nar (1) "are"; see ná #1
Quenya
arë
and
nar
are
aurë
sunlight, day
aurë noun "sunlight, day" (SA:ur), "day (of light), a day of special meaning or festival" (VT49:45). locative auressë "in (the) morning" in Markirya, allative aurenna *"on the day" (VT49:43-45). Also compare amaurëa.
árë
day
árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)
árë
noun. sunlight, warmth (especially of the sun); day
A word for “sunlight” and “warmth (especially of the sun)” as well as the older name of tengwa #31 (k), which was originally used for the sound [z] matching the archaic pronunciation of this name: †áze (LotR/1123). When this sound fell out of use in Quenya (becoming r) the tengwa was repurposed for [ss] and given a new name: Q. essë. The word árë was derived from the root √AS “warmth” (PE17/18, 148; VT43/18).
Conceptual Development: In The Etymologies of the 1930s, ᴹQ. are has the sense “day” as a derivative of the root ᴹ√AR of the same meaning (Ety/AR¹), and it appears with this gloss in some later writings as well (PE17/148, PM/127). By the time Tolkien was writing The Lord of the Rings appendices, though, he had changed the sense of this word to “sunlight” as described above. The sense “day” was transferred to the words aurë and ré.
Cognates
- S.
ast“light or heat of the sun” ✧ PE17/018Derivations
Element in
Phonetic Developments
Development Stages Sources Q. áze > áre [āze] > [āre] ✧ LotR/1123 ✶áse > áze > áre [āse] > [āze] > [āre] ✧ PE17/018 √AS > āze > āre [āse] > [āze] > [āre] ✧ PE17/148 √AS > ar [ase] > [aze] > [are] > [ar] ✧ PE17/148 √as- > árë [āse] > [āze] > [āre] ✧ SA/arien √AS > áze > áre [āse] > [āze] > [āre] ✧ VT43/18 Variations
- áre ✧ LotR/1123; PE17/018; PE17/126; VT43/18
- áze ✧ LotR/1123 (áze)
- āre ✧ PE17/126; PE17/148
- ar ✧ PE17/148
- arë ✧ PM/127
Ae
day
Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)
ar
day
ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.
ar
and
ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.
ar
and
o (1) conj. "and", occurring solely in SD:246; all other sources give ar.
ar
conjunction. and, and; [ᴱQ., ᴹQ.] but
Changes
ara→ ar ✧ NM/239ar→ ar “and” ✧ PE17/041ar→ ar ✧ PE17/041ar→ al ✧ PE17/175Cognates
- S. a “and; †by, near, beside” ✧ PE17/041; PE17/041; PE17/041; PE17/041; PE17/041; PE17/102; PE17/145; SA/ar
Derivations
- ✶as(a) “and” ✧ PE17/041; PE17/041; VT47/31
- √AS “beside” ✧ VT47/31
- ✶ad(a) “and, alongside” ✧ PE17/041; PE17/041; PE17/041; PE17/070; PE17/071; PE17/071; PE17/102
- √AD(A) “by (the side of), beside, alongside; against, opposed to, opposite” ✧ PE17/071
- √AD(A) “by (the side of), beside, alongside; against, opposed to, opposite” ✧ PE17/145
- √AR “beyond, further than; outside; beside, alongside, beyond, further than; outside; beside, alongside; [ᴱ√] spread, extend sideways” ✧ SA/ar
Element in
- Q. aiya Eldalië ar Atanatári, utúlie’n aurë “Behold, people of the Eldar and Fathers of Men, the day has come!” ✧ S/190; WJ/166
- Q. álamë tulya úsahtienna “[and] lead us not into temptation” ✧ VT43/21
- Q. alcar i Ataren ar i Yondon ar i Airefëan “glory be to the Father, and to the Son, and to the Holy Spirit” ✧ VT43/36
- Q. alcarin Vendë ar manaquenta “O glorious and blessed Virgin” ✧ VT44/10
- Q. ar aistana i yávë mónalyo Yésus “and blessed is the fruit of thy womb Jesus” ✧ VT43/31; VT43/31
- Q. ar ámen apsenë úcaremmar “and forgive us our trespasses” ✧ VT43/18
- Q. ar cé mo formenna tentanes Amanna “and if northwards, it pointed towards Aman” ✧ VT49/25
