ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

aracorno

masculine name. Aragorn

A Quenya equivalent of Aragorn (PE17/71) of unclear meaning. It initial element is certainly ar(a)- “high”, but the meaning of its final element is uncertain. This name is inconsistent with the derivation of Aragorn from OS. Ára-ngorn “Revered King” (PE17/113), whose Quenya equivalent would probably be ✱Arangorno. Aracorno may simply be a phonetic adaptation of his Sindarin name.

arda envinyanta

proper name. Arda Healed

A term for the future state Arda, after the corruption of Morgoth is eliminated (MR/405).

Conceptual Development: This term was first written Arda Vincarna.

artaresto

masculine name. Artaresto

The Quenya name of S. Orodreth in some of Tolkien’s later writings (PM/350). Its initial element is the prefixal form arta- of arata “noble”, but the meaning of the second element is unclear. This name was Sindarized as S. Rodroth (Arta- > Rod- and -resto > -reth), and then further modified to Orodreth “because of his love of the mountains” (PM/350).

Conceptual Development: In later notes, his Quenya name was changed to Artaher and his Sindarin name to S. Arothir, but these changes were not made in The Silmarillion narratives and the status of these later names is unclear (PM/350).

Arnanórë

arnor

Arnanórë, Arnanor place-name "Arnor", Royal Land (so #arna = "royal"?) (Letters:428). Cf. Arandórë.

Arveruen

arveruen

Arveruen noun third day of the Valinorian week of 5 days, dedicated to Aule and Yavanna (BES)

arda alahasta

proper name. Arda Unmarred

A term for Arda in its original state, before evil was created by the actions of Morgoth (MR/254). Tolkien also used the term Arda Vanya, of the same meaning (PE17/150).

arda hastaina

proper name. Arda Marred

A term for the state of Arda after evil was created by the actions of Morgoth, corrupting the original work of the Valar (MR/254). Tolkien had several other Quenya translations of this term, including Arda Sahta (MR/405), Arda Úvana and Arda χarina (read Harina?) (PE17/150).

arna

arna

#arna, see Arnanórë

arwa

arwa

[arwa (2) noun "possessions, belongings, wealth (VT45:14)]

arwen vanimelda, namárië

Arwen beautiful and beloved, farewell

arda sahta

proper name. Arda Marred

arda vanya

proper name. Arda Unmarred

arda úvana

proper name. Arda Marred

ar mi cemen rainë i hínin

and on earth peace, good will toward men

The second line of Alcar mi Tarmenel na Erun, Tolkien’s translation of the Gloria in Excelsis Deo prayer. The first word is ar “and”, followed by mi cemen “on earth”, more literally “✱in earth”. The fourth word is rainë “peace, good will” followed by i hínin “toward men”, more literally “✱to the children”, with hínin being the dative plural of hína “child”.

Decomposition: Broken into its constituent elements, this phrase would be:

> ar mi cemen rainë i hín(a)-i-n = “✱and in earth [be] peace the child-(plural)-to”

Conceptual Development: In version I, Tolkien used the assimilated locative of kemende “on earth” instead of mi cemen as in versions II-III. He also wrote an incomplete form r... for “peace” in version I before revising it to sívë. In version II, he first wrote sérë for “peace” before changing it to rainë, the form that was also used in version III.

For “towards men”, Tolkien wrote fírimonnar in version I, the allative plural of Fírimo “mortals”, literally “✱towards mortals”. This form also appeared in version II, but it was rejected, replaced first by híniryannar, the 3rd-sg-possessive (-rya “his”) allative (-nna “towards”) plural of hína = “✱towards his children”. This in turn was replaced by i hinin with a short i (probably a slip) in version II, which was corrected to the form i hínin in version III.

|  I  |II|III| |ar| |kemende|mi kemen|mi cemen| |{r... >>} síve|{sére >>} raine|raine| |fírimonnar|{fírimonnar >> híniryannar >>} i hinin|i hínin|

The development for the word for “peace” was the basis for Arden Smith’s suggestion that version I might follow version II-III (VT44/33). The form sérë was the earliest of these words for “peace”, appearing in The Etymologies from the 1930s as ᴹQ. sére “peace”. Taken together with the incomplete form r... in version I, a plausible development would be:

> {sére >>} raine (II-III) >> {r... >>} síve (I)

However, the development of the phrase “towards men” makes more sense if the order of development were the same as the order in the page:

> fírimonnar (I) >> {fírimonnar >> híniryannar >>} i hinin (II) >> i hínin (III)

For this reason, I assume (as did Arden Smith) that the order in the page matches the order of development.

ar sindanóriello mornië caita

and from a grey country darkness lies

The 12th phrase of the prose Namárië. Tolkien altered the text from the poetic version as follows:

> ar sindanóriello caita mornië >> ar sindanóriello mornië caita

Tolkien simply moved the subject mornië “darkness” before the verb caita “lies” to be consistent with the usual Quenya subject-verb-object word order.

aran endór

proper name. King of Middle-earth

A (rejected) title of Morgoth, replaced by the more grandious title Tarumbar “King of the World” (MR/121). This name is a compound of aran “king” and Endórë “Middle-earth”, though for some reason the final -ë was omitted (perhaps a slip).

aranwion

masculine name. Son of Aranwë

A title of Voronwë as son of Aranwë (UT/50), it is a compound of his father’s name and the suffix -ion “-son”.

ardaranyë

place name. Kingdom of Arda

This is another, more expansive term for Arda as the kingdom of Manwë, including the World (Ambar), Aman and the Solar System (PE17/105). Its second element seems to be a variant of aranië “kingdom”, which appears in Tolkien’s translation of the Lord’s Prayer: Átaremma (VT43/12, 15).

Arfanyaras

variant or close equivalent

Arfanyaras, Arfanyarassë place-name, a "variant or close equivalent" of Taniquetil (WJ:403)

arca

narrow

arca (1) adj. "narrow" (AK)

arta

across, athwart

arta (4) prep. "across, athwart" (LT2:335), perhaps rather olla in Tolkiens later Quenya.

artuilë

dayspring, early morn

artuilë noun "dayspring, early morn" (TUY)

ar-

prefix. by-, beside, near, by-, beside, near; [ᴹQ.] outside

ar ilyë tier undulávë lumbulë

and all paths are drowned deep in shadow

Eleventh line @@@

ar sindanóriello caita mornië

and out of a grey country darkness lies

Twelth line @@@

arandur

noun. minister, steward, (lit.) king’s servant

arda

noun. region, realm, particular land or region, region, realm, particular land or region; [ᴱQ.] place, spot

arafinwë

masculine name. *Noble Finwë

Father-name of Finarfin (PM/344) from which his Sindarin name was derived. It is a compound ar(a)- “high, noble” and the name of his father, Finwë.

araman

place name. Outside Aman, *Beside Aman

A wasteland north-east of Valinor (S/80), this name is a compound of ar- “outside” and Aman. If Aman is considered to be the entire continent, Araman is still within that land, so “✱Beside Aman” is another possible interpretation, albeit not one that Tolkien used.

Conceptual Development: In most of the earlier stories, this region was called Eruman, first as ᴱQ. Eruman or Erumáni “beyond the abode of the Mánir” in earliest Lost Tales (LT1/91), then as ᴹQ. Eruman in Silmarillion drafts from the 1930s (SM/260, LR/236). In The Etymologies, it was derived from erume “desert” (Ety/ERE). In Silmarillion revisions from the 1950s-60s, Tolkien changed Eruman >> Araman (MR/123), perhaps because he decided that Eru was another name for God.

aratan

masculine name. *Noble Man

Second son of Isildur (S/295), his name seems to be a compound of ar(a)- “noble” and Atan “man”.

arciryas

masculine name. *Noble Ship

Younger son of the 28th king of Gondor Telumehtar (LotR/1038), his name seems to be a combination of ar(a)- “noble” and cirya “ship”.

arfanyarassë

place name. High Shining White Peak

A variant or close equivalent of Taniquetil (WJ/403), this name is glossed “High Shining White Peak” (WJ/416) and seems to be a compound of ar(a)- “high”, fanya “cloud; white and shining [thing]” and rassë “horn (of animals and mountains)”. It is attested only in the Quendi and Eldar essay from 1959-60; the name Taniquetil is much more common.

artano

masculine name. High-smith

A name used by Sauron while he deceived the Elves of Eregion into crafting the rings of power (UT/254). This name is a compound of ar- “high” and tano “smith” (elsewhere tamo).

arvernien

place name. Land(s) beside the Verna

A region on the coast of Beleriand (S/244). Tolkien indicated that the name meant “(the land) beside the Verna” (PE17/19, 71), with its initial element ar- “beside” and its middle element being the (otherwise unknown) place Verna. Its final element -ien is seen in the names of other lands, such as Hildórien and Lórien.

Conceptual Development: The name ᴹQ. Arvernien first appeared in Lord of the Rings drafts from the 1940s (TI/99) as a place where Eärendil tarried before questing for Valinor, described in Bilbo’s “Song of Eärendil” as recited in Rivendell (LotR/233). It was added to Silmarillion maps and narratives later (WJ/184).

aracondo

masculine name. *Noble Prince

A name associated with Turgon in a set of notes exploring possibly etymologies of his name (PE17/113), possibly his mother-name since Sarafinwë is given as his father-name in the same notes, while Turukondo (from which Turgon is derived) is said to be his “title”. Its Sindarin cognate Argond is similar to the Sindarin form of the name of Fingolfin’s son Aracáno, so perhaps Aracondo is a precursor that name. Aracondo is a compound of ar(a)- “noble” and condo “prince”.

ar aistana i yávë mónalyo yésus

and blessed is the fruit of thy womb Jesus

The fourth line of Aia María, Tolkien’s translation of the Ave Maria prayer. The first word is ar “and”. This is followed by a declarative statement. The second word aistana “blessed” is the predicate. The next two words i yávë “the fruit” are the subject. As in the second line, there is no Quenya equivalent of the English word “is” in the final version of the prayer. Thus, ar aistana i yávë means “and blessed [is] the fruit”.

The next word functions as the subordinate clause: mónalyo “of thy womb”, a combination of móna “womb”, the second person singular possessive suffix -lya and the genitive suffix -o. The final word Yésus is simply a Quenyarized form of “Jesus”.

Decomposition: Broken into its constituent elements, this phrase would be:

> ar aistana i yávë móna-ly(a)-o Yésus = “✱and blessed [is] the fruit womb-your-of Jesus”

Conceptual Development: In the second version, Tolkien considered but rejected a variant form are (II deleted) for ar “and”. The first two versions of the prayer used manna (I-II) for “blessed” instead of aistana (III-IV). Tolkien used several variations for “fruit”: yáva (I-II), yávë (III), yave (IV). In the first two versions of the prayer Tolkien used carva (I-II) for “womb” instead of móna (III-IV).

|  I  | II |III|IV| |ar|{are >>} ar|ar| |manna|aistana| |i| |yáva|yávë|yave| |carvalyo|mónalyo| |Yésus|

argoldo

masculine name. Noble Noldo

A name attested only as an example of the phonetic rule that [[q|medial [ŋ] after a [n], [ŋ], [l], [r] became [g]]] (PE19/81). It seems to be a compound of ar(a)- “noble” and Noldo.

arimaitë

adjective. skilful, [supremely] skillful, *gifted

A word glossed “skilful” in Quenya Notes from 1957 (QN), apparently a combination of maitë “-handed” with the superlative prefix ar(i)- (PE17/162). Elsewhere maitë by itself was glossed “skilful” (VT47/6), so perhaps this word was more intensive, meaning “✱supremely skill”.

