morë

noun/adjective. dark, black; darkness, night, dark, black; darkness, [ᴹQ.] blackness, [Q.] night

A word meaning both “dark” and “black” in various compounds, sometimes also functioning as a noun “darkness”. It was derived from primitive ✶mori based on the root √MOR (Let/382).

Conceptual Development: This word has a long history in Tolkien’s languages. It first appeared as ᴱQ. {mōre >>} mōri “night” in the Qenya Lexicon of the 1910s from the early root ᴱ√MORO (QL/62), also appearing as mōre “night” in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/63). The word mōre was used as “darkness” in the Oilima Markirya poem written around 1930 (MC/214).

In The Etymologies of the 1930s there were two distinct forms: noun ᴹQ. móre “blackness, dark, night” from primitive ᴹ✶mǭri and adjective ᴹQ. more “blackness, dark, night” from primitive from primitive ᴹ✶mori (Ety/MOR; EtyAC/MOR), though the adjective prefix mori- was frequently translated “dark” in contemporaneous compounds: ᴹQ. Morimando “Dark Mando”, ᴹQ. Moriqendi “Dark Elves”, etc. In later writings, the forms with long ó were no longer used, though whether this was intentional or a coincidence is unclear.

Neo-Quenya: For purposes of Neo-Quenya, I would mainly use more as an adjective with the sense “dark”, reserving for the colour “black” the word morna instead. For the noun form, I’d use mornië, but I sometimes use mori- or móri- for “night” in compounds as the time of darkness.

morë

black

morë adj. "black" (MOR), "dark, darkness" (Letters:282). In compounds the stem-form mori- (q.v.) appears, since the primitive form was ¤mori.

mórë

blackness, dark, night, darkness

mórë noun "blackness, dark, night, darkness" (MOR, MC:214), also given with a short vowel:morë "dark, darkness" (Letters:282). If this is the initial element of Morinehtar "Darkness-slayer" (PM:384, 385), it would seem to have the stem-form mori-, though mori- is normally the adjective "dark, black" (see below).

ornë

tree

ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).

mori

night

mori noun "night" (LT1:261, in Tolkien's later Quenya mórë, morë)

morĭ

adjective. dark

PQ. dark

amba

more

amba 2) adj. and noun "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE:17:91). Cf. adverb ambë.

ambë

more

ambë adv. "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE17:91). As noun or adjective, amba.

lil

more

lil adverbial particle "more" (PE14:80)

amba

more

ambë

adverb. more

yo-

prefix. together (of three or more things)

A prefix appearing as an element in yomenië “meeting, gathering (of three or more coming from different directions)” in the Quendi and Eldar essay from 1959-60 (WJ/407). It is clearly based on primitive ✶jō(m) “together” as the plural equivalent of ✶wō (WJ/361), and thus likely means “together (of three or more things)”.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. so- “together, grouped” under the early root ᴱ√SŌ, a prefixal equivalent of ᴱQ. le “with (accompaniment)” (QL/85). Given the gloss “grouped”, I think so- also applied to multiple items grouped together.

camba

the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding

camba noun "the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding" (VT47:7)

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

netë

one more, another

netë *"one more, another", used in enumerating a series: e.g. 1, 2, (3), netë, netë, netë...with netë used instead of citing the actual numbers. (VT47:15, VT48:14-15, 31)

yé

what is more

yé (2) conj.? "what is more", also yëa (VT47:31)

yëa

what is more

yëa conj.? "what is more", also yé (#2) (VT47:31)

enta

adjective. another, one more

entë

adverb. moreover, further(more), what is more, moreover, further(more), what is more; *next (of time or in a sequence)

net(ë)

noun. one more beyond (the middle)

an quetta

a word more, to add to what has been said

tennoio

adverb. forever, forever[more]

@@@ used for “forever” in NQNT

yé

interjection. lo!, what a ..., what is more

yëa

interjection. what is more

á cenë ancénië

look sharper, closer, more attentively, better, more closely

á lirë amlírië

sing harder / better / with more vigour or with more vocalic art

á menë amménië

proceed with more determination

á norë amnórië

run with more running, run faster

á tirë antírië

watch more closely, observe more attentively

enetya

adjective. spare, extra, more than needed

A neologism coined by Luinyelle posted on 2024-05-14 in the Vinyë Lambengolmor Discord Server (VLDS), an adjectival form of √ENET “✱one more”.

enet-

adjective. spare, extra, more than needed

A neologism coined by Luinyelle posted on 2024-05-14 in the Vinyë Lambengolmor Discord Server (VLDS), a prefixal form of [ᴺQ.] enetya of the same meaning.

Calaciryan

the cleft of light

Calaciryan ("k") place-name "the Cleft of Light", the pass in the Pelóri, apparently a variant of Calacirya (WJ:403, SA:kal-, kir-). Calaciryan, Calaciryandë, "the region of Eldamar (Elvenhome) in and near the entrance to the ravine, where the Light was brighter and the land more beautiful" (RGEO:70)

Oromë

the eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the valar it had no such meaning

