ara

root. ARA

ara

preposition and adverb. beyond, further than

tāra

adjective. high

ar

root. beyond, further than; outside; beside, alongside, beyond, further than; outside; beside, alongside; [ᴱ√] spread, extend sideways

The root √AR has a long and complex history in Tolkien’s writing. For many years, it was the basis for the word ar “and”. Its earliest precursor was the root ᴱ√ARA or ᴱ√ƷARA in the Qenya Lexicon variously glossed “spread, extend sideways” or “wide places” (QL/32). The Gnomish derivatives of this root such G. garw “sown field” (GL/38) vs. ᴱQ. arwa made it clear the true primitive form was √ƷARA (in Gnomish, ʒ- > g-). Some of the early derivatives of √ƷARA such as G. gar(th), ᴱQ. arda “place” were later transferred to the root ᴹ√GAR so they could retain this gar-/ar- distinction.

Of the derivations that remained under √AR, the most notable were ᴱQ. are “beside, along” and the conjunction ᴱQ. ar(a) “but” (QL/32). The latter changed in meaning to ar “and” by the end of the 1920s, for example in the Oilima Markirya poem. This carried into the 1930s paradigm for the root ᴹ√AR, as seen by its entry in The Etymologies with its derivatives ᴹQ. ara “outside, beside” (the basic sense of the root) and ᴹQ. ar “and” (Ety/AR²). The most common Noldorin word for “and” in this period was likewise ar (TAI/150; SD/128-129), and in prefixal form ar- “outside, beside” sometimes developed a privative sense “without”, most notably in arnediad (†arnoediad) “without reckoning, numberless” as in N. Nirnaith Arnediad “(Battle of) Unnumbered Tears” (Ety/AR², NOT) which in Sindarin became Nirnaeth Arnoediad.

In some etymological notes from the 1950s Tolkien retained the root form ara “alongside” (VT43/33), but there were already cracks forming in this system, forced by Tolkien’s decision that the Sindarin word for “and” was a rather than ar, a change that first appeared Lord of the Rings drafts from the 1940s (TI/182). By the late 1950s Tolkien was experimenting with new roots √AD(A) and √AS for the meaning “beside” and the derivation of Q. ar, S. a “and”; see those entries for later developments in this semantic space of “beside”.

As for the root √AR itself, it shifted in meaning to “beyond, further than” in Quenya Notes (QN) from 1957, becoming the basis for “royal” roots like √ARAN “king” or √ARAT “noble” (PE17/147). In this revised meaning, it might still be able to retain a “privative” sense in Sindarin words like †arnoediad “unnumbered” (perhaps = “✱beyond numbering”), though it is also possible Tolkien simply never revisited the etymology of this Sindarin word.

aran

root. good, excellent, noble

An extended root in 1957 Quenya Notes based on √AR “beyond, further than”, √ARAN was glossed “good, excellent, noble” but was principally used for Q. aran, S. aran “king” (PE17/147).

arat

root. good, excellent, noble

aras(sō)

noun. hart

arātā

adjective. high, lofty, noble

manrā

adjective. good

gardā

noun. region

rā/ara

root. noble, high, royal

An invertible root meaning “noble”, itself an extension of √AR (PE17/147). Given its widespread use, Tolkien did not define this root until quite late. Its first clear mention was in Notes on Names (NN) and Quenya Notes (QN), both from 1957. In NN, Tolkien introduced invertible √ARA/RĀ to give an explanation of the element rod in names like S. Rodon “Vala” and S. Finrod, where Tolkien said:

> S raud “tall, high, lofty, eminent”. √ARA, RĀ. Cf. Q aran “king”. Q arta “high” < árată. S raud < form (a)rā́tă (PE17/118).

Earlier in The Etymologies of the 1930s, the second element of N. Finrod was N. rhaud “metal” (Ety/RAUTĀ), whereas ᴹQ. haran/N. aran “king” was derived from ᴹ√ƷAR “have, hold” (Ety/ƷAR). As for the later root √ARA/RĀ, Tolkien gave a lengthier explanation in QN:

> √AR. ARI-, ARA/RĀ, ARAT/ARAN. Original sense probably seen in adverb/preposition ✱ara/ar/ra, beyond, further than. The stems ARI/ARAN/ARAT mean “good, excellent, noble” — differing from √MAN in stating that any one specimen is “good of its kind”, excels, without necessarily implying that others are bad or marred. Hence ari-, good as prefix, ar/ara/aran as prefixes of excellence especially in royal names, aran king. Q arta noble, arato a “noble”, ráta- excel, surpass. S aran, arod (arāta); or raud excellent, noble, eminent (PE17/147).

Thus all these roots, including the extensions √ARAN and √ARAT, were elaborations on the sense “beyond” from base root √AR. The simple root √AR itself had a lengthy conceptual history; see that entry for details. As for ARA/RĀ, the connection between these forms and nobility seems to be firmly established by the late 1950s and afterwards, with primitive element Ara- “noble” mentioned in The Shibboleth of Fëanor from 1968 (PM/344, 363 note #43), and numerous other mentions of derived forms in documents from this period.