Neo-Quenya: In the “Neologism of the Day” (NotD) series on the Vinyë Lambengolmor Discord Server as posted on 2023-05-30, Raccoon suggested that arimaitë might also mean “✱gifted”.

ar lumbulë undulávë ilyë tier

and (heavy) shadow swallowed (lit. down-licked) all roads

The 11th phrase of the prose Namárië. Tolkien altered the text from the poetic version as follows:

> ar ilyë tier undulávë lumbulë >> ar lumbulë undulávë ilyë tier

Tolkien simply swapped the subject lumbulë “(heavy) shadow” with the object ilyë tier “all roads” to be consistent with the usual Quenya subject-verb-object word order.

ar ámen apsenë úcaremmar

and forgive us our trespasses

The seventh line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word is ar “and”, followed by a combination of the imperative particle á and the (dative) second person plural pronoun men “[for] us”. Next follows apsene, the aorist form of the verb apsen- “forgive”. The final word úcaremmar “our trespasses” is the first person plural exclusive possessive form of úcarë, with the usual plural suffix -r indicating the possessed noun was also plural (“trespasses” as opposed to “trespass”).

Decomposition: Broken into its constituent elements, this phrase would be:

> ar á-me-n apsenë úcare-mma-r = “✱and (imperative)-us-for forgive trespass-our-(plural)”

Conceptual Development: Earlier versions of the prayer used a different verb avatyar- for “forgive”, in what was probably a suffixed imperative form avatyara (I-IIa) or ávatyara (IIb-IV). In version I-IV, this was followed by the ablative form mello “[from] us” of the pronoun me.

Earlier versions of the prayer used a variety of words for “trespass”: lucassë (I), lucië (IIa-IIb), luhta (III-IV deleted) and rohta (III-IV). Most instances used the same possessive suffix -mma “our” as the final verion of the prayer, but version III used an independent pronoun menya, in its plural form menye to agree with the plural noun “trespasses”.

|  I  |IIa|IIb|III|IV|V|VI| |ar| |avatyara|ávatyara|ámen| |mello|apsene| |lucassemmar|i luciemmar|menye {luhtar >>} rohtar|{luhtammar >>} rohtammar|úcaremmar|

aracáno

masculine name. High Chieftain

Youngest son of Fingolfin, who did not appear in The Silmarillion (PM/345, 360). His name is a compound of ar(a)- “high” and cáno “chieftain”; it was also the mother-name of his father Fingolfin (PM/345).

aranórë

place name. Kingsland

The Quenya equivalent of Arnor, with many variants (Aranórë being the most easily decomposed). It is a compound of either ar(a)- “royal” or aran “king”, with the second element either nórë or -ndor “land”. See the entry for Arnor for further discussion.

arien

feminine name. Maiden of the Sun

The Maiden of the Sun who guided the solar orb through the heavens after it was created (S/99). Her name is likely a compound of árë “sunlight” and the feminine suffix -ien.

Conceptual Development: When she first appeared, this character’s name was ᴱQ. Urwen(di) “Sun-maiden” (LT1/179, LT1A/Urwen), combining the early name of the Sun, ᴱQ. Ûr, with ᴱQ. wen(di) “maiden”. Her name was later revised to ᴹQ. Úrien (SM/97, SM/170) >> ᴹQ. Árien (SM/99, 168) >> ᴹQ. Arien (LR/243, Ety/AR¹).

In later writings, the name sometimes appeared with the long Á (PE17/148, MR/376) but usually had a short A, and this is the form appearing in the later drafts and published versions of The Silmarillion (MR/136, 198; S/99). In his late notes on the cosmology of Middle-earth, Tolkien consider numerous variant forms for this name: Áren, Ār(i), Ārië, Āzië and even a (rejected) masculine form Auron (MR/376, 380), but none of these variants appeared in the narratives. The early form Úrien also briefly reappeared in some linguistic note from the 1950s (PE21/86).

Ar Fanturion

day of the fanturi (mandos and lorien)

Ar Fanturion noun *"Day of the Fanturi (Mandos and Lorien)" _(LEP/LEPEN/LEPEK). _Also Arë Fanturion (VT45:27).

Ar Manwen

day of manwe

Ar Manwen noun *"Day of Manwe" (LEP/LEPEN/LEPEK; this is "Qenya" with genitive in -n.) Also Arë Manwen (VT45:27).

Ar Ulmon

day of ulmo

Ar Ulmon noun *"Day of Ulmo" (LEP/LEPEN/LEPEK; this is "Qenya" with genitive in -n.)

Ar Veruen

day of the spouses

Ar Veruen noun *"Day of the Spouses" (Aule and Yavanna) (LEP/LEPEN/LEPEK; this is "Qenya" with genitive in -n.) Also Arë Veruen (VT45:27).

Ara-

noble

Ara-, ar- a prefixed form of the stem Ara- "noble" (PM:344). In the masc. names Aracáno "high chieftain", mothername (amilessë, q.v.) of Fingolfin (PM:360, cf. 344), Arafinwë "Finarfin" (MR:230)

Araman

outside aman

Araman place-name "outside Aman", name of a region (SA:ar, mān)

Armenelos

royal-heaven-city

Armenelos place-name, City of the Kings in Númenor (ar-menel-os(to) "royal-heaven-city"???) The stem should possibly be *Armenelost- (compare Mandos, Mandost-).

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ar-

brightest

ar- (2), also ari-, prefix for superlative (compare arya #1, 2), hence arcalima "brightest", arimelda *"dearest" (PE17:56-57). In the grammar described in the source, this prefix was to express superlative as the highest degree (in actual comparison), whereas the alternative prefix an- rather expressed "very" or "exceedingly" with a more purely augmentative or adverbial force, but these distinctions do not seem to have been clearly present at all stages of Tolkiens work. See an- #2, am- #2.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

arato

noble

arato noun "a noble" (PE17:147), in PE17:118 given as aratō and there glossed "lord" (often = "king"). Cf. aráto. The form cited in the latter source, aratō with a long final vowel, is evidently very archaic (compare Enderō under Ender); later the vowel would become short. (PE17:118)

aráto

champion, eminent man

aráto noun "champion, eminent man" (SA:ar(a) )

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

aratar

collective name. High Ones, The Exalted, The Supreme

A term used for the greatest of the Valar (S/29), it is the adjective arata “high, exalted” used as a plural name.

ardamin

masculine name. *World Tower

Tar-Ardamin was the 19th ruler of Númenor (UT/222). His name seems to be a compound of Arda “world” and min(don) “tower”.

ar hísië untúpa calaciryo míri oialë

and mist covers (lit. down-roofs) Calacirya’s jewels forever

The 14th phrase in the prose Namárië, which is essentially the same as its poetic version, differing only in its more literal translation. There is nothing particularly notable about its word order.

arantar

masculine name. *High King

Fifth king of Arnor (LotR/1038), his name seems to be a compound of aran “king” and the affix -tar “high; lord”. As such, his name might mean “✱High King”, perhaps an allusion to the claim of his house over the thrones of both Gondor and Arnor.

aranwë

masculine name. *King-person

Father of Voronwë (S/239), his name seems to be a compound of aran “king” and the (often masculine) name-suffix -wë.

arda

place name. The World, (lit.) Realm

One of the Elvish names of the world (S/19, Let/283). It is simply arda “realm” used as a proper name, and refers to the world as the realm of Manwë (MR/349). Properly speaking, this kingdom extends beyond just the world, including Aman and the rest of the Solar System as well (MR/337; NM/282). This makes this term more expansive than Ambar, which refers only to the world itself, which is contained with Arda. Arda is in turn contained within Eä “Creation”, which is the whole (physical) universe.

In less technical writings, however, Arda and Ambar are often used synonomously.

Conceptual Development: As a name of the world this name seems to have first emerged in Númenórean stories from the 1940s (SD/246).

ardamírë

masculine name. Jewel of the World

The mother-name of Eärendil, it is a compound of Arda “World” and mírë “jewel” (PM/348). It also appeared in the shorter form Ardamir (PM/346, WJ/235).

artaher

masculine name. Noble Lord

The Quenya name of S. Orodreth in some of Tolkien’s later writings (PM/346, 350). It is a compound of the prefixal form arta- of arata “noble” and heru “lord”.

Conceptual Development: His Quenya name was initially Artanáro, but this was changed to Artaresto, while Artanáro became the Quenya name of his son Gil-galad (PM/350). Later, the name was changed again to Artaher and its Sindarin form to S. Arothir, which was probably meant to replace S. Orodreth in The Silmarillion, although Tolkien did not get around to making those changes. The name Artaresto is more compatible with his Sindarin name Orodreth in the published version of The Silmarillion.

artamir

masculine name. *Noble Jewel

Eldest son of the Gondorian king Ondoher, killed in battle before he could claim the throne (LotR/1049). His name is a compound of the prefixal form arta- of arata “noble” and mírë “jewel”.

artanis

feminine name. Noble Woman

The father-name of Galadriel (UT/231, PM/346-7). This name is a compound of the prefixal form arta- of arata “noble” and nís “woman”.

artanáro

masculine name. *Noble Fire

The Quenya name of Gil-galad in some late notes of Tolkien (PM/350). This name is a compound of the prefixal form arta- of arata “noble” and nár “fire”. In earlier versions of these notes, this was the Quenya name of his father Orodreth, but that Quenya name was eventually revised to Artaher.

aranielya na tuluva

thy kingdom come

The third line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word aranielya “thy kingdom” is the 2nd person singular polite form of aranië “kingdom”. It is followed by the word na, serving a subjunctive or imperative function, and tuluva, the future tense of tul- “to come”. This future tense probably reflects the fact that God’s kingdom is not yet manifest on Earth, and its literal meaning may be “✱be it that thy kingdom will come”.

Decomposition: Broken into its constituent elements, this phrase would be:

> aranie-lya na tul-uva = “✱kingdom-thy be come-(future)”

Conceptual Development: In earlier versions of this phrase, Tolkien vacillated over whether to use á or na for the subjunctive/imperative element. He also considered other words for “kingdom”: túrinasta and túrindië. Finally, he used aorist forms or “double imperative” forms of tul-, such as tule or á tula, adopting the future tense only in version V.

Tolkien experimented with different word orders for this phrase in different versions of the prayer. In versions I-IIb, he used particle-verb-subject, while in the version III-VI he used subject-particle-verb. The reasons for the different orders is unclear.

| |I|IIa|IIb|III|IV|V|VI| |{na >>}|nā|na|á|túrindielya|aranielya| |{túrinastalya >>}|túle|tule|tula|á|na| |{tūle >>}|túrinastalya|tuluva|

ardamir

masculine name. *World-jewel

Second child of Axantur, known only from a genealogy chart on UT/210. His name seems to be a compound of Arda “World” and mírë “jewel”. A similar name Ardamírë was also the mother-name of Eärendil.

arma

noun. ray of sunlight

A word for “a ray of sunlight” in Quenya Notes from 1957 (QN) derived from √AS “warmth” (PE17/148). I think it is a ray of light that is also warm, as opposed to alca which is merely bright but not warm.

artafindë

masculine name. *Noble [Golden] Hair

A “Quenyarized” form of Findrod’s father-name: Findaráto, with the adjectival element arta- first (PM/346).

artanga

masculine name. *Noble Iron

A “Quenyarized” form of Angrod’s father-name: Angaráto, with the adjectival element arta- first (PM/346).

