Primitive elvish

ar

root. beyond, further than; outside; beside, alongside, beyond, further than; outside; beside, alongside; [ᴱ√] spread, extend sideways

The root √AR has a long and complex history in Tolkien’s writing. For many years, it was the basis for the word ar “and”. Its earliest precursor was the root ᴱ√ARA or ᴱ√ƷARA in the Qenya Lexicon variously glossed “spread, extend sideways” or “wide places” (QL/32). The Gnomish derivatives of this root such G. garw “sown field” (GL/38) vs. ᴱQ. arwa made it clear the true primitive form was √ƷARA (in Gnomish, *ʒ-* > *g-*). Some of the early derivatives of √ƷARA such as G. gar(th), ᴱQ. arda “place” were later transferred to the root ᴹ√GAR so they could retain this gar-/ar- distinction.

Of the derivations that remained under √AR, the most notable were ᴱQ. are “beside, along” and the conjunction ᴱQ. ar(a) “but” (QL/32). The latter changed in meaning to ar “and” by the end of the 1920s, for example in the Oilima Markirya poem. This carried into the 1930s paradigm for the root ᴹ√AR, as seen by its entry in The Etymologies with its derivatives ᴹQ. ara “outside, beside” (the basic sense of the root) and ᴹQ. ar “and” (Ety/AR²). The most common Noldorin word for “and” in this period was likewise ar (TAI/150; SD/128-129), and in prefixal form ar- “outside, beside” sometimes developed a privative sense “without”, most notably in arnediad (†arnoediad) “without reckoning, numberless” as in N. Nirnaith Arnediad “(Battle of) Unnumbered Tears” (Ety/AR², NOT) which in Sindarin became Nirnaeth Arnoediad.

In some etymological notes from the 1950s Tolkien retained the root form ara “alongside” (VT43/33), but there were already cracks forming in this system, forced by Tolkien’s decision that the Sindarin word for “and” was a rather than ar, a change that first appeared Lord of the Rings drafts from the 1940s (TI/182). By the late 1950s Tolkien was experimenting with new roots √AD(A) and √AS for the meaning “beside” and the derivation of Q. ar, S. a “and”; see those entries for later developments in this semantic space of “beside”.

As for the root √AR itself, it shifted in meaning to “beyond, further than” in Quenya Notes (QN) from 1957, becoming the basis for “royal” roots like √ARAN “king” or √ARAT “noble” (PE17/147). In this revised meaning, it might still be able to retain a “privative” sense in Sindarin words like †arnoediad “unnumbered” (perhaps = “✱beyond numbering”), though it is also possible Tolkien simply never revisited the etymology of this Sindarin word.

Primitive elvish [PE17/147; SA/ar; VT43/33] Group: Eldamo. Published by

ara

preposition and adverb. beyond, further than

Primitive elvish [PE17/147] Group: Eldamo. Published by

arn(a)-

prefix. noble, royal

Primitive elvish [Let/427; Let/428] Group: Eldamo. Published by

rā/ara

root. noble, high, royal

An invertible root meaning “noble”, itself an extension of √AR (PE17/147). Given its widespread use, Tolkien did not define this root until quite late. Its first clear mention was in Notes on Names (NN) and Quenya Notes (QN), both from 1957. In NN, Tolkien introduced invertible √ARA/RĀ to give an explanation of the element rod in names like S. Rodon “Vala” and S. Finrod, where Tolkien said:

> S raud “tall, high, lofty, eminent”. √ARA, RĀ. Cf. Q aran “king”. Q arta “high” < árată. S raud < form (a)rā́tă (PE17/118).

Earlier in The Etymologies of the 1930s, the second element of N. Finrod was N. rhaud “metal” (Ety/RAUTĀ), whereas ᴹQ. haran/N. aran “king” was derived from ᴹ√ƷAR “have, hold” (Ety/ƷAR). As for the later root √ARA/RĀ, Tolkien gave a lengthier explanation in QN:

> √AR. ARI-, ARA/RĀ, ARAT/ARAN. Original sense probably seen in adverb/preposition ✱ara/ar/ra, beyond, further than. The stems ARI/ARAN/ARAT mean “good, excellent, noble” - differing from √MAN in stating that any one specimen is “good of its kind”, excels, without necessarily implying that others are bad or marred. Hence ari-, good as prefix, ar/ara/aran as prefixes of excellence especially in royal names, aran king. Q arta noble, arato a “noble”, ráta- excel, surpass. S aran, arod (arāta); or raud excellent, noble, eminent (PE17/147).

Thus all these roots, including the extensions √ARAN and √ARAT, were elaborations on the sense “beyond” from base root √AR. The simple root √AR itself had a lengthy conceptual history; see that entry for details. As for ARA/RĀ, the connection between these forms and nobility seems to be firmly established by the late 1950s and afterwards, with primitive element Ara- “noble” mentioned in The Shibboleth of Fëanor from 1968 (PM/344, 363 note #43), and numerous other mentions of derived forms in documents from this period.