Oromë noun name of a Vala, adopted and adapted from Valarin. Observes Pengolodh, "the Eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the Valar it had no such meaning" (WJ:400-401, cf. SA:rom and ROM, TÁWAR in Etym, VT14:5). Genitive Oromëo and possessive Oroméva in WJ:368. _._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368). A deleted entry in the Etymologies cited the name as Orómë with a long middle vowel (VT45:15). Oromendil, masc. name *"Friend of Oromë" (UT:210)

alda

tree

alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

arda

realm

arda noun "realm" (GAR under 3AR). It is said that arda, when used as a common noun, "meant any more or less bounded or defined place, a region" (WJ:402), or "a particular land or region" (WJ:413). Capitalized Arda "the Realm", name of the Earth as the kingdom of Manwë (Silm), "the name given to our world or earth...within the immensity of Eä"(Letters:283, there again rendered "realm"), "our planet" (MR:39), once translated "Earth" (SD:246). In a wider sense, Arda can refer to the entire Solar System (MR:337). Also name of tengwa #26 (Appendix E). Masc. name Ardamírë "Jewel of the World" (PM:348), shorter form Ardamir (UT:210); Ardaranyë "the Kingdom of Arda" (PE17:105)

en-

verb. again-

en- (4) prefix "again-", "re-" (PE17:68), in enquantuva "shall refill", entuluva, "shall come again", Envinyatar "Renewer", envinyanta "healed, *renewed", enyalië "to recall" (Nam, RGEO:67, LotR3:V ch. 8, VT41:16, MR:405, UT:317; as for the etymology of en-, see comments on Common Eldarin base EN "again, once more" in VT48:25)

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

halya-

verb. veil, conceal, screen from light

halya- vb. "veil, conceal, screen from light" (SKAL1, VT46:13) Tolkien noted that "√SKAL applied to more opaque things that cut off light and cast shadows over other things" (PE17:184), contrasting it with √SPAN, the rejected stem of fanta-, q.v.

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

marta-

verb. to chance

marta- (1) vb. "to chance" or *"happen" (QL:63), cf. mart- "it happens" (impersonal) (LT2:348 read marta-?). Another version assigns transitive meanings to the same verb: "to define, decree, destine" (with the last sense = martya-, q.v.), with a variant umbarta- "in more lofty senses" (PE17:104)

quetta

word

quetta noun "word" (SA:quen-/quet-, GL:28), pl. quettar (WJ:391). An quetta "a word more" (phrase used = "to add to what has been said") (PE17:91)

ric-

verb. try, put forth effort, strive, endeavour

#ric- ("k") (1) vb. "try, put forth effort, strive, endeavour" (PE17:93, 94, 167), imperative á ricë "try!", pl. á ricir "let them try", á rice am(a)ricië "try harder!" (or more idiomatically á carë (sí) ancarië, lit. *"do (now) with more doing!"

róma

horn

róma (1) noun "horn" (WJ:368 - this refers to a "horn" as an instrument rather than as part of an animal; see rassë, tarca_)._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368).

tinwë

spark

tinwë noun "spark" (gloss misquoted as "sparkle" in the Etymologies as printed in LR, see VT46:19), also "star"; pl. tinwi "sparks", properly used of the star-imagines on Nur-menel (q.v.). Cf. nillë. (TIN, MR:388) In early "Qenya", tinwë was simply glossed "star" (LT1:269, cf. MC:214). In one late source, the meaning of tinwë is given as "spark", and it is said that this word (like Sindarin gil) was used of the stars of heaven "in place of the older and more elevated el, elen- stem" (VT42:11).

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

umbarta-

verb. to define, decree, destine

umbarta- vb. "to define, decree, destine"; this form of the verb was used "in more lofty senses", otherwise marta- (PE17:104)

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

yé

lo!

yé (1) interjection "lo!" (VT47:31), also occurring in Aragorn's exclamation when he found the sapling of the White Tree. (Compare yéta-.) Also in the ejaculation yé mána (ma) = "what a blessing" or "what a good thing!" (VT49:41). The more literal meaning would seem to be *"behold the blessing!"

mori-

dark, black

mori- "dark, black" in a number of compounds (independent form morë, q.v.):Morimando "Dark Mando" = Mandos (MBAD, VT45:33), morimaitë "black-handed" (LotR3:VI ch. 6, VT49:42). Moriquendi "Dark Elves" (SA:mor, WJ:361, 373), Moringotto "Black Foe", Sindarin Morgoth, later name of Melkor. The oldest form is said to have been Moriñgotho (MR:194). In late material, Tolkien is seen to consider both Moringotto and Moricotto _("k") _as the Quenya form of the name Morgoth (VT49:24-25; Moricotto also appears in the ablative, Moricottollo). Morion "the dark one", a title of Morgoth (FS). Morifinwë "dark Finwë", masc. name; he was called Caranthir in Sindarin (short Quenya name Moryo). (PM:353) In the name Morinehtar, translated "Darkness-slayer", the initial element is defined would thus seem to signify "darkness" rather than "dark" as an adjective (see mórë). (PM:384, 385)

morion

son of the dark

morion noun "son of the dark" (LT1:261). In Fíriel's Song, Morion is translated "dark one", referring to Melko(r); this may be a distinct formation not including the patronymic ending -ion "son", but rather the masculine ending -on added to the adjective morë, mori- "dark".

móri

dark

móri adj. "dark" (MC:221; this is "Qenya"; in Tolkien's later Quenya mórë, morë)

lir-

verb. to sing, to sing, [ᴹQ.] chant

quetta

noun. word

róma

noun. horn, [ᴹQ.] loud sound, trumpet-sound, *blare; [Q.] horn

A word glossed “horn” in the Quendi and Eldar essay of 1959-60 in phrases like Q. róma Oroméva “Orome’s horn” (WJ/368), clearly a reference to Q. Valaróma (S/29). In The Etymologies of the 1930s, however, ᴹQ. róma was glossed “loud sound, trumpet-sound” under the root ᴹ√ROM “loud noise, horn blast” (Ety/ROM). In The Etymologies the word for “horn” was ᴹQ. romba, a word that also appeared as Q. romba “horn, trumpet” later in the Quendi and Eldar essay (WJ/400).

Neo-Quenya: For purposes of Neo-Quenya I would use róma mainly for horn blasts and trumpet sounds. I would only use it for “horn” metaphorically in words like Valaróma, and for the ordinary word for “horn” I would use romba.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. likinne and [lik]inde “blowing of horns”, both elaborations of ᴱQ. likin “(curled) horn” (QL/54).

