duy

root. flow (strongly), flood, drench, inundate, pour

A root variously glossed as “flow (strongly)” or “flood, drench, inundate”, its most notable derivative is S. duin “(large) river”, which is an element in many river names such as S. Anduin or S. Baranduin. Its first precursor seems to be primitive ᴱ√*dui** mentioned in Gnomish Lexicon of the 1910s as the basis for words like G. duif “stream” but also G. duil* “flight” (GL/31, 45), so perhaps meaning “flow” in both water and air.

It appeared in The Etymologies of the 1930s as ᴹ√DUI̯, mostly with Ilkorin derivatives though Tolkien noted it was also used in Noldorin (Ety/DUI; EtyAC/DUI). The root dui- appeared again in Tolkien’s 1967 notes on the Nomenclature of the Lord of the Rings, again as the basis for S. duin; in these notes he specified that its Quenya equivalent Q. luine was not used (RC/766).

Tolkien mentioned this root again in some 1968 etymological notes, where he said that other Quenya derivatives like Q. luimë “flood” and luita- “to flood” did survive (VT48/23). When Tolkien first wrote this note, he considered but rejected having a Q. form nuine “river” (VT48/30), perhaps by assimilation of the initial d- to the following n. Despite the repeated rejection of the Quenya cognate of S. duin, it does appear in a couple Quenya river names, such as Q. Anduinë and Nunduinë, so perhaps it survived in compounds as suggested by Patrick Wynne (VT48/30-31, note #6) or was restored as a late borrowing from Sindarin.

durnu

adjective. dark of hue

duinē

noun. (large) river

(n)dur

root. love, feeling of special concern with, care for, or interest in things, to show special interest in things; [ᴹ√] bow down, bend (low), obey, serve; grow/be dark

Counterpart to the root √N(D)IL, this root first appeared in a marginal note from The Etymologies of the 1930s as ᴹ√NDUR or ᴹ√DUR “bow down, bend (down), obey, serve”, an elaboration of ᴹ√NDŪ “go down, sink, set (of Sun)” (Ety/NDŪ; EtyAC/NDŪ). In the Quenya Verbal System of the 1940s, ᴹ√NDUR was glossed “grow, be dark”, no doubt in connection to N./S. dûr “dark” (PE22/103), but later this “dark” word was connected more directly to √NDU “under, down”. Indeed, in a 1955 letter to David Masson, Tolkien gave √(N)DUR an origin distinct from √N(D)U, basing it on an independent root √DUR “to show special interest in things” (PE17/152); there was also an unglossed and deleted root ᴹ√DUR in The Etymologies of the 1930s (EtyAC/DUR). However, in a 1967 letter to Mr. Rang, -(n)dur again meant “to serve” (Let/386).

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to keep the connection between √NDUR “bow down = serve” and √NDU “descend”. As for the semantic distinctions between -(n)dil and -(n)dur, see the entry on the root √N(D)IL for details.

du Reconstructed

root. dark

usuk

root. dusk, evening, *reek, smoke; dusk, evening

This root has a long history in Tolkien’s Elvish languages, but its meaning shifted over time. The earliest iteration of this root was unglossed ᴱ√ṢQṢ in the Qenya Lexicon of the 1910s (marked by Tolkien with a “?”) with derivatives like ᴱQ. usqe “fog” and G. usc “fog, mist” (QL/98; GL/75). In The Etymologies of the 1930s Tolkien had unglossed ᴹ√USUK with derivatives like ᴹQ. usqe “reek” and N. osp “smoke” (Ety/USUK). In both the first and second version of Tengwesta Qenderinwa from the 1930s (TQ1) and around 1950 (TQ2) Tolkien had √USUK > Q. usquë “dusk” (PE18/50, 100). In Common Eldarin: Noun Structure Tolkien had primitive ✶usuk “dusk, evening”, again with derivative Q. usquë (PE21/71). For purposes of Neo-Eldarin, I would stick with the 1930s sense “✱smoke, reek” for this root, as Elvish languages already have plenty of roots for “dusk”.

we

root. dual

A primitive “dual” element mentioned in notes on numbers from the late 1960s, contributing to the forms of primitive ✶enekwe “six” and ✶yun(e)kwe “twelve” in the Quenya branch of Elvish, as well as the ancient 1st person inclusive pronoun ✶ñwe (VT48/10). It was probably related to the ancient dual suffix ✶-ū (Let/427). It was also likely a later iteration the dual root ᴱ√WI from the Qenya Lexicon of the 1910s which was likewise connected to dual U (QL/33). This early root was mentioned in the contemporaneous Gnomish Lexicon as ᴱ✶u̯i (GL/45).

