-(r)il

suffix. feminine agent

-dis

suffix. feminine agent

A feminine agental suffix appearing in The Etymologies of the 1930s as a suffix in N. meldis “friend (f.)”, the feminine equivalent of N. meldir which had the masculine agental suffix dîr (Ety/MEL).

Conceptual Development: In the Gnomish Lexicon of the 1910s the suffix G. -(n)ir seems to be a feminine agent, probably based on (archaic) G. †nîr “woman”. For example: G. bridh(n)ir “queen” vs. G. bridhon “king” (GL/24) or G. gwar(e)dhir “f. companion” vs. G. gwar(e)dhon “m. companion” (GL/44). Sometimes -ir seems to be gender-neutral, however, as with G. faithir “savior” (GL/33) and G. hilmir “heir (m. or f.)” (GL/49). There are remnants of this feminine -ir suffix in The Etymologies, where in the first iteration of the entry for the root ᴹ√MEL Tolkien had meldir “friend (f.)” (EtyAC/MEL) before deciding meldir was masculine.

-il

suffix. feminine suffix

aes

noun. cooked food, meat

al-

prefix. no, not

al-

prefix. no, not

@@@ the phrase “the only place in Noldorin where the primitive prefix is preserved” was deleted (EtyAC/AR²)

ecthel

noun. point (of spear)

egnas

noun. sharp point

egnas

noun. peak

egthel

noun. point (of spear)

elf

noun. friend

gannel

noun. harp

mann

noun. food

The earliest word for “food” in precursors to the Sindarin language was G. môs “food (of men)” (GL/56, 58), probably based on the early root ᴱ√M(B)ASA “cook, bake” (QL/59). This became ᴱN. math “food” in Early Noldorin Word-lists of the 1920s, appearing only in its lenited form vath as an element in ᴱN. orvath “foodless” (PE13/155). In The Etymologies of the 1930s Tolkien had N. mann “food” as a derivative of primitive ᴹ✶matna under the root ᴹ√MAT “eat”, but the version of the entry where this form appeared was struck out (EtyAC/MAT). The primitive form ✶matnā “food” did reappear in the early 1950s, however (PE22/136).

Neo-Sindarin: Of the above, I prefer ᴺS. math for “food”. I first saw math proposed as the Neo-Sindarin word for “food” in a list of neologisms by Elaran on the Vinyë Lambengolmor Discord Server (VLDS) from 2018. I prefer math because I tend to assume Q. matta is derived from ✱mattā rather than ✶matnā to avoid certain phonological difficulties; see that entry for discussion. If you are not concerned with those difficulties, ᴺS. mann “food” is also viable.

meldir

noun. friend

meldis

noun. friend

mellon

noun. friend

mellon

noun. friend

ment

noun. point

ment

noun. point

A noun in The Etymologies of the 1930s glossed “point” under the root ᴹ√MET “end” (Ety/MET).

mû

interjection. no

nass

noun. point, (sharp) end

nass

noun. angle or corner

nerwinien

noun. January

penedh

noun. Elf

penn

noun. Elf

thela

noun. point (of spear)

thond

noun. friend

-êth

suffix. feminine suffix

A feminine suffix appearing in several names, as suggested by Carl Hostetter and Patrick Wynn (AAD/11). On SD/427, Tolkien said that the affix -th was often found in feminine forms.

-î

suffix. feminine suffix

A suffix used to form feminine nouns from common or masculine nouns (SD/435). Another common variant was -ê (SD/438).

katha

adjective. all

A word translated “all” in the Lament of Akallabêth (SD/288, VT24/12). This word appeared in the form kâtha in the final typescript version of the Lament (SD/247), but in all other instances appeared as katha. If the final typescript is later than the final manuscript, kâtha may be its final form, but I believe that the manuscript was later, and katha better matches its appearance as an element in kathuphazgân “conqueror” (SD/429). This last example is interesting in that it is an example of an adjective declined into the objective case.