Aranwë

kingly person

Aranwë masc. name *"Kingly Person" (Silm); Aranwion patronymic "son of Aranwë" (UT:50 cf. 32)

Aratan

noble adan

Aratan masc. name *"Noble Adan" (Silm)

Arciryas

royal ship

Arciryas masc. name (evidently derived from *arcirya "royal ship") (Appendix A)

Arien

the sun-maiden

Arien fem. name "the Sun-maiden", the Maia of the Sun (AR1; Silm); cf. árë "sunlight"

Artaher

noble lord

Artaher (Artahér-) masc. name "noble lord" (Sindarin Arothir) (PM:346)

Artamir

noble jewel

Artamir masc. name *"Noble jewel" (Appendix A); cf. mírë.

Artanis

noble woman

Artanis fem. name "noble woman" (PM:347)

Arvalin

outside valinor

Arvalin place-name, "outside Valinor" (AR2)

Arvernien

(the land) beside the verna

Arvernien place-name, "(the land) beside the Verna" (PE17:19). It is unclear what "Verna" refers to.

Aryantë

daybringer

Aryantë noun "Daybringer" (AR1, ANA1)

aran

king

aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.

aranel

princess

aranel noun "princess" (likely *aranell-) (UT:434)

aranië

kingdom

#aranië noun "kingdom" (aranielya "thy kingdom") (VT43:15). Cf. #aranyë in Ardaranyë "the Kingdom of Arda" (PE17:105)

aranus

kingship

aranus (#aranuss-), also aranussë, noun "kingship" (PE17:155)

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

aranyë

kingdom

#aranyë noun "kingdom", isolated from Ardaranyë "the Kingdom of Arda" (PE17:105)

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

arauca

swift, rushing

arauca ("k")adj. "swift, rushing" (LT2:347). Compare arauco.

arauco

powerful, hostile, and terrible creature; demon

arauco ("k")noun "a powerful, hostile, and terrible creature; demon" (variant of rauco). Tolkien's earlier "Qenya" has araucë "demon" (WJ:415, LT1:250)

arca-

pray

arca- (2) vb. "pray" (VT43:23, cf. VT44:8, 18); evidently this basically means "to petition" or "to ask for", compare arcandë below.

arcandë

petition

#arcandë noun "petition" (isolated from arcandemmar "our petitions") (VT44:8)

arda

realm

arda noun "realm" (GAR under 3AR). It is said that arda, when used as a common noun, "meant any more or less bounded or defined place, a region" (WJ:402), or "a particular land or region" (WJ:413). Capitalized Arda "the Realm", name of the Earth as the kingdom of Manwë (Silm), "the name given to our world or earth...within the immensity of Eä"(Letters:283, there again rendered "realm"), "our planet" (MR:39), once translated "Earth" (SD:246). In a wider sense, Arda can refer to the entire Solar System (MR:337). Also name of tengwa #26 (Appendix E). Masc. name Ardamírë "Jewel of the World" (PM:348), shorter form Ardamir (UT:210); Ardaranyë "the Kingdom of Arda" (PE17:105)

ardë

beside you

ardë prep. with pron. suffix *"beside you" (pl), changed from astë (VT49:25). See ara.

ari

beside the

ari, arin prep. *"beside the"? See ara.

arimaitë

skillful

arimaitë adj. "skillful" (PE17:162)

arin

morning

arin noun "morning" (AR1)

arinya

morning

arinya adj. "morning" in the adjectival sense (e.g. *arinya árë "morning sun") and hence "early" (AR1, VT45:6)

arië

daytime

arië noun "daytime" (AR1)

arma

possessions, goods, property

[arma (2) noun "possessions, goods, property" (VT45:14), "a piece of goods or property" (VT45:16)]

arma

ray of sunlight

arma (1) noun "a ray of sunlight" (PE17:148)

armar

goods

armar noun "goods" (pl.) (3AR). Compare the sg. arma "a piece of goods or property" mentioned above, though Tolkien struck out that text.

armaro

neighbour

armaro noun "neighbour"; also asambar, asambaro (VT48:20, VT49:25)

armet

beside us

armet prep. with pron. suffix *"beside us" (dual), changed from arwet (VT49:25); see ara.

armë

beside us

armë prep. with pron. suffix *"beside us" (exclusive), changed from anwë (VT49:25); see ara.

arni

beside me

arni < anni prep. with pron. suffix *"beside me" (VT49:25); see ara

arpo

thief

arpo noun "thief" (PE19:89)

arquen

noble

arquen noun "a noble" (WJ:372), "knight" (PE17:147)

arsë

beside him/her

arsë prep. with pron. suffix *"beside him/her" (informal) (VT49:25); see ara. Arsë "he is out" (VT49:23, 35, 36)

arta

exalted, lofty

arta (1) adj. "exalted, lofty" (PM:354), "high, noble" (PE17:118, 147); cf. names like Artaher, Artanis.

arta

fort, fortress

arta (2) noun "fort, fortress" (GARAT under 3AR)

arta

etcetera

arta (3) adv. "etcetera" (PE17:71); see ta #4.

artarindo

bystander

artarindo noun "bystander" (one standing beside another as a supporter) (PE17:71). Also astarindo.

artaurë

realm

artaurë noun "realm" (PE17:28). Cf. turmen.

artë

beside them

artë prep. with pron. suffix *"beside them", changed from astë (VT49:25). See ara.

arwa

in control of, possessing

arwa (1) adj. "in control of, possessing" (followed by genitive, e.g. *arwa collo, "having a cloak [colla]"). Also suffix -arwa"having", as in aldarwa "having trees, tree-grown" (3AR). In a deleted entry in the Etymologies, -arwa was glossed "having, possessing, holding, controlling" (VT45:14)

arwë

beside us

arwë (1) prep. with pron. suffix *"beside us" (inclusive) (VT49:25); see ara.

arwë

possessions, wealth; treasure

[arwë (2) noun "possessions, wealth; treasure" (VT45:14, 16)]

arya

excelling

arya (1) adj. "excelling", used as the comparative form of mára "good", hence "better" (PE17:57). The superlative ("best") is i arya with the article, with genitive to express *"the best of…" Cf. mára.

arya

twelve hours, day

arya (3) noun "twelve hours, day" (AR1; compare aurë). In deleted notes this word was also used as an adjective: "of the day, light" (VT45:6). Still according to VT45:6, arya is also the name of Tengwa #26 in the pre-classical Tengwar system presupposed in the Etymologies, but Tolkien would later call #26 arda instead (indeed arya was changed from arda in the source; Tolkien would later change his mind back again). The abandoned name arya suggests that the letter was to have the value ry (rather than rd as in the classical system outlined in LotR Appendix E). Since the word for "day" (daylight period) is given as aurë in later sources, and arya is assigned other meanings in late material (see #1, 2 above), the conceptual validity of arya "day" is questionable.%

arya-

to excel

arya- (2) vb. "to excel" (PE17:56). Cf. #1 above.

arya-

to possess

[arya- (4) vb. "to possess" (VT45:14)]

aryon

heir

aryon noun "heir" (GAR under 3AR). In a deleted entry in the Etymologies, the word was given as aryo, aryon and defined as "son of property = heir" (VT45:14), whereas in VT45:16 (reproducing deleted material from the Etymologies), the word is defined as "heir, prince". Alternative form haryon.

aran

noun. king

arata

adjective. high, noble, exalted, lofty

aráto

noun. champion, eminent man, noble, lord, king

ar(a)-

prefix. noble, high

arcalima ar eleni

A is brightest of all

ar hísië untúpa calaciryo míri oialë

and mist covers the jewels of Calacirya forever

End of the thirteenth and the fourteenth lines @@@

armaro

noun. *neighbor

arpo

noun. seizer, thief

arquen

noun. noble, knight

ar wingildi wilwarindië

*and the foam-like butterflies

arya-

verb. to excel

arandil

noun. king’s friend, royalist

aranel

noun. princess

aranië

noun. kingdom

aran linta ciryalion

*king of swift ships

aran linta ciryalíva

*king of swift ships

aranus(së)

noun. kingship

arca-

verb. *to pray, petition, *to petition, pray

arcandë

noun. *petition

arcanwa

noun. *throne

arcastar

proper name. Tolkien

arquen andamacilwa

Knight of the Long Sword

arra

adjective. [unglossed]

arta

adverb. etcetera

arya

adjective. excelling, *better

Arcimbele

place name. Rivendell

Argol(do)

noun. Noble Noldo

Noble Noldo

aran meletyalda

king your mighty

arauco

noun. demon

arcanwa

noun. throne [high seat]

arcastar mondósaresse

Tolkien in Oxford

ar elendil vorondo voronwë

and of the faith of Elendil the Faithful

Second phrase @@@

ar i eru i or ilyë mahalmar ëa tennoio

and of the One who is above all thrones for ever

Fourth phrase @@@

arpo

noun. thief

thief

arta

adjective. high, noble, exalted, lofty

artarindo

noun. bystander; supporter

Carmë

art

Carmë("k")noun "art" (UT:459); used = "structure" in sundocarmë ("k") "Base-structure", q.v. under sundo.

maitar

artist

maitar noun "artist" (by itself usually: a poet), also compounded in lindimaitar "composer, musician", nyarnamaitar "storyteller", ondomaitar "sculptor in stone", (PE17:163)

nar

are

nar (1) "are"; see ná #1

carmë

noun. art; making, production; structure

maitar

noun. artist; poet

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Elenarda

star-kingdom

Elenarda place-name "Star-kingdom", upper sky (3AR). Deleted material in the Etymologies defined elenarda as "star-realm", "upper air or sky" (VT45:16). Compare elen, (h)arda.

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

mar

earth

mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

par-

learn

#par- vb. "learn" (acquire information, not by experience or observation, but by communication, by the instruction, or by written accounts, of others). Paranyë (apárien) parmanen, "I am learning (have learnt) by means of a book" (PE17:180). It may be that Tolkien at some point intended the root par- to mean "write", cf. loiparë.

sarda

hard

sarda adj. "hard" (VT39:17); pl. sardë "hards" may be used in the same sense as sarda tengwi, q.v. (As an independent form we would rather expect a nominal pl. sardar.)

tarhanwa

noun. throne, (lit.) high seat

A noun for “throne” in Late Notes on Verb Structure (LVS) written in 1969, a combination of tar- “high” and hanwa “seat” (PE22/148). Tolkien previously considered a form arkanwar which also seems to mean “✱thrones” (PE22/147 and note #10), where the initial element was ar(a)- “noble, high”.

valariandë

place name. Beleriand

The genitive form Malariando “of Beleriand” was given as the Quenya translation of S. Beleriand appearing in linguistic notes from the 1950s (PE21/78). This form implies that primitively the initial form of this name began with mb-, but that concept is not well supported by other evidence. The lenited form of S. Beleriand consistently had an initial V- (VT50/18, LR/202), making Valariandë is a more probable Quenya form of this name.

Conceptual Development: The (ᴹQ) genitive form Valarianden appeared in an alternate title for the Silmarillion drafts from the 1930s (LR/202). In linguistic notes from the 1940s, this name appeared as Veleriande (PE22/126), but the use of e in this form means it is most likely a direct adapation of the Noldorin name.

