Mardorunando noun "Redeemer of the world" (VT44:17). Unless the initial element mardo- is a distinct and otherwise unattested word for "world", it may be the genitive form of mar (mard-) "earth", q.v.
Quenya
Tarumbar
king of the world
Mardorunando
redeemer of the world
cemi
earth, soil, land
cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)
ilu
noun. everything, all, the whole, everything, all, the whole; [ᴹQ.] universe, world; [ᴱQ.] ether
A term for everything that is, thus referring to the entire universe and everything in existence, which Tolkien clarified as being:
> ... more than ëa, which is all “nature”, but was not held to include [souls?] and spirits. ilu includes God, all souls and spirits as well as ëa (VT39/20 note #20).
It is derived from the root √IL “all”.
Conceptual Development: The first mention of the term ᴱQ. ilu was in the Qenya Lexicon of the 1910s where it was glossed “ether, the slender airs among the stars”, and serving as an element in the ᴱQ. Ilúvatar (QL/42), in this document translated as “Heavenly Father” rather than “All-father” as it was later. Thus the early conception of ᴱQ. ilu seems closer to “sky” or “heaven” than “universe”. In The Etymologies of the 1930s, ᴹQ. ilu was glossed “universe” beside variant ᴹQ. ilúve and given as a derivative of ᴹ√IL “all” (Ety/IL). The word ilu was glossed “world” in various iterations of the ᴹQ. Lament of Atalante in the 1930s and 40s (LR/047; LR/56), though in the 1940s versions it was replaced by {eru >>} ᴹQ. Arda (SD/310). In a 1968 addendum to the Quendi and Eldar its meaning was restricted to “everything, all, the whole” referring to the entirety of existence including God and the divine realm, as indicated by the quote above (VT39/20 note #20).
Derivations
Element in
Phonetic Developments
Development Stages Sources ✶ilū- > ilu [ilū] > [ilu] ✧ VT39/20
mar
earth
mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.
Yón
region, any (fairly extensive) region between obstacles such as rivers or mountains
yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_
yón
noun. region
ambar
a-mbar
ambar (1) ("a-mbar") noun "oikumenē [Greek: the earth as the human habitation], Earth, world" (MBAR), stem ambar- (PE17:66), related to and associated with mar "home, dwelling" (VT45:33); in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself (the wording is not clear). The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing (in LotR-style Quenya it would rather be the dative singular); in the printed version in LR, the misreading "ambaron" appears (see VT45:33). Ambar-metta noun "the end of the world" (EO); spelt ambarmetta in VT44:36. The element #umbar in Tarumbar "King of the World" (q.v.) would seem to be a variant of ambar, just like ambar #2 "doom" also alternates with umbar (see below).
kemen
earth
kemen noun "earth"; see cemen.
ilúvë
noun. the whole, the all, allness, the whole, the all, allness; [ᴹQ.] universe, world; Heaven
A term for everything in existence, an elaboration on (or variant of) Q. ilu. It was the initial element of Q. Ilúvatar “All-father” (MR/39). In the Quendi and Eldar essay of 1959-60, Tolkien said ilúvë “allness, the all” was an equivalent of Q. Eä “All Creation” (WJ/402). In The Etymologies of the 1930s, it seems to be the equivalent of ᴹQ. ilu “universe” (Ety/IL).
Conceptual Development: In note from the 1940s Tolkien used Ilúve for “heaven” (MR/355), and in the earliest draft of Elendil’s Oath he used Iluve for “world” (SD/56), the latter eventually revised to Q. Ambar (LotR/967). These both seem to have been transient ideas.
Neo-Eldarin: Compared to Q. ilu, I feel that ilúvë is the totality of everything in the universe as originating from Eru, as opposed to ilu which is the entire universe itself. I think that, technically speaking, ilúvë does not include Eru, whereas ilu does. In the sense that it includes all things created by Eru, ilúvë resembles Q. Eä, but it also includes the Ainur and other spirits not within the material realm, and so in that respect is distinct from Ëa. These fine-grained interpretations are mostly speculation on my part.
