nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

nó

conception

nó (1) (stem nów- as in pl. nówi) noun "conception" (= idea) (NOWO). In an earlier version, later deleted, nó represented earlier ñó (ngó), glossed "idea, thought" (VT46:6).

nó

but

nó (2) conj. "but" (VT41:13)

nó

before (of time); at back (of place), before (of time); at back (of place); [ᴹQ.] yester-; [ᴱQ.] after (of place), behind; after (only of time); than

nó

conjunction. but

Nócoirë

nócoirë

Nócoirë noun alternative name of March (PM:135)

Nólairë

nólairë

Nólairë noun alternative name of July (PM:135)

Nóquellë

nóquellë

Nóquellë noun alternative name of October (PM:135); otherwise called Narquelië

Nótuilë

nótuilë

Nótuilë noun alternative name of May (PM:135)

nór

noun. land

A term for “land” as in “(dry) land as opposed to the sea”, mentioned in the Quendi and Eldar essay of 1959-60 (WJ/413) and again in notes from around 1968 (PE17/106-107).

Possible Etymology: In the Quendi and Eldar essay this term was derived from primitive ✶ndōro, but in the aforementioned 1968 notes Tolkien clarified that its stem form was nŏr-. This means it was probably derived from ancient ✱ndŏr-, where the long vowel in the uninflected form was inherited from the Common Eldarin subjective form ✱ndōr, a phenomenon also seen in words like nér (ner-) “man”. I prefer this second derivation, as it makes the independent word more distinct from the suffixal form -ndor or -nóre used in the names of countries.

Nólion

son of knowledge

Nólion (ñ?), second name of Vardamir Nólion (UT:210). Perhaps "son of knowledge", nólë (q.v.) + -ion "son", which ending displaces a final -ë (compare Aranwion "son of Aranwë", UT:50 cf. 32)

nóla

round head, knoll

nóla (2) noun "round head, knoll" (NDOL)

nólë

long study (of any subject), lore, knowledge

nólë (ñ) noun "long study (of any subject), lore, knowledge" (SA:gûl, also WJ:383 and MR:350, there spelt ñóle_, the earlier pronunciation. In the Etymologies, stem ÑGOL, the gloss is "wisdom".)_ Compare Nólion. At one point, Tolkien was dissatisfied with ÑGOL as the stem for "wisdom" and introduced the form núlë (q.v.) of slightly dissimilar meaning (PE17:125).

nór

land

nór noun "land" (stem nor-, PE17:106) this is land as opposed to water and sea (nor in Letters:308). Cf. nórë.

nólë

noun. lore, knowledge, long study, lore, knowledge, long study; [ᴹQ.] wisdom

norima

adjective. strong/swift at running, swiftly running a course

An adjective appearing as nórima within the sentence nése nórima rokko “he was a horse strong/swift at running” in notes from the late 1960s (VT49/29). In Late Notes on Verb Structure (LVS) from 1969 it was nŏrima “running, swiftly a course” with a short ŏ (PE22/156). In these notes Tolkien indicated that the suffix -ima only had stems with a long vowel for adjectives of possibility (from transitive verbs), and when used with intransitive verbs the stem had a short vowel, and had “the sense possessing to a high degree (at all times & by nature) the property mention[ed]”. As such, I think norima is the best form for this adjective.

nómessë

noun. place-name

A word for “place name” as an element in Ondonórë Nómesseron Minasurië “Enquiry into the Place-names of Gondor” (VT42/17). It is a combination of nómë “place” and essë “name”.

nómë

noun. place

A word for “place” appearing as an element in names like Ondonórë Nómesseron Minasurië “Enquiry into the Place-names of Gondor” (VT42/17) and Quentalë Ardanómion “✱History of the Places of Arda” (WJ/206). It is also an element in correlative combinations like sinomë “here, in this place” (LotR/967; PE17/67, 103), where it has a short o as the second element in a compound; compare lúmë “time” vs. silumë “now, at this time”.

