i

article. the

i

pronoun. that

inyë

i, too

inyë emphatic independent 1st person sg. pronoun, "I" with emphasis, translated "I, too" in LR:61 (and, according to one reading of Tolkiens manuscript, in VT49:49).

Iltániel

iltániel

[Iltániel, changed by Tolkien to Ilthániel, ilsa, deleted Quenya forms of Sindarin Gilthoniel as a name of Varda. (PE17:23)]

ilfirin

immortal

ilfirin adj. "immortal" (PHIR)

ilpirin

immortal

*ilpirin (hypothetical form; the word actually appears in Q as ilfirin) adj. "immortal" (PHIR)

ilqua

ilqa

ilqua ("ilqa")noun "everything" (IL, VT45:24), "all" (FS); ilquainen ("ilqainen") a word occurring in Fíriel's Song, translated "to all". It would appear to be ilqua "all" with a dative pl. ending. However, in Tolkien's later Quenya -inen is the ending for instrumental pl. (FS)

imba

imba

[imba], see imbë #2

imbi

imbi

imbi, pluralized form of imbë #1, q.v.

imbit

imbit

imbit, dualized form of imbë #1, q.v.

imbë

in(wards)

imbë (3) adv. "in(wards)" (obsoleted by #1 and #2 above?). Changed by Tolkien from imba (VT45:18)

imi

in

imi prep. "in"; see mi (VT43:30)

imma

itself

imma *"itself", impersonal reflexive pronoun referring to the "same thing" (VT47:37) as the subject; compare immo.

imsë

imsë

?imsë, see insë (it is not entirely clear whether imsë is intended as a Quenya form or as the etymological form underlying insë) (VT47:37)

inca

idea

inca ("k")noun "idea" (VT45:18, where the word is cited with a final hyphen, though its gloss would indicate that it is a noun not a verb. Originally, the triple glosses "idea, notion, guess" were provided.)

insa

itself

insa *"itself", 3rd person sg. impersonal reflexive pronoun, e.g. *tiris insa "it watches itself" (but apparently the general reflexive pronoun immo may also be used, and it may even be preferable since the cluster ns seems unusual for Quenya). Compare insë, the corresponding personal form.

insa

pronoun. itself

imi

preposition. in, in, [ᴱQ.] inside

indis

noun. wife, [ᴹQ.] bride; [Q.] wife

A noun in The Etymologies of the 1930s glossed “bride” derived from the root ᴹ√NDIS (EtyAC/NDIS). It was translate “wife” in the later phrase Q. Indis i·Ciryamo “The Mariner’s Wife” (UT/8), but I think this is a loose translation and “bride” is more accurate. In The Etymologies Tolkien gave two plural forms: inderi (which might be indesi) and indissi, the latter influenced by the plural ᴹQ. nissi for “women” (EtyAC/NDIS). I’d use the stem form indiss- for this word, to avoid awkward changes of the final consonant from s to r in inflected forms.

Ingwë

chief

Ingwë masc. name, "chief", name of the "prince of Elves" _(PM:340, ING, WEG, VT45:18). Pl. Ingwer "Chieftains", what the Vanyar called themselves (so in PM:340, but in PM:332 the plural has the more regular form Ingwi). Ingwë Ingweron "chief of the chieftains", proper title of Ingwë as high king (PM:340)_. In the Etymologies, Ingwë is also said to be the name of a symbol used in writing: a short carrier with an i-tehta above it, denoting short i (VT45:18).

in

the coimas [lembas] of the eldar

in article, apparently a variant of the definite article i, observed in the phrase i-coimas in-Eldaron "the coimas [lembas] of the Eldar" in PM:403. It looks like the Sindarin plural article, but in Quenya i normally covers both sg. and pl. "the", and the word Eldar does not need any article at all. The alternative reading i-coimas Eldaron (PM:395) is probably to be preferred.

indemma

mind-picture

indemma noun "mind-picture", i.e. a vision transferred from one mind to another and perceived as visual (and aural) images, usually produced by Elves, though Men were capable of receiving them (especially during sleep) (PE17:174, 179). Compound of indo (#1) + emma. Ephemerally Tolkien may have considered the word fanwos (q.v.) for the same phenomenon.

indis

wife

indis noun, translated "wife" in UT:8, but the form is assigned the meaning "bride" in other places (the regular translation of "wife" is rather veri or vessë). Indis "Bride", name of the goddess Nessa. (NDIS-SĒ /SĀ (NETH, NI1, NDER, I) ); Indis Nessa *"Bride Nessa", title and name of the Valië (NETH) The stem-form of indis "bride" is somewhat obscure; according to VT45:37 the stem could be indiss- (pl. indissi given), but the alternative form pl. form inderi shows a curious shift from i to e as well as the more regular change from s (via z) to r between vowels (compare the pl. of olos, q.v.) The stem indiss- may be preferred by writers.

ita

that which

ita 3) pron "that which" (VT49:12), emended from tai (#1, q.v.) The form ita is compounded from the relative pronoun i + the pronoun ta "that, it".

ilmarin

place name. Mansion of the High Airs

The mansion of Manwë and Varda on Taniquetil, translated as “mansion of the high airs” (LotR/235, RC/217). The etymology of this name is unclear, but it is probably derived from Ilma “Starlight”, and related to Ilmen “Place of (Star)light” (SA/ilm).

Conceptual Development: The name ᴹQ. Ilmarin first appeared in Lord of the Rings drafts from the 1940s (TI/92). It did not appear in The Silmarillion proper, though it was discussed by Christopher Tolkien in The Silmarillion index and appendix (SI/Taniquetil, SA/ilm).

ingwë

masculine name. Chief

Lord of the first tribe of the Elves and the high king of Elvenkind (S/52, 62). His name is ancient and its original meaning is unclear, but it is sometimes translated as “Chief”, and is interpreted as a combination of the root √ING “first, foremost” and the suffix -wë common in ancient names (PM/340).

Conceptual Development: In the earliest Lost Tales, this character was first named ᴱQ. Ing, but this was soon changed to ᴱQ. Inwe (LT1/22). The form become ᴹQ. Ingwe in Silmarillion drafts from the 1930s (SM/13, LR/214), and the derivation for Ingwë discussed above had already emerged in The Etymologies (Ety/ING, WEG).

Ilma

starlight

Ilma noun "starlight" (GIL)

Ilmarin

mansion of the high airs

Ilmarin noun "mansion of the high airs", the dwelling of Manwë and Varda upon Oiolossë (SA:ilm-)

Ilmarë

starlight

Ilmarë noun "starlight", also fem. name, referring to a Maia (GIL, SA:ilm-)

Ilweran

rainbow

Ilweran, Ilweranta noun "rainbow" (GL:74) (The Etymologies gives helyanwë.)

Imbar

the habitation, = earth,

Imbar place-name "the Habitation, = Earth," also "the principal part of Arda" (= the Solar System) (MR:337, also WJ:419 note 29)

ialë

everlasting age

[ialë noun "everlasting age" (GEY; the word "age" dropped out in the Etymologies as printed in LR; see VT45:14. Replaced by oialë.]

ilaurëa

daily

ilaurëa adj. "daily", "of every day" (il- "every" + aurë "day" + -a adjectival ending) (VT43:18).

ilca-

gleam (white)

ilca- ("k") vb. "gleam (white)", participle ilcala with pl. allative ending ilcalannar in Markirya (axor ilcalannar "on bones gleaming")

ilm-

mansion of the high airs

ilm- stem appearing in Ilmen, the region above the air where the stars are, in Ilmarë, name of a Maia, and in Ilmarin "mansion of the high airs", the dwelling of Manwë and Varda upon Oiolossë (SA)

ilmen

chasm of ilmen

ilmen region above air where stars are (WIL, SA:ilm-); place-name Ilmen-assa "Chasm of Ilmen" (GAS)

ilsa

(the mystic name of) silver

ilsa noun "(the mystic name of) silver" (LT1:255,LT1:268)

ilucara

omnificent

ilucara ("k") adj. "omnificent" (VT39:20)

iluisa

omniscient

iluisa (þ?) adj. "omniscient" (VT39:20)

iluquinga

rainbow

iluquinga ("q") noun "rainbow" (LT2:348)

ilúvala

omnipotent

ilúvala adj. "omnipotent" (VT39:20). Cf. Sanavaldo.

imya

same, identical, selfsame

imya adj. "same, identical, selfsame" (VT47:37)

incáno

mind master

incáno or incánu ("k"), noun "mind master" (PE17:155), cf. cáno.

incánus

mind mastership

incánus (*incánuss-), also incánussë, noun "mind mastership" (PE17:155), associated with Incánus as a name of Gandalf.

indi

offspring of the valar

indi pl. noun, apparently a name of Men, hardly valid in Tolkien's later Quenya (LT2:343). Compare, however, the final element of Valarindi "Offspring of the Valar", suggesting that #indi can be used for "offspring" (the Quenya word is apparently plural). It may be that in Valarindi, a h has dropped out following r, and that the independent word would be *hindi (as a variant of -hín, -híni "children").

indil

lily

indil noun "lily", or other large single flower. Adopted and adapted from Valarin. (WJ:399)

inga

first

inga (2) adj. "first" (ING)

ilucara

adjective. omnificent

ilúvala

adjective. omnipotent

imbë siryat

between two rivers

incánu

noun. mind master

incánussë

noun. mind mastership

iluisa

adjective. omniscient

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

illon

from whom

illon pl. relative pron. in ablative: "from whom", pl. (VT47:11). See i #2 (relative pronoun).

immo

same one, self

immo, "same one, self" (VT49:33), general singular reflexive pronoun (covering both the 1st, 2nd, and 3rd person sg.), except where the subject is impersonal, in which case imma is used instead (VT47:37). Hence *tirin immo* "I watch [my]self", tirilyë immo "you watch [your]self", tiris immo "(s)he watches [him/her]self" (but apparently tiris imma** "it watches [it]self").

imnë

myself

imnë, also imni, *"myself", 1st person sg. reflexive pronoun, e.g. *tirin imnë/imni "I watch myself" (but apparently the general reflexive pronoun immo can also be used) (VT47:37). In PE17:41, imnë is mentioned as an Old Quenya pronoun meaning "I, I myself" (cf. inyë).

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

ion

from whom, *of whom

ion pl. relative pron. in genitive "from whom, *of whom", pl. (VT47:21). See i #2 (relative pronoun).

Ilcorin

not of kor

Ilcorin ("k")noun *"not of Kor", describing Elves not of the Blessed Realm; variant of Alcorin (LA, AR2, VT45:5)

Illuin

blue

Illuin place-name, name of one of the Lamps of the Valar; apparently incorporating the element luin "blue" (Silm): hence *"all-blue"?