-sñe

suffix. dual 1st person b (exclusive)

-t

suffix. dual ending

-ū

suffix. dual ending for pairs

malu

noun. dust

us(u)kwē

noun. dusk

ūopa

adjective. dumb

smalu

noun. dust, grit, [ᴹ✶] pollen, yellow powder; [✶] dust, grit

mbandō

noun. custody, safekeeping; prison, duress

nazgwē

noun. bondage, durance

dom

root. dark, dark, [ᴹ√] faint, dim

This root was the basis for the main Elvish words for “dusk, night”, which was established as Q. lómë in Quenya for most of Tolkien’s life. The earliest form of this root was ᴱ√LOMO in the Qenya Lexicon of the 1910s, unglossed but with various derivatives having to do with “dusk” and “shadow” (QL/55). One notable derivative was ᴱQ. lóme “dusk, gloom, darkness”, which survived in Tolkien’s later writings as “night” and in the 1910s was the basis for ᴱQ. Hisilóme/G. Hithlum “Shadowy Twilights”. Another notable derivative was G. lómin “shady, shadowy, gloomy; gloom(iness)” (GL/45) used in the name G. Dor Lómin, which in the 1910s was translated as “Land of Shadow” (LT1/112).

The “shadow” meaning of this early root seems to have transferred to ᴹ√LUM from The Etymologies of the 1930s, which served as the new basis for N. Hithlum (Ety/LUM), as opposed contemporaneous N. Dor-lómen which was redefined as “Land of Echoes (< ᴹ√LAM via Ilkorin or in later writings, via North Sindarin). The “dusk” sense was transferred to a new root ᴹ√DOM “faint, dim”, which (along with ᴹ√DOƷ) was the basis for the pair words ᴹQ. lóme/N. dû “night” (Ety/DOMO).

These two words for “night” survived in Tolkien’s later writing in both Quenya and Sindarin (Let/308; SA/dú). In notes from the 1940s Tolkien clarified that it “has no evil connotations; it is a word of peace and beauty and has none of the associations of fear or groping that, say, ‘dark’ has for us” (SD/306). The Elves were quite comfortable being under the night sky, dating back to the time when the Elves lived under the stars before the rising of the Sun and the Moon. The root √DOM reappeared in etymologies for star-words from the late 1950s or early 1960s (PE17/152). It appeared again in some very late notes from 1969 where it was glossed “dark” and served as the basis for words meaning “blind” as well as “night”, though this paragraph was rejected (PE22/153, note #50).

khith

root. mist, mist, [ᴹ√] fog

This root and its variants were the basis for “mist” words for much of Tolkien’s life. It first appeared as ᴱ√HISI with derivatives like ᴱQ. híse “dusk” and ᴱQ. hiswa “dim, fading” (QL/40), and as an element in ᴱQ. Hisilóme which was glossed “Shadowy Twilights” in the earliest Lost Tales (LT1/112). Thus the early root might have meant “✱dusk, dimness, shadow”. The root was probably also an element in the Gnomish equivalent Hithlum from this period (GL/20), perhaps the result of the sound change whereby [[g|[s] became [θ] before [l]]] in Gnomish.

The sense “haze” and “mist” for ᴱQ. híse first appeared in drafts of the Oilima Markirya poem (PE16/62, 75). In The Etymologies of the 1930s Tolkien gave this root as ᴹ√KHITH with variant ᴹ√KHIS and the gloss “mist, fog”; ᴹ√KHIS was listed first but all the actual derivatives were from ᴹ√KHITH (Ety/KHIS). The root appeared again in Notes on Galadriel’s Song from the late 1950s or early 1960s as √KHIΘ “mist” (NGS, PE17/73).

Tolkien’s continued use of Q. Hísilómë and (Northern) S. Hithlum throughout his life testifies to the enduring nature of this root, though it seems to have shifted in sense from 1910s “✱shadow” to 1930s “mist”, and from s to th.

lub Reconstructed

root. lump

A hypothetical root implied by the primitive word ✶lubbu “a clumsy piece or lump” appearing in both the Outline of Phonetic Development (OP1) from the 1930s and the Outline of Phonology (OP2) from the early 1950s serving to illustrate the unvoicing of double stops in Quenya: ✶lubbu > Q. luppo (PE19/45, 92).