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Fui

night

Fui noun "Night" (PHUY) - variant Hui, which form is probably to be preferred in light of Tolkien's later insight that the related word fuinë (see below) is actually Telerin, the proper Quenya form being huinë.

Hui

night

Hui noun "Night" (PHUY), in earlier "Qenya" defined as "evening" _(MC:214) or"fog, dark, murk, night" (LT1:253)._

alda

noun. tree

alda

noun. tree, tree, [ᴱQ.] branch

The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.

Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

an-

very

an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_

artaurë

realm

artaurë noun "realm" (PE17:28). Cf. turmen.

ata

again

ata adv. "again", also prefix ata-, at- "back, again, re-; second time, double" (AT(AT), PE17:166, cf. ataquanta-, ataquetië) or "two" (PE17:166), also "ambi-" as in ataformaitë, q.v.

atatya

double

atatya vb? adj.? "double" (VT42:26)

atatya

adjective. double

atwa

double

atwa adj. "double" (AT(AT) )

enna

first

[enna adj. "first" (VT45:12)]

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

fanwa

veil, screen

fanwa noun "veil, screen" (PE17:176, 180)

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

fánë

adjective. white

harda

realm, region

harda noun "realm, region" _(VT45:12, 16, 17; the word also occurs, unglossed, in the entry EN in the Etymologies)_. Changed to arda later?

hróva

dark, dark brown

hróva adj. "dark, dark brown", used to refer to hair (PE17:154)

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

inga

first

inga (2) adj. "first" (ING)

ita

very, extremely

ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lai

very

[lai adverbial particle "very" (VT45:8)]

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

liru-

verb. to sing, to sing (gaily)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

ló

night, a night

ló (1) noun "night, a night" (DO3/DŌ, VT45:28)

lóna

dark

?lóna (4) adj. "dark" (DO3/DŌ). If this is to be the cognate of "Noldorin"/Sindarin dûr, as the context seems to indicate, lóna is likely a misreading for *lóra in Tolkien's manuscript.

lúna

dark

lúna adj. *"dark" in Lúnaturco and Taras Lúna, Quenya names of Barad-dûr (Dark Tower). (PE17:22). In the Etymologies, lúnë "blue" was changed by Tolkien from lúna (VT45:29).

lúrëa

dark, overcast

lúrëa adj. "dark, overcast" (LT1:259)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

morna

dark, black

morna adj. "dark, black" (Letters:282, LT1:261; also used of black hair, PE17:154), or "gloomy, sombre" (MOR). Used as noun in the phrase mi…morna of someone clad "in…black" (PE17:71). In tumbalemorna (Letters:282), q.v. Pl. mornë in Markirya**(the first version of this poem had "green rocks", MC:215, changed to ondolisse mornë** "upon dark rocks" in the final version; see MC:220, note 8).

morqua

black

morqua adj. "black" (LT1:261; rather morna in LotR-style Quenya)

nan

adverb. again

nav-

verb. to try

nev-

verb. try

nev- vb. "try" (PE17:167; Tolkien in the source expresses uncertainty as to whether this word should be adopted or not)

nev-

verb. to try, to try, *seek opportunity, experiment

A verb for “to try” based on the root √NDEB in notes from the 1960s (PE17/167). As suggested by Christopher Gilson, this appears to be a draft of Tolkien’s attempt to define the phrase “try harder” in Quenya. Of the root √NDEB, Tolkien said it “too obviously = endeavor”, and he wrote another root √RIK below it, with Quenya verb forms rike or rihta. It seems Tolkien here changed √NDEB >> √RIK, but in later notes from 1969 Tolkien had the root √NDAB “endeavor, try, seek opportunity” with a Quenya verb form nauva “will try” (PE22/151), indicating that the concept of √NDEB was not entirely abandoned.

Neo-Quenya: For purposes of Neo-Quenya, I would mainly use ric- for “to try (put forth effort)”, but I think nev- is worth retaining with a different connotation: “to try, ✱seek opportunity, experiment”. In other words, you use ric- “try” when you are uncertain whether you are capable of performing the action, and nev- “try” when you know you are capable, but are uncertain what the result of the action will be. I prefer nev- over the 1969 form ✱nav- because it has a Sindarin cognate S. dev-.

In 2024-08-19 post on the Vinyë Lambengolmor Discord Server (VLDS), Luinyelle suggested this verb might be used with an adverb to describe someone’s approach to a task or situation, roughly equivalent to English “take” in phrases like “take something seriously”. For example: néves i hrangwe lungo “he tried the problem serious[ly] (with seriousness)” = English “he took the problem seriously”.

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

nulla

dark, dusky, obscure

nulla adj. "dark, dusky, obscure" (NDUL), "secret" (DUL). See also VT45:11.

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

núla

dark, occult, mysterious

núla ("ñ")adj. "dark, occult, mysterious" (PE17:125)

olo

night

?olo (reading uncertain), possibly a synonym of ló #1, hence noun "night" (VT45:28)

quent

word

quent ("q")noun "word" (LT2:348; in Tolkien's later Quenya quetta)

quetta

noun. word

rassë

horn

rassë, also rasco, noun "horn" (especially on living animal, but also applied to mountains) (RAS/VT46:10, PM:69)

rassë

noun. horn, horn [of both animals and mountains]

A noun appearing as ᴹQ. rasse “horn” in The Etymologies of the 1930s derived from the root ᴹ√RAS “stick up” along with a variant form rasko (Ety/RAS). In that document Tolkien said it was used “especially on living animal, but also applied to mountains”. The word rasse “horn” reappeared on a (rejected) page of verb forms from 1948 (PE22/127 note #152), and again in notes from the 1950s or 60s discussing the mountain name S. Caradhras (PE17/36).