- Q. ar Elendil Vorondo voronwë “and of the faith of Elendil the Faithful” ✧ UT/305
- Q. ar hísië untúpa Calaciryo míri oialë “and mist covers the jewels of Calacirya forever” ✧ LotR/0377; RGEO/58
- Q. ar hísië untúpa Calaciryo míri oialë “and mist covers (lit. down-roofs) Calacirya’s jewels forever” ✧ RGEO/59
- Q. ar i Eru i or ilyë mahalmar ëa tennoio “and of the One who is above all thrones for ever” ✧ UT/305
- Q. ar ilyë tier undulávë lumbulë “and all paths are drowned deep in shadow” ✧ LotR/0377; RGEO/58
- Q. ar lumbulë undulávë ilyë tier “and (heavy) shadow swallowed (lit. down-licked) all roads” ✧ RGEO/59
- Q. ar mi cemen rainë i hínin “and on earth peace, good will toward men” ✧ VT44/34; VT44/34; VT44/34
- Q. ar sindanóriello caita mornië “and out of a grey country darkness lies” ✧ LotR/0377; RGEO/58
- Q. ar sindanóriello mornië caita “and from a grey country darkness lies” ✧ RGEO/59
- Q. ar súlë Manwëo etsurinyë ar Eldaron indor turyaner “*and the spirit of Manwe went out and the hearts of the Eldar were comforted / or obeyed” ✧ NM/239; NM/239
- Q. arta “etcetera” ✧ PE17/071
- Q. ar wingildi wilwarindië “*and the foam-like butterflies” ✧ PE16/096
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/17
- Q. cuita’r parë “live and learn” ✧ PE22/154
- Q. Elainen tárin Periandion ar meldenya anyáran “*to Elaine, queen of Hobbits and my very old friend” ✧ VT49/40
- Q. Eldarinwë Leperi ar Notessi “Elvish Fingers and Numerals” ✧ VT47/04
- Q. Nasser ar Cenime Cantar Valaron ar Maiaron “The Natures and Visible Shapes of the Valar and Maiar” ✧ PE17/175; PE17/175
- Q. savin Elessar ar i nánë aran Ondórëo “I believe that E[lessar] really existed and that he was a King of Gondor” ✧ PE22/158; VT49/27
- Q. násië “now and at the hour of our death: Amen” ✧ VT43/34; VT43/34
- Q. sínen i·anda nyarnë metta ar taina andaurenya na quanta “*with this the long tale ends and my extended long day is complete” ✧ Minor-Doc/1955-CT
- Q. sinomë maruvan ar Hildinyar tenn’ Ambar-metta “In this place will I abide, and my heirs, unto the ending of the world” ✧ LotR/0967; PE17/103; PE22/147
- Q. sustanë Manwëo súlë ten i indo Sindicollo ar he lastanë ar carnes “*the spirit of Manwe blew unto the heart of Thingol and he listened and did it” ✧ NM/239; NM/239
- Q. Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar ar larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” ✧ PE17/174; PE17/175; PE17/175
- Q. ványë ar válmë “I and those with me are against it” ✧ PE22/162
Phonetic Developments
Development Stages Sources ✶as(a) > ar [asa] > [aza] > [ara] > [ar] ✧ PE17/041 ✶ad(a) > az > ar [ada] > [ad] > [að] > [ar] ✧ PE17/041 ✶ad > ar [ad] > [að] > [ar] ✧ PE17/041 ✶ad(a) > ar [ada] > [ad] > [að] > [ar] ✧ PE17/041 ✶as(a) > ar [asa] > [aza] > [ara] > [ar] ✧ PE17/041 ✶ad > ar [ad] > [að] > [ar] ✧ PE17/070 ✶ad(ă)/ad > ar [ad] > [að] > [ar] ✧ PE17/071 ✶ad > ađ > ař > ar [ad] > [að] > [ar] ✧ PE17/071 ✶ada > ar [ada] > [ad] > [að] > [ar] ✧ PE17/102 √ADA > ar [ad] > [að] > [ar] ✧ PE17/145 √ar- > ar [ar] ✧ SA/ar ✶as > ar [asa] > [aza] > [ara] > [ar] ✧ VT47/31 Variations
- Ar ✧ NM/239
- ara ✧ NM/240 (
ara)- a ✧ PE17/071 (a)
- as ✧ PE17/071 (as); PE17/071
- al ✧ PE17/071; PE17/175
- are ✧ VT43/31 (
are); VT43/34 (are); VT47/04
-rë
suffix. abstract noun
Derivations
- ✶-(a)rē “abstract noun”
Element in
Variations
- -re ✧ MC/223 (-re)
ré
day
ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).
az
and
az, archaic form of the conjunction ar "and"; see ar #1.
ye
is
ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.