The root may be related to earlier ᴱQ. ulumpe “camel”: although its root was given as ᴱ√ULUN(T) in the Qenya Lexicon of the 1910s, Tolkien gave ulumpe- in parenthesis beside the root, indicating it was probably an elaboration on unattested ✱ᴱ√LUPU (QL/97). It might also be connected to G. lub “fat, fat flesh” < ᴱ✶lūpe as well as G. lubi “corpulent” (GL/55), especially given primitive ✶slūbŭ “greasy, fat” from Common Eldarin: Noun Structure of the early 1950s (PE22/82).

Neo-Eldarin: I think it is worth positing a variant root ᴺ√LUP “hump” for Neo-Eldarin in order to salvage Early Qenya camel words.

dūbā

noun. bend, bow, curve

kay

root. lie, lie, [ᴹ√] lie down; [ᴱ√] rest, dwell

Tolkien used this root for “lie (down)” for most of his life. It appeared as ᴱ√KAYA “lie, rest; dwell” in the Qenya Lexicon of the 1910s (QL/46), but in that document there was another root ᴱ√KAMA “lie down”, with the derivative ᴱQ. kama- “to lie down” (QL/44). There is no sign of ᴱ√KAMA¹ being used this way after the 1910s, and in the 1920s Early Qenya Grammar, the verb for “lie down” was kaita- (PE14/58), which in the Qenya Lexicon of the 1910s had the transitive sense “to place” (QL/44).

The root ᴹ√KAY “lie down” reappeared in The Etymologies of the 1930s (Ety/KAY), and it appeared again in the Quenya Verbal System of the 1940s as the basis for the verb ᴹQ. kaita- “to lie (down)” (PE22/126). The root and associated Quenya verb continued to appear in Tolkien’s later writings all the way up through the late 1960s, always with the sense “lie” (PE17/72; PE22/156).

ndē̆r

noun. man

ndūya-

verb. to descend

ṇdūnē

noun. sunset

ambō

noun. hill

bani

adjective. fair

barathī

noun. queen

glis

root. *sweet

kait-a

verb. lie, be on the ground

kas

root. head

The root for “head” was established very early in Tolkien’s Elvish languages, appearing in the Qenya Lexicon of the 1910s as ᴱ√KASA “head” (QL/45), though in this period its Qenya derivative was ᴱQ. kar (kas-) because [[eq|final [s] became [r]]] in Early Quenya (PE12/26). It had derivatives in the contemporaneous Gnomish Lexicon such as G. cas “head, skull” (GL/25), a word that reappeared in Early Noldorin word lists of the 1920s as ᴱN. cas “skull” (PE13/140).

The root ᴹ√KAS “head” reappeared in The Etymologies of the 1930s, still with the form ᴹQ. kár (kas-) “head” (Ety/KAS), but Tolkien eventually abandoned the Early Qenya phonology and the Quenya form became Q. kas after some vacillation (PE19/103). The root √KAS “head” continued to appear frequently in Tolkien’s later writing (PE17/114; PE21/70; VT42/12).

kas

noun. head

kuldā

adjective. hollow

lis

root. *sweet, [ᴱ√] sweetness, [ᴹ√] honey

This root was connected to sweet things throughout Tolkien’s life. It appeared as ᴱ√LISI “sweetness” in the Qenya Lexicon of the 1910s with some derivatives of similar meaning as well as others having to do with grace and blessing, such as ᴱQ. lis (list-) “grace, blessing”; Tolkien made it clear that “sweetness” was the root meaning (QL/54-55). In the contemporaneous Gnomish Lexicon the “sweetness” words all began with gl- and “grace” words with l-: G. glais “sweetness”, G. glist “sugar” (GL/39) vs. G. list “grace, favour, kindness”, G. lista- “bless” (GL/54). This connection between √LIS and “grace” survived in Tolkien’s later writing, since he used Q. lissë for “grace” in Quenya prayers of the 1950s (VT43/29; VT44/12).