Ilu

(the) world

Ilu noun "(the) world" (FS, LR:47, 56), "universe" (IL); ilu "everything, all, the whole" (of the universe also including God and all souls and spirits, which are not properly included in the term Eä; see VT39:20, also referenced in VT49:36)

Ilumírë

world-jewel

Ilumírë noun *"World-jewel", another word for Silmaril (IL)

Ilurambar

walls of the world

Ilurambar place-name "Walls of the World" (IL, RAMBĀ)

Ilúvatar

all-father

Ilúvatar masc. name "All-father", God (SD:401, FS, IL; Ilúv-atar, ATA, Iluvatar with a short u, SD:346). Often in combination with the divine name as Eru Ilúvatar, "Eru Allfather", cf. MR:112. "Qenya" genitive Ilúvatáren "of Ilúvatar" in Fíriel's Song, LR:47 and SD:246, the genitive ending is -en instead of -o as in LotR-style Quenya. Cf. the later genitive Ilúvataro in the phrase Híni Ilúvataro (see "Children of Ilúvatar" in the Silmarillion Index)

ia

ever

[ia adv. "ever" (GEY, EY); replaced by oia.]

ier

as

ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

ilcë

appearance

ilcë ("k") (1) noun "appearance" (etymologically "glint"; cf. ilca-) (QL:42)

ilin

pale blue

ilin adj. "pale blue" (GLINDI)

illi

all

illi noun "all" (as independent noun, apparently treated as a plural form). Imb' illi "among all" (VT47:30)

illumë

always

illumë adv. "always" (VT44:9)

ilquen

everybody

ilquen noun "everybody" (WJ:372)

ilvana

perfect

ilvana adj. "perfect". Also ilvanya. (PE17:150)

ilvanya

perfect

ilvanya adj. "perfect". Also ilvana. (PE17:150)

ilwë

sky, heavens

ilwë noun "sky, heavens" (LT1:255), "the middle air among the stars" (LT1:273). VT49:51, 53 also mentions an obscure prononominal element ilwë.

ilya

all

ilya adj. and noun "all" (LR:47, 56; SD:310), "all, the whole" (IL); "each, every, all of a particular group of things" (VT39:20); ilyë before a plural noun, "all" being inflected like an adjective (Nam, RGEO:67): ilyë tier "all paths" (Namárië, VT39:20), ilyë mahalmar "all thrones" (CO), ilya raxellor "from all dangers" (VT44:9; we might expect *ilyë raxellor here), ilyárëa (older ilyázëa) "daily, of every day" (evidently ilya "every" + árë, ázë "day" + -a adjectival ending) (VT43:18). Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v.

ilúvë

allness, the all

ilúvë noun "allness, the all". In Ilúvatar "All-father". _(SA; WJ:402, MR:471, IL) _In MR:355, ilúvë seems to be equated with Heaven. Cf. SD:401: Ilúvë Ilu "Heaven, the universe, all that is (with and without the Earth)".

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

imbë

dell, deep vale

imbë (2) noun "dell, deep vale" (VT45:18), "wide ravine (between high mountain sides)" (PE17:92)

imlë

yourself, thyself

imlë "yourself, thyself", 2nd person formal sg. reflexive pronoun, e.g. *tirilyë imlë, "you watch yourself". Compare intyë. (VT47:37)

immë

ourselves

immë (1) *"ourselves", 1st person pl. reflexive pronoun, probably the exclusive form, e.g. *tirilmë immë "we (excl.) watch ourselves". Compare inwë. (VT47:37)

imíca

among

imíca prep. "among" (VT43:30)

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

indë

yourselves

indë "yourselves", 2nd person pl.. reflexive pronoun, e.g. *tirildë indë, "you watch yourselves". Indë is derived from earlier imde(VT47:37)

intya-

guess, suppose

intya- vb. "guess, suppose" (INK/INIK, VT49:33)

intyë

yourself, thyself

intyë *"yourself, thyself", 2nd person intimate sg. reflexive pronoun, e.g. *tiritye intyë, "you watch yourself" (but apparently the general reflexive pronoun immo can also be used). Compare imlë. (VT47:37)

inwë

ourselves

inwë *"ourselves", 1st person pl. reflexive pronoun, evidently the inclusive form, e.g. *tirilvë inwë "we (incl.) watch ourselves". Compare immë. (VT47:37)

issë

knowledge, lore

issë noun "knowledge, lore" (LT2:339; rather ista or istya in Tolkien's later Quenya)

ista

knowledge

ista (1) noun "knowledge" (IS). Also istya.

istya

knowledge

istya noun "knowledge" (IS). Also ista (#1).

imni

pronoun. myself

illi

noun. all

ilquen

pronoun. everybody, everybody, *everyone

ilvan(y)a

adjective. perfect

im-

prefix. same

imíca

preposition. among

indë

pronoun. yourselves

i, antevokaliskt in

conjunction. that

ilyë

adjective. all

imnë

pronoun. myself

in

article. the

istare

noun. knowledge

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

hilcin

it freezes

hilcin ("k")vb., glossed "it freezes" (LT1:254); if this word is to be adapted to LotR-style Quenya, it would have to mean "I freeze", but the shape of this word seems somewhat alien to Tolkien's later forms of Quenya (verbs with 1st person aorists in -in never have a consonant cluster immediately preceding this ending)

mi

in, within

mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.

márië

it is good

márië (2) stative verb "it is good" (FS; from mára "good"; however, the stative-verb suffix -ië is hardly valid in LotR-style Quenya)

helcelimbë

ice-drop

helcelimbë ("k") noun *"ice-drop"? (LIB1, cf. KHELEK)

hrisya-

it snows

[hrisya- < hriþya vb. "it snows", pa.t. hrintë or hrisinyë (PE17:168). Tolkien replaced this verb by #hriz-, q.v.]

niquë

it is cold, it freezes; it snows or freezes

niquë (1) vb. "it is cold, it freezes; it snows or freezes" (WJ:417, PE17:168), 3rd sg. of nicu-, q.v.

mi

preposition. in, in, [ᴹQ.] within

alfirin

adjective. immortal

alfírima/alfírimo

immortal

silmë

noun. starlight, starlight; [ᴹQ.] silver [light], moonlight, light of Silpion

A word for “starlight” and also the name of tengwa #29 [i] (LotR/1123), clearly derived from the root √SIL.

Conceptual Development: The earliest hint of this word was in the Qenya Lexicon of the 1910s where ᴱQ. silmea seems to be an adjective meaning “✱lunar” (QL/56). ᴱQ. silme also seems to be an adjectival element “gleaming, silver” in ᴱQ. silmerána “gleaming moon, silver moon” from the Oilima Markirya poem and its drafts from around 1930 (MC/220; PE16/75). In The Etymologies of the 1930s ᴹQ. silme was derived from primitive ᴹ✶silimē “light of Silpion, †silver” under the root ᴹ√SIL “shine silver” (Ety/SIL) and thus seems to mean “moonlight”. Indeed, silme had the gloss “moonlight” in notes on The Feanorian Alphabet from the 1930s and 40s (PE22/22, 51), where it was already the name of tengwa #29. It became “starlight” in Appendix E of The Lord of the Rings, however (LotR/1123), and elsewhere “moonlight” was isilmë (MC/223).

veri

noun. wife

The most common word for “wife” in Quenya (VT49/45).

Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s appearing as ᴱQ. veri “wife” under the early root ᴱ√VEŘE [VEÐE] (QL/101), but there it was marked archaic (†). It also had a number of competing forms: archaic ᴱQ. †veruni and ᴱQ. †vesse alongside only one non-archaic form ᴱQ. vestin. One of these forms, ᴹQ. vesse, reappeared for “wife” in The Etymologies of the 1930s under the root ᴹ√BES “wed” (Ety/BES). Later veri “wife” was restored, but derived from a new root √BER for marriage words (VT49/45).

Neo-Quenya: For purposes of Neo-Eldarin, I prefer to retain the 1930s root ᴹ√BES for marriage words in order to preserve Noldorin/Sindarin forms, but I would still use the veri for “wife”, just conceived of as a derivative of the root √BES, coming from ✱besī with intervocalic s &gt; z &gt; r.

caita-

lie

caita- vb. "lie" (= lie down, not "tell something untrue"), aorist tense "lies" in the sentences sindanóriello caita mornië "out of a grey land darkness lies" (Nam, RGEO:67), caitas lá/palla i sír "it is [lit. lies] (far) beyond the river" (PE17:65); the latter example demonstrates that caita can also be used of a geographical feature that "lies" in a certain place. According to PE17:72 and VT48:12-13, the pa.t. is cainë or cëantë rather than **caitanë. The "Qenya" form kakainen, translated "were lying", may seem to be related (VT27:7, 21)

nai

be it that

nai (1) imperative verb "be it that", used with a verb (usually in the future tense) to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i #3. It can be used with the future tense as an "expression of wish" (VT49:39). Nai hiruvalyë Valimar! Nai elyë hiruva! "May thou find Valimar. May even thou find it!" (Nam, VT49:39). Nai tiruvantes "be it that they will guard it" > "may they guard it" (CO). Nai elen siluva parma-restalyanna "may a star shine upon your book-fair" (VT49:38), nai elen siluva lyenna "may a star shine upon you" (VT49:40), nai elen atta siluvat aurenna veryanwesto "may two stars shine upon the day of your wedding" (VT49:42-45), nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata "God bless you" (VT49:39) or literally "be it that God is (already) blessing you". The phrase nai amanyaonnalya "be it that your child [will be] blessed" omits any copula; Tolkien noted that "imper[ative] of wishes precedes adj." (VT49:41). VT49:28 has the form nái for "let it be that"; Patrick Wynne theorizes that nái is actually an etymological form underlying nai (VT49:36)

númessier

they are in the west

númessier vb. "they are in the west", a construction occurring in Fíriel's Song, evidently núme(n)-ssë-ie-r "west-in-are-they"; the stative-verb suffix -ië is probably not valid in LotR-style Quenya (FS)

tai

that which, what

tai (1) pron. "that which, what", "which fact" (VT42:34, VT49:12, 20). The word occurs in the sentence alasaila ná lá carë tai mo navë mára, translated "it is unwise not to do what one judges good". So tai = "what", but it means more literally "that which" (VT49:12), ta + i (cf. ta #1 and the use of i as a relative pronoun). In one note, Tolkien emended tai to ita, reversing the elements (VT49:12) and also eliminating the ambiguity involving the homophone tai #2, see below.

talantië

he is fallen

talantië vb. "he is fallen" (FS; see -ië #2 concerning the doubtful authority of this stative verb ending in LotR-style Quenya)

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

Acairis

bride

Acairis ("k") fem. name, "bride" (LT1:252; in Tolkien's later Quenya, "bride" is rather indis)

Hesin

winter

Hesin noun "winter" (LT1:255; LotR-style Quenya has hrívë instead)

Valarindi

offspring of the valar, their children begotten in arda

Valarindi pl. noun "offspring of the Valar, their children begotten in Arda" (sg. #Valarindë). (MR:49). Compare indi.

