elda 1. originally adj. "of the stars", but wholly replaced (WJ:362) by: 2. noun (Elda) = one of the people of the Stars, (high-)elf, an Elf (SA:êl, elen, Letters:281, ELED, ÉLED; notice that Tolkien abandoned a former etymology with "depart"), chiefly in the pl. Eldar (WJ:362, cf. GAT(H), TELES).The primitive form Tolkien variously cited as ¤eledā / elenā(Letters:281, PE17:152) and ¤eldā(WJ:360). Partitive pl. Eldali (VT49:8), gen. pl. Eldaron (WJ:368, PM:395, 402);dative pl.eldain "for elves", for Eldar (FS); possessive sg. Eldava "Elf's" (WJ:407); possessive pl. Eldaiva (WJ:368), Eldaivë governing a plural word (WJ:369). The word Eldar properly refers to the non-Avari Elves only, but since Eldar rarely had any contact with the Avari, it could be used for "elves" in general (in LT1:251, Elda is simply glossed "Elf"). See also Eldo. The plural form Eldar should not require any article when the reference is to the entire people; i Eldar refers to a limited group, "(all) the Elves previously named"; nevertheless, Tolkien in some sources does use the article even where the reference seems to be generic (i Eldar or i-Eldar, VT49:8).
Quenya
elda
noun. Elf, (lit.) one of the Star-folk
elda
of the stars
eldarion
masculine name. *Son of the Eldar
eldarin
noun/adjective. of the Eldar; Elvish (language)
@@@ Helge Fauskanger suggested that Eldarinwa is an extended form of this word as an adjective (QQ/Eldarin). More exactly, I think it is the application of the possessive/adjectival suffix -va to the word Eldarin in its noun-sense = “Elvish language”.
Eldamar
elvenhome
Eldamar place-name "Elvenhome" (ÉLED; found already in Narqelion), according to MR:176 another name of Tirion (see tir-).
eldamar
place name. Elvenhome
The home of the Elves within Valinor (S/59). This name is a compound of Elda “Elf” and már “home”. As noted by Tolkien, it must have been a late compound, otherwise the more primitive form ✶-mbar of the second element would have been preserved as ✱✱Eldambar (PE17/106).
Conceptual Development: This name dates back all the way to the earliest Lost Tales, where it had essentially the same form, meaning and etymology (LT1/19, LTA1/Eldamar).
eldar ataformaiti
the Elves were ambidexters
First phrase @@@
| | I | II |III|IV| V |VI|VII| |i Eldar| |i·Eldar|Eldar| |{nār >> nā >>}|nāner|...| |{nár}| | |{tatafor... >>}|attaformor|ataformor|{attaformaite >>} ataformaite|{ataformaite >>} ataformaiti|
eldar nilir eleni
(the) Elves love (the) stars
eldar oronter
the Elves arose
eldar sindar
Grey Elves
eldar sindaron
Grey Elves’
ar súlë manwëo etsurinyë ar eldaron indor turyaner
*and the spirit of Manwe went out and the hearts of the Eldar were comforted / or obeyed
mana i coimas eldaron?
What is the ‘coimas’ of the Eldar?
mana i·coimas in·eldaron?
What is the ‘coimas’ of the Eldar?
i arani eldaron
The kings of the Eldar
lambe eldaron
the language of the Eldar
oromë valaron minya omennë ye eldar
Orome first of (the) Valar met the Elves
sindar eldar
Grey Elves
sindar eldaron
Grey Elves’
sindar i eldar malariando
Grey are the Elves of Beleriand
Elda-lambë
the language of the eldar
Elda-lambë noun "the language of the Eldar" (WJ:368)
Oromë
the eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the valar it had no such meaning
Oromë noun name of a Vala, adopted and adapted from Valarin. Observes Pengolodh, "the Eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the Valar it had no such meaning" (WJ:400-401, cf. SA:rom and ROM, TÁWAR in Etym, VT14:5). Genitive Oromëo and possessive Oroméva in WJ:368. _._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368). A deleted entry in the Etymologies cited the name as Orómë with a long middle vowel (VT45:15). Oromendil, masc. name *"Friend of Oromë" (UT:210)
eldalondë
place name. Haven of the Eldar
eldavehtë
proper name. a habitation, haunt or place occupied by Eldar
in
the coimas [lembas] of the eldar
in article, apparently a variant of the definite article i, observed in the phrase i-coimas in-Eldaron "the coimas [lembas] of the Eldar" in PM:403. It looks like the Sindarin plural article, but in Quenya i normally covers both sg. and pl. "the", and the word Eldar does not need any article at all. The alternative reading i-coimas Eldaron (PM:395) is probably to be preferred.
eldalië
noun. People of the Elves, Elven-folk, People of the Eldar, Elven-folk, [ᴹQ.] Elf-folk
aiya eldalië ar atanatári, utúlie’n aurë
Behold, people of the Eldar and Fathers of Men, the day has come!
