[enna adj. "first" (VT45:12)]
Quenya
endë
noun. centre, middle, centre, middle; [ᴹQ.] core
Changes
ened→ ente ✧ VT41/12Cognates
Derivations
- √ENED “centre, middle; three” ✧ VT48/25
Element in
Phonetic Developments
Development Stages Sources √ened/l > ende [enede] > [ende] ✧ VT48/25 Variations
- ente ✧ VT41/12
- ened ✧ VT41/12 (
ened)- ende ✧ VT48/25
imi
in
imi
preposition. in, in, [ᴱQ.] inside
mi
preposition. in, in, [ᴹQ.] within
Cognates
- S. mi “*in”
Derivations
Element in
- Q. Aina Wendë mi Wenderon “Holy Virgin of virgins” ✧ VT44/18
- Q. aistana elyë imíca nísi “blessed art thou amongst women” ✧ VT43/30; VT43/30
- Q. alcar mi Tarmenel na Erun “glory [be] to God in the highest” ✧ VT44/34
- Q. ar mi cemen rainë i hínin “and on earth peace, good will toward men” ✧ VT44/34; VT44/34
- Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13
- ᴺQ. micol- “to import”
- Q. mina “into, in, into, in, [ᴹQ.] to the inside”
- ᴺQ. minomë “instead, in place of, in exchange of”
- Q. mi oromardi lissë miruvóreva “of the sweet mead in lofty halls” ✧ LotR/0377; RGEO/58
- Q. lissë miruvóreva mí oromardi “of sweet nectar in the high-halls” ✧ RGEO/58
- Q. mirröanwë “incarnate”
- Q. Mírondina “Incarnate”
- Q. nai tiruvantes i hárar mahalmassen mi Númen “in the keeping of those who sit upon thrones of the West” ✧ UT/305
- Q. sanomë tarnë Olórin, Aracorno, Eomer, Imrahil, mi mísë, mi telepta yo morna, mi laiqua yo ninquë, mi luinë, ta Gimli mi lossëa “There stood Gandalf, Aragorn, Eomer and Imrahil in grey, in silver and black, in green and white, and in blue, and also Gimli in white” ✧ PE17/071; PE17/071; PE17/071; PE17/071; PE17/071
Phonetic Developments
Development Stages Sources ✶mī > mĭ [mi] ✧ PE17/092 √mi > imi [imi] ✧ VT43/30 √mi > mi [mi] ✧ VT43/30 ✶mī > mĭ [mi] ✧ VT47/30 Variations
- mĭ ✧ PE17/092; VT47/30
- mī ✧ RGEO/58; VT49/35
- imi ✧ VT43/30
- mil ✧ VT43/30 (
mil)
enna
first
entë
noun. centre
Element in
- Q. entya “central, middle”
esta
first
esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)
inga
first
inga (2) adj. "first" (ING)
minya
first
minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)
setta
first
[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]
tólë
centre
tólë noun "centre" (LT1:269; the word endë is to be preferred in Tolkien's later Quenya)
mi
in, within
mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.
imi prep. "in"; see mi (VT43:30)