Yelin

winter

Yelin noun "winter" (LT1:260; LotR-style Quenya has hrívë, and Yelin was probably obsoleted together with the adjective yelwa_ "cold", that appears with a different meaning in the Etymologies)._

calima

bright

calima adj. "bright" (VT42:32); cf. ancalima; in PE17:56, arcalima appears as another superlative "brightest" (see ar- #2).

celusindi

river

celusindi _("k")_noun "river" (LT1:257; hardly a valid word in Tolkien's later Quenya, where the terms sírë and sirya appear instead)

erinqua

single, alone

erinqua adj. "single, alone" (VT42:10)

fairë

radiance

fairë (3) noun "radiance" (PHAY)

findë

cunning

findë (2) noun? (less likely adj.) "cunning" (LT1:253; this "Qenya" word is possibly obsoleted by # 1 above)

finië

cunning

finië noun? "cunning" (LT1:253)

finta-

to make, finish off, or decorate a thing with delicate work

finta- (1) vb. "to make, finish off, or decorate a thing with delicate work" (PE17:17)

fir-

die, fade

fir- vb. "die, fade" (cf. fifíru-); aorist (?) fírë "expire"; augmentless perfect fírië, translated "she has breathed forth"(but no explicit element meaning "she" seems to be present) (MR:250, 470, VT43:34)

hir

entrails, bowels

hir (hird-), pl. hirdi, noun "entrails, bowels" (PE13:161)

hir-

find

hir- vb. "find", future tense hiruva in Namárië (hiruvalyë "thou shalt find") (Nam, RGEO:67, VT49:39); Hirilondë "Haven-finder", name of a ship (UT:192)

histanë

fading

histanë pre-classical participle? "fading" (MC:213; this is "Qenya")

hloima

poison

hloima noun "poison", "a poisonous substance" (PE17:185)

hwindë

eddy, whirlpool

hwindë noun (2) "eddy, whirlpool" (SWIN). In the pre-classical Tengwar system presupposed in the Etymologies, hwindë was also the name of tengwa #34, which letter Tolkien would later call hwesta sindarinwa instead.

hísië

mist, mistiness

hísië (þ) noun "mist, mistiness" (Nam, SA:hîth, PE17:73), also hísë.

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

nilmë

friendship

nilmë noun "friendship" (NIL/NDIL)

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

rimpa

rushing, flying

rimpa adj.? noun? "rushing, flying" (RIP; the word is more likely an adjective)

silmë

starlight

silmë noun "starlight", also name of tengwa #29 (Appendix E), though in the pre-classical Tengwar system presupposed in the Etymologies, the name silmë instead applied to tengwa #3 (VT46:13). Silmë nuquerna "_s reversed", name of tengwa #30, similar to normal silmë but turned upside down (Appendix E)_. In the Etymologies, stem SIL, silmë is defined as the "light of Silpion" (Telperion), and also a poetic word for "silver".

sindi

river

sindi noun "river" (LT1:265; rather sírë in LotR-style Quenya)

sindë

grey, pale or silvery grey

sindë (þ) adj. "grey, pale or silvery grey" (the Vanyarin dialect preserves the older form þindë) (WJ:384, THIN; in SA:thin(d) the form given is sinda, cf. also sindanóriello "from a grey country" in Namárië. Sindë and sinda_ are apparently variants of the same word.) _Stem sindi-, given the primitive form ¤thindi; cf. Sindicollo (q.v.)

sinyë

evening

sinyë (þ) noun "evening" (THIN)

sirya

river

#sirya noun "river", attested in the dual form siryat (VT47:11). Compare sírë.

tin-

glint, spark, glitter

tin- vb. "glint, spark, glitter" (3rd pers. aorist tinë "it glints") (TIN, PE17:69)

tindë

glint

tindë noun "glint" (TIN)

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

veri

wife

veri noun "wife" (VT49:45)

vilissë

spirit

vilissë noun "spirit" (GL:23)

vinyë

evening

[vinyë noun "evening" (VT46:21)]

wintil

glint

wintil noun "glint" (LT1:261)

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

cilin

noun. glass, glass [transluscent or reflective]

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

nuinë

suffix. river

-ima

suffix. -able, ible

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

sinda

adjective. grey

The best known Quenya word for “grey” and an element in a number of names. It is also used as a noun Sinda “Grey Elf”. Tolkien sometimes used a variant form sindë for “grey” (WJ/384; PE17/141; Ety/THIN); see that entry for details.

laima

noun. plant

A noun for “plant” appearing in Quenya Notes (QN) from 1957 derived from the root √LAY (PE17/159).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. laute (lausi-) “living thing, (esp.) vegetable” and ᴱQ. lauke (lauki-) “vegetable, plant species”, both derived from the early root ᴱ√LAWA (QL/52). The word lauke also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa with the gloss “plant” (PME/52) and appeared again in Early Qenya Word-lists of the 1920s with the gloss “vegetable” and an accusative form of lautya (PE16/141), indicating a new stem form lauty-.

-iel

daughter

-iel patronymic/matronymic ending -"daughter" (YEL, VT46:22-23) In the Etymologies, Tolkien struck out this ending and the corresponding independent word yeldë "daughter", changing them to -ien, yendë. However, the ending -iel later turns up in later forms: Uinéniel "Daughter of Uinen" in UT:182 and Elerondiel "daughter of Elrond" (Elerondo) in PE17:56. Hence it would seem that Tolkien changed his mind again and restored this ending, and perhaps the noun yeldë along with it. The form Elerondiel (from Elerondo) demonstrates that a final vowel is omitted before -iel.

-ien

daughter

-ien fem. ending in certain names like Yávien, Silmarien (q.v.) At one point -ien implied "daughter", see -iel above.

Coroloisi

not of kor

[Coroloisi] ("k"), noun: possibly an empheral name of the Elves "not of Kor" in the Blessed Realm. Tolkien changed this plural from Coroloiti (VT45:29). It is not quite clear what the intended singular is.

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

cilin

glass

cilin noun "glass" ("often used as in English ("often used as in English for any thing or implement made of glass") (PE17:37). Compare calca, hyellë.

ciris

cleft, crack

ciris _("k")_noun "cleft, crack" (LT2:337 - obsoleted by cirissë?)

effírië

death

#effírië noun "death" (isolated from effíriemmo "of our death"). A verbal stem *effir- "expire, die" seems to be implied. (VT43:34)

enwina

old

enwina adj. "old" (Markirya)

fainu-

release

fainu- vb. "release" (LT1:250). Rather lerya- or sen- in Tolkien's later Quenya.

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

finca

clever

finca adj. "clever" (in petty ways) (PE17:119). A distinct form finca is also mentioned as the cognate of Sindarin fineg, but neither form is clearly glossed. The word-group under consideration has to do with hair(PE17:17).

heri

lady

heri noun "lady" (KHER, LT1:272)

hilya-

to follow

hilya- vb. "to follow" (KHIL)

histë

dusk

histë noun "dusk" (LT1:255)

hiswa

grey

hiswa (þ) adj. "grey" (KHIS/KHITH, Narqelion)

hiswë

fog

hiswë (þ) noun "fog" (KHIS/KHITH)

hondo-ninya

my heart

hondo-ninya noun "my heart", changed to indo-ninya (FS, earlier version)

hriz-

to snow

#hriz- vb. "to snow", impersonal, given in the form hríza "it is snowing". Normally z would turn to r in Exilic Quenya, but since two r's close to one another were disliked, it may be that hriz- became *hris- instead (compare razë "sticks out" becoming rasë instead of **rarë, PE19:73) Past tense hrinsë (with s from the original root SRIS) and another form which the editor tentatively reads as hrissë (the development ns > ss is regular). (PE17:168)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laima

plant

laima noun "plant" (PE17:159). Cf. olvar.

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

latin

open, free, cleared (of land)

latin, latina adj. "open, free, cleared (of land)" (LAT). According to VT41:5, the adjective latina "is used rather of freedom of movement, of things not encumbered with obstacles".

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

liyúmë

host

liyúmë noun "host" (VT48:32)

luinë

blue

luinë adj. "blue", pl. luini (PE17:66, VT48:23, 24, 28, Nam, RGEO:66). Common Eldarin luini- would also be the stem-form in Quenya (VT48:24). Compare luinincë. Apparently -luin in Illuin, the name of one of the Lamps of the Valar (q.v.), Helluin, name of the star Sirius, and Luinil, name of another blue-shining star (or planet). (SA; Luinil is tentatively identified with Neptune, MR:435). Cf. also menelluin "sky-blue", used as noun = "cornflower" (J.R.R. Tolkien: Artist & Illustrator p. 193).

maril

glass, crystal

maril noun "glass, crystal" (VT46:13; if this is to be the same word as the second element of Silmaril, the stem-form would be marill-, cf. pl. Silmarilli)

mici

among

mici ("k")prep. "among" (VT43:30)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

mista

grey

mista adj. "grey"; see lassemista

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mori-

dark, black

mori- "dark, black" in a number of compounds (independent form morë, q.v.):Morimando "Dark Mando" = Mandos (MBAD, VT45:33), morimaitë "black-handed" (LotR3:VI ch. 6, VT49:42). Moriquendi "Dark Elves" (SA:mor, WJ:361, 373), Moringotto "Black Foe", Sindarin Morgoth, later name of Melkor. The oldest form is said to have been Moriñgotho (MR:194). In late material, Tolkien is seen to consider both Moringotto and Moricotto _("k") _as the Quenya form of the name Morgoth (VT49:24-25; Moricotto also appears in the ablative, Moricottollo). Morion "the dark one", a title of Morgoth (FS). Morifinwë "dark Finwë", masc. name; he was called Caranthir in Sindarin (short Quenya name Moryo). (PM:353) In the name Morinehtar, translated "Darkness-slayer", the initial element is defined would thus seem to signify "darkness" rather than "dark" as an adjective (see mórë). (PM:384, 385)

mornië

darkness

mornië noun "darkness" (Nam, RGEO:67), "dark, blackness" (PE17:73). Early "Qenya" also has Mornië "Black Grief", "the black ship that plies between Mandos and Erumáni" (LT1:261). This is probably a compound of mor- "black" and nië "tear".

móri

dark

móri adj. "dark" (MC:221; this is "Qenya"; in Tolkien's later Quenya mórë, morë)

ninwa

blue

ninwa adj. "blue" (LT1:262)

ninya

my

ninya _possessive pron _occurring in Fíriel's Song, evidently meaning "my"; see indo-ninya. It may be derived from the dative form nin "for me" by adding the adjectival ending -ya. Compare menya, q.v.