romba

horn, trumpet

romba noun "horn, trumpet" (ROM)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

simen

hither

simen adv. "hither" (VT49:33), símen "here" (FS; cf. sinomë in EO). Compare tamen.

simen

adverb. hither

A word for “hither” appearing in a list of demonstratives from 1969 (VT49/33), a combination of si “this” and men “way”. The form sîmen appeared Late Notes on Verb Structure (LVS) from 1969 next to sinomë, so that context it might have meant “✱here, in this place”.

sir

hither

sir (2), also sira, adv. "hither" (primitive ¤sida, ¤sidā) (VT49:18)

sir(a)

adverb. hither

An (archaic?) word for “hither” appearing in a list of demonstratives from 1968, based on primitive ✶sidā̆ with the ancient allative suffix ✶-da (VT49/18).

tanta

double

tanta (2) (prob. adj.) "double" (TATA)

tarca

horn

tarca ("k")noun "horn" (TARÁK)

taru

horn

taru noun "horn" (LT2:337, 347; Tolkien's later Quenya has tarca)

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

turmen

realm

turmen noun "realm" (PE17:28). Turmen Follondiéva "Realm of the North-harbourage", old name for Arnor, TurmenHallondiéva "Realm of the South-harbourage", old name for Gondor (PE17:28)

turmen

noun. realm

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

ulca

adjective. dark

dark, gloomy, sinister

vasar

veil

vasar (þ) noun "veil" (VT42:10, the word was "not in daily use", VT42:9). Older form waþar.

lai

adverb. very

mor

black

_adj. _black.

mor-

black

_ pref. _black. >> Moria, morn-

morn

adjective. black, dark

morn

adjective. black

adj. black. >> mor, Morgai

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

morn

dark

morn (black), pl. myrn, lenited vorn. Note: the latter word is also used as a noun ”darkness, night”. (Letters:386)

cordof

noun. pippin (seed of certain fruits, or more probably small red apple)

morn

dark

(black), pl. myrn, lenited vorn. Note: the latter word is also used as a noun ”darkness, night”. (Letters:386)

morn

night

(i vorn) (darkness), pl. myrn (i myrn). Note: the word is also used as an adjective ”dark, black” (Letters:386).

am

adverb/adjective. more

gant

adverb. larger, greater, more, (lit.) increased

galadh

tree

_n. Bot._tree, like oak (nordh) and beech. A galadh was more thick, dense and branching than a orn. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

galadh

tree

{ð} n. tree. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

ened

adverb. moreover

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

baw

interjection. no, don't!

drúadan

noun. wild man, one of the Woses

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

esgal

noun. veil, screen, cover that hides

glân

adjective. white, [bright shining] white; [N.] clear; [G.] pure, †bright; [ᴱN.] clean

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

Dúnadan

noun. Man of the west, Númenórean

adan

noun. man, one of the Second People (elvish name for men)

adu

adjective. double

arthor

realm

_n. _realm.

arthor

noun. realm

beth

noun. word

_n. _word.

cordof

masculine name. Pippin

Sindarin translation of the name Pippin, referring to the son of Samwise Gamgee rather than the Peregrin Took (SD/117, 126). This name may have the same meaning as Pippin = Wes. razar “a kind of small red apple” (PM/51), as suggested by David Salo (GS/346).

de

pronoun. you

dev-

verb. to try, to try, *seek opportunity, experiment

A verb for “to try” based on the root √NDEB in notes from the 1960s (PE17/167). As suggested by Christopher Gilson, this appears to be a draft of Tolkien’s attempt to define the phrase “try harder” in Quenya. Of the root √NDEB, Tolkien said it “too obviously = endeavor”, and he wrote another root √RIK below it, with a Sindarin verb form ritha- or raitha. It seems Tolkien here changed √NDEB >> √RIK, but in later notes from 1969 Tolkien had the root √NDAB “endeavor, try, seek opportunity” (PE22/151), indicating that the concept of √NDEB was not entirely abandoned.

Neo-Sindarin: For purposes of Neo-Sindarin, I would mainly use ritha- for “to try (put forth effort)”, but I think dev- is worth retaining with a different connotation: “to try, ✱seek opportunity, experiment”. In other words, you use ritha- “try” when you are uncertain whether you are capable of performing the action, and dev- “try” when you know you are capable, but are uncertain what the result of the action will be.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

dúath

adjective. dark

_ adj. _dark, black shadow.

dû

night

_ n. _night (when viewed favourably). Q. lóme.

dûr

adjective. dark, sombre

dûr

dark

_ adj. _dark, gloomy, 'hellish'.

edaid

ordinal. double

edaid

adjective. double

fain

noun/adjective. white

fain

noun/adjective. cloud

fuin

noun. night, dead of night, gloom, darkness

fân

noun. veil

fân

noun. cloud (applied to clouds, floating as veils over the blue sky or the sun or moon, or resting on hills)

galadh

noun. tree

galadh

noun. tree

The basic Sindarin word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates back at least to The Etymologies of the 1930s, where N. galadh “tree” appeared under the root ᴹ√GALAD (Ety/GALAD). See also orn “(tall) tree” of similar meaning.