Cognates
- ᴺS. ilu “universe, the whole, cosmos”
Element in
Elements
Word Gloss ilu “everything, all, the whole, everything, all, the whole; [ᴹQ.] universe, world; [ᴱQ.] ether” -vë “abstract noun, adverb” Variations
- ilúve ✧ MR/039; WJ/402
eruman
place name. Heaven
The Quenya name for Heaven in the final draft of Átaremma, Tolkien’s translation of the Lord’s Prayer (VT43/12), attested only in the assimilated locative form Erumande. Its initial element is Eru “God” and its final element is probably related to the root √MAN “good, blessed, unmarred” also seen in the names Aman and Manwë, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16).
Conceptual Development: In earlier versions of Tolkien’s legendarium, the name ᴱQ/ᴹQ. Eruman was used for the wasteland north of Valinor (LT1/91, Ety/ERE), but in the materials used for the published version of The Silmarillion, that name was changed to Q. Araman (MR/123). This freed Tolkien to use the name Eruman for “Heaven”, as suggested by Patrick Wynne, Arden Smith and Carl Hostetter (VT43/16-17).
In earlier versions of the Átaremma prayer, Tolkien used menel for “Heaven”, but it was rejected and elsewhere Tolkien said that menel referred only to “the heavens, firmament” where the stars reside (MR/387, PE17/152). In writings from the 1940s, Tolkien used ᴹQ. ilúve for “Heaven” (MR/355, SD/401), but later ilúvë meant “the whole, the all”, and was equated to Eä “the Universe” (WJ/402, Ety/IL).
Element in
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16
Elements
Word Gloss Eru “The One, God” MAN “good (morally), blessed, holy, unmarred, free from evil, good (morally), blessed, holy, unmarred, free from evil; [ᴹ√] holy spirit”
ména
region
ména noun "region" (MEN). Not to be confused with the present/continuative tense of #men- "go".
eä
noun. Creation, the (Material) Universe, Cosmos, World; it is, let it be, Creation, the (Material) Universe, Cosmos, †World; it is, let it be, [ᴹQ.] all that is
A term for all Creation, it is simply the present tense or imperative of the verb Q. ëa- “to exist”, literally meaning “it is” or “let it be” (Let/286; MR/39; NM/231). In various notes from the late 1960s Tolkien clarified its meaning:
ëa ... properly cannot be used of God since ëa refers only to things created by Eru directly or mediately (PE22/147).
ëa, which is all “nature”, but was not held to include [souls?] and spirits (VT39/20 note #20).
Eä “it is” = the total of Ambar: the given material and its processes of change. Outside Eä is the world/sphere of aware purpose and will (NM/231 note #5).
Thus it seems Eä is limited in scope to the material universe, as opposed to other terms like ilu and ilúvë which also include the spiritual realm. Tolkien occasionally translated Eä as “World”, but probably only in a poetic sense. The term Ambar is more proper when referring only to the world itself rather than the entire Cosmos.
Conceptual Development: The term ᴹQ. Ea “all that is, the World” was first introduced in the Quenya Verbal System of the 1940s along with the verb ᴹQ. ea-, but in that document the verb ea- was the general verb for “to be” rather than being limited in sense only to existential statements (PE22/122).
Derivations
- √EÑ “be, exist” ✧ PE22/147; VT49/28
Element in
- Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13; VT43/14
- Q. Eämbar “Creation as a Whole”
- Q. Eärambar “Walls of Eä”
- ᴺQ. ëavëa “universal, natural”
Elements
Word Gloss ëa- “to be, exist, to be, exist, [ᴹQ.] have being, be found extant in the real world” Phonetic Developments
Development Stages Sources √EŊE > ëa [eŋa] > [eɣa] > [ea] ✧ PE22/147 Variations
- Ëa ✧ MR/007; VT43/13
- Ea ✧ MR/039; PE22/138
- ëa ✧ PE22/147; VT43/14; VT49/28
Tarumbar noun; apparently "King of the World" (possibly an ephemeral form): this would be tár "king" (q.v.) + umbar as a variant of Ambar "world".