nixë

frost

nixë noun "frost" (WJ:417); previously described as a synonym of niquis "ice-flake or snowflake", q.v. (PE17:168)

oi

ever

oi adv. "ever" (OY)

quimellë

lady

quimellë noun "lady" (GL:45)

si

here

si adv. "here" (VT49:33; this may be a root or "element" rather than a Quenya word; see sissë, sinomë)

sinda

grey

sinda (þ) adj. "grey" (PE17:72); nominal pl. Sindar used = "Grey-elves", lit. *"Grey ones"; see WJ:375. Gen. pl. Sindaron in WJ:369. With general meaning "grey" also in Sindacollo > Singollo "Grey-cloak, Thingol" (SA:thin(d), PE17:72; see also sindë, Sindicollo);†sindanórië "grey land", ablative sindanóriello "from/out of a grey country" (Nam); the reference is to a "mythical region of shadows lying at outer feet of the Mountains of Valinor" (PE17:72). However, other sources give sindë (q.v.) as the Quenya word for "grey"; perhaps sinda came to mean primarily "Grey-elf" as a noun. Derived adjective Sindarin "Grey-elven", normally used as a noun to refer to the Grey-elven language. (Appendix F)

sinta-

fade

sinta- (þ) (2) vb. "fade", pa.t. sintanë (THIN)

sissë

here

sissë adv. "here" (VT49:18), also sís

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

venië

shape, cut

venië noun? "shape, cut" (LT1:254)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

vinda-

fade

[vinda- vb. "fade"; pa.t. vindanë given (VT46:21). Compare vinta-.]

vinta-

fade

[vinta- (2) vb. "fade", pa.t. vintë, vintanë given. (WIN/WIND) Compare vinda-.]

vinya

pale blue

vinya (2) < windya adj. "pale blue" (WIN/WIND)(It is uncertain whether Tolkien rejected this word or not; in any case, vinya is only attested with the meaning "young, new" in his later Quenya.)

windya

pale blue

windya > vinya adj. "pale blue" (WIN/WIND)(It is uncertain whether Tolkien rejected this word or not; in any case, vinya means "new" in his later versions of Quenya.)

windë

pale blue

[windë > vindë adj. "pale blue" (VT45:16)]

úquétima

unspeakable

úquétima adj. "unspeakable", sc. impossible to say, put into words; also "unpronounceable" (WJ:370)

túrin

noun. lord

luinë

adjective. blue

enwina

adjective. old

finya

adjective. clever

heri

noun. lady

laica

adjective. green

laiqua

adjective. green

lissë

noun. grace

liyúmë

noun. host

mista

adjective. grey

effírië

noun. death

mici

preposition. among

si

adverb. here

sissë

adverb. here

-n(yë)

suffix. I

-n

suffix. I

Ilmarë

Ilmarë

Her name may be related to one of the Quenya words for "Starlight". Christopher Tolkien has noted that Ilmarë is related to such words as Ilmen and Ilmarin.

Ilurambar

Ilurambar

Ilurambar derives from ilu- meaning "universe" and rambar (plural of ramba) meaning "walls".

Ilweran

ilweran

The literal translation is "Bridge of Heaven".

ilmen

Ilmen

Christopher Tolkien has noted that Ilmen is related to such words as Ilmarë and Ilmarin.

indis

Indis

Indis is also Quenya for "wife; bride".

ilma Reconstructed

proper name. Starlight

An (archaic?) name for “Starlight”, it is not directly attested in Tolkien’s later writing, but appears as an element in several names (SA/ilm). It is a derivative of the root √(Ñ)GIL “shine (white)”. Elsewhere, the usual Quenya word for “starlight” is given as silmë (LotR/1123).

Conceptual Development: ᴱQ. ilma “air” appeared in Early Qenya Word-lists of the 1920s (PE16/142). The name ᴹQ. Ilma “Starlight” is directly attested in Silmarillion drafts from the 1930s (LR/205), where it first appeared as Silma (SM/240). Ilma also appeared in The Etymologies as a derivative of ᴹ√GIL (Ety/GIL), which is the source of the etymology noted above.

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

anga

iron

anga noun "iron", also name of tengwa #7 (ANGĀ, Appendix E, SA, PM:347, LT1:249, 268). In the pre-classical Tengwar system presupposed in the Etymologies, anga was the name of letter #19, which tengwa Tolkien would later call noldo instead (VT45:6). Masc. names Angamaitë "Iron-handed" (Letters:347), Angaráto "Iron-champion", Sindarin Angrod(SA:ar(a) ). See also Angamando, tornanga and cf. Angainor as the name of the chain with which Melkor was bound (Silm)

enyárë

in that day

enyárë adv. "in that day" (pointing to the future) (FS)

erë

iron

erë, eren noun "iron" or "steel"; Eremandu variant of Angamandu (Angband) (LT1:252; "iron" should be anga in LotR-style Quenya, but erë, eren may still be used for "steel". See also yaisa.)

felmë

impulse, emotion

felmë noun "impulse, emotion" (VT41:19; this suggests a verb #fel- "to feel"). Compounded in fëafelmë, hroafelmë.

handassë

intelligence

handassë noun "intelligence" (KHAN)

handelë

intellect

handelë noun "intellect" (another gloss, "intelligence", Tolkien transferred to handassë) (KHAN, VT45:21)

helca

icy, ice-cold

helca ("k")adj. "icy, ice-cold" (misprint "helk" in the Etymologies as printed in LR, entry KHELEK; both the Silmarillion Appendix and LT1:254 have helka, and VT45:21 finally confirmed that there is a final -a in Tolkien's Etymologies manuscript as well). In Helcar, the Inland Sea in the north-east of Middle-earth, and Helcaraxë, the Grinding Ice between Araman and Middle-earth_ (SA; spelt "Helkarakse" in the Etymologies, stem KARAK)_

helcë

ice

helcë ("k") noun "ice" (KHELEK, LT1:254)

hórë

impulse

hórë noun "impulse" (KHOR), hórëa "impulsive" _(KHOR; VT45:22 confirms that "impulsive" is the correct gloss, misread "impulsion" in the Etymologies as printed in LR)_

númëa

in the west

númëa adj. "in the West" (actually an adjective *"western", in Tolkien's later Quenya also númenya)(LT1:263)

tárë

in that day

tárë adv.? "in that day", not translated in its first occurrence in Fíriel's Song

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

ímen

in them

ímen a word occurring in Fíriel's Song, translated "in them" (ar ilqua ímen "and all [that is] in them"). Probably not valid in LotR-style Quenya.

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

anga

noun. iron

finië

noun. cunning

mára ná

it is good

sa

pronoun. it

mistana

adjective. stray

hína

noun. child

A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.

Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien occasionally used an alternate Quenya form sén (MR/423; UT/274), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form; this variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).

sír(ë)

noun. river, river, [ᴱQ.] stream

The most common Quenya word for “river”, derived from the root √SIR “flow”.

Conceptual Development: This word first appeared as ᴱQ. sīre “stream” as a derivative of ᴱ√SIŘI [SIÐI] (QL/84), and this form and gloss also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/84). The form ᴹQ. siri- “river” appeared in the Declension of Nouns (DN) from the early 1930s, along with uninflected sire with short i and various inflected forms with siry- (PE21/10). The form sīre “river” with long ī appeared in The Etymologies of the 1930s as a derivative of ᴹ√SIR “flow” (Ety/SIR; EtyAC/SIR). In several notes from the mid-1960s, it appeared in monosyllabic form sír (PE17/65) or sīr (VT49/17), but it had dual form siryat from the late 1960s implying a stem form of sirĭ- and a development similar to that of DN from the early 1930s (VT47/11).

Neo-Eldarin: Its form síre is probably better known and more commonly used in Neo-Quenya. For example this is the typical form in Helge Fauskanger’s NQNT (NQNT).

hísë

noun. mist, mist, [ᴹQ.] fog, [ᴱQ.] haze; dusk; bleared

A word for “mist” appearing as an element in several names. It is not directly attested in Tolkien’s later writings, but ᴹQ. híse “mist, fog” appeared in The Etymologies of the 1930s derived from primitive ᴹ✶khīthi, indicating a stem form of hísi- [†híþi-] (Ety/KHIS). Its continued appearance in words like Q. Hísilómë “Land of Mist” (S/118) and Q. hísilanya “mist thread” (PE17/60) indicates its ongoing validity.

Conceptual Development: ᴱQ. hīse appeared in the Qenya Lexicon of the 1910s as a derivative of the early root ᴱ√HISI alongside a variant ᴱQ. histe, but there it was glossed “dusk” (QL/40). In drafts of the Oilima Markirya written circa 1930 it was glossed “haze” (PE16/62) or “mist” (PE16/75; MC/221), but in the final 1931 iteration of the poem it appeared only in the very-loosely translated phrase ᴱQ. úri nienaite híse “a bleared sun”, perhaps literally “✱sun [with a] tearful mist” (MC/214). In the Declension of Nouns from the early 1930s it was “mist” (PE21/32) and in The Etymologies of the late 1930s “mist, fog” as noted above, so Tolkien seems to have stuck with the meaning “mist” thereafter.

seldë

noun. daughter, daughter; [ᴹQ.] child [f.], *girl

This seems to be the word that Tolkien favored for “daughter” in his later writings (PE17/170; VT47/10; PE19/73), though it had competition from other forms like Q. yeldë.

Conceptual Development: The earliest word resembling this form was ᴱQ. sui “daughter” in the Qenya Lexicon of the 1910s under the early root ᴱ√SUẈU (QL/87), a word also mentioned in the Poetic and Mythological Words of Eldarissa (PME/87). This became ᴱQ. silde “daughter” in Early Qenya Word-lists of the 1920s (PE16/135).

In The Etymologies of the 1930s, Tolkien experimented with several different forms. He had ᴹQ. yelde “daughter” under the root ᴹ√YEL, but this entry was deleted (Ety/YEL). Tolkien also had a root ᴹ√SEL(D) “daughter” with a derivative ᴹQ. selde, but the meaning of this root was changed to “child”, and masculine and neuter forms ᴹQ. seldo and ᴹQ. selda were added to the entry (Ety/SEL-D). Finally, under the entry for ᴹ√YŌ or YON “son”, Tolkien added a primitive feminine variant ᴹ✶yēn or yend “daughter”, producing ᴹQ. yende and (suffixal?) yen (Ety/YŌ).