Conceptual Development: ᴹQ. nome (or ✱nóme) first appeared in correlative combinations in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a derivative of ᴹ√NOM “spot, place” (PE23/112), this root replacing ᴹ√MEN of the same meaning (PE23/112 note #141). The rejected root refers back to ᴹQ. men “place, spot” from The Etymologies of the 1930s (Ety/MEN), which in turn had replaced ᴹQ. esse “place” under the root ᴹ√ES when that root was revised to have derivatives like esse “name” instead (EtyAC/ES). The Qenya Lexicon of the 1910s had ᴱQ. lar “region, place” under the early root ᴱ√LAŘA [LAÐA] (QL/51).

nólimon

masculine name. *Learned One

A sobriquet of Tar-Vardamir, given because “his chief love was for ancient lore” (UT/218). This name may be based on the root √ÑGOL “wisdom, lore” with some sort of agental ending, so perhaps it means something like “✱Learned One”. This name resembles an earlier name ᴱQ. Nóleme, a sobriquet of ᴱQ. Finwe (LT1/115), probably of similar meaning.

nótië

noun. *counting

gloss suggested by Helge Fauskanger (QQ/nótië)

Nómesseron

of place-names

Nómesseron pl. noun in genitive: a compound "of place-names", apparently an inflected compound consisting of #nómë "place" + a genitive plural #esseron "of names" (VT42:17; we might have expected *ession, since essi rather than ?esser as the nominative plural of essë "name" is attested both in PM:339 and MR:470)

nor-

run (or leap: of animals, men etc.)

nor- vb. "run (or leap: of animals, men etc.)", pa.t. nornë (PE17:58, 168); cf. nórima, nornoro-

not-

reckon

not- vb. "reckon" (NOT); compare onot-. Passive participle nótina "counted, reckoned" (FS), nótima "countable" (PE17:68), #notië "counting, reckoning" in maquanotië "decimal system" (VT47:10), variant #nótië in caistanótië of similar meaning (VT48:11).

notessë

numeral

#notessë noun "numeral" (VT47:14, there in plural form notessi) Also #nótessë pl. nótessi with a long ó (VT48:14)

nóla

wise, learned

nóla ("ñ") (1) adj. "wise, learned" (ÑGOL) (note that this and the next nóla would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nóla "wise, learned" was ñóla in First Age Quenya).

nólemë

deep lore, wisdom

nólemë (ñ) noun "deep lore, wisdom" (LT1:263). Perhaps replaced by Nolmë in Tolkien's later Quenya.

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

nórima

strong/swift at running

nórima adj. "strong/swift at running" (VT49:29); see nor-

nórië

country

#nórië noun "country", in sindanórië (see sinda) (Nam, RGEO:67)

nórë

land

nórë noun "land" (associated with a particular people) (WJ:413), "country, land, dwelling-place, region where certain people live, race, clan" (NŌ, NDOR, BAL), also used = "race, tribe, people" (SA:dôr, PE17:169; however, the normal word for "people" is lië). Early "Qenya" hasnórë "native land, nation, family, country" (in compounds -nor) (LT1:272)

nótima

countable

nótima adj. "countable" (PE17:68, 172), negated únótima "uncountable", q.v.

nótië

counting

#nótië "counting", isolated from caistanótië, q.v.

nótë

number

nótë noun "number" (NOT)

nóvo

previously, before

nóvo adv. "previously, before" (?) _(PE15:35). _Compare nó #3.

notessë

noun. numeral

Elements suggested by editors on VT48/14, note #3.

nóna

adjective. born

An adjective meaning “born” in the name for Men: Apanónar “After-born” (WJ/387), also appearing as an element in several other words like Minnónar “First-born” (WJ/403) and onóna “twin-born, (lit.) ✱together-born” (WJ/367).

noa

conception

noa (1) noun "conception" (= idea) (NOWO)

noa

thigh

[noa (3) noun "thigh" (VT46:4)]

nolwë

wisdom, secret lore

nolwë ("ñ")noun "wisdom, secret lore" (ÑGOL)

nosta

birth, birthday

nosta noun "birth, birthday" (LT1:272; maybe not a valid word in Tolkiens later Quenya because the meaning of the corresponding verb was changed from "give birth" to "beget")

nórë

noun. land, country; †people, race, tribe, land, country, [ᴹQ.] region where certain people live, [ᴱQ.] nation; [Q.] †people, race, tribe, [ᴹQ.] folk, [ᴱQ.] family

nótima

adjective. countable, limited in number (weight and measure); (colloquial) moderate in amount, some, few, several

nóloa

adverb. yesteryear

nóre

noun. land

nóre

noun. country

country

nótima

adjective. countable; some few

Alalminórë

land (nórë) [of] elms (alalmi)

Alalminórë, untranslated word heading a section of the poem The Trees of Kortirion and also occurring in the poem itself (LT1:39, 41), perhaps *"land (nórë) [of] elms (alalmi)".