á hyamë rámen úcarindor

pray for us sinners

The sixth line of Aia María, Tolkien’s translation of the Ave Maria prayer. The first word á is the imperative particle, indicating that the verb form hyamë “pray” is an imperative. The third word rámen “for us” is combination of the preposition rá “for” (lit. “✱on behalf of”) and the dative men of the pronoun me “us”. The last word úcarindor “sinners” is the plural of úcarindo “sinner”.

Decomposition: Broken into its constituent elements, this phrase would be:

> á hyamë rá-me-n úcarindo-r = “✱do pray for-us-(dative) sinner-(plural)”

Conceptual Development: In the first two versions of the prayer Tolkien suffixed the pronoun lye “you (polite)” to the imperative particle a: alye (I-II). He also used the verb arca (I-II) instead of hyamë (III-IV) for “pray”. He used several different words for the preposition “for”: atar (I), meter (II), hrá (III deleted) and rá, always followed by the pronoun me “us”, sometimes dative (men) and sometimes not (me).

Tolkien considered several words for “sinners”: ulcarindor (I deleted), naicandor (I), naicor (I replacement), naici (II deleted) and úcarindor (IV). In version II of the prayer, Tolkien replaced “sinners” with a subordinate clause: i naici nar “✱[those] who are sinners” (II deleted) >> i naiquear “✱[those] who sin” (II).

Wynne, Smith and Hostetter analyzed the word naiquear as an adjective used as a plural noun: “sinners” (VT43/34). However, since it replaced a verbal phrase, I think it is likelier to be the present tense of an otherwise unattested verb naiqua- “✱to sin”.

| |  I  | II |III|IV| |{arca >>}|alye|á| |{alye >>}|arca|hyamë| |{atarmen >>}|atarme|meterme|{hrá >>} rá men|rámen| |{ulcarindor >>}| naicandor [>> naicor]|i {naici nar >>} naiquear|úcarindor|

-tar

king

-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

alarca

swift, rapid

alarca ("k")adj. "swift, rapid" (LAK2)

anarcandë

petition

#anarcandë noun "petition" (isolated from anarcandemman, "our petitions", possibly an error for *anarcandemmar) (VT44:8); Tolkien seems to have abandoned this word in favour of #arcandë, q.v.

asambar

neighbour

asambar, asambaro noun "neighbour"; also armaro (VT48:20). Since the ending -o is associated with the masculine gender, the form asambar may be gender-neutral whereas the other forms are gender-marked as masculine.

astarindo

bystander

astarindo noun "bystander" (one standing beside another as a supporter) (PE17:71). Also artarindo.

astarmo

bystander

astarmo noun "bystander", mainly used in the sense of "witness" (PE17:71)

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

carnë

red

carnë adj. "red", "scarlet, red" (SA:caran, PE17:154, MC:214, KARÁN - spelt with a k in the two latter sources), not to be confused with the past tense of car- "do, make". Stem carni- as in Carnimírië, Carnistir.

haran

king, chieftain

haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)

harda

realm, region

harda noun "realm, region" _(VT45:12, 16, 17; the word also occurs, unglossed, in the entry EN in the Etymologies)_. Changed to arda later?

harma

treasure, a treasured thing

harma (1) noun "treasure, a treasured thing" (3AR), also name of tengwa #11, later (MET) called aha (Appendix E).

harma

wolf

[harma (2) noun "wolf" (3ARAM). The gloss "hound" was inserted, but then deleted (VT45:17)]

harwë

treasure, treasury

harwë (2) noun "treasure, treasury" (3AR)(For clarity, harma may be used for "treasure")

harya-

possess

harya- vb. "possess" (3AR)

haryon

(heir), prince

haryon noun "(heir), prince" (3AR). Alternative form aryon.

ingaran

high-king

ingaran noun "high-king" (PM:340), compounded from inga and aran

larca

swift, rapid

larca ("k")adj. "swift, rapid" (LAK2)

marta-

to chance

marta- (1) vb. "to chance" or *"happen" (QL:63), cf. mart- "it happens" (impersonal) (LT2:348 read marta-?). Another version assigns transitive meanings to the same verb: "to define, decree, destine" (with the last sense = martya-, q.v.), with a variant umbarta- "in more lofty senses" (PE17:104)

narmo

wolf

narmo ("ñ")noun "wolf" (ÑGAR(A)M; both the old form ñarmo = *ngarmo and the Third Age form narmo are given). Another word for "wolf" is ráca.

nasar

red

nasar adj. "red" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

parca

dry

parca (1) ("k")adj. "dry" (PÁRAK)

sarnië

shingle, pebble-bank

sarnië (sarniyë) noun "shingle, pebble-bank" (UT:463, VT42:11)

tar

beyond

tar (2) prep. "beyond" (FS)

taran

king

taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)

vardar

king

vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)

astarindo

noun. bystander; supporter

harma

noun. treasure, treasure, [ᴹQ.] treasured thing

sinomë maruvan ar hildinyar tenn’ ambar-metta

In this place will I abide, and my heirs, unto the ending of the world

Second phrase @@@

thar-

verb. [unglossed]

tar-

affix. high, high; [ᴹQ.] king or queen (in compounds)

ambarónë

noun. dawn, dawn; [ᴹQ.] uprising, sunrise, Orient

ingaran

noun. high-king

asambar(o)

noun. *neighbor

carne (carni-)

adjective. red

malariandë

place name. Beleriand

tarhanwa

noun. throne [high seat]

umbacarin

noun. [unglossed]

Arien

Arien

Arien means "Maiden of Sunlight" in Quenya. It is derived from the root as-, seen also in árë "sunlight" and -ien feminine suffix.

arda

Arda

Arda derives from the Primitive Quendian word gardā meaning "bounded or defined place, region".

arda harina

proper name. Arda Marred

ardahyalma

noun. [planetary] crust

A neologism for “[planetary] crust“ from the Neo-Quenya Wiki, a compound of Arda “World” and hyalma “shell”.

arcólima

adjective. equivalent, (lit.) beside-bear-able

artapano

noun. chessboard

aryë

adverb. also, as well, besides, too

A neologism for “also” coined by Elaran on 2023-06-22 in the Vinyë Lambengolmor Discord Server (VLDS) derived from primitive ASjē based on the root √AS “beside” which is also the basis for ar “and”. I personally would limit this neologism to expressions like “also known as ...”, while for the sense “also” = “too” I would use attested: [ᴹQ.] yú (PE22/121-2).

arinwat

noun. breakfast, (lit.) morning-meal

A neologism for “breakfast” coined by Helge Fauskanger for his NQNT (NQNT), a combination of [ᴹQ.] arin “morning” and [ᴹQ.] mat “meal”, inspired by [ᴹQ.] ahtumat “supper = maker’s meal” (PE21/32).

Arien

Maiden of Sunlight

Arien means "Maiden of Sunlight" in Quenya, from árë "sunlight" and -ien feminine suffix.

Since Arien is connected to the "daisy" (corruption of day's eye), it is possible that the name comes from árë + hen "eye"

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

aramallë

noun. side-street

aranta-

verb. to turn over, (lit.) give by

arantyalmë

noun. chess, (lit.) king-game

arquenië

noun. nobility

artaquetië

noun. conversation

artatúrë

noun. government

aryata-

verb. to improve

aryonië

noun. inheritance

arrongo

adverb. right away, promptly, very soon

cú

arch, crescent

cú ("k")noun "arch, crescent" (KU3); "crescent Moon" (LT1:271; the long vowel was denoted by a circumflex rather than an accent in the early "Qenya" lexicon). In Sindarin, the same word can be used for a "bow" as used to shoot arrows (but possibly this is only quinga in Quenya).

hossë

army, band, troop

hossë noun "army, band, troop" (LT2:340)

pilin

arrow

pilin (pilind-, as in pl. pilindi) noun "arrow" (PÍLIM)

ranco

arm

ranco ("k")noun "arm", stem *rancu- given the primitive form ¤ranku, hence also pl. ranqui ("q")(RAK)

rá

arm

rá (3) noun "arm" (LT2:335, there spelt râ; probably obsoleted by # 2 (and # 1) above. In Tolkien's later Quenya, "arm" is ranco)

tenya-

arrive

†tenya- vb. "arrive" (end at [?specific] place; Tolkiens gloss was not certainly legible); pa.t. tennë (VT49:24)

ampanotalea

adjective. architectural

oryande

noun. arising

oryandë

noun. arising

tamna

noun/adjective. artificial; artifact

tulinwa

arrived, now at hand

árë

noun. sunlight, warmth (especially of the sun); day

A word for “sunlight” and “warmth (especially of the sun)” as well as the older name of tengwa #31 (k), which was originally used for the sound [z] matching the archaic pronunciation of this name: †áze (LotR/1123). When this sound fell out of use in Quenya (becoming r) the tengwa was repurposed for [ss] and given a new name: Q. essë. The word árë was derived from the root √AS “warmth” (PE17/18, 148; VT43/18).

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. are has the sense “day” as a derivative of the root ᴹ√AR of the same meaning (Ety/AR¹), and it appears with this gloss in some later writings as well (PE17/148, PM/127). By the time Tolkien was writing The Lord of the Rings appendices, though, he had changed the sense of this word to “sunlight” as described above. The sense “day” was transferred to the words aurë and ré.

-ima

fair

-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)

melda

beloved, dear, sweet

melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

hróta

noun. dwelling underground, artificial cave or rockhewn hall

A word glossed “dwelling underground, artificial cave or rockhewn hall” derived from the root √s-rot (PM/365 note #56), appearing in 1959 notes discussing the origin of the name of Felagund, which in that document was based on a Khuzdul name.

ráma

noun. wing, wing; [ᴱQ.] arm

The Quenya word for “wing”, derived from the root ᴹ√RAM (PE17/63; Ety/RAM).

Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s, where ᴱQ. ráma “wing” was derived from the early root ᴱ√RAHA “stretch forward” (QL/78). The word appeared regularly in Tolkien’s writings with the gloss “wing”, though at one point in the 1920s it was glossed both “arm, wing” (PE16/137), and in the English-Qenya Dictionary of the 1920s it was given as the Qenya word meaning “arm”, but this was revised to ᴱQ. ranko (PE15/79). The use of ráma for “arm” was a brief and rejected idea, and in The Etymologies of the 1930s, ᴹQ. ráma “wing” was transferred to a new root ᴹ√RAM, while ᴹQ. ranko “arm” remained under ᴹ√RAK “stretch out” (Ety/RAK, RAM).

turmen follondiéva

place name. Realm of the North-harbourage

An old (Númenórean?) name for the region of Arnor (PE17/28). It is a compound of turmen “realm” and the possessive form of its shorter name Follondië.