elda-lambë
proper name. Language of the Eldar
i arani eldaive
The kings of the Eldar
lambe eldaiva
the language of the Eldar
-li
the elves
-li partitive pl. ending (simply called a plural suffix in the Etymologies, stem LI). The ending is used to indicate a plural that is neither generic (e.g. Eldar "the Elves" as a race) nor definite (preceded by article); hence Eldali is used for "some Elves" (a particular group of Elves, when they are first mentioned in a narrative, VT49:8). Sometimes Tolkien also lets -li imply a great number; in PE17:129, the form falmalinnar from _Namárië _is broken down as falma-li-nnar "foam wave-many-towards-pl. ending", and falmali by itself Tolkien translated "many waves" (PE17:73). A distinct accusative in -lī seems to occur in the phrase an i falmalī (PE17:127, apparently meaning the same as i falmalinnar, but replacing the allative ending with a preposition). Genitive -lion in vanimálion, malinornélion (q.v. for reference), allative -linna and -linnar in falmalinnar, q.v. The endings for other cases are only known from the Plotz letter: possessive -líva, dative -lin, locative -lissë or -lissen, ablative -lillo or -lillon, instrumental -línen, "short locative" -lis. When the noun ends in a consonant, r and n is assimilated before l, e.g. Casalli as the partitive pl. of Casar "Dwarf" (WJ:402), or elelli as the partitive pl. of elen "star" (PE17:127). It is unclear whether the same happens in monosyllabic words, or whether a connecting vowel would be slipped in before -li (e.g. ?queneli or ?quelli as the partitive pl. of quén, quen- "person").
coimas
life-bread
coimas noun "life-bread" = Sindarin lembas(SA:cuivië, PM:395); coimas Eldaron "the coimas of the Eldar" (PM:395)
mana
what is
mana interogative, a word translated "what is" in the sentence mana i-coimas Eldaron[?] "what is the coimas (lembas) of the Eldar?" (PM:395, a variant reading in PM:403) Either this is *ma "what" + ná "is", or mana may itself be a unitary word "what", and there is not really any word meaning "is" in the sentence. Since ma is assigned other meanings elsewhere, the latter interpretation may be the more likely.
tul-
verb. come
tul- vb. "come" (WJ:368), 1st pers. aorist tulin "I come" (TUL), 3rd pers. sg. tulis "(s)he comes" (VT49:19), perfect utúlië "has come" (utúlien "I am come", EO), utúlie'n aurë "Day has come" (the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come"). Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva* "may thy kingdom come" (VT44:32/34), literally apparently "thy kingdom, be-it-that (it) will come". In early "Qenya" we have the perfects tulielto "they have come" (LT1:114, 270, VT49:57) and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"(LT1:114, 270). Read probably utúlieltë, Eldar utúlier** in LotR-style Quenya.
yo
and
yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).
ar
conjunction. and, and; [ᴱQ., ᴹQ.] but
The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.
Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.
By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.
At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). Of the two, Tolkien appears to have settled on √AS, which appeared in a few different notes from 1968 (VT47/31; VT48/25).
Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien consider what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:
> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).
In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs > ss and rl > ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.
Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.
-yë
conjunction. and
-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).
Elendë
elvenhome
Elendë (1) place-name "Elvenhome", regions of Valinor where the Elves dwelt and the stars could be seen (MR:176, ÉLED). Plural ablative elendellor in the phrase et elendellor, evidently *"out of the elf-lands" (VT45:13).
and
and
a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).
ar
and
ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.
ar
and
o (1) conj. "and", occurring solely in SD:246; all other sources give ar.
arë
and
arë conj. "and", longer form of ar, q.v. (VT43:31)
az
and
az, archaic form of the conjunction ar "and"; see ar #1.
elena
of the stars
elena adj. "of the stars" (SA:êl, elen); also elenya
imbar
noun. Habitation
lambelë
language
lambelë noun "Language" (especially with reference to phonology), *"phonetics" (VT39:15)
már
noun. habitation
habitation
tengwelë
language
tengwelë noun "Language" (in all its aspects), a general word for the grouping and composing of tengwi (linguistic "signs", phonemes) into a linguistic system (VT39:16)
tengwestië
language
tengwestië noun "Language" as abstract or phenomenon (WJ:394)
tengwië
language
#tengwië noun "language" in the compound mátengwië "language of the hands" (VT47:9). Compare tengwë, tengwesta.
tul-
verb. come
The most common Quenya word for “Elf”. Its literal meaning is “one of the Star-folk” (WJ/374), a name given to them by Oromë (S/49) and derived from the same primitive root √EL as Q. elen “star”. Strictly speaking, this term excludes the Avari who chose not to journey to Valinor, so that the proper term for all of Elvenkind is Q. Quendë “one of the Elven race”. The Elves of the West rarely encountered the Avari, however, so that term Elda was ordinarily broad enough to describe all Elves.
Conceptual Development: This word dates back to the earliest stages of Tolkien’s languages. At its first appearance, ᴱQ. Elda was glossed “a beach-fay” (QL/35), but was soon extended to describe all Elves (LT1/113). In Tolkien’s earliest writings the word was not given a clear etymology. In the Lhammas “Account of Tongues” from the 1930s (LR/168-180), Tolkien gave ᴹQ. Elda the sense of “one who departed” (LR/169), as opposed to the ᴹQ. Lembi “Lingerers” who remained behind (precursors of the Avari). With this sense, Elda was derived from ᴹ√LED “go, fare, travel” (Ety/LED).
Tolkien soon revised the etymology of Elda so that it was derived instead from ᴹ√ELED “star-folk” (Ety/ELED). In some later writings, he considered both etymologies of this word to be valid, so that Elda was blending of both “star-folk” (from √EL) and Q. Eldo “marcher” (from √LED or √DEL), as discussed in the Quendi and Eldar essay from 1959-60 and elsewhere (WJ/362-3, PE17/139). However, the sense “star-folk” is probably better known.
In some notes from 1957, Tolkien considered deriving this word from a variant root √DEL “fair” so that its meaning would be “the fair” (PE17/151), but this seems to have been a transient idea.