-iel

suffix. feminine suffix

-il

suffix. old tool and weapon names

il

root. all

A root meaning “all” in Tolkien’s writings from the 1930s through 1960s (VT48/25) with derivatives in both Quenya and Sindarin, the most notable being Q. Ilúvatar “All-father” (MR/39). Its earliest precursor is the root ᴱ√ILU “ether, the slender airs among the stars” from the Qenya Lexicon of the 1910s, whose derivatives include various sky-words as well as ᴱQ. Ilúvatar, since in this early period the name meant “Heavenly Father” (QL/42). The meaning of the root shifted to ᴹ√IL “all” in The Etymologies of the 1930s (Ety/IL), and it retained this sense thereafter.

khin

root. child

A root appearing in Notes on Names (NN) from 1957 with the gloss “child” (PE17/157), and again in the Quendi and Eldar essay of 1959-60 with the same gloss (WJ/403). It was the basis for the words Q. hína and S. hên “child”, which were probably inspired by the Adûnaic patronymic suffix -hin that Tolkien introduced in the 1940s as part of Êruhin “Child of God” (SD/358), originally an Adûnaic word but later on used in Sindarin (Let/345; MR/330). This root might be a later iteration of the early root ᴱ√HILI from the Qenya Lexicon of the 1910s whose derivatives had to do with children (QL/40). As evidence of this, the Adûnaic word was first given as Eruhil (SD/341).

khīnā

noun. child

-ye Reconstructed

suffix. feminine suffix

kyanat Reconstructed

root. harp

ella

noun/adjective. Elf

ello

noun. Elf

-il

point

suff. point, ending. >> niphredil, til

-il

suffix. feminine suffix

A fairly common feminine suffix appearing as -il in Sindarin, either formed on its own or as a variant of the feminine suffix -iel. This suffix was also common Noldorin words in The Etymologies of the 1930s, along with an alternate form -ril that seems to be a feminine agental suffix, the equivalent of masculine -(r)on, seen in pairs like N. melethril/melethron “lover” and N. odhril/odhron “parent” (Ety/MEL, ONO). The -il suffix and its -ril variant are seen all the way back in the Gnomish Lexicon of the 1910s in pairs like G. gwadhril/gwadhron “inhabitant” (GL/47) and G. ainil/ainos “god”, female and male respectively (GL/18). So it seems this feminine suffix was well established in Tolkien’s mind.

aeg

noun. point

The adjective oeg "sharp, pointed, piercing" from Ety/349 is perhaps rejected: Tolkien later decided that no cognate of Quenya aica "fell, terrible, dire" was used in Sindarin, "though aeg would have been its form if it had occurred" (PM/347). On the other hand, we have words such as aeglos and aeglir , so there must be a noun aeg "point"

al-

prefix. no, not

baw

interjection. no, don't!

edhel

noun. Elf

eledh

noun. Elf

elen

noun. Elf

ell

noun. Elf

hên

noun. child (mostly used as a prefix in patronymics or metronymics)

hên

noun. child

A word for “child” derived from the root √KHIN, more specifically from ✶khinā with short i which became e in Sindarin due to a-affection (WJ/403). It often appeared in its mutated plural form chîn in phrases like Narn i Chîn Húrin “Tale of the Children of Húrin” (WJ/160). This is pronounced with spirantal “ch” as in German Bach, not affricate “ch” as in English “church”.

Christopher Tolkien made the editorial decision to render this plural form as Hîn in The Silmarillion as published as well as in Unfinished Tales, where it “was improperly changed by me [Christopher Tolkien] to Narn i Hîn Húrin ... because I did not want Chîn to be pronounced like Modern English chin” (LR/322).

