. to well, bubble up
A verb in the Quenya Verbal System of the 1940s, a combination of primitive ᴹ✶et “out” and ᴹ✶kelu- “flow, well up” (PE22/103), whose phonological developments mirror ehtelë.
Conceptual Development: It seems to be a later iteration of (archaic) ᴱQ. †kektelu- “bubble up” from the Qenya Lexicon of the 1910s, a verb form of ᴱQ. †kektele “fountain” (QL/46).
lanya-
verb. to weave
A verb in The Etymologies of the 1930s glossed “weave” under the root ᴹ√LAN of the same meaning (Ety/LAN).
vesse
noun. wife
lemnar
noun. (Valarin five-day) week
menelya
noun. *Wednesday, Heavens-day
milya
adjective. soft, gentle, weak
nuaran
proper name. *West-king
númekundo
proper name. *West Prince
vala
noun. Power, God
alma
noun. good fortune, weal, wealth, *well-being
herenya
adjective. fortunate, wealthy, blessed, rich
nendesse
noun. February, *Wet-ness
nwara-
verb. to gnaw, erode, wear away
yerya-
verb. to wear (out), get old
@@@ possibly lyerya- if you accepted gy- > dy- > ly-
vie
noun. manhood, vigour, manhood, vigour; [ᴱQ.] teors, *penis
A noun in The Etymologies of the 1930s glossed “manhood, vigour” derived from primitive ᴹ✶weʒē under the root ᴹ√WEG “(manly) vigour” (Ety/WEG). Here the vowel development was egē > eʒē > eı̯e > ie; compare tie < ✶tegē (PE19/70).
Conceptual Development: The word ᴱQ. vie was glossed “teors” in Early Qenya Word-lists of the 1920s (PE16/135, 143), and it also appeared with the same gloss in the Early Noldorin Dictionary from the same period (PE13/162). The word “teors” is Old English for “penis”. It is possible that it could still have this same meaning euphemistically in The Etymologies of the 1930s, in much the same way that “manhood” is a euphemism for “penis” in English.
venesse
noun. virginity
vesta
noun. matrimony, matrimony, [ᴱQ.] state of marriage
A noun in The Etymologies of the 1930s glossed “matrimony” derived from the root ᴹ√BES “wed” (Ety/BES). The same word ᴱQ. vesta appeared in the Qenya Lexicon of the 1910s with the gloss “state of marriage”, but there it was based on the early root ᴱ√VEŘE [VEÐE] (QL/101). It was also mentioned as a cognate of ᴱN. gwedhw “matrimony” in Early Noldorin Word-lists of the 1920s, but there it was a derivative of ᴱ√wed- (PE13/146).
liante
noun. spider, spider, [ᴱQ.] tendril, vine
A noun in The Etymologies of the 1930s glossed “spider” derived from the root ᴹ√SLIG with various other derivatives having to do with webs and fine threads (Ety/SLIG). Most notably it was the second element in the name ᴹQ. Ungoliante “Gloomweaver” (LR/230). In the paradigm of The Etymologies, ᴹQ. ungo was “cloud, dark shadow” (Ety/UÑG), not “spider”.
Conceptual Development: In the Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s, ᴱQ. liante was glossed “tendril” and was derived from the early root ᴱ√LI+ya “unite many in one” (QL/53, PME/53). In this period it was an element in the name ᴱQ. Ungweliante or Ungwe Lianti “the great spider who enmeshes” (LT1/152), where the intial element ᴱQ. ungwe meant “spider” (QL/98). In the Early Qenya Grammar of the 1920s, ᴱQ. liante was translated “vine” (PE14/55), as opposed to the Qenya Lexicon of the 1910s where ᴱQ. liantasse was “vine” (QL/53).
Neo-Quenya: Tolkien gave no other Quenya words for “spider” in his later writings, but S. ungol was glossed “spider” (Let/180; RC/490, 767) and √ungu- was described as the basis for “spider words” (PE22/160), making it very likely that ✱ungol was “spider” in his later conception of the name Q. Ungoliantë. However, I think [ᴹQ.] liante might be reconceived of as a (feminine?) agental form originally meaning “weaver” or “webspinner”. Furthermore, I think [ᴺQ.] ungol might have come to be associated only with monstrous spiders, the descendants of Ungoliantë, so that [ᴹQ.] liante came to be used of ordinary spiders.
narmo
noun. wolf
A noun for “wolf” in The Etymologies of the 1930s derived from the root ᴹ√ÑGARAM (Ety/ÑGAR(A)M), apparently a variant of ᴹ√ÑGAW “howl”. It seems narmo is a word for an ordinary wolf, as opposed to nauro “werewolf”.
Conceptual Development: A similar (but rejected) form ᴹQ. harma “wolf” appeared under the deleted root ᴹ√ƷARAM (Ety/ƷARAM).
veo
noun. man
lá-
verb. to not be
vende
noun. maiden, maid
venya
adjective. green, yellow-green, fresh
vesta
noun. contract
vestale
noun. oath
vén
noun. greenness, freshness; youth
véne
noun. girl
esse
noun. name
heren
noun. fortune, (lit.) governance
intin
pronoun. they
@@@ Regarding -n see “the final -m/n that sometimes appears at the end of object pronouns in pl. and belongs to them, not to the subject.” (PE22/94) as suggested by Aleksandr Zapragajev: j-teuber.github.io
naina-
verb. to lament
nan-
verb. to go back
nie
noun. tear
sir-
verb. to flow
(nai)naina-
verb. to lament
ala-
verb. to grow
aman
noun. bond
andúne
noun. sunset
andúnie
place name. Sunset(land)
armar
collective noun. goods
atan
noun. Man
he
pronoun. they
kantea
adjective. shapely
kelulinde
noun. spring
laiqa
adjective. green
lis
noun. honey
mat-
verb. to eat
morko
noun. bear
nat
noun. thing
nelle
noun. brook, brook, *stream
A noun in The Etymologies of the 1930s glossed “brook” derived from primitive ᴹ✶nenle (Ety/NEN), where the ancient nl became ll (PE19/47).
nis
noun. woman
nisse
noun. woman
nui
noun. lament
ná-
verb. to be
nén
noun. water
ráka
noun. wolf
A noun for “wolf” in The Etymologies of the 1930s derived from primitive ᴹ✶d’rāk under the root ᴹ√DARAK (Ety/DARÁK), where the ancient initial dr became r as usual for Quenya (PE19/37).
Conceptual Development: Earlier words for “wolf” of similar form include ᴱQ. ulku and feminine ᴱQ. ulqi “she-wolf” appearing in the Qenya Lexicon of the 1910s under the early root ᴱ√ULUKU (QL/97).
sen
pronoun. them
to
preposition. in
toi
pronoun. they
vaiwa
noun. wind
vanima
adjective. fair
wén
noun. greenness, freshness; youth
ye-
verb. to be
Name of a holiday week in The Etymologies from the 1930s (Ety/LEP), a compound of alda “tree” and lemnar “week” (Ety/GALAD, LEP).