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

amaurëa

dawn, early day

†amaurëa noun "dawn, early day" (Markirya)

cemi

earth, soil, land

cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)

hróta

dwelling underground, artificial cave or rockhewn hall

hróta noun "dwelling underground, artificial cave or rockhewn hall" (PM:365)

kemen

earth

kemen noun "earth"; see cemen.

melin

dear

melin adj. "dear" (MEL)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

náha

narrow

náha adj. "narrow" (PE17:166)

pano

plan, arrangement

pano (2) noun "plan, arrangement" (QL:72)

sonda

dear, fond

[sonda adj. "dear, fond" (VT46:15)]

ten-

go as far as

[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)

torna

hard

#torna adj. "hard", as in tornanga (q.v.), seemingly -storna after prefixes ending in a vowel, as in the comparative forms aristorna, anastorna (PE17:56; the forms are untranslated and may not necessarily be the same adjective "hard".)

urda

hard, difficult, arduous

urda adj. "hard, difficult, arduous" (PE17:154)

vanya-

go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

vanë

adjective. fair, fair, [ᴱQ.] lovely

-r

suffix. motion to or towards a point, motion to or towards a point, *archaic allative

melda

adjective. dear, beloved, beloved, dear, [ᴹQ.] sweet

tul-

verb. to come, to come, [ᴱQ.] move (intr.); to bring, carry, fetch; to produce, bear fruit

anya-

verb. to reach, go to, arrive at

elenion ancalima

brightest of stars

lenna-

verb. to come, to come; [ᴹQ.] to go, depart

men-

verb. to go, proceed, move (generally); to come, arrive

náha

adjective. narrow, narrow, *thin

pan-

verb. *to arrange, set in order

torna

adjective. hard

tulusta

noun. advent, arrival

turmen hyallondiéva

place name. Realm of the South-harbourage

An old (Númenórean?) name for the region of Gondor (PE17/28). It is a compound of turmen “realm” and the possessive form of its shorter name Hyallondië.

urda

adjective. hard, difficult, arduous

anya-

verb. go to, reach,arrive at

endor

noun. Middle-earth

tulusta

noun. advent, arrival

álamë tulya úsahtienna

[and] lead us not into temptation

The ninth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word Álamë is a combination of the negative imperative particle ála “not” and the pronoun me “us”. It is followed by the aorist form of the verb tulya “lead” and the allative form úsahtienna “into temptation” of the noun úsahtië “temptation”. Thus, Álamë tulya úsahtienna is more literally “✱imperative-not-us lead temptation-into”. In the final version of the phrase, there is no Quenya element representing the English word “and”.

Decomposition: Broken into its constituent elements, this phrase would be:

> á-la-më tulya úsahtie-nna = “✱do-not-us lead temptation-into”

Conceptual Development: The word ar “and” appears only in version I of the prayer. It was omitted from all later versions for unknown reasons.

The earliest version used a different negative imperative particle úa (I-IIa). Versions IIa-IV also suffixed the pronominal element lye “you (polite)” to the imperative element, as was also the case in line 6 of the prayer. In all early versions of the prayer (I-IV), the object pronoun me appeared after the verb.

The early versions (I-IV) used a different verb mittanya- for “lead”. Tolkien considered several words for “temptation”: terfantië (I deleted) and terpellië (I-IIa), insangarë and sahtië (V deleted), before settling on úsahtië (V-VI). All appear with the allative suffix -nna: “(in)to temptation”.

| |  I  |IIa|IIb|III|IV|V|VI| |ar| | |{úna >>}|úa|úalye|alalye|Álalye|Álame| |mittanya|tulya| |{men >>}|me| | |{terfantie >>}|terpellienna|insangarenna|{sahtienna >>} úsahtienna|

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

al

al

al (2) an assimilated form of the conjunction ar before l (PE17:41, 175);see ar #1.

am-

signifying addition, increase

am- (2) prefix used in comparison, "signifying addition, increase" (PE17:90), or with genitive superlative: elenion ancalima "brightest of stars" (PE17:91). Originally identical with #1 above. The form am- as such is in late Quenya only used before p and (presumably) before vowels; the longer form ama- came to be preferred before r and l; before other consonants, the prefix assumes the form an- (pronounced, but not in Romanized Quenya orthography written, añ- before c) (PE17:90-92). Phonologically we would expect am- before y- (since my is an acceptable Quenya combination); however, Tolkien used an- in the word anyára (q.v.) See an- #2 and compare ar- #2.

an-

very

an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

calima

bright

calima adj. "bright" (VT42:32); cf. ancalima; in PE17:56, arcalima appears as another superlative "brightest" (see ar- #2).

ta

then

ta (4) conj., said to be a reducted form of tá "then", used "before each new item in a series or list"; "if as often in English the equivalent of and was omitted, and placed only before a final item [e.g. Tom, Dick, and Harriet], this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important". (PE17:70) Hence the use of arta (ar ta, "and ta") for "et cetera"; in older language ta ta or just ta.

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

ímen

in them

ímen a word occurring in Fíriel's Song, translated "in them" (ar ilqua ímen "and all [that is] in them"). Probably not valid in LotR-style Quenya.

írima

lovely, beautiful, desirable

írima adj. "lovely, beautiful, desirable" (ID, FS, PE17:155), in FS also pl. írimar; in the "Qenya" of Fíriel's Song, adjectives in -a form their plurals in -ar instead of -ë as in LotR-style Quenya.

latsë

noun. area, space, room

macca

noun. article (for exchange), ware, thing

tehtalë

noun. art of writing, script; writings, documents, papers, scriptures

coro

preposition. around

hotsë

noun. army, band, troop

herunauco

9V7J5.DaH noun. dwarf-lord, dwarven lord

hína

noun. child

A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.

Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien occasionally used an alternate Quenya form sén (MR/423; UT/274), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form; this variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).

mahalma

noun. throne

A noun for “throne” in the phrase nai tiruvantes i hárar mahalmassen mi Númen “in the keeping of those who sit upon thrones of the West” (UT/305, 317). In the Quendi and Eldar essay of 1959-60, Tolkien said that mahalma was derived from Valarin maχallām of the same meaning and was “properly one of the seats of the Valar” (WJ/399). As such, this word is unlikely to be used for an ordinary “throne”, which instead would be tarhanwa.

melehta

adjective. mighty

An adjective for “mighty” derived from the root √MBELEK in a page of notes having to do with “large & small” words, probably from the late 1960s (PE17/115), apparently from the primitive form ✱✶mbelektā (with [kt] > [ht]). A variant form meletya appears with the 2nd-plural possessive suffix -lda as Meletyalda “your mighty” in the Quendi and Eldar essay of 1959-60 (WJ/369), likely from the primitive form ✱✶mbelekya (with [kj] > [tj]). This variant form has a more typical primitive adjective suffix ✶-ya, but is inconsistent with the attested Sindarin cognate S. belaith, so I’d stick with melehta for purposes of Neo-Quenya.

nís

noun. woman

The usual Quenya word for “woman” or more exactly a “female person” of any race, in later writings appearing as both nís (MR/213, 226, 229) and nisse (VT47/18, 33). Even in the cases where its singular was nís, its plural form was given as nissi, indicating a stem form of niss-. In rough notes from 1968 Tolkien said “The monosyllabic nouns (especially those with only one stem-consonant) were a small dwindling class often replaced by strengthened forms (as nis- was [by] nisse)” (VT47/18).

Thus it seems the ancient form was ✱nis- from the root √NIS, which like its male counterpart Q. nér “man” inherited a long vowel from the ancient subjective form ✱nīs. But the voiceless s was felt to be intrinsic to word, and it was thus strengthened to niss- in inflected forms to avoid the sound changes associated with an isolated s. From this a longer form nisse was generalized. In practice I think either form can be used, with singular nís being preserved by analogy with nér. However, I think inflected forms are probably all based on nisse, such as genitive nisseo “of a woman” rather than ✱✱nisso.

Conceptual Development: In The Etymologies of the 1930s Tolkien had both ᴹQ. nis and nisse “woman” derived the root ᴹ√NIS, with plural nissi in both cases (Ety/NIS, NDIS). He explained this variation as follows: “nis was a blend of old nīs (nisen) and the elab[orated] form ✱nis-sē” (EtyAC/NĪ¹). Hence it is was essentially the same as the scenario described above, but in the 1930s the long vowel in ancient nīs did not survive in the later short form nis.

In Quenya prayers of the 1950s, Tolkien experimented with some alternate plural forms nínaron [genitive plural] >> nísi [ordinary plural] (VT43/26-29, 31), the former apparently representing a variant singular form ✱nína, but in later writings plural nissi was restored.

onna

noun. child, child, *offspring; [ᴹQ.] creature

A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).

röa

noun. dog

A word for “dog” appearing in 1968 notes on monosyllabic primitive Elvish nouns (VT47/35). Of the primitive forms, Tolkien first gave ✶wā(w) “dog” and ✶grā “bear”, but ✶wā(w) was struck through and the gloss of ✶grā was changed to “dog”, after which Tolkien wrote Q. roa “dog” (VT47/36). He seems to have been disatisfied with this derivation, however, going on to write a number of primitive animal roots in the upper margin, including ✶yarr- “dog”.

Conceptual Development: ᴱQ. roa “a wild beast” appeared in the Qenya Lexicon of the 1910s, derived from primitive ᴱ✶raw̯a under the early root ᴱ√RAVA or ᴱ√RAẆA (QL/79).

Neo-Quenya: Giving Tolkien’s vacillations on these 1968 forms, I’d stick to the better known ᴹQ. huo as the common word for “dog” in (Neo) Quenya, which is the word used in Helge Fauskanger’s NQNT (NQNT).

#onótië

reckoning

#onótië noun "reckoning" (isolated from Yénonótië *"reckoning of years", MR:51)

-cca

your

[-cca ("k") ?"your", apparently an abandoned 2nd person plural or dual possessive (VT49:49). Compare -lca.]

-ien

daughter

-ien fem. ending in certain names like Yávien, Silmarien (q.v.) At one point -ien implied "daughter", see -iel above.

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

-lca

your

[-lca ("k") ?"your", apparently an abandoned 2nd person plural possessive (VT49:49). Cf. -cca.]

-lda

your

-lda (1) "your", 2nd person pl. possessive suffix (VT49:16). Onnalda *"your child" (VT49:42). In an earlier manuscript, this ending was used for singular "you" instead, attested in the phrase Arwen vanimalda "Arwen your beauty", sc. "O beautiful Arwen", and in meletyalda "your majesty" (WJ:369) Arwen vanimalda was however changed to Arwen vanimelda in the second edition of LotR, Tolkien reinterpreting the last word (see vanimalda). The ending for singular "your" appears as -lya elsewhere. (LotR1:II ch. 6)

-lya

thy, your

-lya 2nd person sg. formal/polite pronominal suffix "thy, your" (VT49:16, 38, 48). In tielyanna "upon your path" (UT:22 cf. 51), caritalya(s) "your doing (it)" (VT41:17), esselya "thy name" (VT43:14), onnalya "your child" (VT49:41, 42), parma-restalyanna *"upon your book-fair" (VT49:38), and, in Tolkien's Quenya Lord's Prayer, in the various translations of "thy kingdom": aranielya in the final version, earlier turinastalya, túrinastalya, turindielya, túrindielya (VT43:15). Also in indómelya (changed from mendelya) "thy will" (VT43:15-16)

-ndë

petition

-ndë (1) noun ending; forming nouns from verbal stems in arcandë "petition" and ulundë "stream" (q.v. and cf. VT44:8), feminine in Serindë "broideress" or "needle-woman" (q.v.) PE17:69 mentions -ndë as a common suffix denoting feminine agent.

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-ssë

at

-ssë (1) locative ending (compare the preposition se, sé "at", q.v.); in Lóriendessë, lúmessë, máriessë, yalúmessë (q.v. for reference); pl. -ssen in yassen, lúmissen, mahalmassen, símaryassen, tarmenissen, q.v. Pronouns take the simple ending -ssë, even if the pronoun is plural by its meaning (messë "on us", VT44:12). The part. pl. (-lissë or -lissen) and dual (-tsë) locative endings are known from the Plotz letter only.