-ië
suffix. is
-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.
-më
suffix. abstract noun
Derivations
- ✶-(u)mē “denoting a (single) action”
Element in
Variations
- -me ✧ PE17/169 (-me)
-yë
conjunction. and
-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).
ala
day
[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]
an-
very
an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_
and
and
a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).
ita
very, extremely
ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.
lai
very
[lai adverbial particle "very" (VT45:8)]
ná
is
ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.
yo
and
yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).
-ssë
suffix. abstract noun
Cognates
- S. -as “abstract noun”
Derivations
Element in
- Q. alanessë “nicotiana, pipeweed, nicotiana, pipeweed, *tobacco”
- Q. aranus(së) “kingship”
- Q. carpassë “mouth-system; full organized language, including system, vocabulary, metre, etc.”
- Q. celussë “freshnet, water falling out swiftly from a rocky spring”
- Q. entulessë “return”
- ᴺQ. failassë “justice, fair-mindedness”
- Q. findessë “head of hair, person’s hair as a whole”
- Q. incánussë “mind mastership”
- ᴺQ. letinwessë “constellation”
- Q. Lótessë “May, *(lit.) Flower-ness”
- Q. nassë “nature, true-being, *essence; person, individual” ✧ VT49/30
- ᴺQ. omolmessë “corporation”
- ᴺQ. restassë “countryside, the country”
- Q. táris(së) “queenship”
- Q. tengwassë “alphabet”
Variations
- -sse ✧ VT49/30 (-sse)
ná-
verb. to be, to be, [ᴱQ.] exist
Changes
nā→ nāner ✧ VT49/09nār→ năr ✧ VT49/30Cognates
Derivations
- √NĀ “be (the same as another), exist” ✧ PE17/093
Element in
- Q. á hyamë rámen úcarindor “pray for us sinners” ✧ VT43/34
- Q. aistana elyë imíca nísi “blessed art thou amongst women” ✧ VT43/30; VT43/30
- Q. alasaila ná lá carë tai mo nave mára “it is unwise not to do what one judges good” ✧ PE22/154; VT42/33
- Q. alcar mi Tarmenel na Erun “glory [be] to God in the highest” ✧ VT44/34; VT44/34
- Q. A (ná) calima lá B “A is brighter than B; (lit.) A is bright beyond B” ✧ PE17/090; PE17/090
- Q. A anamelda na ar ilyan “A is dearest of all” ✧ PE17/057
- Q. A anamelda na epë B “A is dear before B” ✧ PE17/057
- Q. A anamelda na ep’ ilya “A is dearest of all” ✧ PE17/057
- Q.
