katal

noun. carving tool

kol

root. bear, carry, wear

The root √KOL served various purposes throughout Tolkien’s life. The root appeared as two separate entries in the Qenya Lexicon of the 1910s: ᴱ√KOLO “to strain through” and also as ᴱ√KOLO, unglossed but with derivatives like ᴱQ. koli- “to prick”, ᴱQ. kolme “point, tip”, and ᴱQ. kolman “peak, summit”, so perhaps meaning something like “✱point” (QL/47). It reappeared in a rejected entry in The Etymologies of the 1930s as ᴹ√KOL with a single derivative ᴹQ. kolma “ring”, and the root had the gloss “round, (?rim)” in an earlier version of the entry (EtyAC/KOL). It had a deleted reference in the entry ᴹ√KOR “round” of which it was probably a variant (EtyAC/KOR).

The root √KOL appeared regularly in Tolkien’s writing in the 1950s and 60s with glosses like “bear, carry” and derivatives of similar meaning (PE17/145, 158; PE22/152, 155; VT39/10). This new meaning of the root was anchored in the words Q. colindo “bearer” as in Q. Cormacolindor “Ring-bearers” (LotR/953), as well as S. coll “cloak” in S. Thingol “Grey-cloak” (PE17/72). In notes from 1969, Tolkien clarified that the root referred “to the ability to support weight or a burden, physical or mental, not necessarily to transporting it” (PE22/155).

tul

root. come, approach, move towards (point of speaker), come, approach, [ᴹ√] move towards (point of speaker); [ᴱ√] fetch, bear, bring; (originally) uphold, support, bear, carry

The root √TUL was used for Elvish words having to do with motion towards a speaker for much of Tolkien’s life, but the precise meaning evolved over time. The earliest appearance of this root was as ᴱ√TULU “fetch, bear, bring; move, come”, but with an original sense = “uphold, support, bear, carry” (QL/95). It had a derived verb ᴱQ. tulu- matching the verbal sense of the root along with an added sense “produce, bear fruit”, but it had other derivatives like ᴱQ. tulma “bier, tray” and ᴱQ. tulwe “tall thin pillar, standard, pole; banner” connected to the older “support” sense of the root. It had a similar divergence of meaning in its derivatives from the contemporaneous Gnomish Lexicon, such as G. taul “a pillar” vs. G. tul- “bring; come to” (GL/69, 71). This 1910s root ᴱ√TULU may also have been connected to ᴱ√TḶPḶ which likewise had derivatives having to do with “support” (QL/93).

In The Etymologies of the 1930s the root ᴹ√TUL had the gloss “come, approach, move towards (point of speaker)” with derivatives like ᴹQ. tul-/N. tol- “come” and ᴹQ. tulta-/N. toltha- “send for, fetch, summon” = “(orig.) make come” (Ety/TUL); in the 1930s the “support” words seem to have been transferred to (probably unrelated) ᴹ√TULUK. √TUL “come” was mentioned regularly in Tolkien’s later writings (PE22/103; PE17/188; PE22/156), in one 1969 note with the extra gloss “approach” (PE22/168), so the 1930s senses for the root seem to have been retained thereafter.

yulmē

noun. drinking, carousal

(n)dur

root. love, feeling of special concern with, care for, or interest in things, to show special interest in things; [ᴹ√] bow down, bend (low), obey, serve; grow/be dark

Counterpart to the root √N(D)IL, this root first appeared in a marginal note from The Etymologies of the 1930s as ᴹ√NDUR or ᴹ√DUR “bow down, bend (down), obey, serve”, an elaboration of ᴹ√NDŪ “go down, sink, set (of Sun)” (Ety/NDŪ; EtyAC/NDŪ). In the Quenya Verbal System of the 1940s, ᴹ√NDUR was glossed “grow, be dark”, no doubt in connection to N./S. dûr “dark” (PE22/103), but later this “dark” word was connected more directly to √NDU “under, down”. Indeed, in a 1955 letter to David Masson, Tolkien gave √(N)DUR an origin distinct from √N(D)U, basing it on an independent root √DUR “to show special interest in things” (PE17/152); there was also an unglossed and deleted root ᴹ√DUR in The Etymologies of the 1930s (EtyAC/DUR). However, in a 1967 letter to Mr. Rang, -(n)dur again meant “to serve” (Let/386).