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. tā “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. dâ “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. dâ/ᴱQ. tá “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > TĀ “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √TĀ as the basis for “high” words, much like √MAH or √MAƷ > ✶mā was the basis for “hand” words.

orǭmē

masculine name. Orome

ari

root. good, excellent, noble

An extended root in 1957 Quenya Notes based on √AR “beyond, further than”, √ARI was glossed “good, excellent, noble” but was principally used for the prefix Q. ari- (PE17/147). This prefix was glossed “good” in the 1957 Quenya Notes, but in notes on comparison (probably from the early 1960s) it was used as a superlative prefix (PE17/56-57). The corresponding S. superlative prefix seems to be ro- (PE17/147).

arāt-chír

masculine name. Noble Lord

@@@ not an actual ancient form, but only representative of the sounds changes that might have occurred

as

root. beside

As discussed in the entry for √AR, for a considerable time in Tolkien’s life the basis for the word “and” was the root √AR with the sense “beside”, so that Q. A ar B “A and B” originally had the sense “A beside B”. However, at some point during the writing of the Lord of the Rings he decided that the Sindarin word for “and” was a, making √AR no longer suitable for its etymology.

From this point forward Tolkien toyed with two possible roots for “beside; and”, either √AD and √AS, with another option √ÑAR considered and rejected in 1957 (PE17/169). It seems Tolkien vacillated between the √AD and √AS, so an exact timeline is hard to nail down. Their primary difference would be in the prevocalic form of Sindarin “and”: either edhil adh edain [ada > aða] or edhil ah edain [asa > aha] for “elves and men”. The most detailed breakdown of these two possibilities appeared in Tolkien’s notes on words in The Lord of the Rings, probably written in the late 1950s (PE17/41). In these notes he kept flipping back and forth between ancient asa and ada, though ultimately settling on ada.

However, ah appeared in the title of the document Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” most likely written in 1959 (MR/329), and in a 1968 note Tolkien said the primitive form was as with S. ah “and” before vowels and a before consonants (VT43/30). So either Tolkien reversed himself again and adopted √AS, or he continued to vacillate. For purposes of Neo-Eldarin, I think it is best to assume the root was √AS.

One result of the change of √AR >> √AS/√AD is that the Sindarin prefix ar- could no longer mean “beside” as it did in Noldorin. Indeed, in notes on The Rivers and Beacon-hills of Gondor written in the late 1960s he said “Arnen originally was intended to mean ‘beside the water’, sc. Anduin, but ar- in this sense is Quenya, not Sindarin” (VT43/17). This leaves us with no good word for “beside” in Sindarin; at one point I coined a neologism sa for this purpose, but it is a real stretch.

As a final note, these 1950s and 1960s roots were not the first time Tolkien used √AS for something like “beside”. All the way back in the 1910s, Tolkien had the root √AS(A) in both the Quenya and Gnomish Lexicons (QL/33; GL/48) with derived forms like ᴱQ. ar “to, against, next, on (wall)” (QL/33), G. hath- “close to, by, beside, touching” (GL/48), and [maybe] G. art “beside, alongside of” (GL/20), though the last form may be unconnected given the unlikeliness of s > r in Gnomish.

as(a)

preposition. and

grawa

noun. dog

kelebō

noun. hart

khin

root. child

A root appearing in Notes on Names (NN) from 1957 with the gloss “child” (PE17/157), and again in the Quendi and Eldar essay of 1959-60 with the same gloss (WJ/403). It was the basis for the words Q. hína and S. hên “child”, which were probably inspired by the Adûnaic patronymic suffix -hin that Tolkien introduced in the 1940s as part of Êruhin “Child of God” (SD/358), originally an Adûnaic word but later on used in Sindarin (Let/345; MR/330). This root might be a later iteration of the early root ᴱ√HILI from the Qenya Lexicon of the 1910s whose derivatives had to do with children (QL/40). As evidence of this, the Adûnaic word was first given as Eruhil (SD/341).

khīnā

noun. child

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

lā̆

preposition/adverb. beyond

raukō

noun. demon

rindi

adjective. swift

tul-

verb. come, is coming, has come, is here

wā(w)

noun. dog

yarr-

noun. dog, dog; *growl, snarl

In the Qenya Lexicon of the 1910s, Tolkien gave the root ᴱ√YAPA “snarl, snap, bark ill-temperedly” (QL/105). It had no derivatives in QL, but in the contemporaneous Gnomish Lexicon the words G. gab- “bark, bay (of dogs)” and G. gôbi “a large hound” were clearly related (GL/36). There were no similar forms for many years, but then primitive ✶yarr- “dog” appeared in notes from 1968 (VT47/36). This later primitive was likely related to Q. yarra- “growl, snarl” from the Q. Markirya poem of this same period (MC/223), perhaps from a root ✱√YAR.

ñgūr

noun. wolf

en

root. name