Conceptual Development: Gnomish of the 1910s had some earlier version of this “tree” word: G. galdon >> alwen “tree” in the Name-list to the Fall of Gondolin (PE15/24) and archaic/poetic G. †alwen “tree” in the Gnomish Lexicon of the 1910s (GL/19), the latter probably from the early root ᴱ√ALA “spread” that was the basis for ᴱQ. alda “tree” (QL/29).

gil-

prefix. spark

_ pref. _spark, often used for 'star'. Form of gail/geil in compounds. >> gail, geil, Gilgalad

lebethron

noun. a tree - its black wood was used by the woodwrights of Gondor

In the original manuscript, one of the earlier (rejected) form of this name was lebendron. Didier Willis proposed the etymology lebed+doron "finger-oak", actually a real tree name (Finger Oak or Quercus digitata)

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

malhorn

noun. golden tree of Lothlórien

mallorn

noun. golden tree of Lothlórien

malthorn

noun. golden tree of Lothlórien

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first

men-

verb. to go

The basic Sindarin verb for “go”, derived from the root √MEN (PE17/143). Its archaic past form emēnē was discussed in notes from around 1965 (PE17/93); its modern past would be ✱evín. It also appeared in its gerund form in the sentence niðin mened “I have a mind to go, I intend to go” in notes from 1969 (PE22/165).

minui

ordinal. first

minui

ordinal. first

morn-

black

_pref. _black. >> Moria, mor-

nim

white

_adj. _white. >> Nimbrethil

nim

white

_adj. _white (usual word). >> nimp, nimras

nim

adjective. white

orn

noun. (any large) tree

oron

noun. tree

n. Bot. tree. Also in compound -(o)rŏnō. >> orn

peth

noun. word

peth

word

(beth) _ n. word. fennas nogothrim lasto beth lammen _'doorway of the Dwarf-folk listen to the words of my tongue'. Q. quetta. >> beth

peth

noun. word

ras

noun. horn (especially on living animal, but also applied to mountains)

The form rhaes in the Etymologies is a misreading according to VT/46:10

ras(s)

noun. horn, horn [of both animals and mountains]

A noun for “horn” appearing in notes on the name Caradhras “Redhorn” from the 1950s or 60s (PE17/36). This word was an element in other names as well, such as Methedras “Last Peak” and Nimras “White Horn”.

Conceptual Development: This word appeared as N. rhas “horn” in The Etymologies of the 1930s under the root ᴹ√RAS “stick up” (Ety/RAS). Christopher Tolkien gave it as rhaes in The Etymologies as published in The Lost Road (LR/383), but Carl Hostetter and Patrick Wynne corrected this to rhas in their Addenda and Corrigenda to the Etymologies (VT46/10). In The Etymologies it appeared beside an alternate form N. rhasg, equivalent to ᴹQ. rasko (Ety/RAS; EtyAC/RAS).

Neo-Sindarin: Some Neo-Sindarin writers adapt its variant form as ᴺS. rasg, but I recommend sticking to attested S. ras(s) for a “horn” of both animals and mountains.

rasg

noun. horn (especially on living animal, but also applied to mountains)

rass

horn

_ n. _horn. >> Caradhras

rom

noun. horn, trumpet

silivren

adjective. (white) glittering

tin

noun. spark

_ n. _spark, sparkle (esp. used of the twinkle of stars). >> ithildin

tinu

noun. spark, small star

tíra-

verb. to see

tîn

spark

n. spark, star. Q. tinwe spark (Poet. star).

uilos

noun/adjective. always white, ever white as snow

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

ad

again

(as prefix) ad-, also meaning "back, second, re-", e.g. aderthad "reunion".

ad

again

also meaning "back, second, re-", e.g. aderthad "reunion".

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

ammen

for us

(to us).

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

an-

very

(as adverbial prefix) an-, as in:

an-

very

as in:

ardh

realm

ardh (region), pl. erdh

ardh

realm

(region), pl. erdh

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

cordof

pippin

(small red apple) cordof (i gordof, o chordof), pl. cerdyf (i cherdyf), coll. pl. cordovath

cordof

pippin

(i gordof, o chordof), pl. cerdyf (i cherdyf), coll. pl. cordovath

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dae

very

dae (exceedingly). Lenited dhae.

dae

adverb. very

dae

very

(exceedingly). Lenited dhae.

daw

nighttime

(i dhaw) (gloom), pl. doe (i noe), coll. pl. ?dawath or ?doath.

doll

dark

doll (dusky, misty, obscure), lenited noll, pl. dyll. Note: In ”Noldorin”, this word appeared as dolt as well as doll, but the latter seems the best form in S.

doll

dark

(dusky, misty, obscure), lenited noll, pl. dyll. Note: In ”Noldorin”, this word appeared as dolt as well as doll, but the latter seems the best form in S.

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dúath

dark shadow

(i dhúath) (nightshade), pl. dúaith (i núaith);

dúath

nightshade

(i dhúath) (dark shadow), pl. dúaith (i núaith).

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

dû

night

1) dû (i dhû) (nightfall, dusk, late evening, darkness), pl. dui (i nui) (SD:302), 2) morn (i vorn) (darkness), pl. myrn (i myrn). Note: the word is also used as an adjective ”dark, black” (Letters:386).

dû

night

(i dhû) (nightfall, dusk, late evening, darkness), pl. dui (i nui) (SD:302)

dûr

dark

dûr (sombre), lenited dhûr, pl. duir

dûr

dark

(sombre), lenited dhûr, pl. duir

edaid

double

(adj.) 1) edaid; no distinct pl. form, 2) tadol (lenited dadol, analogical pl. dedyl)

edaid

double

; no distinct pl. form

eden

begun again

(new), pl. edin

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

escal

veil

(noun) 1) escal (screen, cover that hides), pl. escail. Also spelt esgal (pl. esgail). 2) fân (cloud, manifested body of a Vala), construct fan, pl. fain

faen

white

(radiant). No distinct pl. form.

fain

white

; no distinct pl. form.

firion

mortal man

(pl. firyn).

fuin

night, nightshade, dead of night

(gloom, darkness). No distinct pl. form.

galadh

tree

1) galadh (i **aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302). 2) orn (pl. yrn**). Note: a homophone means ”tall”.

galadh

tree

(i ’aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302).

galadhon

of or related to trees

(lenited ‘aladhon, pl. galadhoen). Archaic ✱galadhaun. The latter is based on David Salo’s analysis of the name Caras Galadhon; others have interpreted the last word as some kind of genitive plural, maybe influenced by Silvan Elvish.

galadhrim

people of the trees

(Elves of Lórien). Adj.

galvorn

black metal

(i ’alvorn), pl. gelvyrn (i ngelvyrn = i ñelvyrn) if there is a pl. (WJ:322). 2) donn (swart, swarty, shady, shadowy) (lenited dhonn, pl. dynn). (VT45:11). Also dunn- in compounds.