In the Quendi and Eldar (Q&E) essay of 1959-60, Tolkien said “S has hên, pl. hîn, mostly used as a prefix in patronymics or metronymics”, meaning this word was often used to mean “child of” in reference to one’s parents, for example Túrin hen-Chúrin [Húrin] or Túrin hen-Morwen [assuming nasal-mutation].

il

adjective. *all

ilaurui

adjective. daily

lossen

adjective. snowy

lossen

adjective. snowy

A word for “snowy” mentioned in passing in The Road Goes Ever On, adjectival form of S. loss “snow” (RGEO/62).

mellon

noun. friend

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

mellon

noun. friend

na-

verb. to be

A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.

penedh

noun. Elf

pân

adjective. all, in totality

As no other word beginning in ph- is attested, it is assumed that a nasal mutation is triggered by the pronoun în.1 , hence the form observed in the "King's Letter"

pân

adjective. all, all, *complete, entire, full, the whole

@@@ extended meaning suggested on Discord 2022-03-11

sí il chem en i naugrim en ir ellath thor den ammen

*now all (?hands) of the Dwarves and Elves will be (?against) to us

til

point

n. point, ending. >> -il, niphredil

till

noun. point, spike, (sharp) horn, tine, ending

A word meaning “tine, spike, point” (PE17/36) or “spike, sharp horn” (RC/775) as an element in names like S. Celebdil “Silvertine”. In a discussion of the word niphredil, Tolkien said til or -il meant “point, ending” (PE17/55).

Conceptual Development: The Etymologies of the 1930s had N. till “horn” as the cognate of ᴹQ. tilde “point, horn” under the root ᴹ√TIL “point, horn” (Ety/TIL).

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

û

adverb/interjection. no, not, no, not, [G.] nor

aeg

point

1. aeg (peak, thorn). No distinct pl. form. Note: aeg is also used as adj. "sharp, pointed, piercing". 2) naith (spearhead, gore, wedge, promontory); no distinct pl. form. 3) nass (sharp end, angle, corner), construct nas, pl. nais. 4)

aeg

point

(peak, thorn). No distinct pl. form. Note: aeg is also used as adj. "sharp, pointed, piercing".

avar

non-eldarin elf

pl. Evair, also called

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

calben

elf of the great journey

(i galben, o chalben), pl. celbin (i chelbin).

dúnedhel

elf of beleriand

(i Núnedhel), pl. *Dúnedhil*** (i Ndúnedhil*). (WJ:378, 386)*

ecthel

spear point

(pl. ecthil), literally "thorn point”

edhel

elf

(pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). (WJ:363, 377-78; the shorter coll. pl. Eldrim > *Elrim*** may also occur). But since elin** also means "stars", other terms for "Elf" may be preferred.

edhelharn

elf-stone

(pl. edhelhern) (SD:128-31).

elleth

elf-woman

(pl. ellith) (WJ:363-64, 377)

ellon

elf-man

(pl. ellyn)

elvellon

elf-friend

(pl. elvellyn, coll. pl. elvellonnath (WJ:412);

eruchen

children of the one

)

ganna

harp

(i nganna = i ñanna, in gannar = i ñgannar); also gannada (i ngannada = i ñannada, in gannadar = i ñgannadar).

gannel

harp

(i ngannel = i ñannel, o n’gannel = o ñgannel), pl. gennil (in gennil = i ñgennil), coll. pl. gannellath. Archaic †gandel.

gwanwel

elf of aman

(”departed” Elf), pl. gwenwil (in gwenwil), coll. pl. gwanwellath. (WJ:378) Also gwanwen; see

gú

no, not

also ú

gú

no, not

gú-, also ú-

hên

child

hên (i chên), pl. hîn (i chîn); also -chen, pl. -chín at the end of compounds (e.g. Eruchín ”Children of Eru”). _(WJ:403) _CHILDREN OF THE ONE (Elves and Men as children of God) Eruchín** **(sg. *Eruchen)

hên

child

(i chên), pl. hîn (i chîn); also -chen, pl. -chín at the end of compounds (e.g. Eruchín ”Children of Eru”). (WJ:403)

ilaurui

daily

(adj.) ilaurui (no distinct pl. form)

ilaurui

daily

(no distinct pl. form)

illad

noun. everything

ilnad

pronoun. everything

laegel

green-elf

pl. laegil; coll. pl. laegrim or laegeldrim (WJ:385). These forms from a late source would seem to supersede the ”N” forms listed in LR:368 s.v. LÁYAK: *Lhoebenidh* or *Lhoebelidh*. The Green-elves of Beleriand were also called Lindel (pl. Lindil), also Lindedhel (pl. Lindedhil)  *(WJ:385)*.