Primitive elvish [PE17/118; PE17/145; PE17/147; PE17/148; PE17/182; PM/344; PM/363; SA/ar(a)] Group: Eldamo. Published by

at(ar)

root. father

As the basis for “father” words, √AT and its extended form √ATAR date all the way back to Tolkien’s earliest ideas. The root itself did not explicitly appear in the Qenya or Gnomish Lexicons of the 1910s, but forms like ᴱQ. atar, G. †ador “father” indicate its presence (QL/33; GL/17). The root ᴹ√ATA “father” did appear in The Etymologies of the 1930s with derivatives ᴹQ. atar, N. adar (Ety/ATA) and the base √AT(AR) “father” was mentioned again in late 1960s notes on Eldarin Hands, Fingers and Numerals (VT48/19). In this late period, the Elvish words for “father” remained Q. atar and S. adar (PM/324).

Primitive elvish [VT48/19] Group: Eldamo. Published by

gay(ar)

root. awe, dread; astound, make aghast; sea

In Tolkien’s later writings, the root for Elvish “sea” words seems to be √GAY(AR) or √AY(AR). The first hints of this root may be words from the Gnomish Lexicon of the 1910s: G. ail/ᴱQ. ailo “lake, pool” and G. ailion/ᴱQ. ailin “lake” (GL/17), perhaps indicating a (hypothetical) early root ✱ᴱ√AYA(LA) “lake”. The last of these Early Qenya words also appeared in the contemporaneous Qenya Lexicon, but Tolkien gave its root only as “?” (QL/29). This early root might also be the basis for 1920s ᴱQ. ailin “shore” which appeared in the Oilima Markirya poem (MC/213).

The word ᴹQ. ailin “pool, lake” reappeared in The Etymologies of the 1930s derived from the root ᴹ√AY, with its Noldorin form N. oel reflecting Noldorin rather than Gnomish phonology (Ety/AY). This root had an extended form ᴹ√AYAR “sea” from which Tolkien derived ᴹQ. ear and N. oer of the same meaning; among other things this extended root was the basis for a new etymology for the name ᴹQ. Earendil as “Friend of the Sea” used from the 1940s and forward (SD/241, 305); in earlier writings ᴱQ. Earendel was connected to ᴱQ. earen “(young) eagle” (QL/34).

The root √AY(AR) “sea” continued to appear in Tolkien’s later writings, for example in the second version of Tengwesta Qenderinwa from around 1950 (TQ2: PE18/97). However, Tolkien also considered alternate derivations of “sea” words from a new root √GAY(AR), for example changing √AY(AR) >> √GAY(AR) in etymological notes written between the 1st and 2nd editions of The Lord of the Rings (PE17/27). As opposed to √AY(AR) which meant simply “sea”, Tolkien also glossed √GAY(AR) as “astound, make aghast” (WJ/400) or “awe, dread” (PM/363) and it was the basis for other words such as S. gaer “awful, fearful” (WJ/400) as well as S. goe “terror, great fear”, Q. aica “fell, terrible, dire” and Q. aira “holy, sanctified” (PM/363). In this sense √GAYA may have been a replacement or a variant of √AYA(N) “blessed”.

Tolkien seems to have been unable to make up his mind between these two derivations, as reflected in an ongoing vacillation between S. gaear (PE17/27; PM/363; WJ/400) and aear (Let/386; RGEO/65) as the Sindarin word for “sea”. This word appeared in The Lord of the Rings in the phrase nef aear, sí nef aearon “here beyond the Sea, beyond the wide and sundering Sea”, but that does not resolve the question as the word in this phrase seems to be lenited, and hence would lose its initial g (if any). This vacillation continued late into Tolkien’s life: in the published corpus Tolkien derived “sea” words from √AYAR “sea” in a letter from 1967 (Let/386) and √GAYA “awe, dread” in The Shibboleth of Fëanor written in 1968 (PE/363).

Neo-Eldarin: For purposes of Neo-Eldarin writing, I think it is best to use √GAY(AR) as the form for this root, though admittedly this does create problems for the etymologies of Q. ailin and S. ael “lake” (these would need to lean more heavily on their second ancient element: √LIN “pool”). It is not clear whether Tolkien always intended √GAY(AR) “awe, dread” and √AYA(N) “blessed” to coexist, though he did at least some of the time (for example on PE17/149). For purposes of Neo-Eldarin writing, I think it is best to assume they did coexist, with √AYA serving as the basis for “holy” words like Q. aira/S. aer “holy” and Q. Ainu, whereas √GAYA could serve as the basis for “awe, dread” words like Q. aica “fell, terrible, dire” and S. goe “terror, great fear”. Q. ëar/S. gaear “sea” would fall into the second group as a thing inspiring awe.