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.

glân

white

1) glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

glân

white

(clear), lenited ’lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”.

graurim

dark people

(VT45:16);

graw

dark

graw (swart), lenited raw, pl. groe. (VT45:16)

graw

dark

(swart), lenited ’raw, pl. groe. (VT45:16)

guldur

dark sorcery

(i nguldur = i ñuldur), pl. gyldyr (in gyldyr = i ñgyldyr)

gwathra

veil

(verb) gwathra- (i **wathra, in gwathrar**) (dim, obscure, overshadow)

gú

no, not

also ú

huorn

walking tree of fangorn

(i chuorn, o chuorn), pl. huyrn (i chuyrn).

lebethron

oak tree

.

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

môr

dark

môr (black), lenited vôr, pl. mŷr (Letters:382), also

môr

dark

(black), lenited vôr, pl. m**ŷr* (Letters:382)*, also

môr

black

1) môr (dark), lenited vôr, pl. mŷr (Letters:382), also morn (dark), pl. myrn, lenited #vorn. Note: the word is also used as a noun ”darkness, night”. (Letters:386) The lenited form #vorn appears, compounded, in the name of the

môr

black

(dark), lenited vôr, pl. m**ŷr (Letters:382), also morn (dark), pl. **myrn, lenited #vorn. Note: the word is also used as a noun ”darkness, night”. (Letters:386) The lenited form #vorn appears, compounded, in the name of the

nev

hither

(adj. pref.) nev- (near, on this side). Also used as a preposition nef ”on this side of”.

nev

hither

(near, on this side). Also used as a preposition nef ”on this side of”.

nimp

white

(nim-) (pale); no distinct pl. form.

nothlir

family tree

(family line); no distinct pl. form; coll. pl. nothliriath.

orn

tree

(pl. yrn). Note: a homophone means ”tall”.

peth

word

peth (i beth, o pheth), pl. pith (i phith)

peth

word

(i beth, o pheth), pl. pith (i phith)

rafn

horn

(wing, extended point at the side), pl. raifn (idh raifn)

rasg

noun. horn

rass

horn

(mountain peak), pl. #rais (idh rais). The pl. is attested in the name Ered Nimrais. Side-form rasc, rasg.

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rom

horn

1) rom (trumpet), pl. rym (idh rym), coll. pl. rommath. (Cf. also romloth ”horn-flower”, tobacco.) 2) rass (mountain peak), pl. #rais** (idh rais). The pl. is attested in the name Ered Nimrais. Side-form rasc, rasg. 3) rafn (wing, extended point at the side), pl. raifn (idh raifn); 4) tarag (i darag, o tharag), pl. teraig (i theraig**). The word may be used of a ”steep mountain peak” (VT46:17; ”steep mountain path” in LR:391 is a misreading).

rom

horn

(trumpet), pl. rym (idh rym), coll. pl. rommath. (Cf. also romloth ”horn-flower”, tobacco.)

rû

sound of horns

pl. rui (idh rui), also romru, pl. remry (idh remry) for archaic römry

silivren

glittering white

(lenited hilivren; pl. *silivrin**). *Verb

tadol

double

(lenited dadol, analogical pl. dedyl)

tarag

horn

(i darag, o tharag), pl. teraig (i theraig). The word may be used of a ”steep mountain peak” (VT46:17; ”steep mountain path” in LR:391 is a misreading).

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

till

sharp horn

(i dill, o thill, construct til; also -dil, -thil at the end of compounds) (tine, point, sharp-pointed peak), no distinct pl. form except with article (i thill). Archaic †tild.

tim

small star

(MR:388). Archaic tinw, so the coll. pl. is likely  tinwath. 3)

tinnu

early night without a moon

(i dinnu, o thinnu) (dusk, twilight), pl. tinny (i thynny) if there is a pl.

tint

spark

1) tint (i dint, o thint), no distinct pl. form except with article (i thint), coll. pl. tinnath; 2) tinu (i dinu, o thinu; also -din at the end of compounds), analogical pl. tiny (i thiny). The word is also used =

tint

spark

(i dint, o thint), no distinct pl. form except with article (i thint), coll. pl. tinnath

tinu

spark

(i dinu, o thinu; also -din at the end of compounds), analogical pl. tiny (i thiny). The word is also used =

toss

low-growing tree

(i** doss, o thoss, construct tos), pl. tyss (i** thyss). Tolkien mentioned ”maple, hawthorn, blackthorn, holly, etc.” as examples of the low-growing trees covered by this word. Specific trees, see

mori

adjective. black

amba

?. more

en

root. again, once more, go on doing; further, beyond, again, once more, go on doing; further, beyond; [ᴹ√] yonder, over there

This root had a variety of senses in Tolkien’s writings, which may or may not be related. In The Etymologies of the 1930s, ᴹ√EN was glossed “yonder, over there” with the adverbial form ᴹQ. en “there, look yon (yonder)” (Ety/EN) and in this sense it was probably a later iteration of the early demonstrative root ᴱ√E “that by you”. This 1930s version of the root seems to be a “remote demonstrative” as opposed to ᴹ√TA “that” which seems to be a more ordinary demonstrative.

