A name for the Dwarvish people (WJ/388). This name is a compound of norna “stiff, tough”, from which the word Norno “Dwarf” is derived (WJ/413), and lië “people”.
Quenya
lië
people
lie
noun. people
nornalië
proper name. People of the Dwarves
olië
noun. company, people together
An ancient word for “company” in notes from around 1959, used to refer to the early organization of the elves into tribes, with two variants: olië “people together” and ombari “dwellers together” (NM/117), combinations of o- “together” with lië “people” and √MBAR “dwell” respectively.
Neo-Quenya: For purposes of Neo-Quenya, I would assume in the modern form of the language these refer to companies of people, with ombari also implying they live together.
rohtalië
noun. *debtors, trespassers, (lit.) debt/trespass people, *debtors, (lit.) debt people, trespassers, (lit.) trespass people
Just as Tolkien experimented with various words for “debt, trespass” (e.g. luhta or rohta), he also experimented with various words for “debtor, trespasser” in drafts of the Átaremma prayer from the 1950s. In the earliest drafts Tolkien had lucando or lucindo (VT43/8-10), but in the third version he had (plural) rocindi (VT43/11), which in the fourth version was revised to (plural) rucindi >> ruhtalie >> rohtalië (VT43/11-12). In the final two versions Tolkien reformulated the phrase, saying “those who trespass against us” rather than “trespassers” (VT43/12).
The forms rocindi/rucindi appear only in the plural, but their singular is probably rocinde/rucinde. The form rohtalie is clearly rohta “✱debt, trespass” + lië “people”.
Neo-Quenya: Since I retain rohta “✱debt” for purposes of Neo-Quenya, I would retain rocinde “✱debtor” as well. However, Helge Fauskanger mostly used ✱rohtando for “debtor” in his NQNT (NQNT). In some places Fauskanger used rohtalie as an alternate plural formation for “debtors”, and I would as well.
Númen(n)órë
people of the west
Númen(n)órë noun "people of the west", confused with Númendor "land of the west" (SA:dôr); hence Númenor as the name of the great isle given to the Edain by the Valar (FS, LR:56); full form Númenórë (LR:47, SD:247, NDŪ); allative númenórenna "to Númenor" (LR:56)
Quendelië
the people of the elves
Quendelië ("q")noun *"the People of the Elves" (KWEN(ED) )
Valinor
the land (or people) of the valar
Valinor place-name "the land (or people) of the Valar", *"Vali-land" (Vali = Valar), land of the Gods in the West (BAL, NDOR); cf. Valandor. Full form Valinórë (BAL; Vali-nórëunder NDOR).Said to be "the true Eldarin name of Aman", the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario (VT49:26). In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology (LT1:272). It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where (most of) the Valar dwelt, with Val(i)mar as the chief city. Thus it is said of Eärendil that he "went into Valinor and to the halls of Valimar" only after he had already left his ship and ventured as far as Tirion (Silmarillion, chapter 24). Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive (Silm); genitive Valinórëo in Yénië Valinórëo "Annals of Valinor" (MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o)
ingwi
collective name. People of Ingwë, Chieftains
A name for the People of Ingwë, the first tribe of Elves, more commonly known as the Vanyar (PM/332, PE17/154-5). It is simply the plural form of the name for their leader: Ingwë.
Alternate Forms: In a few places in Silmarillion revisions from the 1950s-60s, this name appeared instead as Ingar (MR/230, 265). It also appeared in an alternate plural form Ingwer and genitive plural Ingweron (PM/340). This last example seems to be an irregular plural, since the plural of nouns ending in -e are usually formed by changing this vowel to an -i (WJ/361). See the entry for the Quenya plural nouns for further discussion.
Conceptual Development: This name first appeared as ᴱQ. Inwir (LT1/50) derived from the older name of their leader: ᴱQ. Inwe. At this stage the name referred only the royal house of the first tribe (QL/42). In Silmarillion drafts from the 1930s, the form changed to ᴹQ. Ingwi, but still referred only to the royal house (LR/171). In Tolkien’s writing from the 1950s and later, the term expanded to include all Elves of the first tribe (MR/230; PM/332, 340).
losselië
white people
losselië noun"white people" (MC:216, PE16:96)
naucalië
collective name. People of the Dwarves
noldo
one of the people of the noldor
noldo (ñ) noun "one of the people of the Noldor", "one of the wise folk, Gnome". Cf. the gloss "Gnome" in early "Qenya" (LT1:262). Also name of tengwa #19, that is used for the initial n of noldo in Tengwar spelling. Originally pronounced ngoldo (also spelt ñoldo by Tolkien, ÑGOLOD); initial ng had become n in Third Age pronunciation (Appendix E). Pl. Noldor ("Ñoldor"), "the Wise", name of the second clan of the Eldar (WJ:380, 381); gen. pl. Noldoron "of the Noldor" is attested (VT39:16)
eldalië
noun. People of the Elves, Elven-folk, People of the Eldar, Elven-folk, [ᴹQ.] Elf-folk
lië
noun. people, folk
nos(së)
noun. kindred, family, kindred, family, [ᴹQ.] clan, ‘house’, [ᴱQ.] folk, kin, people
nórë
noun. land, country; †people, race, tribe, land, country, [ᴹQ.] region where certain people live, [ᴱQ.] nation; [Q.] †people, race, tribe, [ᴹQ.] folk, [ᴱQ.] family
losselië telerinwa
*the white people of the shores of Elfland
aiya eldalië ar atanatári, utúlie’n aurë
Behold, people of the Eldar and Fathers of Men, the day has come!