These vacillations continued in later writings, where at one point Tolkien wrote “Q[uenya] Wanted: Son, Daughter” (PE17/170). In Notes on Names (NN) from 1957 Tolkien wrote Q. sel-de for “daughter”, but above it he wrote a variant form anel. In rough notes from around 1959 Tolkien explored a large number of masculine and feminine suffixes, and on the page he had yeldë “daughter”, though at the end of the sentence he wrote “also yen” (PE17/190). In notes on Eldarin Hands, Fingers and Numerals from the late 1960s, Tolkien wrote selyë as a diminutive/affectionate word for “daughter”, with seltil as a play name for the fourth finger representing a daughter (VT47/10, 27).

Also of note is Tolkien’s Quenya name for S. Tinúviel “Daughter of Twilight”, which he generally represented as something like Q. Tindómerel < ✶Tindōmiselde. Tolkien was fairly consistent in this Quenya form starting in the 1930s (Ety/SEL-D; PE19/33), with examples in the 1950s (PE19/73) and 1960s (VT47/37) as well. Indeed, in a couple cases he used this name to illustrate how medial s generally became z and eventually r in Quenya (PE19/33, 73), so it seems that for this name Tolkien consistently imagined the primitive form for “daughter” as ✶selde.

Neo-Quenya: I’d assume selde is the main word for “daughter” for purposes of Neo-Quenya, but I’d assume a variant form yeldë, especially since -iel was the most common suffix for “daughter of”. This variant probably arose very early under the influence of √YON “son”.

#tuv-

find

#tuv- vb. "find", perfect #utúvië "has found" in Aragorn's exclamation when he found the sapling of the White Tree: utúvienyes "I have found it" (utúvie-nye-s "have found-I-it") (LotR3:VI ch. 5)

car-

make, do, build, form

car- (1) vb. "make, do, build, form" (1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit). Regarding the form carize- (PE17:128), see -s #1. Pa.t. carnë (KAR, PE17:74, 144). The infinitival aorist stem carë ("k") (by Patrick Wynne called a "general aorist infinitive" in VT49:34) occurs in ecë nin carë sa "I can do it" (VT49:34), also in áva carë "don't do it" (WJ:371) and uin carë (PE17:68); in the last example Tolkien calls carë an example of the "simplest aorist infinitive", the same source referring to carië as the "general infinitive" of the same verb. Pl. aorist carir "form" in the phrase i carir quettar ("k") "those who form words" (WJ:391, cf. VT49:16), continuative cára, future caruva (PE17:144), carita ("k"), infinitive/gerund "to do" or "doing" (VT42:33), with suffixes caritas "to do it" or "doing it", caritalya(s) "your doing (it)" in VT41:13,17, VT42:33. Past participle #carna, q.v.; VT43:15 also gives the long form carina ("k"), read perhaps *cárina. (Carima as a passive participle may be a mistake, VT43:15.) PE17:68 refers to a "simple past passive participle" of the form carinwa ("kari-nwa"). "Rare" past participle active (?) cárienwa* ("k") "having done" (PE17:68), unless this is also a kind of passive participle (the wording of the source is unclear). Some alternative forms in Fíriel's Song: past tense cárë ("káre") "made"; this may still be an alternative to the better-attested form carnë (LR:362) even in LotR-style Quenya. Cf. ohtacárë "war-made", made war (see #ohtacar-). Also cárië with various suffixes: cárier ("kárier") is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence "they have made", "they" being simply the plural ending -r. The literal meaning of cárielto* ("k") must also be "they made" (cf. -lto). Derived adjectives urcárima and urcarnë "hard to make / do", urucarin "made with difficulty" (PE17:154), saucarya "evil-doing" (PE17:68).

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

eques

saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum

eques (equess-, as in pl. equessi) noun "a saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum" (WJ:392); I Equessi Rúmilo "the Sayings of Rúmil" (WJ:398)

er-

remain

#er- "remain", verb (LT1:269; given in the form erin and glossed "remains"; erin would have to mean "I remain" in Tolkien's later Quenya, if this word is to be adapted. However, the later synonym lemya- may be preferred.)

fëa

spirit

fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.

har-

sit, stay

har- vb. "sit, stay", pl. present hárar in CO (i hárar "those who sit, those who are sitting"). Imperative hara in the phrase (hara) máriessë "(stay) in happiness" (PE17:162). According to VT45:20, har- "sit" is derived from a stem KHAD which Tolkien abandoned in the Etymologies, but since CO is later than Etym, he may seem to have restored KHAD. If so, the past tense of har- would be *handë.

hat-

fling

hat- (1) vb. "fling" (cited as hatin "I fling", first person sg. aorist), pa.t. hantë (QL:39). The apparently related noun hatal "spear" occurring in late material (VT49:14) suggests that Tolkien eventually decided to maintain hat- "fling", though in the meantime, a distinct verb hat- "break asunder" had occurred in his writings.

hé

him (the other, etc.)

hé "him (the other, etc.)" in the sentence melin sé apa la hé "I love him but not him" (another) (VT49:15). It may be that hé covers both genders ("her" as well as "him"), like sé (se) is known to do.

hína

child

hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.

lómë

dusk, twilight

lómë noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- (contrast the "Qenya" genitive lómen rather than **lómin in VT45:28). According to PE17:152, lómë refers to night "when viewed favourably, as a rule, but it became the general rule" (cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning "fair night, a night of stars" with "no connotations of gloom or fear"). In the battle-cry auta i lómë "the night is passing" (Silm. ch. 20), the "night" would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight [dusk]", the Quenya name Aredhel secretly gave to Maeglin _(SA). Otherwise lómë is usually defined as "night" (Letters:308, LR:41, SD:302 cf.414-15, SA:dú)_; the _Etymologies defines lómë as "Night [as phenomenon], night-time, shades of night, Dark" (DO3/DŌ, LUM, DOMO, VT45:28), or "night-light" (VT45:28, reading of _lómë uncertain). In early "Qenya" the gloss was "dusk, gloom, darkness" (LT1:255). Cf. lómelindëpl. lómelindi "nightingale" _(SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LIN2, TIN). _Derived adjective #lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna...

nauva

will be

nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1

or-

urge, impel, move

#or- vb. "urge, impel, move", only of "mental" impulse. Constructed as an impersonal verb: orë nin caritas "I would like/feel moved to do so" (VT41:13), literally *"it impels for me to do so" (notice that what is the subject in English appears in the dative in Quenya). Elsewhere this verb is presented as an A-stem ora- instead (so that the aorist would be ora instead of orë, cf. ora nin "it warns me" in VT41:15), with past tense oranë or ornë, future tense oruv[a], present tense órëa and a form orië that may be the gerund; the forms orórië and ohórië were rejected but may have been intended as perfect forms (VT41:13, 18, VT49:54)

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

hwesta

noun. breeze, breeze; [ᴹQ.] breath, puff of air

A noun in Appendix E of The Lord of the Rings glossed “breeze”, the name of tengwa #12 [c] (LotR/1123).

Conceptual Development: ᴹQ. hwesta “breath, breeze, puff of air” appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√SWES “noise of blowing or breathing” (Ety/SWES).

larma

noun. raiment

A word from the late 1960s for “raiment” appearing only its plural form in the phrase Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar al larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” (PE17/175). It’s derivation is unclear, but it might be tied to ᴹ√LAD “lie flat” from the 1940s (PE22/126).

nat

noun. thing

A Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that exists”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

onna

noun. child, child, *offspring; [ᴹQ.] creature

A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).

#turco

chief

#turco (1) noun "chief" (isolated from Turcomund "chief bull", Letters:423). Turco, masc. name, see Turcafinwë.

-na

suffix. slain

A shorter ending -na also occurs, e.g. nahtana "slain" (VT49:24); the example hastaina "marred" would suggest that *nahtaina is equally possible. In the example aistana "blessed" (VT43:30), -na may be preferred to -ina for euphonic reasons, to avoid creating a second diphthong ai where one already occurs in the previous syllable (*aistaina). In PE17:68, the ending -ina is said to be "aorist" (unmarked as regards time and aspect); the same source states that the shorter ending -na is "no longer part of verbal conjugation", though it obviously survives in many words that are maybe now to be considered independent adjectives. See -na #4.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-ser

friend

-ser noun "friend" (SER)

-tar

king

-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.

-vë

as, like

-vë, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

Eremandu

hells of iron

Eremandu place-name "Hells of Iron", a name of Angband (LT1:249)

Eruman

desert north-east of valinor

Eruman place-name; this is a word to which various meanings are ascribed, but it always denotes some region. In the earliest phases of Tolkien's mythology, it was a region south of Taniquetil (LT1:91, 252-253). In the Etymologies, entry ERE, Eruman is a "desert north-east of Valinor". In the final version of the Quenya Lord's Prayer, where the locative form Erumandë appears, Tolkien appears to have moved Eruman out of this world entirely, making it the abode of God (Eru); Erumandë translates "in heaven".

Nolmë

knowledge, philosophy (including science)

Nolmë ("ñ")noun "knowledge, Philosophy (including Science)" (PM:360 cf. 344)

Yón

region, any (fairly extensive) region between obstacles such as rivers or mountains

yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_

alat-

large, great in size

alat- prefix "large, great in size". (ÁLAT, cf. VT45:5). In Alatairë.

alcar

noun. radiance

radiance, splendour

alta

radiance

alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.

alta

large, great in size

alta (1) adj. *"large, great in size" (root meaning)(ÁLAT). Alat- in Alatairë, q.v.

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

aran

king

aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.

aryon

heir

aryon noun "heir" (GAR under 3AR). In a deleted entry in the Etymologies, the word was given as aryo, aryon and defined as "son of property = heir" (VT45:14), whereas in VT45:16 (reproducing deleted material from the Etymologies), the word is defined as "heir, prince". Alternative form haryon.