-sta

your

-sta (1) "your", dual 2nd person possessive pronominal ending: "of you two" (VT49:45, 16), cf. -stë (q.v.) Genitive -sto in veryanwesto "of your wedding" (VT49:45) and tengwiesto "of your reading" (VT49:47), allative -stanna in parmastanna "on your book" (VT49:47). An archaic ending of similar form could also be the third person dual "of the two of them" (but according to VT49:51, the corresponding subject ending was changed to -ttë, and then the ending for "their" would presumably become -tta)

-tya,

your, thy

-tya, pronominal ending, 2nd person sg. intimate/familiar "your, thy" (VT49:16, 38, 48); compare -tyë

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

Malantur

lord, ruler

Malantur, masc. name. Apparently includes -(n)tur "lord, ruler". The initial element is unlikely to connect with the early "Qenya" element mala- "hurt, pain", and may rather reflect the root MALAT "gold" (PM:366): Malat-ntur > Malantur "Gold-ruler"? (UT:210)

Máhan

doom ring

Máhan (pl. Máhani attested in WJ:402), noun: one of the eight chiefs of the Valar (adopted and adapted from Valarin, but usually translated as Aratar). Máhanaxar the "Doom Ring" of Aman; adopted and adapted from Valarin. (WJ:399)

Noldóran

king of the noldor

Noldóran ("ñ")noun "King of the Noldor" (PM:343; evidently noldo + aran).

Nólion

son of knowledge

Nólion (ñ?), second name of Vardamir Nólion (UT:210). Perhaps "son of knowledge", nólë (q.v.) + -ion "son", which ending displaces a final -ë (compare Aranwion "son of Aranwë", UT:50 cf. 32)

Ondonórë

gondor

Ondonórë, #Ondórë place-name "Gondor" (Stone-land). The shorter form of the name is attested in the genitive in the phrase aran Ondórëo, "a king of Gondor". (VT42:17, VT49:27)

Yón

region, any (fairly extensive) region between obstacles such as rivers or mountains

yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_

Yón

son

Yón (1) noun "Son" (VT44:12, 17, referring to Jesus. Tolkien rewrote the text in question. Normally the Quenya word for "son" appears as yondo, which also refers to Jesus in one text.)

ailin

g.sg. ailinen

ailin ("g.sg. ailinen", in Tolkien's later Quenya dat.sg.) "pool, lake" (AY, LIN1, LT2:339). Fem. name Ailinel (likely Ailinell-), perhaps ailin + the feminine ending -el (as in aranel "princess"), hence "Lake-woman" or similar (UT:210).

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

allë

beside you

allë prep. with pron. suffix *"beside you" (formal) (VT49:25); see ara

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

anel

daughter

anel noun "daughter" (PE17:170), possibly intended by Tolkien as a replacement for seldë (q.v.). Compare anon.

anni

beside me

anni > arni prep. with pron. suffix *"beside me" (VT49:25); see ara

anwet

beside us

anwet prep. with pron. suffix *"beside us" (dual), changed to armet (VT49:25); see ara.

anwë

beside us

anwë (2) prep. with pron. suffix *"beside us", changed to armë (VT49:25); see ara.

astyë

beside you

astyë prep. with pron. suffix *"beside you" (informal) (VT49:25); see ara

astë

beside you

astë prep. with pron. suffix (1) "beside you", in this sense changed to ardë; (2) "beside them", in this sense changed to artë (VT49:25). See ara.

asëa

beneficial, helpful, kindly

asëa (þ) 1) adj. "beneficial, helpful, kindly" _(so according to a late note where the word is derived from *ATHAYA)_; hence also: 2) asëa (þ) noun,name of the healing plant called in Sindarin athelas(PE17:148), in English (representing Westron) called "kingsfoil", cf. longer Quenya name asëa aranion (þ) "asëa of kings" (LotR3:V ch. 8). Cf. aran.

atta

across, over, lying from side to side

atta (ata-) (4) prep. "across, over, lying from side to side" (VT49:32; it is not quite clear whether this is a Quenya word or not)

aurë

sunlight, day

aurë noun "sunlight, day" (SA:ur), "day (of light), a day of special meaning or festival" (VT49:45). locative auressë "in (the) morning" in Markirya, allative aurenna *"on the day" (VT49:43-45). Also compare amaurëa.

ava-

without

ava- (3) prefix "without" (AR2, AWA). In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" (q.v.)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

et

out

et prep. (and adv.?) "out", when followed by ablative "out of" (VT45:13) or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps "out of the mouth" (VT47:35). Prefixet- "forth, out" (ET), also in longer form ete- (as in etelehta, eteminya); verb ettuler "are coming forth" (ettul- = et + tul-). (SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya). The forms etemmë and etengwë (VT43:36) seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead (see -mmë). Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively (Tolkien would later change the ending for pl. "you" from -llë to -ldë).

ettul-

come forth

#ettul- vb. "come forth", attested in the form ettuler *"are coming forth" (ettul- = et + tul-). Read probably *ettulir* or continuative ettúlar** in Tolkien's later Quenya. (SD:290)

han

beyond

han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_

heru

lord, master

heru (also hér) noun "lord, master" (PM:210, KHER, LT1:272, VT44:12); Letters:283 gives hér (heru); the form Héru with a long vowel refers to God in the source where it appears (i Héru "the Lord", VT43:29). In names like Herumor "Black Lord" and Herunúmen "Lord of the West" (SA:heru). The form heruion is evidently a gen.pl. of heru "lord": "of the lords" (SD:290); herunúmen "Lord-of-West" (LR:47), title of Manwë. Pl. númeheruvi "Lords-of-West" (*"West-lords") in SD:246, a title of the Valar; does this form suggest that #heruvi is the regular plural of heru?

hína

child

hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.

irmin

the world, all the regions inhabited by men

irmin noun "the world, all the regions inhabited by Men" (LT2:343; hardly a valid word in Tolkien's later Quenya)

ita

very, extremely

ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.

lai

very

[lai adverbial particle "very" (VT45:8)]

laimë

shade

laimë noun "shade" (DAY; in an earlier version the gloss was "shadow (cast by an object or form)"; see VT45:8-9. Perhaps Tolkien transferred this meaning to lëo when giving laimë the more general meaning "shade".)

laurina

golden

laurina adj. "golden" (LT1:258). Compare laurëa in later material.

lelya-

go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

mahalma

throne

mahalma noun "throne", nominative pl. mahalmar "thrones" and locative pl. mahalmassen in CO. Adopted and adapted from Valarin (WJ:399)

mairëa

beautiful

mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.

meletya

mighty

#meletya adj. "mighty", isolated from meletyalda adjective with suffix "your mighty" = "your majesty" (see -lda; meletya = *"mighty"). In full Aran Meletyalda "king your mighty" = "your majesty" (WJ:369). Compare melehta.

melwa

lovely

melwa adj. "lovely" (LT1:262); compare melda in Tolkiens later Quenya.

men-

go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mára

useful, fit, good

mára adj. "useful, fit, good" (of things) (MAG; see MA3; Arct, VT42:34, VT45:30). Nás mara nin "I like it", literally "it is good to me" (VT49:30; read mára for mara?) As the comparative of mára, the unrelated adjective arya "excelling" is used in the sense of "better"; for the superlative *"best", one adds the article: i arya (with genitive to express "the best of…") (PE17:57),

mírya

beautiful

mírya adj. "beautiful" (of work of art only) (PE17:165)

mírë

jewel

mírë noun "jewel" (MIR, SA:mîr), "a treasure, a precious thing" (PE17:37).Cf. Elemmírë; short form -mir in Tar-Atanamir (SA:mîr); see also Artamir.

na

to be

na (1) form of the verb "to be", evidently the imperative (or subjunctive): Tolkien stated that na airë would mean "be holy" (VT43:14), and san na (q.v.) must mean "thus be" = "let it be so"; see ná #1 Cf. also the sentence alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34). Inserted in front of a verb, na expresses a wish: aranielya na tuluva "may thy kingdom come" (ibid).

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

nissë

woman

nissë noun "woman" (NDIS-SĒ/SĀ, NI1, NIS, VT47:33); see nís. Note: nissë could apparently also mean "in me", the locative form of the 1st person pronoun ni, q.v.

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

nëa

to be

nëa (2) an optative form of the verb na- "to be"? (nëa = LotR-style Quenya nai?): ya rato nëa "which soon may (it) be" = "which I hope will be soon" (Arct)

nína

woman

#nína (gen.pl. nínaron attested) noun "woman" (VT43:31; this word, as well as some other experimental forms listed in the same source, seem ephemeral: several sources agree that the Quenya word for "woman" is nís, nis [q.v.])

nís

woman

nís (niss-, as in pl. nissi) noun "woman" _(MR:213. The Etymologies gives _nis (or nissë), pl. nissi: see the stems NDIS-SĒ/SĀ, NI1, NIS (NĒR), VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *_níri** (VT43:31). VT47:33 suggests that Tolkien at one point considered _niþ- as the older form of the stem, which etymology would solve this problem (since s from older þ does not become z > r). Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, #nína, nisto, Lindissë.

on

stone

on, ondo noun "stone" (LT2:342, LT1:254 probably only ondo in LotR-style Quenya, see below). Various "Qenya" forms: ondoli "rocks" (MC:213; this would be a partitive plural in LotR-style Quenya), ondolin "rocks" (MC:220), ondoisen "upon rocks" (MC:221), ondolissen "rocks-on" (MC:214; the latter form, partitive plural locative, is still valid in LotR-style Quenya).

ondo

stone

ondo noun "stone" as a material, also "rock" (UT:459, GOND). Pl. ondor in an earlier variant of Markirya; partitive pl. locative ondolissë "on rocks" in the final version. Compounded in ondomaitar "sculptor in stone" (PE17:163), Ondoher masc.name, *"Stone-lord" (ondo alluding to Ondonórë = Sindarin Gondor, "stone-land") (Appendix A), #ondolunca ("k") "stonewain", possessive form in the place-name Nand Ondoluncava "Stonewain Valley" (PE17:28, also Ondoluncanan(do) as a compound). Ondolindë place-name "Gondolin" (SA:gond, J.R.R. Tolkien: Artist & Illustrator p. 193); see Ondo. Earlier "Qenya" has Ondolinda _(changed from Ondolin) "singing stone, Gondolin" (LT1:254)_

pella

beyond

pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_

quessë

feather

quessë noun "feather", also name of tengwa #4 (Appendix E, WJ:417, KWES, VT45:24); súriquessë "wind feather" (referring to a "tuft of radiating grass" in a drawing by Tolkien) (J.R.R. Tolkien: Artist & Illustrator, p. 197)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

ranya-

to stray

ranya- (1) vb. "to stray" (RAN), (2) ranya noun "erratic wandering" (VT42:13), (3) ranya, also aranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

rauca

demon

rauca ("k")noun "demon" (PE17:48). Variant of rauco, q.v.

rauco

powerful, hostile, and terrible creature

rauco ("k") noun "a powerful, hostile, and terrible creature", "very terrible creature", especially in the compound Valarauco noun "Demon of Might" _(WJ:415, VT39:10, cf. SA:raukor. In the Etymologies, stem RUK, the gloss is "demon".)_ Longer variant arauco. The plural form Valaraucar "Balrogs" seems to contain the variant rauca.

ravanda

wilderness

?ravanda noun?, a form cited by Tolkien to elucidate the Noldorin word rhofan "wilderness"; it is not clear whether ravanda is meant as a Quenya cognate or just as an etymological (Old Noldorin?) form (VT46:10)

ruinë

fire, a blaze

ruinë noun "a fire, a blaze" (PE17:183). Compare nárë.

ráca

wolf

ráca ("k") noun "wolf" (DARÁK). Another word for "wolf" is narmo.

ráma

wing

ráma noun "wing", pl. rámar (RAM, Nam, RGEO:66, LT2:335); Markirya has both nominative pl. rámar "wings" and instrumental pl. rámainen *"with wings" (translated "on wings" by Tolkien); rámali "wings" in MC:213 would be a partitive pl. in LotR-style Quenya. Variant rámë in the names Eärrámë, Alquarámë, q.v.