A arimelda na epe B“A is (very much) [dearer] than B” ✧ PE17/057 (A arimelda na epe B)- Q. A arimelda na ilyaron “A is dearest of all” ✧ PE17/057
- Q. á na márië “be well” ✧ PE17/162
- Q. aranielya na tuluva “thy kingdom come” ✧ VT43/14; VT43/14
- Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16
- Q. cé tulis, ní nauva tanomë “*if he/she comes, I will be there” ✧ VT49/19
- Q. cé tulis, tanomë nauvan “*if he/she comes, I will be there” ✧ VT49/19
- Q. eldar ataformaiti “the Elves were ambidexters” ✧ VT49/09; VT49/09; VT49/09; VT49/09
- Q. essë úpa nas “he is dumb” ✧ PE17/126
- Q. i Héru aselyë “the Lord is with thee” ✧ VT43/30
- Q. lá carita i hamil mára alasaila ná “not to do (in this case) what you judge good (would be) unwise” ✧ PE22/154; VT42/33
- Q. lá caritas alasaila cé nauva “not doing this may be/prove unwise” ✧ PE22/154; VT42/34
- Q. lá caritas, navin, alasaila ná “not doing this would be (I think) unwise” ✧ PE22/154; VT42/33
- Q. násië “but deliver us from evil: Amen” ✧ VT43/23
- Q. mára ná “it is good” ✧ PE17/093
- Q. ná “yes, it is so, it is a fact”
- Q. na airë esselya “hallowed be thy name” ✧ VT43/14
- Q. na carë indómelya “thy will be done” ✧ VT43/15
- Q. nai “maybe; be it that, may it be that; perhaps, it may be, there is a chance or possibility, maybe; be it that, may it be that; perhaps, it may be, there is a chance or possibility; [ᴱQ.] remoter possibility” ✧ RGEO/60; VT49/28
- Q. naitë “true” ✧ VT49/28
- ᴺQ. nalumë “sometime(s)”
- Q. namárië “farewell, (lit.) be well, let it be well (to you)” ✧ PE17/058; PE17/059; PE17/059; PE17/074
- Q. námo “person, somebody (unnamed)”
- Q. náner ataformaitë ve fírimor quetir “*were ambidextrous as mortals say” ✧ VT49/10
- ᴺQ. nanomë “someplace, somewhere”
- Q. nanwa “existing, actual (true), existing, actual (true), *real; [️ᴱQ.] being” ✧ VT49/30
- Q. nár (naitië) “they are (indeed = truly)” ✧ PE22/166
- Q. násië “*amen, (lit.) may it be so”
- Q. násan “*amen, (lit.) may it be so”
- Q. nás mára nin “I like it” ✧ VT49/30
- Q. nassë “nature, true-being, *essence; person, individual” ✧ VT49/30
- Q. návë “being”
- Q. nésë nórima rocco “he was a horse strong/swift at running” ✧ VT49/29
- Q. quí(ta) la tuldes, nánë márië (nin) “[if he had not come], it was well to me (I was glad)” ✧ PE22/158
- Q. roccor i Erulingaron márë nár (ma naitë)? “the horses of the Rohirrim are good (are they not, lit. is it true)” ✧ PE22/166
- Q. savin Elessar ar i nánë aran Ondórëo “I believe that E[lessar] really existed and that he was a King of Gondor” ✧ PE22/158; VT49/27
- Q. sínen i·anda nyarnë metta ar taina andaurenya na quanta “*with this the long tale ends and my extended long day is complete” ✧ Minor-Doc/1955-CT
- Q. sí vanwa ná, Rómello vanwa, Valimar! “now lost, lost to those from the east is Valimar!” ✧ LotR/0377; RGEO/58
- Q. sí vanwa ná, Rómello vanwa, Valimar! “now lost is, [to one] from the East lost, Valimar!” ✧ RGEO/59
- Q. umbë nin i hríve nauva urra (si loa) “I have a feeling that winter will be bad (this year)” ✧ PE22/168
- Q. yá hríve menë, ringa ná “when winter comes/arrives/is with us, it is cold” ✧ VT49/23 (
yá hríve tene, ringa ná)- ᴺQ. yonávë “company, *companionship, camaraderie”
Phonetic Developments
Development Stages Sources √NĀ > ná [nā] ✧ PE17/093 Variations
- ná ✧ LotR/0377; PE17/090; PE17/093; PE22/154; PE22/167; VT42/33; VT49/09; VT49/23
- na ✧ Minor-Doc/1955-CT; PE17/057; PE17/074; PE17/074; PE17/090; PE17/162; VT43/13; VT43/30
- nā ✧ PE17/058; RGEO/59; VT49/09 (
nā); VT49/28; VT49/30- nā- ✧ PE22/166; VT49/27; VT49/28 (nā-)
- nā̀ ✧ RGEO/58
- Nā ✧ RGEO/60
- nā̆ ✧ VT49/30
- nār ✧ VT49/30 (
nār)
úyë
is
úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")
arë
adverb. beside, along, near
Elements
Word Gloss ar- “by-, beside, near, by-, beside, near; [ᴹQ.] outside”
lai
adverb. very
Derivations
- √DAY “*great”
arë conj. "and", longer form of ar, q.v. (VT43:31)