Primitive elvish [PE17/027; PE17/149; PE17/153; PM/363; SA/gaer; WJ/400] Group: Eldamo. Published by

ay(ar)

root. sea

Primitive elvish [Let/386; PE17/027; PE17/149; PE17/160; PE18/097] Group: Eldamo. Published by

atar

noun. father

Primitive elvish [PE21/71; PE21/74; PE21/75; PE21/76; PE21/77; PE21/83] Group: Eldamo. Published by

sat(ar)

root. faithful, trust, loyal, rely, steadfast

Primitive elvish [PE17/145; PE17/183] Group: Eldamo. Published by

as

root. beside

As discussed in the entry for √AR, for a considerable time in Tolkien’s life the basis for the word “and” was the root √AR with the sense “beside”, so that Q. A ar B “A and B” originally had the sense “A beside B”. However, at some point during the writing of the Lord of the Rings he decided that the Sindarin word for “and” was a, making √AR no longer suitable for its etymology.

From this point forward Tolkien toyed with two possible roots for “beside; and”, either √AD and √AS, with another option √ÑAR considered and rejected in 1957 (PE17/169). It seems Tolkien vacillated between the √AD and √AS, so an exact timeline is hard to nail down. Their primary difference would be in the prevocalic form of Sindarin “and”: either edhil adh edain [ada > aða] or edhil ah edain [asa > aha] for “elves and men”. The most detailed breakdown of these two possibilities appeared in Tolkien’s notes on words in The Lord of the Rings, probably written in the late 1950s (PE17/41). In these notes he kept flipping back and forth between ancient asa and ada, though ultimately settling on ada.

However, ah appeared in the title of the document Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” most likely written in 1959 (MR/329), and in a 1968 note Tolkien said the primitive form was as with S. ah “and” before vowels and a before consonants (VT43/30). So either Tolkien reversed himself again and adopted √AS, or he continued to vacillate. For purposes of Neo-Eldarin, I think it is best to assume the root was √AS.

One result of the change of √AR >> √AS/√AD is that the Sindarin prefix ar- could no longer mean “beside” as it did in Noldorin. Indeed, in notes on The Rivers and Beacon-hills of Gondor written in 1967-69 he said “Arnen originally was intended to mean ‘beside the water’, sc. Anduin, but ar- in this sense is Quenya, not Sindarin” (VT43/17). This leaves us with no good word for “beside” in Sindarin; at one point I coined a neologism sa for this purpose, but it is a real stretch.

As a final note, these 1950s and 1960s roots were not the first time Tolkien used √AS for something like “beside”. All the way back in the 1910s, Tolkien had the root √AS(A) in both the Quenya and Gnomish Lexicons (QL/33; GL/48) with derived forms like ᴱQ. ar “to, against, next, on (wall)” (QL/33), G. hath- “close to, by, beside, touching” (GL/48), and [maybe] G. art “beside, alongside of” (GL/20), though the last form may be unconnected given the unlikeliness of s > r in Gnomish.

Primitive elvish [VT47/31; VT48/25] Group: Eldamo. Published by

khin

root. child

A root appearing in Notes on Names (NN) from 1957 with the gloss “child” (PE17/157), and again in the Quendi and Eldar essay of 1959-60 with the same gloss (WJ/403). It was the basis for the words Q. hína and S. hên “child”, which were probably inspired by the Adûnaic patronymic suffix -hin that Tolkien introduced in the 1940s as part of Êruhin “Child of God” (SD/358), originally an Adûnaic word but later on used in Sindarin (Let/345; MR/330). This root might be a later iteration of the early root ᴱ√HILI from the Qenya Lexicon of the 1910s whose derivatives had to do with children (QL/40). As evidence of this, the Adûnaic word was first given as Eruhil (SD/341).

Primitive elvish [PE17/157; WJ/403] Group: Eldamo. Published by

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. /ᴱQ. “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √ as the basis for “high” words, much like √MAH or √MAƷ > ✶ was the basis for “hand” words.

Primitive elvish [PE17/186; PE19/073] Group: Eldamo. Published by

kalinā

adjective. bright

Primitive elvish [PE22/136] Group: Eldamo. Published by

lā̆

preposition/adverb. beyond

Primitive elvish [PE17/065] Group: Eldamo. Published by

tāra

adjective. high

Primitive elvish [PE17/067; PE17/186] Group: Eldamo. Published by

abta-

verb. refuse, deny, say no

Primitive elvish [PE19/090] Group: Eldamo. Published by

an

preposition. to

Primitive elvish [PE23/143] Group: Eldamo. Published by

as(a)

preposition. and

Primitive elvish [PE17/041; VT43/30; VT47/31] Group: Eldamo. Published by

preposition. with

Primitive elvish [PE17/095] Group: Eldamo. Published by

kalat

noun. light

Primitive elvish [PE18/087; PE21/71] Group: Eldamo. Published by

khīnā

noun. child

Primitive elvish [WJ/403] Group: Eldamo. Published by

san-

pronoun. that

Primitive elvish [PE17/042] Group: Eldamo. Published by

áse

noun. sunlight

Primitive elvish [PE17/018] Group: Eldamo. Published by