únótima

not possible to count, countless

únótima adj. "not possible to count, countless" (VT39:14), pl. únótimë (translated "numberless") attested (ú-nót-imë "not-count-able") (Nam, RGEO:66, Appendix E). Cf. unnegated nótima, q.v.

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

ono

conjunction. but

nó

noun. design

nórarwa

noun. economy, (lit.) country-wealth

A neologism for “economy” from the NQW, a combination of nórë “country” and [ᴹQ.] -arwa “possessing”, intended to have the noun sense “country-wealth = country-possessions”.

nó-

verb. to be born, become

noremma

noun. map

A neologism for “map” suggested by Shihali in 2018 on the Vinyë Lambengolmor Discord Server (VLDS), a combination of nórë “land” and emma “picture”. The NQW had ᴺQ. nórihalmë “map” instead, where the second element was [ᴱQ.] halme “drawing”, but that is the wrong kind of “drawing”, meaning “drawing (pulling) wood”, not “a drawing of a picture”.

nónarë

noun. generation

A neologism coined by Helge Fauskanger for his NQNT (NQNT), an abstract noun form of Q. nóna “born”.

nónië

noun. birth

A neologism for “birth” coined by Helge Fauskanger for his NQNT (NQNT), an abstract noun form of Q. nóna “born”. I prefer to adapt the Early Qenya word nosta.

nótengolmë

noun. mathematics

A neologism coined by Paul Strack on 2021-12-19 in the Vinyë Lambengolmor Discord Server (VLDS), a combination of [ᴹQ.] nóte “number” and ñ(g)olmë “lore”. The NQW instead suggested masematica [þ] as a loan word from Latin “mathematica”, but I prefer a native Quenya word for this.

nótar

noun. computer, calculator

A neologism for “computer, calculator” in the NQW, an agental form of √NOT “count, reckon”. The word ᴺQ. nonwa “computer” appeared in ABNW (ABNW) from the early 2000s, a combination √NOT with instrumental √-mā and Orondil proposed ᴺQ. notil “calculator” on 2022-10-03 in the Vinyë Lambengolmor Discord Server (VLDS) also based on √NOT, but I prefer nótar for these both these meanings.

nómessëa

adjective. local

A neologism from #nómë "place" based on attested forms such as meneldëa = menelessëa.

nólecöa

noun. school, (lit.) house of lore

nólemo

noun. student

nómessëa

adjective. local

nómëa

adjective. local

nórecáno

noun. governer, (lit.) country-leader

nóretur

noun. governer, (lit.) country-ruler

nóriecáno

noun. president [of a country]

nórihalmë

noun. map

nórëa

adjective. national

nostarë

noun. birthday

nólaimë

noun. foreshadowing

nópata-

verb. to precede, (lit.) to walk before

nóquista-

verb. to assume, make premature judgements

árë

noun. sunlight, warmth (especially of the sun); day, sunlight, warmth (especially of the sun); *noontide; day

A word for “sunlight” and “warmth (especially of the sun)” as well as the older name of tengwa #31 [k], which was originally used for the sound [z] matching the archaic pronunciation of this name: †áze (LotR/1123). When this sound fell out of use in Quenya (becoming r) the tengwa was repurposed for [ss] and given a new name: Q. essë. The word árë was derived from the root √AS “warmth” (PE17/18, 148; VT43/18).

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. are has the sense “day” as a derivative of the root ᴹ√AR of the same meaning (Ety/AR¹), and it appears with this gloss in some later writings as well (PE17/148, PM/127). By the time Tolkien was writing The Lord of the Rings appendices, though, he had changed the sense of this word to “sunlight” as described above. The sense “day” was transferred to the words aurë and ré.

Neo-Quenya: Luinyelle suggested this word might also mean “✱noontide”, patterned after G. auth “sunshine, warmth; noontide”, to serve as a basis for ᴺQ. apárilë “afternoon”.

tunta-

see, notice, perceive

tunta- "see, notice, perceive", pa.t. túne (QL:95)

winca

corner, nook

winca noun "corner, nook" (QL:104, there written winka). Read *vinca if this early "Qenya" form is to be adapted to LotR-style Third Age Quenya.

istima

adjective. wise, knowledgeable, v.well informed

-ima

fair

-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)

-ina

general 'passive' participle

-ina ending for what Tolkien called "general 'passive' participle" (VT43:15); compare nótina "counted", rácina "broken", hastaina "marred" (q.v.). The stem-vowel is usually lengthened when the ending is added to the stem of a primary verb (as in the two first examples above), though the lengthening fails to occur (or is not denoted) in carina as the passive participle of car- "make, do" (VT43:15).