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

san

then

san (1) adv. "then" (MC:216; also twice in Narqelion), a "Qenya" term apparently replaced by tá in Tolkiens later conception. In his later Quenya, san would be the dative form of sa "it", hence "for it; to it".

se

at, in

se (2), also long sé, preposition "at, in" (VT43:30; compare the "locative prefix" se- possibly occurring in an early "Qenya" text, VT27:25)

selda

child

selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)

seldo

child

seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)

selyë

daughter

[selyë noun "daughter", used in children's play for "fourth finger" or "fourth toe" _(VT47:10, 15, VT48:4) _It is unclear whether it was the word selyë "daughter" itself that was rejected, or just its use as a play-name of a digit. Compare yeldë, yendë.]

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

tul-

come

tul- vb. "come" (WJ:368), 1st pers. aorist tulin "I come" (TUL), 3rd pers. sg. tulis "(s)he comes" (VT49:19), perfect utúlië "has come" (utúlien "I am come", EO), utúlie'n aurë "Day has come" (the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come"). Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva* "may thy kingdom come" (VT44:32/34), literally apparently "thy kingdom, be-it-that (it) will come". In early "Qenya" we have the perfects tulielto "they have come" (LT1:114, 270, VT49:57) and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"(LT1:114, 270). Read probably utúlieltë, Eldar utúlier** in LotR-style Quenya.

turinasta

kingdom

#turinasta, #túrinasta noun "kingdom" (turinastalya, túrinastalya "thy kingdom", VT43:15). These words for "kingdom" Tolkien perhaps abandoned in favour of #aranië, q.v.

turindië

kingdom

#turindië, #túrindië noun "kingdom" (turindielya, túrindielya "thy kingdom", VT43:15). These words for "kingdom" Tolkien perhaps abandoned in favour of #aranië, q.v.

turmen

realm

turmen noun "realm" (PE17:28). Turmen Follondiéva "Realm of the North-harbourage", old name for Arnor, TurmenHallondiéva "Realm of the South-harbourage", old name for Gondor (PE17:28)

tá

high

tá 2) adj. "high" (LT1:264; there spelt tâ. This is hardly a valid word in Tolkien's later Quenya, but cf. tára "lofty".)

tána

high, lofty, noble

tána (meaning unclear, probably adj. "high, lofty, noble") (TĀ/TA3). Compare tára.

tár

king

tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.

tára

lofty

tára (1) adj. "lofty". (SA:tar, LT1:264, TĀ/TA3 (AYAK, TÁWAR), VT45:6), "tall, high" (WJ:417). Compare antara. Adverb táro in an early "Qenya" text (VT27:20, 26). The adj. tára is not to be confused with the continuative form of the verb #tar- "stand".

túr

king

túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)

u-

not do, not be

#u- vb. "not do, not be" (1st pers. aorist uin "I do not, am not"), pa.t. úmë (UGU/UMU). A late (ca. 1968) source gives the forms uin, uin(yë) "I am not", uil(yë) "you are not", uis "it is not", uilmë "we are not", uir "are not" and endingless ui *"is not" (VT49:29, 36); these forms were however struck out. The example uin carë "I dont" (PE17:68) combines this negative verb with a following verb in the "simplest aorist infinitive". Compare ua in another late source. See also ui, which (despite its use as an interjection "no") seems to be the endingless 3rd person aorist.

ua-

not do, not be

ua- negative verb "not do, not be". If a verb is to be negated, ua (coming before the verb) receives any pronominal endings (and presumably also any endings for plurality or duality, -r or -t), whereas the uninflected tense-stem of the verb follows: With the ending -n for "I", one can thus have constructions like uan carë "I do not" (aorist), uan carnë "I did not" (past), uan cára "I am not doing" (present), uan caruva "I shall not do" (future). The verb ua- can itself be fully conjugated: #ua aorist (or present?), únë (past), úva "(future), #uië (perfect) (the aorist and perfect are attested only with the ending -n "I"). In "archaic Quenya" these tense-forms could be combined with an uninflected aorist stem, e.g. future *úvan carë = later Quenya uan caruva, "I shall not do". In later Quenya, only the forms ua (present or aorist) and "occasionally" the past tense form #únë were used in normal prose (únen* "I did not, was not"). (PE17:144; compare FS for úva** as a future-tense negative verb "will not")

vanima

beautiful, fair

vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).

vanimalda

your beautiful

vanimalda adj. with suffix *"your beautiful"; Arwen vanimalda "Arwen your beauty = beautiful Arwen" (WJ:369, cf. PE17:55).The ending for sg. "your" normally appears as -lya rather than -lda (which according to late sources is rather the ending for plural "your", here inappropriate). Originally Tolkien seems to have intended vanimalda as an inflected form of vanima "beautiful", the ending -lda expressing comparative, superlative or simply "exceedingly" (PE17:56: vanimalda = "exceeding fair"). However, since this ending was later revised out of existence, Tolkien reinterpreted the word. The Second Edition of LotR changes one letter to arrive at the reading vanimelda, q.v. for Tolkiens new explanation.%

vanimelda

the highest word of praise for beauty

vanimelda adj., said to be "the highest word of praise for beauty", with two interpretations that were apparently considered equally valid and simultaneously true: "beautiful and beloved" (vanima + melda, with haplology), i.e. "movingly lovely", but also "elven-fair" (fair as an Elf) (vanima + elda). The word was also used as the second name of Arwen. (PE17:56, Second Edition LotR1:II ch. 16).

wenci

woman, maiden

wenci ("k") noun, apparently a diminutive form of the stem wēn- "woman, maiden". It is possible that this is meant to be Common Eldarin rather than Quenya; if so the Quenya form would be *wencë (compare nercë "little man") (VT48:18)

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

yondo

son

yondo noun "son" (YŌ/YON, VT43:37); cf. yonya and the patronymic ending -ion. Early "Qenya" has yô, yond-, yondo "son" (LT2:342). According to LT2:344, these are poetic words, but yondo seems to be the normal word for "son" in LotR-style Quenya. Yón appears in VT44, 17, but Tolkien rewrote the text in question. In LT2:344, yondo is said to mean "male descendant, usually (great) grandson", but in Tolkien's later Quenya, yondo means "son", and the word is so glossed in LT2:342. Dative yondon in VT43:36 (here the "son" in question is Jesus). See also yonya. At one point, Tolkien rejected the word yondo as "very unsuitable" (for the intended meaning?), but no obvious replacement appeared in his writings (PE17:43), unless the (ephemeral?) form anon (q.v.) is regarded as such. In one source, yondo is also defined as "boy" (PE17:190).

ára

dawn

ára noun "dawn" (AR1). According to VT45:6, ára is also the name of the long vowel carrier of the Tengwar system; it would be the first letter of the word ára if spelt in Tengwar.

úr

fire

úr noun "fire" (UR)This stem was struck out in Etym, but a word that must be derived from it occurs in LotR, so it seems that Tolkien restored it. Early "Qenya" also has Ûr, noun "the Sun" (also Úri, Úrinci ("k"), Urwen) (LT1:271). Cf. Úri.

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

felehta-

verb. [unglossed], *to excavate, tunnel, mine

An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.

quessë

noun. feather

The Quenya word for “feather” and the name of tengwa #4 [z] (LotR/1122).

Conceptual Development: Some similar words appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√QASA: ᴱQ. qasil “arrow-feather, arrow” and ᴱQ. qasilla “tuft, nodding spray, tassel, plume” (QL/76); quasil was only glossed “arrow” in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/76). ᴹQ. qesse “feather” first appeared in The Etymologies of the 1930s under the root ᴹ√KWES (Ety/KWES), already the name of tengwa #4 (EtyAC/KWES). It was also the name of this tengwa in notes on the Feanorian Alphabet from the 1930s and 1940s (PE22/22, 51, 61), and remained so into the published version of The Lord of the Rings.

seldë

noun. daughter, daughter; [ᴹQ.] child [f.], *girl

This seems to be the word that Tolkien favored for “daughter” in his later writings (PE17/170; VT47/10; PE19/73), though it had competition from other forms like Q. yeldë.

Conceptual Development: The earliest word resembling this form was ᴱQ. sui “daughter” in the Qenya Lexicon of the 1910s under the early root ᴱ√SUẈU (QL/87), a word also mentioned in the Poetic and Mythological Words of Eldarissa (PME/87). This became ᴱQ. silde “daughter” in Early Qenya Word-lists of the 1920s (PE16/135).

In The Etymologies of the 1930s, Tolkien experimented with several different forms. He had ᴹQ. yelde “daughter” under the root ᴹ√YEL, but this entry was deleted (Ety/YEL). Tolkien also had a root ᴹ√SEL(D) “daughter” with a derivative ᴹQ. selde, but the meaning of this root was changed to “child”, and masculine and neuter forms ᴹQ. seldo and ᴹQ. selda were added to the entry (Ety/SEL-D). Finally, under the entry for ᴹ√YŌ or YON “son”, Tolkien added a primitive feminine variant ᴹ✶yēn or yend “daughter”, producing ᴹQ. yende and (suffixal?) yen (Ety/YŌ).

These vacillations continued in later writings, where at one point Tolkien wrote “Q[uenya] Wanted: Son, Daughter” (PE17/170). In Notes on Names (NN) from 1957 Tolkien wrote Q. sel-de for “daughter”, but above it he wrote a variant form anel. In rough notes from around 1959 Tolkien explored a large number of masculine and feminine suffixes, and on the page he had yeldë “daughter”, though at the end of the sentence he wrote “also yen” (PE17/190). In notes on Eldarin Hands, Fingers and Numerals from the late 1960s, Tolkien wrote selyë as a diminutive/affectionate word for “daughter”, with seltil as a play name for the fourth finger representing a daughter (VT47/10, 27).

Also of note is Tolkien’s Quenya name for S. Tinúviel “Daughter of Twilight”, which he generally represented as something like Q. Tindómerel < ✶Tindōmiselde. Tolkien was fairly consistent in this Quenya form starting in the 1930s (Ety/SEL-D; PE19/33), with examples in the 1950s (PE19/73) and 1960s (VT47/37) as well. Indeed, in a couple cases he used this name to illustrate how medial s generally became z and eventually r in Quenya (PE19/33, 73), so it seems that for this name Tolkien consistently imagined the primitive form for “daughter” as ✶selde.