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

condo

prince, leader; lord

condo ("k")noun "prince, leader; lord" (PE17:113,117); possibly replaces cundu, q.v.

cundu

prince

†cundu ("k")noun "prince" (KUNDŪ; the "†_" indicating that this word is poetic or archaic was omitted in the Etymologies as printed in LR; see VT45:24)._ Cf. condo.

enelmo

go-between, intervener, intermediary [as noun], mediator

enelmo noun "a go-between, intervener, intermediary [as noun], mediator" (VT47:14)

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

enna

first

[enna adj. "first" (VT45:12)]

enquete-

repeat, say again

enquete- vb. "repeat, say again" (PE17:167)

erca-

to prick

erca- ("k") (2) vb. "to prick" (ERÉK)

erya

single, sole

erya adj. "single, sole" (ERE)

essëa

primary

essëa adj. ?"primary" (gloss not certainly legible); read probably *yessëa in LotR-style Quenya; see esta #2 below (ESE/ESET). The meaning Tolkien originally assigned to the word essëa in the Etymologies was "in place, local" (VT45:12).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

euva

will be, will exist

euva vb. "will be, will exist"; see ëa

falqua

cleft, mountain pass, ravine

falqua ("q") noun "cleft, mountain pass, ravine" (LT2:341)

fana

veils

fana noun term denoting the "veils" or "raiment" in which the Valar presented themselves to physical eyes, the bodies in which they were self-incarnated, usually in the shape of the bodies of Elves (and Men) (RGEO:74, PE17:173-180). According to PE17:26, fana may be said to mean "shape" with "added notion" of light and whiteness, "it is thus often used where we might use a vision of something beautiful or sublime", yet with no connotation of "uncertainty or unreality".

fanta-

to veil, cloak, mantle

fanta- vb. "to veil, cloak, mantle" (VT43:22), mainly used of veils cast over things that shone, or that were brighter and more vivid (PE17:174); according to Tolkien usually the strong past tense fánë and perfect afánië were used, but later also fantanë in the past tense (and then perhaps *afantië in the perfect?) (PE17:179-180) Cf halya- (q.v.), the stem of which Tolkien contrasted with the stem of this verb (PE17:184).

farnë

foliage

farnë (1) noun "foliage", archaic faznë (VT46:9). Not to be confused with farnë as the pa.t. of the verb farya-, q.v.

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

fur-

to conceal, to lie

fur- vb. "to conceal, to lie" (LT2:340) Read perhaps *hur- in a LotR-compatible form of Quenya, since Tolkien decided that fu- tended to become hu-.

furu

lie

furu noun "a lie" _(LT2:340, GL:36) _Read perhaps *huru in a LotR-compatible form of Quenya, since Tolkien decided that fu- tended to become hu-.

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

ham-

sit

ham- (1) vb. "sit" (KHAM)

hamma

chair

hamma noun "chair" (VT45:20)

handa

chair

[?handa] (2) noun "chair"; the reading is uncertain and the word was in any case deleted (VT45:20). In the Etymologies, Tolkien likewise abandoned the root KHAD from which this word was derived, but he may seem to have restored this root later (see har-).

handa

understanding, intelligent

handa (1) adj. "understanding, intelligent" (KHAN)

handë

knowledge, understanding, intelligence

handë noun "knowledge, understanding, intelligence" (KHAN). Note: *handë is (probably) also the past tense of the verb har- "sit".

hanya-

understand, know about, be skilled in dealing with

hanya- vb. "understand, know about, be skilled in dealing with" (KHAN, VT45:21)

haran

king, chieftain

haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)

harma

treasure, a treasured thing

harma (1) noun "treasure, a treasured thing" (3AR), also name of tengwa #11, later (MET) called aha (Appendix E).

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

helmë

friendship

[helmë noun "friendship" (VT46:3)]

helyanwë

rainbow

helyanwë noun "rainbow", lit. "sky-bridge" (3EL)

hesta

wither

hesta vb. "wither" (LT1:255)

hesto

captain

hesto noun "captain" (VT45:22; the word is not explictly identified as Quenya but can hardly be any other language)

hlóna

noise

hlóna (1) noun "a noise" (VT48:29, PE17:138). Also hlón.

hlóna

river, especially given to those at all seasons full of water from mountains

[hlóna (2) noun "a river, especially given to those at all seasons full of water from mountains" (VT48:27; the word is marked with a query and the note containing it rejected; it was apparently replaced by lón, q.v.)]

hrívë

winter

hrívë noun "winter", in the calendar of Imladris a precisely defined period of 72 days, but also used without any exact definition (Appendix D). Yá hrívë tenë, ringa ná "when winter comes (arrives, is with us), it is cold" (VT49:23; Tolkien changed tenë to menë, p. 24). The word Hrívion, heading a section of the poem The Trees of Kortirion that has to do with the "fading time", would seem to be related (LT1:42)

hwesta

breeze, breath, puff of air

hwesta (1) noun "breeze, breath, puff of air" (SWES), also name of tengwa #12 (Appendix E, VT46:17); hwesta sindarinwa "Grey-elven hw", name of tengwa #34 (Appendix E).

hyan-

to injure

hyan- vb. "to injure" (PE16:145)

héra

chief, principal

héra adj. "chief, principal" (KHER)

hísë

mist, fog

hísë (þ) (stem #hísi- because of the primitive form ¤khīthi, cf. hísilanya, Hísilómë) (1) noun "mist, fog" (KHIS/KHITH). According to VT45:22, hísë is also the name of Tengwa #11 in the pre-classical Tengwar system presupposed in the Etymologies, but Tolkien would later call #11 harma/aha instead.

hó

spirit, shadow

hó noun "spirit, shadow" (PE17:86)

larma

raiment

#larma (1) noun "raiment", attested in pl. form larmar (PE17:175)

lemya-

remain, tarry

lemya- vb. "remain, tarry" (VT45:27)

marda

dwelling

marda noun "dwelling" (PE17:107)

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

mordo

shadow, obscurity, stain

mordo (1) noun "shadow, obscurity, stain" (MOR)

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

ména

region

ména noun "region" (MEN). Not to be confused with the present/continuative tense of #men- "go".

nalta

radiance, glittering reflection

nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)

nanca

slain

nanca adj. *"slain" (PE17:68); see -na

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

nen

river

nen noun "river" (LT1:248), "river, water" (LT1:262) (In Tolkien's later Quenya, nén with a long vowel means "water", but hardly "river" - that is sírë.)

norna

stiff, tough; hard, firm, resistant

norna adj. "stiff, tough; hard, firm, resistant" (WJ:413, PE17:106), "thrawn, tough, obdurate", mainly applied to persons (PE17:181)

nwalma

pain

nwalma noun "pain" _(VT46:4. In Tengwar writing, the initial NW would be represented by the letter nwalmë.)_

núla

dark, occult, mysterious

núla ("ñ")adj. "dark, occult, mysterious" (PE17:125)

núta-

set, sink

núta- vb. "set, sink" (of Sun or Moon) (NDŪ). In early "Qenya", the word was glossed "stoop, sink" (LT1:263)

onwë

child

onwë noun "child" (PE17:170)

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

otorno

brother, sworn brother, [male] associate

otorno noun "brother, sworn brother, [male] associate" (TOR, WŌ). Cf. osellë.

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

pol

large, big (strong)

pol (2) adj. "large, big (strong)". Since this would be the sole example of a monosyllabic Quenya adjective, it may be that Tolkien is here citing the root POL rather than a complete word. Cf. polda.

quellë

fading

quellë noun "fading", in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition, for the latter part of autumn and the beginning of winter (Appendix D)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

ran

noise

ran (ram-) noun "noise" (LT1:259, QL:79)

sanca

cleft, split

sanca (þ) ("k") noun? (or adj, or both?) "cleft, split" (STAK)

sangwa

poison

sangwa noun "poison" (SAG)

selda

child

selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)

seldo

child

seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)

seldë

child

seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

sondo

friend

[sondo noun "friend" (VT46:15)]

sáma

mind

sáma noun "mind" (pl. sámar and dual samat [sic, read *sámat?] are given) (VT39:23, VT41:5, VT49:33, PE17:183)

sír

river

sír noun "river", shorter form of sirë (PE17:65, VT49:17)

sírë

river

sírë noun "river" (SIR, VT46:13), "stream" (LT1:265). Also short form sír, q.v.Compare #sirya.

súlë

spirit, breath

súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

taran

king

taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)

tauca

stiff, wooden

tauca ("k") "stiff, wooden" (PE17:115)

tereva

fine, acute

tereva adj. "fine, acute" (TER/TERES), "piercing"_ (LT1:255; though glossed "fine, acute" in the Etymologies, the stem _TER is defined as "pierce")

turu-

master, defeat, have victory over

turu- (1) vb. "master, defeat, have victory over" (PE17:113, not clearly said to be Quenya, but the Q name Turucundo "Victory-prince" is listed immediately afterwards). Compare tur-; cf. also *turúna.

tár

king

tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.

túr

king

túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)

vardar

king

vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)

vasarya-

to veil

vasarya- (þ) vb. "to veil" (VT42:10)

ve

as, like

ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older wē, bē or vai(VT49:10, 32, PE17:189)

vessë

wife

vessë noun "wife" (BES). A later source gives the word for "wife" as veri.

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

yaru

gloom, blight

yaru noun "gloom, blight" (GL:37)

yelmë

friendship

[yelmë] (2) noun (not glossed; the etymology may suggest *"friendship") (YEL, struck out)

yáwë

ravine, cleft, gulf

yáwë noun "ravine, cleft, gulf" (YAG; according to VT46:22, the last gloss should perhaps be read as "gully" instead)

yéva

will be

yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.

aran

noun. king

hatal

noun. spear, spear, *javelin

hrívë

noun. winter

engwë

noun. thing

formen

noun. north, north, [ᴹQ.] right-hand [direction]

harma

noun. treasure, treasure, [ᴹQ.] treasured thing

láma

noun. sound, sound; [ᴹQ.] ringing sound, echo

rëa

adjective. single

sén

noun. child

turco

noun. chief

vasar

noun. veil

alta

noun. radiance

endor

noun. Middle-earth

fánë

adjective. white

hríve

noun. winter

nemesta

noun. appearance, seeming

onwë

noun. child

opo

before, ahead, in front of

qual-

verb. die

quequetta-

verb. repeat, keep on saying

rea

adjective. single

tele

verb. mean, intend

usque

noun. dusk, twilight

yón

noun. region

þúlë

noun. spirit

lúmë

noun. darkness

A noun in the 1960s versions of the Markirya glossed “darkness” (MC/222), perhaps derived from a root √DU as suggested by David Salo in a post to the Elfling mailing list in 2012 (Elfling/362.96).

Neo-Quenya: I’d generally use Q. huinë for “darkness” in Neo-Quenya, but that word is more for total darkness, whereas lúmë might be a less severe form of darkness, a variant of Q. lómë “night, dusk”.

röa

noun. dog

A word for “dog” appearing in 1968 notes on monosyllabic primitive Elvish nouns (VT47/35). Of the primitive forms, Tolkien first gave ✶wā(w) “dog” and ✶grā “bear”, but ✶wā(w) was struck through and the gloss of ✶grā was changed to “dog”, after which Tolkien wrote Q. roa “dog” (VT47/36). He seems to have been disatisfied with this derivation, however, going on to write a number of primitive animal roots in the upper margin, including ✶yarr- “dog”.

Conceptual Development: ᴱQ. roa “a wild beast” appeared in the Qenya Lexicon of the 1910s, derived from primitive ᴱ✶raw̯a under the early root ᴱ√RAVA or ᴱ√RAẆA (QL/79).