lefn

elf left behind

pl. lifn.

lossen

snowy

lossen (pl. lessin, for archaic lössin). Adj.

mann

food

mann (i vann, construct man), pl. main (i main) (VT45:35).

mann

noun. food

mann

food

(i vann, construct man), pl. main (i main) (VT45:35).

math

noun. food

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1. (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

ment

point

(at the end of a thing) ment (i vent), pl. mint (i mint), coll. pl. mennath.

ment

point

(i vent), pl. mint (i mint), coll. pl. mennath**. **

miniel

first elf

(i Viniel), pl. Mínil (i Mínil), coll. pl. Miniellath. (WJ:383)

mornedhel

dark elf

(i Vornedhel), pl. Mornedhil (i Mornedhil). Conceivably the entire word could be umlauted in the pl.: ?Mernedhil. **(WJ:409) Another term for ”Dark Elf” is Dúredhel (i Dhúredhel), pl. Dúredhil (i Núredhil**).

naith

point

(spearhead, gore, wedge, promontory); no distinct pl. form.

narwain

january

nass

point

(sharp end, angle, corner), construct nas, pl. nais.

nasta

point

(verb) nasta- (i nasta, in nastar) (prick, stick, thrust)

nasta

point

(i nasta, in nastar) (prick, stick, thrust)

peredhel

half-elf

(pl. peredhil) (PM:256, 348).

pân

all

(adj.) *pân, pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

pân

all

pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

rafn

extended point at the side

(wing, horn), pl. raifn (idh raifn).

salph

liquid food

(i halph, o salph) (soup, broth), pl. seilph (if the word goes like alph ”swan”), with article i seilph.

send

grey-elf

(i hend, o send, construct sen) (probably a term only used by the Noldor, borrowed from Quenya Sinda), pl. sind (i sind), coll. pl. Sendrim (the only attested form).

tharn

withered

tharn (sapless, stiff, rigid), pl. thern

tharn

withered

(sapless, stiff, rigid), pl. thern

thela

spear point

(-thel), pl. ?thili, 3) aith; no distinct pl. form.

till

point

till (i dill, o thill, construct til; also -dil, -thil at the end of compounds) (spike, tine, sharp horn, sharp-pointed peak), no distinct pl. form except with article (i thill). Archaic †tild. 5)

till

point

(i** dill, o thill, construct til; also -dil, -thil at the end of compounds) (spike, tine, sharp horn, sharp-pointed peak), no distinct pl. form except with article (i** thill). Archaic †tild. 5)

órui

noun. daily

-ldë

suffix. feminine agent

-llë

suffix. feminine agent

Some feminine agental suffixes were mentioned in Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s: -lle, -lde, and -nde, the first of which was an element in the name Tintallë (PE17/69). In NGS Tolkien said -lle was used less frequently as an agental suffix because -lle was also the 2nd person plural subject suffix “you (pl.)”. In fact, in notes on Words, Phrases and Passages from the Lord of the Rings (WP2) from this same period Tolkien considered changing Varda’s sobriquet to Tintalde (PE17/69).

However, in the late 1960s Tolkien decided the 2nd person plural suffix was actually -lde (VT49/16, 51), so presumably -lde would then be the less common agental suffix and -lle more common. Tolkien was considering -lde for 2nd plural as early as 1959, and in the 1959 page which specified -lde for 2nd plural, Tolkien also designated -lle for a feminine agent, the equivalent of masculine -ndo (PE17/190).

As for -nde, it was most notable as an element in Serindë “Broideress, Needlewoman” (S/63; MR/257; PM/333).

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-ndë

suffix. feminine agent

-ser

friend

-ser noun "friend" (SER)

am(il)ye

noun. *mummy

cendë

point

cendë noun "point" (PE16:96)

cendë

noun. point

A word for “point” in the glossary for the 1950s version of the Nieninquë poem, an element in pirucendëa “on the point of her toes” (PE16/96).