In notes from the late 1940s and early 1950s, Q. en was connected to the future (PE22/120, 131; PE23/97), and in Common Eldarin: Noun Structure from the early 1950s, Tolkien revised the gloss of primitive ✶en from “yonder” to “next, further, again” (PE21/70, note #4). In later notes Tolkien primarily emphasized the sense “again” with the glosses like “go on doing” in notes from the late 1950s or early 1960s (PE17/167), and the glosses “again, once more” in a couple of different documents written in 1968 (VT47/15; VT48/25), though in one of these it was given the form √HEN “again”, probably a transient idea (VT41/16). This new meaning for √EN reflects the use of the prefix Q. en- for repetition, such as in enquantuva “shall refill” in the Q. Namárië poem (LotR/377).

It is not clear whether √EN retained the sense “yonder” in Tolkien’s later conception of it. In the aforementioned note where it was glossed “go on doing”, one of its derivatives was Q. en(a) “still” as in Q. quetir en “they still say” (PE17/167), referring to the past rather than the future. On the other hand, in rough notes written around 1968, Tolkien said “en- ‘again’ as [in] enquantuva is prob[ably] [?] ‘further, beyond’ [?in respect of time influenced by ? only in] Q. enta, only with verbs. [?root] ēn” (VT41/16). The words in brackets were added by Carl Hostetter as editorial additions or to indicate unclear text in the original, but the relatively clear glosses “further, beyond” show that at least in that moment, something like the 1930s meaning “yonder” of this root may have remained valid.

enet

root. *one more

A root with the sense “one more” that is an extension of √EN “again”, introduced by Tolkien in his discussion of Elvish numerals from documents written in 1968 (VT47/15-16; VT48/25). One interesting use of this root is in the derivation of the word yunquenta, an alternate word for “thirteen” literally meaning “twelve and one more” = yunque + enta (VT47/15).

nad

root. hollow (of structures or natural features more or less concave with rising sides)

This root and ones like it were connected to the names of dales and vales for much of Tolkien’s life. A likely precursor is ᴱ√NAŘA [NAÐA] from the Qenya Lexicon of the 1910s with derivatives like ᴱQ. nan(d) “woodland” and ᴱQ. nandin “dryad” (QL/64). Words like G. nand “field acre”, G. nandriol “rustic, rural”, and G. nandor “farmer” from the contemporaneous Gnomish Lexicon are probably derived from the same root, since G. nandir “fay of the country” in the same list is said to be a cognate of ᴱQ. nandin (GL/59). Another likely precursor is ᴱ√NḶDḶ or nḷřḷ [NḶĐḶ] from the Qenya Lexicon, given as nḷđ in the Gnomish Lexicon, with derivatives like ᴱQ. nal (nald-) and G. glith “dell” (QL/66; GL/40).

The unglossed root ᴹ√NAD appeared in The Etymologies of the 1930s with derivatives like ᴹQ. nanda “water-mead, watered plain”, N. nadhor “pasture”, and N. nann “wide grassland” and so probably meaning something like “✱plain” (Ety/NAD); it had a rejected variant ᴹ√NÁNAD as well (EtyAC/NAD). √NAD appeared in notes from 1968 with the gloss “hollow (of structures or natural features more or less concave with rising sides)” and derivatives like Q. nanwa “a (large) bowl” and S. nand “valley” (NM/351). In these notes, primitive ✶nandē was described as meaning:

> ✱nandē “a valley, bottom”, originally used only of not very large areas the sides of which were part of their own configuration. Vales or valleys of great extent, plains at the feet of mountains, etc. had other names.

The most notable names in the early legendarium using this root are ᴱQ. Tasarinan and G. Nan Tathrin “Land of Willows”, names that retained the same basic form and meaning in Tolkien’s later writings, except that the Sindarin form became S. Nan-tathren, and that Tolkien sometimes translated the name as “Valley of Willows” instead of “Land”. Indeed, the elements S. nan(d) and Q. nan(do) or nandë appeared regularly in names in Tolkien’s later writings, but almost always translated as “valley” or “vale”.

Neo-Eldarin: Since primitive ✶nandē referred as much to the plain at the bottom of the valley than the valley itself, I would assume Noldorin (and Neo-Sindarin) words having to doing with pastures could be extrapolate from that sense. For Neo-Quenya pasture words, however, I would use derivatives of ᴺ√NES; see that entry for discussion.

and(ă)

adverb/conjunction. moreover, to go on further, to say more

artaurē

noun. Realm

atatya

adjective. double

dom

root. dark, dark, [ᴹ√] faint, dim

This root was the basis for the main Elvish words for “dusk, night”, which was established as Q. lómë in Quenya for most of Tolkien’s life. The earliest form of this root was ᴱ√LOMO in the Qenya Lexicon of the 1910s, unglossed but with various derivatives having to do with “dusk” and “shadow” (QL/55). One notable derivative was ᴱQ. lóme “dusk, gloom, darkness”, which survived in Tolkien’s later writings as “night” and in the 1910s was the basis for ᴱQ. Hisilóme/G. Hithlum “Shadowy Twilights”. Another notable derivative was G. lómin “shady, shadowy, gloomy; gloom(iness)” (GL/45) used in the name G. Dor Lómin, which in the 1910s was translated as “Land of Shadow” (LT1/112).

The “shadow” meaning of this early root seems to have transferred to ᴹ√LUM from The Etymologies of the 1930s, which served as the new basis for N. Hithlum (Ety/LUM), as opposed contemporaneous N. Dor-lómen which was redefined as “Land of Echoes (< ᴹ√LAM via Ilkorin or in later writings, via North Sindarin). The “dusk” sense was transferred to a new root ᴹ√DOM “faint, dim”, which (along with ᴹ√DOƷ) was the basis for the pair words ᴹQ. lóme/N. dû “night” (Ety/DOMO).