Neo-Quenya: Giving Tolkien’s vacillations on these 1968 forms, I’d stick to the better known ᴹQ. huo as the common word for “dog” in (Neo) Quenya, which is the word used in Helge Fauskanger’s NQNT (NQNT).

yeldë

noun. daughter

A less common Quenya word for “daughter”, an analog of Q. yondo “son”.

Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. yelde “daughter” under the root ᴹ√YEL of the same meaning, but the meaning of the root was first changed to “friend”, and then the root was then deleted (Ety/YEL). Meanwhile, under the root ᴹ√YŌ or YON, Tolkien introduced a feminine variant ᴹQ. yende “daughter” along with (suffixal?) yen, derived from primitive ᴹ√yēn or yend (Ety/YŌ). Previously this yende/yendi form was a feminine agent, but Tolkien rejected that meaning (EtyAC/ƷAN).

In between yelde >> yende for “daughter” in The Etymologies, Tolkien considered using the form ᴹQ. selde, and in later writings this seems to be his preferred Quenya word for “daughter”. However, yeldë “daughter” was mentioned again briefly in rough notes from around 1959 (PE17/190), and -iel remained Tolkien’s preferred suffix for “daughter of”.

Neo-Quenya: For purposes of Neo-Quenya, I recommend seldë as the more common word for “daughter”, but assume yeldë also exists as variant due to the influence of yondo “son”; see the entries on seldë and the root √YE(L) for further discussion.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-nya

my

-nya pronominal suffix, 1st person sg. possessive, "my" (VT49:16, 38, 48), e.g. tatanya "my daddy" (UT:191, VT48:17), meldonya "my [male] friend" (VT49:38), meldenya "my [female] friend" (Elaine inscription), omentienya "my meeting" (PE17:68), tyenya "my tye" (tye being an intimate form of "you"), used = "dear kinsman" (VT49:51, 56). This ending seems to prefer i as its connecting vowel where one is needed, cf. Anarinya "my sun" in LR:72, so also in hildinyar "my heirs". It was previously theorized by some that a final -ë would also be changed to -i- before -nya, but the example órenya "my heart [órë]" indicates that this is not the case (VT41:11).

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

enyal-

to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

heru

lord, master

heru (also hér) noun "lord, master" (PM:210, KHER, LT1:272, VT44:12); Letters:283 gives hér (heru); the form Héru with a long vowel refers to God in the source where it appears (i Héru "the Lord", VT43:29). In names like Herumor "Black Lord" and Herunúmen "Lord of the West" (SA:heru). The form heruion is evidently a gen.pl. of heru "lord": "of the lords" (SD:290); herunúmen "Lord-of-West" (LR:47), title of Manwë. Pl. númeheruvi "Lords-of-West" (*"West-lords") in SD:246, a title of the Valar; does this form suggest that #heruvi is the regular plural of heru?

hum-

not to do

[#hum- vb. "not to do" (cited as 1st person aorist: humin "I do not"; pa.t. húmë. (VT45:17). See #um-.]

hyar-

cleave

#hyar- vb. "cleave" (1st pers. aorist hyarin "I cleave") (SYAD). Pa.t. probably *hyandë since the R of hyar- was originally D; cf. rer- "sow", pa.t. rendë, from the root RED.

hyarma

left hand

hyarma noun "left hand" (VT47:6, VT49:12). Compare hyarmaitë, hyarya. Once with definite article directly prefixed (ihyarma, VT49:22), but i hyarma in other versions of the same text.

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

mat-

eat

mat- (1) vb. "eat" (MAT, VT45:32), also given as mata- (VT39:5), pa.t. mantë "ate" (VT39:7). The form matumnë is said to be future-past: "was going to eat", with the "OQ" (Old Quenya?) future-past element umnë (VT48:32; possibly this could function independently as a form of the verb "to be", hence "was to be"). It is not clear if the form matumnë is itself "Old Quenya" as if this is an archaic future-past formation, or it is just umnë (as an independent word) that is archaic. (Note: Tolkien's translation of matumnë is actually "I was going to eat", but the pronoun "I" does not seem to be expressed in the Quenya form.) Adj. or pseudo-participle #matya "eating" in melumatya "honey-eating" (PE17:68)

melda

beloved, dear, sweet

melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).

nam-

judge

#nam- vb. "judge", attested in the 1st person aorist: namin "I judge" (VT41:13). Compare Námo.

nav-

judge

#nav- vb. "judge" (cited in the form navë, apparently the 3rd person aorist). Also given with pronominal suffixes: navin *"I judge" (Tolkien's free translation: "I think"), navilwë "we judge" (VT42:33, 4, VT48:11)

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

nem-

judge

[#nem- vb. "judge", attested as endingless aorist nemë, changed by Tolkien to hamë and finally to navë "in all but one case" (Bill Welden). Forms like námo "judge" and namna "statute" point rather to #nam- (q.v.) as a verb "to judge" (VT42:34); the verb namin "I judge" is even listed in Etym.]

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

ser-

rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

um-

not to do, not to be

#um- vb. "not to do, not to be" (1st pers. aorist umin "I do not, am not"), past tense úmë (UGU/UMU). Another version of this negative verb had the form #hum-, q.v., but Tolkien rejected it.

vangwë

blow

vangwë noun "blow" (PE17:34), i.e. a blast of wind

eldatár

`Vm#1~C6 noun. elf-king, elfking, elven-king

elen

noun. star

The most common Quenya word for “star”, mentioned very frequently, derived from an extended form ✶elen of the root √EL “behold” (PE17/67; WJ/360, 362). Its usual plural form is eleni, but it has an archaic plural †eldi sometimes used in verse, the result of the Ancient Quenya sound whereby [[aq|[ln] became [ld]]] after the ancient plural underwent the Quenya syncope, ✶elenī > AQ. elni; its normal modern plural form eleni was actually a reformation from the singular (PE17/57, 151; WJ/362).

Conceptual Development: This word first appeared in The Etymologies of the 1930s, though in the original entry for the root ᴹ√EL Tolkien said it was poetical and gave variants ellen and elena (Ety/EL).

collo

noun. cloak

A word for “cloak” appearing in Sindacollo “Grey Cloak” cognate to S. Thingol (PE17/72; SA/thin(d)), clearly a derivative of √KOL “bear, carry, wear”.

coron

noun. mound, mound; [ᴹQ] globe, ball

A word glossed “mound” in the name Q. Koron Oiolaire “Mound Ever-summer” in the Quendi and Eldar essay from 1959-60 (SA/coron; WJ/401). In The Etymologies of the 1930s, however, ᴹQ. koron was glossed “globe, ball” and was derived from the root ᴹ√KOR “round” (Ety/KOR). If this was its primary meaning, then perhaps it could also refer to round hills as hemispheres. In The Etymologies, its stem form was korn- as indicated by its (Middle Quenya) genitive kornen, likely the result of the Quenya syncope; the same reduction in inflected forms may have applied to the later version of the word as well.

hen

noun. eye

The Quenya word for “eye”, derived from the root √KHEN for eye-words (PE17/187; Ety/KHEN-D-E) and with stem-form hend- given its dual hendu (WJ/337).

Conceptual Development: This word first appeared as ᴱQ. hen in The Qenya Phonology of the 1910s, derived from primitive ᴱ✶þχe-ndǝ and appearing beside ᴱQ. sé “eye, pupil” < ᴱ✶þeχē (PE12/21). Hen (hend-) “eye” appeared in the Qenya Lexicon though it was marked “†” for archaic (QL/40), and ᴱQ. hend- also appeared in the contemporaneous Gnomish Lexicon as the cognate of G. hen “eye” (GL/48). ᴱQ. hen appeared regularly in documents from the 1920s (PE13/147; PE14/43, 76; PE16/136), although in the Early Noldorin Grammar of the 1920s ᴱQ. sinda was given as the cognate of ᴱN. hen(n) “eye” (PE13/122). The form ᴱQ. sinda seems to have been a transient idea.

A lengthy declension of ᴹQ. hen “eye” appeared in documents from the early 1930s (PE21/52) and in The Etymologies of the 1930s it was based on a new the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). In both these documents, inflected forms indicate a stem form of hend-. Thus this word and its stem were quite stable in Tolkien’s mind, though he did alter its root from early ᴱ√SEHE [ÞEHE] to later √KHEN.

hlas

noun. ear

The Quenya word for “ear” is derived from primitive √S-LAS, an elaboration of √LAS “listen” (PE17/62, 77). It had a stem form of hlar- because medial s generally became z and then r, but the s was preserved when final.

Conceptual Development: In The Etymologies of the 1930s the word for “ear” was derived directly from ᴹ√LAS “listen”, and had the form lár (Ety/LAS²). This seems to be a brief reversion to Early Qenya phonology of the 1910s, where medial s survived and it was final s that became r (PE12/26); compare to ᴹQ. kár (kas-) “head”, also from The Etymologies (Ety/KAS). In that document, the Noldorin word for “ear” was N. lhewig, a singular form based on the fossilized dual lhaw (Ety/LAS²). The voiceless lh- in this word was the result of the Noldorin sound-change of the 1930s whereby ancient initial r-, l- were unvoiced.

This Noldorin word made it into Lord of the Rings drafts as part of Amon Lhaw “Hill of Hearing, (lit.) Hill of Ears” (TI/364), a form that Tolkien retained in the published version (LotR/393). Since the unvoicing of initial l was no longer a feature of Sindarin of the 1950s and 60s, Tolkien needed to contrive a new derivation from primitive √S-LAS, which also necessitated a change in the Quenya cognate to voiceless initial hl-.

Early Qenya words for “ear” from the 1910s had a completely different basis. They include ᴱQ. ankar (ankas-) “ear (of men)”, ᴱQ. qan (qand-) “ear”, and ᴱQ. unk (unq-) “ear (of animals)” from the Qenya Lexicon, all based on the root ᴱ√ṆQṆ (QL/31, 76, 98). The last of these reappeared as unko “ear” in the Early Qenya Grammar of the 1920s and contemporaneous word lists (PE14/52, 76, 117; PE15/71), but seems to have been abandoned by the 1930s.

hrávë

noun. flesh

A word for “flesh” appearing in documents from 1959, derived from primitive ✶srāwe based on the root √SRAW (MR/349-350).

Conceptual Development: In the Qenya Lexicon of the 1910s, Tolkien had ᴱQ. hara or haranda “flesh-meat” (QL/39), also mentioned as hara(nda) “fleshmeat” in the Poetic and Mythological Words of Eldarissa (PME/39). These early forms might have been a precursor to later hrávë. Another potential precursor is ᴱQ. sarko (sarku-) “flesh, living flesh, body” from the early root ᴱ√SṚKṚ “fat” (QL/86).

háno

noun. brother

A word for “brother” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √KHAN of the same meaning (VT47/14). It had a diminutive/affectionate variant hanno used as a play name for the middle finger in several places in these notes (VT47/12; VT48/6).