Neo-Quenya: I’d assume selde is the main word for “daughter” for purposes of Neo-Quenya, but I’d assume a variant form yeldë, especially since -iel was the most common suffix for “daughter of”. This variant probably arose very early under the influence of √YON “son”.

yeldë

noun. daughter

A less common Quenya word for “daughter”, an analog of Q. yondo “son”.

Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. yelde “daughter” under the root ᴹ√YEL of the same meaning, but the meaning of the root was first changed to “friend”, and then the root was then deleted (Ety/YEL). Meanwhile, under the root ᴹ√YŌ or YON, Tolkien introduced a feminine variant ᴹQ. yende “daughter” along with (suffixal?) yen, derived from primitive ᴹ√yēn or yend (Ety/YŌ). Previously this yende/yendi form was a feminine agent, but Tolkien rejected that meaning (EtyAC/ƷAN).

In between yelde >> yende for “daughter” in The Etymologies, Tolkien considered using the form ᴹQ. selde, and in later writings this seems to be his preferred Quenya word for “daughter”. However, yeldë “daughter” was mentioned again briefly in rough notes from around 1959 (PE17/190), and -iel remained Tolkien’s preferred suffix for “daughter of”.

Neo-Quenya: For purposes of Neo-Quenya, I recommend seldë as the more common word for “daughter”, but assume yeldë also exists as variant due to the influence of yondo “son”; see the entries on seldë and the root √YE(L) for further discussion.

sá

fire

sá noun "fire" (LT1:265; "Qenya" spelling sâ. Rather nárë in LotR-style Quenya.)

calima

adjective. bright, luminous

ná-

verb. to be, to be, [ᴱQ.] exist

rapa-

verb. to snatch

@@@ etymology unclear

-më

suffix. abstract noun

-rë

suffix. abstract noun

-ssë

suffix. abstract noun

cúma

noun. [unglossed]

essë

noun. name

halla

adjective. tall

han

preposition. beyond

hyam-

verb. *to pray

linta

adjective. swift

nec-

prefix. without

nómë

noun. place

ono

conjunction. but

orta-

verb. to rise

orya-

verb. to rise

rauco

noun. demon, powerful hostile and terrible creature

rindë

adjective. swift

sal-

verb. [unglossed]

turmen

noun. realm

téma

noun. series, series, [ᴹQ.] row, line

túrin

noun. lord

túrinasta

noun. *kingdom

túrindië

noun. *kingdom

um(ba)-

prefix. [unglossed]

analelya-

verb. to approach

-enca

without, -less

-enca suffix "without, -less" (PE17:167), cf. nec-, q.v.

-iel

daughter

-iel patronymic/matronymic ending -"daughter" (YEL, VT46:22-23) In the Etymologies, Tolkien struck out this ending and the corresponding independent word yeldë "daughter", changing them to -ien, yendë. However, the ending -iel later turns up in later forms: Uinéniel "Daughter of Uinen" in UT:182 and Elerondiel "daughter of Elrond" (Elerondo) in PE17:56. Hence it would seem that Tolkien changed his mind again and restored this ending, and perhaps the noun yeldë along with it. The form Elerondiel (from Elerondo) demonstrates that a final vowel is omitted before -iel.

Lindissë

woman

Lindissë fem.name, perhaps lin- (root of words having to do with song/music) + (n)dissë "woman" (see nís). (UT:210)

aiqualin

tall

aiqualin ("q")adj. "tall", plural form (???) (MC:216; this is "Qenya" - but cf. aiqua above.)

aira

red, copper-coloured, ruddy

aira (1) adj. "red, copper-coloured, ruddy" (GAY)

aista-

to dread

aista- (3) vb. "to dread" (GÁYAS, VT45:14; possibly obsoleted by #2 above)

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

ambapenda

uphill

ambapenda adj. "uphill". Also ampenda. (AM2)

ampenda

uphill

ampenda adj. "uphill". Also ambapenda. (AM2)

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

anon

son

anon noun "son" (PE17:170), possibly intended by Tolkien as a replacement for yondo.

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

au-

without

au- (3) privative prefix, = "without" (AWA)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

calwa

beautiful

calwa ("k") adj. "beautiful" (LT1:254)

curwë

craft

curwë ("k")noun "craft" (KUR), "skill of the hand" (VT41:10), Curwë ("K") "technical skill and invention" (PM:360 cf. 344)

cánë

valour

cánë ("k")noun "valour" (KAN)

cúnë

crescent, bow

cúnë _("k")_noun "crescent, bow" (LT1:271). Cf. cú.

erumë

desert

erumë noun "desert" (ERE)

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

halla

tall

halla (1) adj. "tall" (Appendix E, footnote)

hos

folk

hos noun "folk" (LT2:340)

huo

dog

huo noun "dog" (KHUG, see KHUGAN; cf. hú, huan). Also roa.

hyam-

pray

#hyam- vb. "pray" (aorist hyamë attested, VT43:34)

hér

lord

hér noun "lord" (VT41:9), also heru, q.v.

lamba

hammer

lamba (2) noun ?"hammer" (possibly an alternative form of namba, q.v., but the source is obscure and namba is to be preferred) (VT45:37)

laurëa

golden, like gold

laurëa adj. "golden, like gold"; pl. laurië is attested (Nam, RGEO:66)

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

linta

swift

linta adj. "swift"; pl. lintë attested (PE17:63. Nam, RGEO:66) Cf. lintië.

liyúmë

host

liyúmë noun "host" (VT48:32)

lé

with

lé (2) prep. "with" (PE17:95)

léra

free

léra adj. noun "free", of persons (VT41:5)

lëo

shade, shadow cast by any object

lëo noun "shade, shadow cast by any object" (DAY)

lómin

shade, shadow

lómin noun "shade, shadow" (LT1:255)

mal

but

mal conj. "but" (VT43:23)

melehta

mighty

melehta adj. "mighty" (PE17:115), cf. meletya

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minassë

fort, city, with a citadel and central watch-tower

minassë noun "fort, city, with a citadel and central watch-tower" (VT42:24)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

ména

region

ména noun "region" (MEN). Not to be confused with the present/continuative tense of #men- "go".

namba

hammer

namba noun "a hammer" (NDAM), namba- vb. "to hammer" (NDAM). According to VT45:37, Tolkien may have considered the alternative form lamba, but the source is obscure and lamba is assigned a quite different meaning ("tongue") elsewhere.

nec-

without, -less

nec- prefix "without, -less" (PE17:167), cf. -enca, q.v.

ní

woman, female

†ní (2) noun "woman, female" (NI1, INI (NĒR ) ). Not to be confused with ní as a stressed form of the pronoun ni "I".

nó

but

nó (2) conj. "but" (VT41:13)

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

onwë

child

onwë noun "child" (PE17:170)

onë

but

onë conj. "but" (VT43:23)

orna

tall, high, lofty

orna adj. (2) "tall, high, lofty" (PE17:112, 186), also orwa

orwa

tall, high, lofty

orwa adj. (2) "tall, high, lofty" (PE17:112, 186), also orna

ostirion

fort

ostirion noun "fort" (TI:423)

pen

without, not having

[pen prep. "without, not having" (PE17:171). Cf. Ú #1.]

pilu

thief, robber

pilu noun "thief, robber" (QL:73)

quapta-

exchange

quapta- vb. "exchange" (QL:76); quaptalë noun "exchange"

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

roa

dog

roa noun "dog" (VT47:35). Also huo.

rotelë

cave

rotelë noun "cave" (LT2:347)

rotto

cave, tunnel

rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

seldë

child

seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.

tai

then

tai (3) adv. "then", also tá (which form may be preferred because tai has other meanings as well) (VT49:33)

tanwë

craft, thing made, device, construction

tanwë noun "craft, thing made, device, construction" (TAN)

taura

mighty, masterful

taura adj. "mighty, masterful" (TUR, PE17:115), "very mighty, vast, of unmeasured might or size" (VT39:10). Cf. túrëa.

tunda

tall

tunda adj. "tall" (TUN)

tyelca

swift, agile

tyelca ("k")adj. "swift, agile" (KYELEK), "hasty" (PM:353)

tá

then

tá 1) adv. "then" (VT49:11). Cf. ta #4.

túrion

palace

túrion (túriond-) noun "palace" (QL:95)

uru

fire

uru noun "fire" (LT1:271)

vó

son

vó (actually spelt vô), also vondo, noun "son" (LT2:336; in Tolkien's later Quenya yondo)

yando

also

yando adv. "also" (QL:104)

yeldë

daughter

yeldë noun "daughter" (YEL) This word was struck out in Etym, but it may have been restored together with the ending -iel, q.v.

yen

daughter

yen, yendë noun "daughter" (YŌ/YON). This word replaced another form, but this form may have been restored; see yeldë. In VT45:16, yendë is said to refer to a female "agent", a word changed by Tolkien from yendi, but Tolkien deleted all of this.

yonyo

son, big boy

yonyo noun "son, big boy". In one version, yonyo was also a term used in children's play for "middle finger" or "middle toe", but Tolkien may have dropped this notion, deciding to use hanno "brother" as the alternative play-name (VT47:10, 15, VT48:4)

ú

without, destitute of

ú (1) adv. and prep. "without, destitute of" (VT39:14). Usually followed by genitive: ú calo "without light" (cala). In one source, ú is seemingly also used as a negative verb "was not" (VT49:13), but Tolkien revised the text in question.

eldatár

`Vm#1~C6 noun. elf-king, elfking, elven-king

Ondor-

place name. Gondor

Quende#

noun. Elf

Elf

a

cardinal. one

a ancalima imb’ illi

A is brightest of all

amya-

verb. [unglossed]

an(da)-

prefix. superlative prefix

anel

noun. daughter

A transient word for “daughter” in Notes on Names (NN) from 1957, written of above the more common sel-de (PE17/170).

anon

noun. son

A transient word for “son” in Notes on Names (NN) from 1957, written of above the more common yon-do (PE17/170).

apa

conjunction. but

as

preposition. with

cairë

?. [unglossed]

condo

noun. lord

conta-

verb. [unglossed]

ea-

verb. be, exist

esse

noun. name

esta-

verb. name

felca

adjective. [unglossed]

finca

noun. [unglossed]

halda

adjective. tall, tall; [ᴱQ.] wide, broad

halda

adjective. high, tall

hendas

?. [unglossed]

hindo

noun. [unglossed]

hindë

noun. [unglossed]

holdë

noun. [unglossed]

háro

?. [unglossed]

hér

noun. lord

lanotoite

adjective. innumerable

lanotoitë

adjective. innumerable

lingi-

verb. [unglossed]

liyúmë

noun. host

lé

preposition. with, with, [ᴹQ.] by, [ᴱQ.] with (accompaniment)

maitya

?. [unglossed]

mal

conjunction. but

malsa

?. [unglossed]

meletya

adjective. mighty

melya-

verb. [unglossed], *to be in love

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

mára

adjective. good

naue

?. [unglossed]

nauro

noun. wolf

wolf, werewolf of Morgoth

nissë

noun. woman

nó

conjunction. but

onwë

noun. child

onë

conjunction. but

rauca

noun. demon

sa

pronoun. it

sélo

?. [unglossed]

sén

noun. child

sóla

?. [unglossed]

tai

1lE adverb. then

tomba

noun. [unglossed]

tompë

noun. [unglossed], *pulse, beat

@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20

tul-

verb. come

tá

adverb. then