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

sindië

greyness

sindië (þ) noun "greyness", sindië-nórë *"land of greyness", also (more literally corresponding to the English translation) nórë sindiëo (PE17:72), other names of sindanórië, see sinda.

endaurë

noun. noon, (lit.) mid-day

oranar

noun. noon, (lit.) above Sun

táranar

noun. noon, (lit.) high-sun

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). Of the two, Tolkien appears to have settled on √AS, which appeared in a few different notes from 1968 (VT47/31; VT48/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien consider what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs > ss and rl > ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

Nárië

june

Nárië noun sixth month of the year, "June" (Appendix D); derived from the stem (a)nar- having to do with fire or sun.

a-

see

a- (2) a prefix occurring in the Markirya poem (Tolkien first used na-, then changed it). It may be prefixed to verbal stems following a noun that is the object of sense-verbs like "see" and "hear" when the verb it is prefixed to describes what happens to this noun, as in man cenuva lumbor ahosta[?] (changed from na-hosta), "who shall see the clouds gather?" (hosta = "gather").

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

ambo

hill, rising ground

ambo noun "hill, rising ground" (Markirya, PE17:92), "mount" (PE17:157), allative pl. ambonnar "upon hills" in Markirya (ruxal' ambonnar "upon crumbling hills") According to VT45:5, ambo was added to the Etymologies as a marginal note.

amun

hill

amun (amund-) noun "hill" (LT2:335; in Tolkien's later Quenya ambo)

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

cas

head

cas ("k")"head" (VT49:17), cf. also deleted [cas] ("k")noun "top, summit" (VT45:19). This noun should evidently have the stem-form car-. See cár.

cas

noun. head, head, [ᴱQ.] top, summit

This is the Quenya word for “head”, with a stem form of car- because medial s generally became z and then r, but the s was preserved when final. This word can refer to the head of people and animals, as well as the metaphorical “head” (or top) of other things, in much the same way that Q. tál “foot” can refer to their base.

Conceptual Development: This word was established very early in Tolkien’s writing, being derived from the root ᴱ√KASA “head” all the way back in the Qenya Lexicon of the 1910s (QL/45), but its exact form varied as Tolkien changed his mind on the phonetic development of s in Quenya. Its form in the Qenya Lexicon was in fact ᴱQ. kar (kas-), since in Early Qenya period medial s survived and it was final s that became r (PE12/26). This kar (kas-) was the usual word for head in the 1910s and 20s, but in the typescript version of the Early Qenya Grammar Tolkien instead revised it to ᴱQ. kas (kast-) “head” (PE14/72 and note #5).

In noun declensions from the late 1920s and early 1930s, Tolkien instead had cas (car-), reflecting a conceptual shift in the phonologic development of s (PE13/112-113; PE21/22). However, for reasons unclear, the form ᴹQ. kár (kas-) was restored in The Etymologies written around 1937 under the root ᴹ√KAS “head” (Ety/KEM), despite s > z > r being the normal medial phonetic development in this period (PE19/33). This abnormal form slipped into The Lord of the Rings itself as part of the name Q. Eldacar “Elfhelm” (LotR/1038).

Tolkien generally used the form cas for “head” in his later writings (PE19/103; PE23/49; VT49/17), but in his notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien was forced to contrive another explanation for Eldacar:

> What is -kar in names. How could it stand for helm? E.g. as stem ✱kāsā (√KAS, head) would give kāra, but in compound forms -kāsă > -kas. Would not an ă be lost before voicing of s or at least before z > r (PE17/114).

In this note Tolkien considered having Q. carma “helm” < kas-mā, but discarded the idea since he felt karma “tool or weapon” < KAR “do, make” + mā was the more likely meaning. He then said “Eldă|kāzā in compounds to -kār(ă) > -kar” despite its phonological implausibility, and indeed kāza/kára appeared in a discussion of helms within 1964 notes on Dalath Dirnen (DD: PE17/188).

In Tolkien’s earlier writings the word kas was also frequently translated “top”, such as the glosses “head, top” in Early Qenya Grammar of the 1920s (PE14/79), “top, summit” in the English-Qenya Dictionary of the 1920s (PE15/78), and the early-1930s allative form kasta “up (to the top)” (PE21/22).