These two words for “night” survived in Tolkien’s later writing in both Quenya and Sindarin (Let/308; SA/dú). In notes from the 1940s Tolkien clarified that it “has no evil connotations; it is a word of peace and beauty and has none of the associations of fear or groping that, say, ‘dark’ has for us” (SD/306). The Elves were quite comfortable being under the night sky, dating back to the time when the Elves lived under the stars before the rising of the Sun and the Moon. The root √DOM reappeared in etymologies for star-words from the late 1950s or early 1960s (PE17/152). It appeared again in some very late notes from 1969 where it was glossed “dark” and served as the basis for words meaning “blind” as well as “night”, though this paragraph was rejected (PE22/153, note #50).

minya

ordinal. first

mornā

adjective. dark

ndē̆r

noun. man

ras

root. horn, horn; [ᴹ√] stick up

This root first appeared as ᴹ√RAS “stick up (intr.)” in The Etymologies of the 1930s with derivatives like ᴹQ. rasse and N. rhas or rhasg “horn (especially on living animal, but also applied to mountains)” (Ety/RAS; EtyAC/RAS). It reappeared as ᴹ√RASA “stick up” on an rejected page of roots in the Quenya Verbal System from the 1940s (PE22/127). Finally, √RAS “horn” appeared in Common Eldarin: Noun Structure of the early 1950s, but that was merely the last appearance of the root in Tolkien’s published writings. Q. rassë and S. rass “horn” continued to appear regularly as an element in mountain names in the 1950s and 60s.

rass

noun. horn

sidā̆

adverb. hither

tini

noun. spark

du Reconstructed

root. dark

morn

adjective. black, dark

morn

adjective. black

môr

adjective. black

peth

noun. word

edhen

adjective. first

ereg

adjective. first

al-

prefix. no, not

ardh

noun. realm, region

ardh

noun. realm

benn

noun. man, male

brassen

adjective. white-hot

dae

adverb. very

daw

noun. night-time, gloom

doll

adjective. dark, dusky, obscure

dolt

adjective. dark, dusky, obscure

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

dûr

adjective. dark, sombre

dûr

adjective. dark

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

fein

noun/adjective. white

fein

noun/adjective. cloud

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

fuin

noun. night, dead of night, gloom, darkness

galadh

noun. tree

galadh

noun. tree

gildin

noun. silver spark

glin-

verb. to sing

mû

interjection. no

orn

noun. (any large) tree

orn

noun. tree

peth

noun. word

rhas

noun. horn (especially on living animal, but also applied to mountains)

The form rhaes in the Etymologies is a misreading according to VT/46:10

rhasg

noun. horn (especially on living animal, but also applied to mountains)

rhasg

noun. horn

rhom

noun. horn, trumpet

tadol

ordinal. double

tadol

adjective. double

tarag

noun. horn

tarag

noun. steep mountain peak

tild

noun. horn, point

till

noun. horn, point

till

noun. horn

tint

noun. spark

tint

noun. spark

tinw

noun. spark, small star

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.

galad

noun. tree

dunna

adjective. black

This might seem to be derived from dunnâ, sc. the stem DUN "dark (of colour)" (LR:355) either with the adjectival ending -nâ or with medial fortification n > nn and the simpler adjectival ending -â. However, other Nandorin words seem to have lost their final -â's, e.g. ealc "swan" from alk-wâ, and (to quote a wholly parallel example) cogn "bow" from ku3nâ. The descendant form is not cogna with the final vowel intact as the case would seem to be in dunna. However, primitive -ô does come out as -a in Nandorin, cf. golda "Noldo" from ñgolodô, so a form dunnô might be capable of yielding dunna, but this primitive form would rather be a noun "dark person/thing", since primitive -ô, -nô are nominal rather than adjectival endings. Of course, Nandorin may have turned an original noun into an adjective, or developed an adjectival ending -a afresh. But all things considered *dunnâ still appears to be the best reconstruction of the primitive form.

The words dunna and scella raise the question of whether original final -â is actually preserved as -a following double consonants (as opposed to clusters of different consonants) in Nandorin.

galad

noun. tree

>> Galadrim

galad

noun. tree

Derived from galadâ "great growth", "tree", applied to stout and spreading trees such as oaks and beeches (UT:266, Letters:426; in the latter source, the root GAL is defined as "grow", intransitive). It is interesting to notice that this word, given in a source much later than the Etymologies that provides most of the Nandorin material, nonetheless agrees well with the older words cited by Tolkien: again we see the loss of original final -â, whereas original post-vocalic d is unchanged as in the word edel.

galada

noun. tree

de

pronoun. you

galla

noun. tree

minya

ordinal. first

nimbi

adjective. white

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel

búrz

adjective. dark

búrz

adjective. dark

dulgu

adjective. black, dark

An adjective translated “black” (SD/247). It appears in its plural form dulgî “black” in the final version of the Lament of Akallabêth (SD/247) and in its singular form dulgu in the second draft of this text (SD/312). It may be related to S. dûr “dark” and N. doll “obscure, hidden, dusky”, as suggested by Carl Hostetter and Patrick Wynn (AAD/14). It is likely related to or a variant of dolgu “black, dark”.

yad-

verb. to go

A verb appearing in the Lament of Akallabêth in the form ayadda “(it) went” (SD/247, VT24/12). Its initial element is the 3rd persons neuter plural suffix a- “it”. This leaves the basic verb form yadda, which is the past tense according to the theories used here.

Conceptual Development: It appeared in the form yadda in the first draft version of the Lament, and this form was also briefly considered as a replacement for unakkha “he-came” in the first sentence of the Lament (SD/312).

inbar

noun. horn

narâg

adjective. black