Conceptual Development: The Etymologies of the 1930s had ᴹQ. toron “brother” from the root ᴹ√TOR (Ety/TOR), and the Qenya Lexicon of the 1910s had ᴱQ. herendo “brother” from the early root ᴱ√HESE (QL/40). See those entries for discussion.

él

noun. star

An archaic or poetic word for star (WJ/362), somewhat common in compounds but in ordinary speech typically appearing as elen. It was derived directly from the primitive root √EL “behold”, the basis for other star words (PM/340; WJ/360).

Conceptual Development: This word first appeared as poetical ᴹQ. él “star” in The Etymologies of the 1930s, already with the derivation given above, though in this document the root ᴹ√EL meant “star” (Ety/EL), a common gloss for the root in later writings as well.

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

-va

from

-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

-úmë

large

-úmë (3) suffix "large" (of quantity)", as in liyúmë "host" (VT48:32)

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Estë

repose, rest

Estë fem. name "Repose, Rest" _(WJ:403, EZDĒ, SED), only used as name of a Valië (WJ:404)_

Formen

north

Formen noun "north" (SA:men), also name of tengwa #10 (Appendix E, PHOR, MEN; replacing the rejected form Tormen). In Formenos, place-name "Northern Fortress" (SA:formen). Allative formenna, VT49:26.

Malantur

lord, ruler

Malantur, masc. name. Apparently includes -(n)tur "lord, ruler". The initial element is unlikely to connect with the early "Qenya" element mala- "hurt, pain", and may rather reflect the root MALAT "gold" (PM:366): Malat-ntur > Malantur "Gold-ruler"? (UT:210)

Menel

heavens

Menel noun "heavens" (Markirya, SA), "the heavens, the firmament" (SD:401), "the apparent dome in the sky" (MR:387). Menel Cemenyë ("k") "Heaven and Earth" (VT47:30). Found in names like Meneldil "Heaven-friend" = astronomer (Appendix A; Letters:386), Meneldur masc. name, "Heaven-servant" (Appendix A, Tar-Menelduras a Númenórean King, UT:210); menelluin "sky-blue", used as noun = "cornflower" (J.R.R. Tolkien: Artist & Illustrator p. 193). Menelmacar "Swordsman of the Sky", the Orion constellation (also called Telumehtar, Appendix E, first footnote); the older name was Menelmacil "Heaven-sword" (WJ:411); Meneltarma "Pillar of Heaven", name of the great central mountain of Númenor (SA:tar, VT42:21).Menelya fifth day of the Eldarin six-day week, dedicated to the heavens (Appendix D) Locative meneldë "in heaven"; abandoned forms menellë, menelzë (VT43:12, 16). Adj. meneldëa "(being) in heaven", evidently based on a locative form meneldë "in heaven"; abandoned forms menelzëa, menellëa, menelessëa (VT43:13, VT44:16; the last of these forms would suggest the locative form #menelessë).

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

ala-

plant, grow

ala- (4) vb. "plant, grow" _(the first gloss would suggest that the following one is transitive: to "grow" plants) (PE17:100). _Compare al- "thrive, *grow" (which however seems intransitive).

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

anel

daughter

anel noun "daughter" (PE17:170), possibly intended by Tolkien as a replacement for seldë (q.v.). Compare anon.

anel

noun. daughter

A transient word for “daughter” in Notes on Names (NN) from 1957, written of above the more common sel-de (PE17/170).

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

calca

glass

calca noun "glass" (VT47:35); compare hyellë, cilin.

canta

shape

canta (2) _("k") noun"shape" (PE17:175), also used as adj._ "shaped", also as quasi-suffix -canta ("k") "-shaped" (KAT)

cassa

helmet

cassa ("k")noun "helmet" (KAS; though spelt cassa also in the Etymologies as printed in LR, VT45:19 indicates that Tolkien's own spelling was kassa). Cf. carma in a later source.

castol

helmet

castol noun "helmet", synonyms tholon (q.v.), sól (q.v), also variant castolo ("k")(PE17:186, 188)

cat-

verb. shape

shape, fashion

coron

mound

coron (1) noun "mound" (SA); Coron Oiolairë ("Koron"), place-name: the "Mound of Eversummer" where the Two Trees grew. Also contracted Corollairë (WJ:401) and Corlairë (MR:107); both are spelt with an initial k in the sources.

cópa

harbour, bay

[cópa] ("k")noun "harbour, bay" (KOP; changed to hópa, KHOP). Early "Qenya" likewise hascópa (also cópas) ("k")"harbour" (LT1:257).

ehtë

spear

ehtë (stem *ehti-, given the primitive form ekti) noun "spear" (EK/EKTE). Another word for "spear" is hatal.

elen

star

elen noun "star" (SA:êl, elen, EL, VT49:39); pl. eleni (occasionally in verse: eldi) (WJ:362, PE17:127); partitive pl. elelli for elenli (PE17:127), gen. pl. elenion in the phrase Elenion Ancalima "brightest of stars" (LotR2:IV ch. 9; see Letters:385 for translation); elen atta "two stars" (VT49:44), genitive elen atto "of two stars" (VT49:45), eleni neldë "three stars", archaic elenion neldë = "of stars three". Genitive "of 3 stars" = elenion neldë (for archaic elenion neldëo) (VT49:45). Allative elenna "starwards" used as name of Númenor _(Silm; see Elenna)_; ablative pl. elenillor "from stars" in Markirya. **Nai elen siluva ***"may a star shine", VT49:38.

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

endaquet-

answer

endaquet- vb. "answer" (gloss uncertain) (PE17:167)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erdë

repose

erdë (3) noun "repose" (marked by Tolkien with an "X", perhaps indicating that he considered dropping this form to eliminate homophones)(VT46:12). Compare sérë.

eressëa

lonely

eressëa adj. "lonely" (ERE, LT1:269), "solitary" (cf. Letters:386). Eressëa place-name "Lonely (One)", often used by itself for Tol Eressëa, the Lonely Isle (Silm) or Solitary Isle (Letters:386, footnote)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

falasta-

to foam

falasta- vb. "to foam", participle falastala "foaming, surging" in Markirya

fauta-

to snow

fauta- vb. *"to snow" (actually glossed fauta = "it snows") (GL:35)

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

fenumë

dragon

fenumë noun "dragon" (LT2:341 but lócë is the normal word in LotR-style Quenya)

feren

beech, beech-tree

feren (stem fern-, as in pl. ferni) noun "beech, beech-tree". Also fernë. (BERÉTH, PHER/PHÉREN)

fó

nay, no

fó interjection "nay, no"; the stem √PHŌ/Ū is itself defined as an "interjection of displeasure/dissent" (PE17:181)

ham-

judge

#ham- (2) vb. "judge", attested in the aorist form hamil "you judge". (VT42:33; notice the pronominal ending -l "you". See nemë. The verb #ham- with the meaning "judge" may seem to be an ephemeral form in Tolkien's conception.)

hanno

brother

hanno noun "brother" (a colloquial form, cf. háno), also used in children's play for "middle finger" (VT47:12, 14, VT48:4, 6)

harma

wolf

[harma (2) noun "wolf" (3ARAM). The gloss "hound" was inserted, but then deleted (VT45:17)]

harwë

treasure, treasury

harwë (2) noun "treasure, treasury" (3AR)(For clarity, harma may be used for "treasure")

hatal

spear

hatal noun "spear" (VT49:14, 33). Another word for "spear" is ehtë.

hellë

sky

hellë noun "sky" (3EL; a distinct word hellë "frost" was struck out, see KHEL.)

hen

eye

hen (hend-, as in pl. hendi) noun "eye" (KHEN-D-E); possibly dual #hendu in hendumaica, q.v. Noun henfanwa "eye-screen, veil upon eyes" (PE17:176), adj. henulca "evileyed" (SD:68; cf. ulca).

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

hlas

ear

hlas noun "ear", stem hlar- as in the dual form hlaru (PE17:62). Compare lár #2.

hlón

sound

hlón noun "sound", "a noise" (VT48:29). Also hlóna. The stem of hlón is apparently hlon- if hloni "sounds" in WJ:394 is its plural form.

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

hróva

dark, dark brown

hróva adj. "dark, dark brown", used to refer to hair (PE17:154)

hwan

sponge, fungus

hwan (hwand-, e.g. pl. hwandi) noun "sponge, fungus" (SWAD)

hyarya

left

hyarya adj. "left" (opposite of right). (KHYAR). Compare hyarma.

hyatsë

cleft, gash

hyatsë noun "cleft, gash" (SYAD), apparently changed by Tolkien from hyassë (VT46:16)

hyellë

glass

hyellë noun "glass" (KHYEL(ES), VT45:23; the later source also provides the unglossed form hyelma, which may be a synonym of hyellë; alternatively hyellë could be "glass" as a substance, whereas hyelma_ rather refers to "a glass" as a drinking vessel). _In later sources, cilin or calca is given as the word for "glass".

háno

brother

háno noun "brother", colloquially also hanno (VT47:12, 14). It is unclear whether Tolkien, by introducing this form, abandoned the older (TLT) word toron (q.v.)

hísë

dusk

hísë (2) noun "dusk" (LT1:255). A "Qenya" form possibly obsoleted by #1 above.

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

húro

storm

húro noun "storm" (MC:214; this is "Qenya")

húta-

curse

húta- vb. "curse", pa.t. huntë or huntanë. It is unclear whether the word húna "cursed, accursed" should be regarded as the passive participle of this verb, or only as an independent (though obviously related) adjective. (PE17:149)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

lendë

left, went

lendë vb. "left, went" (pa.t. of lelya- "go") (FS, LR:47, SD:310, WJ:362), or, according to the Etymologies, the pa.t. of lenna- "go" and lesta- "leave" (LED, ELED. In the Etymologies as printed in LR, lenna- was misread as "linna-"; see VT45:27)

lerya-

release, set free, let go

lerya- vb. "release, set free, let go"; negated avalerya- "bind, make fast, restrain, deprive of liberty" (VT41:5, 6)

lár

ear

lár (2) noun "ear" (?). Tolkien's wording is not clear, but ¤lasū is given as an ancient dual form "(pair of) ears"; Quenya lár could represent the old singular las- (LAS2). In a post-LotR source, Tolkien derives hlas "ear" (dual hlaru) from a stem SLAS(PE17:62). Initial hl- rather than l- reflects the revised form of the stem (LAS becoming SLAS), and in the later version of the phonology, postvocalic -s does not become -r when final. Compare the noun "dream", given as olor in the Etymologies (LOS), but as olos pl. olori in a later source (UT:396)