Neo-Quenya: I would assume this second meaning “top” survived in Tolkien’s later conception of the language, analogous to English “head of the stairs”. Unlike English, I would not assume cas could be used for “front”, as in “head of the line”.

cemi

earth, soil, land

cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)

cen-

see, behold

cen- ("k")vb. "see, behold", future tense cenuva ("kenuva") "shall see" in Markirya. Imperative cena ("k"), VT47:31.Also #cen = noun "sight" as the final element of some nouns (*apacen, tercen, q.v.) Compare the root KHEN-, KEN-, KYEN- "look at, see, observe, direct gaze" (VT45:21)

cár

head

cár (cas-) ("k")noun "head" (KAS).The given stem-form appears doubtful within the phonological framework of LotR-style Quenya. Probably we should read cas with stem car- (PE14:69 indeed reads "kas head, pl. kari", and VT49:17 quotes the sg. "kas" from a post-LotR source). Compare other forms found in late sources: hlas "ear" with stem hlar- (PE17:62) and olos "dream", pl. olori (UT:396). In Tolkiens early "Qenya", post-vocalic -s became -r at the end of words but was preserved when another vowel followed. His later scheme either lets -r appear in both positions, or reverses the scenario altogether (hence olos, olor-). It would seem that the forms cár, cas- were distractedly carried over into the Etymologies from the Qenya Lexicon (kar, kas-, QL:45) even though they presuppose an earlier version of the phonology. An apparent variant form in late material, cára from earlier cáza ("k"), however fits the later phonology since intervocalic s would become z > r (PE17:188).

kemen

earth

kemen noun "earth"; see cemen.

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

mar

earth

mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

napsa

suspicion

napsa noun "suspicion" (QL:64)

neuma

snare

neuma noun "snare" (SNEW)

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

ormë

summit, crest

ormë (2) noun "summit, crest" (LT1:256; this "Qenya" word is probably obsoleted by # 1 above)

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

remma

snare

remma noun "snare" (VT42:12)

remma

noun. snare, snare, *trap

A noun glossed “snare” in notes on The Rivers and Beacon-hills of Gondor from 1967-69 based on the root √REM or √REB “entangle, snare, trap (as hunters or fishers) with lines or nets”, whose other derivatives include S. remmen “meshed, netted, entangled” and S. Remmirath “Netted Jewels” (VT42/12).

Conceptual Development: Earlier “snare” words include ᴱQ. lak (laq-) “snare” in the Qenya Lexicon of the 1910s under the early root ᴱ√LAQA “catch” (QL/51), and ᴹQ. neuma “snare” in The Etymologies of the 1930s under the root ᴹ√SNEW “entangle” (Ety/SNEW).

Neo-Quenya: I would not use ᴱQ. lak for purposes of Neo-Quenya, but I think ᴹQ. neuma can be salvaged. Its Noldorin cognate N. hniof had the additional gloss “noose”, so I think neuma would apply mainly to nooses and noose-like traps. Conversely, the derivatives of √REM had mostly to do with nets, so I would use remma as a “snare” for net-like traps. I would also use remma as a more general word for “✱trap”, including metaphorical traps like ambushes or “traps” within debates on words. For an actual “net” I would use rembë.

rin

dew

rin noun "dew" (LT1:265; rather rossë in LotR-style Quenya)

ronta

hollow

ronta adj.? noun? "hollow" (also rotwa) (LT2:347. In Tolkien's later Quenya, the preferred words for "hollow" are unqua adj. and unquë noun.)

rotwa

hollow

rotwa adj.? noun? "hollow" (also ronta) (LT2:347. In Tolkien's later Quenya, the preferred words for "hollow" are unqua adj. and unquë noun.)

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

tiuco

thigh

tiuco noun("k") "thigh" (TIW)

tundo

hill, mound

tundo noun "hill, mound" (TUN)

tá

adverb. then, then, [ᴹQ.] at that time [past]

A word for “then” appearing in a list of demonstratives from 1968, a vowel-lengthened form of ta “that” (VT49/11). It reappeared in some notes from 1969 alongside a variant tai (VT49/33). ᴹQ. tá “then, at that time (past now)” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, where Tolkien indicated it was specifically used to refer to the past (PE23/109), as opposed to ᴹQ. en “then” referring to the future.

tára

wise

tára (2) ?"wise". (From tentative notes trying to explain Daur [unlenited *Taur] as Sindarin name of Frodo; the more normal word for "wise" seems to be saila/saira.)

ulo

noun. rain

A noun for “rain” in Late Notes on Verbs from 1969 given as {ulla >>} ulo in the phrase ulo úva “rain (unwelcome) is coming”, clearly related to the impersonal verb ul- “to rain” appearing in its future form on the same page: uluva “it will rain” (PE22/167).