This root appeared as ᴹ√LIS “honey” in The Etymologies of the 1930s, with Noldorin derivatives still beginning with gl-: ᴹQ. lis vs. N. glî “honey” (Ety/LIS). It appeared as √(G)LIS in “Definitive Linguistic Notes” (DLN) from 1959, still serving as the basis for words for honey and sweetness (PE17/154), though some of the Sindarin “sweet” words began with l- in this document, such as: S. laich “sweet” (PE17/148).

lub

root. bend

minya

ordinal. first

mori

adjective. black

mornā

adjective. dark

ndakta-

verb. to slay

ndorē

noun. land

ndōro

noun. land

nen

root. water, water, [ᴱ√] flow

A root connected to water and (to a lesser extent) rivers for much of Tolkien’s life. It first appearance was as ᴱ√NENE “flow” in the Qenya Lexicon of the 1910s, though Tolkien marked both the root and the gloss with a “?”; it had derivatives like ᴱQ. nen “river, †water” and ᴱQ. nēnu “yellow water lily” (QL/65). Under this entry Tolkien noted that “nen water is perhaps different from nen river, which is from neře” (QL/65); elsewhere in QL Tolkien gave ᴱ√NERE² or ᴱ√NEŘE [NEÐE] as the basis for nen (nend-) “river”, a root he said was often confused with ᴱ√NESE “give to feed; feed, pasture; graze” (QL/66). In the contemporaneous Gnomish Lexicon he had G. nenn “(1) water, (2) river” and G. nendil “water fay” which were probably a blending of NENE and NEÐE, as well as G. nern “brook” from ✱nere¹ (GL/60), probably corresponding to ᴱ√NERE² from QL.

In The Etymologies of the 1930s Tolkien had unglossed ᴹ√NEN with derivatives like ᴹQ. nén/N. nen “water” and ᴹQ. nelle “brook” (Ety/NEN), whereas ᴱ√NERE² and ᴱ√NEÐE from the 1910s seems to have been abandoned. The primitive form √NEN or nē̆n “water” continued to appear regularly in Tolkien’s writings from the 1940s, 50s and 60s (PE17/52, 167; PE19/102; PE21/64, 79).

nenda

noun. water

nābā

noun. hollow

nē̆n

noun. water

sir

root. flow

The root √SIR and similar roots meant “flow” for most of Tolkien’s life. The earliest form of this root was ᴱ√SIŘI [SIÐI] “flow” in the Qenya Lexicon of the 1910s with variant sini and derived forms like ᴱQ. sindi “river” and ᴱQ. síre “stream” (QL/84). The latter word became “river” in Tolkien’s later writings, and words appearing in the contemporaneous Gnomish Lexicon like G. sîr “river” and G. siriol “flowing” (GL/67-68) rather than ✱✱sidh- indicate Tolkien very early revised the root to ✱ᴱ√SIRI. Indeed, the root was ᴹ√SIR “flow” in The Etymologies of the 1930s, and the root appeared with this form and essential meaning several times in Tolkien’s later writings (PE22/127, 135).

slow

root. SLOW

sīru

noun. stream

taw

root. wood

Tolkien used a similar set of words for “forest” starting with the earliest versions of Elvish, but their derivation evolved somewhat over time. The earliest related root was ᴱ√TAVA “beam” with variant ᴱ√TAFA (the latter marked by Tolkien with a “?” and with no obvious derivatives) from the Qenya Lexicon of the 1910s as the basis for words like ᴱQ. taule “great tree”, ᴱQ. tauno “forest” and ᴱQ. tavar “dale-sprite” (QL/90). It also had derivatives in the contemporaneous Gnomish Lexicon such as G. tavros/G. taur “forest” and G. tavor “wood fay” (GL/69).

ᴱQ. taure “forest” did not appear as an independent word until drafts of the Oilima Markirya from around 1930 (PE16/62; MC/213). Thereafter Tolkien mostly stuck with Q. taurë and N./S. taur for “forest”. In The Etymologies of the 1930s Tolkien gave the root ᴹ√TAWAR “wood, forest” (Ety/TÁWAR), though in one place it was ᴹ√TAR (EtyAC/TUR). In notes associated with the Quendi and Eldar essay from 1959-60 Tolkien gave √TAWA “wood”, and in notes on “large & small” roots from 1968 Tolkien had √TAW “wood” (PE17/115).

tawinā

adjective. wood

tindōmi

noun. *twilight

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. tā “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. dâ “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. dâ/ᴱQ. tá “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > TĀ “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √TĀ as the basis for “high” words, much like √MAH or √MAƷ > ✶mā was the basis for “hand” words.

tāra

adjective. high

wanyā

adjective. fair

wath

noun. shadow

yuyuñal

noun. twilight

árātō

noun. lord