atan
noun. Man, (lit.) the Second (People)
This is the most common Quenya word for “Man” as a species, most frequently appearing in its plural form Atani (LotR/1034). In notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien wrote:
> The name Atan, pl. atani was already given in Quenya in Valinor to the “Second Kindred” whom the Eldar learned were to appear (or had appeared) in Endor. It meant “the Second”. The Sindar had no name for Men, until they arrived in Beleriand and were first found by Finrod. They borrowed the Q atan and gave it Sindarin form adan. For a long time this word therefore referred only to the three “houses” or kindreds of the “Elf-friends” or Elendili; and always tended to refer primarily to them. But when the Eldar became aware of other kinds of Men (more or less parallel to their own division into Eldar and Avari) they distinguished the Elendili as Núnatani, Dúnedain (pl. of Dún·adan) “western men” ... Other men were called Hrónatani, Rhúnedain [Easterlings] (PE17/18).
Thus while Atan applied to all humans, there was a bias towards considering the Elf-friends as the “true Men”, and Atan was sometimes used only to refer to them. Tolkien typically translated this word as “Man”, but the Elvish word has no particular association with the male gender, and actually means “the Second” (S/103; WJ/403; PE17/18) being related to the word atta “two”, referring to the fact that Men were the second-born race of the children of Eru.
Conceptual Development: ᴹQ. Atan seems to have been coined in the 1940s, for example appearing in the phrase ᴹQ. atani koitar endoresse “men live in Middle-earth” in the Quenya Verbal System document from this period (PE22/125).
The last description of this word’s origin appeared in notes from the late 1960s, where Tolkien said it was instead borrowed from the language of Men: “The name is said to have been derived from atan ‘man, human being as distinct from creatures’, a word used by that kindred which the Eldar first encountered in Beleriand” (PM/324 note #38).
However, as pointed out by Christopher Tolkien: “The statement here that Atani was derived from a word in the Bëorian language, atan ‘man’, contradicts what was said in the chapter Of the Coming of Men into the West that was added to the Quenta Silmarillion”, referring to the footnote on WJ/219 in Silmarillion drafts from the 1950s. This footnote was the same scenario as described above where Atan meant “the Second”, which is also how the origin of the word was described in the Quendi and Eldar essay of 1959-60 (WJ/386). It is this scenario that Christopher Tolkien used in the published version of the Silmarillion (S/103, 143; SI/Atani).
melmë
noun. love (a particular case [between two people])
omentië
noun. meeting (of pathways), (lit.) coming together of journey-path, meeting or junction of the directions of two people
lieraxa
noun. a bus, coach, (lit.) people wagon
lietarwa
noun. park, (lit.) people-garden
nahamnar
noun. church (as a group of people), (lit.) the summoned
A neologism for a “church” as a group of people rather than a building, coined by Parmandil posted on 2025-05-25 in the Vinyë Lambengolmor Discord Server (VLDS) as a plural noun form of nahamna “summoned”.
ólië
noun. society, (lit.) together-people
ólëo
noun. society, (lit.) together-people
celumar
noun. origin (esp. of people/languages), [German] urheimat, (lit.) source-home
hellenórë
noun. Greece, Greek people
illië
noun. public
@@@ by Delle in the “Neologism of the Day” series on the Vinyë Lambengolmor Discord Server (VLDS) on 2023-04-01
-na
suffix. slain
A shorter ending -na also occurs, e.g. nahtana "slain" (VT49:24); the example hastaina "marred" would suggest that *nahtaina is equally possible. In the example aistana "blessed" (VT43:30), -na may be preferred to -ina for euphonic reasons, to avoid creating a second diphthong ai where one already occurs in the previous syllable (*aistaina). In PE17:68, the ending -ina is said to be "aorist" (unmarked as regards time and aspect); the same source states that the shorter ending -na is "no longer part of verbal conjugation", though it obviously survives in many words that are maybe now to be considered independent adjectives. See -na #4.
Eldalië
the elven-folk
Eldalië noun "the Elven-folk" (often used vaguely to mean all the race of Elves, though it properly did not include the Avari) (WJ:374, ÉLED; possessive Eldaliéva in the name Mindon Eldaliéva, q.v.) "Qenya" genitive in -n in Eldalien as part of the title Quenta Eldalien "History of the Elves" (SD:303).
hos
folk
hos noun "folk" (LT2:340)
nanca
slain
nanca adj. *"slain" (PE17:68); see -na
otornassë
brotherhood
otornassë noun "brotherhood" (TOR)
arquenië
noun. nobility
arátië
noun. nobility
lië noun "people" (LI, Narqelion, VT39:6), in Eldalië, losselië, Ornelië (q.v.); possessive #liéva in Mindon Eldaliéva (q.v.); maybe also compounded in #rohtalië, #ruhtalië (q.v.)