Conceptual Development: In the Qenya Lexicon of the 1910s, the noun for “rain” was ᴱQ. úqil, likewise related to the contemporaneous verb ᴱQ. uqin “it rains” (QL/98).

umbo

hill, lump, clump, mass

umbo, umbon noun "hill, lump, clump, mass" (PE17:93)

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

essë

noun. name

apa

conjunction. but

epeni

adverb. before

saila

adjective. wise

sindië

noun. greyness

-ndor

land

-ndor, final element in compounds: "land" (Letters:308, UT:253)

Túna

hill, mound

Túna (also Tún) place-name, used of the hill on which Tirion was built (Silm, TUN, KOR), derived from a stem (TUN) apparently meaning simply *"hill, mound".

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

ambona

noun. hill

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

canya

adjective. wise

cenya

verb. see, perceive

cermië

noun. July

ciuca

noun. thigh

thigh

cára

noun. head

enar

adverb. tomorrow

entar

noun. tomorrow

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

esse

noun. name

esta-

verb. name

fai; afea

adverb. before (of time)

isqua

wise

isqua ("q") adj. "wise" (LT2:339).

iswa

wise

iswa adj. "wise" (LT2:339); rather saila in Tolkiens later Quenya.

mal

but

mal conj. "but" (VT43:23)

mal

conjunction. but

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

náva

adjective. hollow

onë

but

onë conj. "but" (VT43:23)

onë

conjunction. but

opo

before, ahead, in front of

rem-

snare

#rem- vb. "snare"; cited in the form "remi-", apparently including the connecting vowel of the aorist tense (as in *remin "I snare"). (VT42:12)

saila

wise

#saila adj. "wise" (isolated from alasaila [q.v.] "unwise" in a late source)

saira

wise

saira adj. "wise" (SAY, VT46:12; a later source has the alternative formation #saila as above)

san

then

san (1) adv. "then" (MC:216; also twice in Narqelion), a "Qenya" term apparently replaced by tá in Tolkiens later conception. In his later Quenya, san would be the dative form of sa "it", hence "for it; to it".

sára

fiery

sára (2) adj. "fiery" (LT1:248; this "Qenya" word may have been obsoleted by # 1 above)

ta

then

ta (4) conj., said to be a reducted form of tá "then", used "before each new item in a series or list"; "if as often in English the equivalent of and was omitted, and placed only before a final item [e.g. Tom, Dick, and Harriet], this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important". (PE17:70) Hence the use of arta (ar ta, "and ta") for "et cetera"; in older language ta ta or just ta.

tai

then

tai (3) adv. "then", also tá (which form may be preferred because tai has other meanings as well) (VT49:33)

tai

1lE adverb. then

tá

then

tá 1) adv. "then" (VT49:11). Cf. ta #4.

tára

adjective. wise

ulo

noun. rain

unqua

hollow

unqua ("q")adj. "hollow" (UNUK)

uruitë

fiery

uruitë adj. "fiery" (UR; thisstem was struck out in Etym, but several words that must be derived from it occur in LotR, so it seems that Tolkien restored it.)

uruvoitë

fiery

uruvoitë adj. "fiery" (LT1:271)

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

vanë

adjective. fair, fair, [ᴱQ.] lovely

véla

verb. see

véla (2) vb. "see" (Arct); present/continuative tense of a verbal stem #vel-? The context of the sentence where it occurs ("till I see you next") suggests that this is "see" in the sense of "meet".

>> yomenië

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

úruva

fiery

úruva adj. "fiery" (from UR; this stem was struck out in Etym, but several words that must be derived from it occur in LotR, so it seems that Tolkien restored it. The word úruva also occurred in early "Qenya"; in LT1:271 it is glossed "like fire".)

apacíta-

verb. to assume, make premature judgements

epeharmo

noun. president

masematica

noun. mathematics

neltë

noun. corner

tyuc-

verb. to chew