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to keep the connection between √NDUR “bow down = serve” and √NDU “descend”. As for the semantic distinctions between -(n)dil and -(n)dur, see the entry on the root √N(D)IL for details.

karak

root. *sharp fang, spike, tooth, [ᴹ√] sharp fang, spike, tooth

Christopher Tolkien gave this root as carak- in the Silmarillion appendices as the basis for Q. carca/S. carch “fang” along with various related words (SA/carak). Its origin dates all the way back to the earliest version of the language: its first iteration was (unglossed) ᴱ√KṚKṚ in the Qenya Lexicon of the 1910s, already the basis for ᴱQ. karka/G. carc “fang” (QL/48; GL/25), though its other derivatives were more variable in form due to the vagaries of the phonetic developments of syllabic ṛ in Early Qenya and Gnomish. After Tolkien dropped syllabic consonants from the vowel system of Primitive Elvish, the root became ᴹ√KARAK “sharp fang, spike, tooth” in The Etymologies of the 1930s (Ety/KARAK). The frequent appearance of its derivatives in later writings indicate its continued validity.

kar

root. do, make, build, do, make, build, [ᴹ√] construct

Tolkien introduced the root √KAR with the sense “do, make” very early, and it retained this form and meaning for his entire life. It appeared as ᴱ√KARA “do, make” in the Qenya Lexicon of the 1910s (QL/45), as ᴹ√KAR “make, build, construct” in The Etymologies of the 1930s (Ety/KAR), and in numerous other places in various notes, including a last known appearance in verbal notes from 1969 as √KAR “do” (PE22/155). Though its exact set of derivatives varied over time, the root itself was extremely stable in Tolkien’s mind.

kar-

verb. do, make

karani-stīrē

masculine name. Karani-stīrē

karani

adjective. red

kas

root. head

The root for “head” was established very early in Tolkien’s Elvish languages, appearing in the Qenya Lexicon of the 1910s as ᴱ√KASA “head” (QL/45), though in this period its Qenya derivative was ᴱQ. kar (kas-) because [[eq|final [s] became [r]]] in Early Quenya (PE12/26). It had derivatives in the contemporaneous Gnomish Lexicon such as G. cas “head, skull” (GL/25), a word that reappeared in Early Noldorin word lists of the 1920s as ᴱN. cas “skull” (PE13/140).

The root ᴹ√KAS “head” reappeared in The Etymologies of the 1930s, still with the form ᴹQ. kár (kas-) “head” (Ety/KAS), but Tolkien eventually abandoned the Early Qenya phonology and the Quenya form became Q. kas after some vacillation (PE19/103). The root √KAS “head” continued to appear frequently in Tolkien’s later writing (PE17/114; PE21/70; VT42/12).

firing

root. necklace

pek(w)

root. comb

-ita

suffix. general infinitive

dē

preposition. with

glin(d)

root. sing

imin

masculine name. One

karandi

noun. making

kas

noun. head

kawāk

noun. crow

kegyā

noun. hedge

kāwāk

noun. frog

lind

root. sing

min

cardinal. one

morokō

noun. bear

nelek

root. tooth

nō

adverb. behind

stol

root. helmet

te

pronoun. they

tul-

verb. come, is coming, has come, is here

wo

root. together

This root was the basis for the prefix Q. o- and S. go- “together”. In the 1910s Gnomish Lexicon, G. go- (unaccented) or gwa- “together” was derived from primitive ᴱ✶ŋu̯a and the Qenya form was ᴱQ. ma- (GL/40-41). In the 1920s the Early Noldorin form was still ᴱN. go- or gwa- but the Qenya form was ᴱQ. va- (PE13/162), probably from primitive ✱wa-. In The Etymologies of the 1930s Tolkien gave the root as ᴹ√WŌ̆ “together” with derivatives ᴹQ. o- and N. go- or stressed gwa- (Ety/WŌ; EtyAC/WŌ).

In The Etymologies Tolkien explained the go-/gwa- variation in Noldorin as the result of the sound change whereby stressed wŏ became wa in Common Eldarin (Ety/WŌ); Tolkien gave a similar explanation for Sindarin in the Quendi and Eldar essay of 1959-60 (WJ/367). Despite stressed wŏ > wa being an ancient change, the wa variant did not survive in Quenya. Tolkien explained the sound change whereby wo became o in Quenya several times: in the Outline of Phonetic Development (OP1) from the 1930s, in the Outline of Phonology (OP2) from the early 1950s, and in the Quendi and Eldar essay of 1959-60 (PE19/53, 106; WJ/367). The root √WO itself also appeared several times in Tolkien’s later writings (PE17/16, 191; WJ/361), in one place with the variant √WONO (PE17/191).

wō

prefix. together

ówō

adverb. together