Conceptual Development: The word pirucendëa is a reinterpretation of the word ᴱQ. pirukendea “tripping lightly, whirling lightly” = “pirouetting” from the version of Nieninqe from around 1930 (MC/215; QL/74). The derivation of 1950s cende “point” isn’t clear since in Tolkien’s later writings the root √KEN means “see”, but it might be a later iteration of the word ᴱQ. kent “a sharp point” from Qenya Lexicon of the 1910s under the early root ᴱ√KENYE “prick” (QL/46).

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

hína

child

hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.

hína

noun. child

A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.

Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien often used an alternate Quenya form sén (MR/423; UT/274; RGEO/66), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form. This variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

il-

prefix. every, *all

A prefixal form of √IL “all”, appearing as an element in words like ilquen “everybody” (WJ/372), illumë “always” (VT44/9), and ilaurëa “daily = (lit.) ✱of every day” (VT43/18).

Conceptual Development: In Demonstrative, Relative, and Correlative Stems (DRC) from 1948, the prefix ᴹQ. il(u)- meant “all the, the whole, entire” (PE23/101), while ᴹQ. qa(qe)- meant “all, each, every”. However, in Tolkien’s later writings √KWA was glossed “whole, complete, all”, so it seems the meanings of the roots were reversed (VT47/7, 17).

ilaurëa

daily

ilaurëa adj. "daily", "of every day" (il- "every" + aurë "day" + -a adjectival ending) (VT43:18).

illi

all

illi noun "all" (as independent noun, apparently treated as a plural form). Imb' illi "among all" (VT47:30)

illi

pronoun. all

ilya

all

ilya adj. and noun "all" (LR:47, 56; SD:310), "all, the whole" (IL); "each, every, all of a particular group of things" (VT39:20); ilyë before a plural noun, "all" being inflected like an adjective (Nam, RGEO:67): ilyë tier "all paths" (Namárië, VT39:20), ilyë mahalmar "all thrones" (CO), ilya raxellor "from all dangers" (VT44:9; we might expect *ilyë raxellor here), ilyárëa (older ilyázëa) "daily, of every day" (evidently ilya "every" + árë, ázë "day" + -a adjectival ending) (VT43:18). Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v.

ilyë

adjective. all

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

lá

adverb. no, not

mamil

noun. *mummy

An affectionate address from 4-year old Ancalimë to her mother Erendis (UT/191). It appears nowhere else, and I recommend using Q. amya instead for as an affectionate word for “mother”.

matl

food

matl noun "food"; read *matil in LotR-style Quenya (in which language final syllabic -l becomes -il) (QL:59); however, the word matso from a later source may be preferred.

matso

food

matso noun "food" (PE16:141)

matta

noun. food

matta

noun. food

A noun for “food” from the Common Eldarin: Verb Structure (EVS2) of the early 1950s, derived from primitive ✶matnā, originally an ancient adjective meaning “eaten” (PE22/136).

Conceptual Development: In the Qenya Lexicon of the 1910s the word for “food” was ᴱQ. matl under the early root ᴱ√MATA (QL/59). This became ᴱQ. {masta} >> matso in Early Qenya Word-lists of the 1920s (PE16/141). In EVS2 the word was originally manna “food”, but this was struck through and replaced by matta (PE22/136 note #36), which likely reflects Tolkien’s shift in the phonetic developments of primitive tn, so that tn became tt rather than nn as it did in Tolkien’s earlier writings (PE19/85 and note #79).

Neo-Quenya: I find the phonetic developments associated with the above sound change to be problematic for various reasons. Therefore, I prefer to assume the primitive form of this word was an ancient noun: ✱mattā.

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

mentë

point, end

mentë noun "point, end" (MET)

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

nanda-

verb. to harp

nanda- ("ñ")vb. "to harp" (ÑGAN/ÑGÁNAD)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

onna

noun. child, child, *offspring; [ᴹQ.] creature

A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).

onwë

child

onwë noun "child" (PE17:170)

onwë

noun. child

selda

child

selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)

seldo

child

seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)

seldë

child

seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sondo

friend

[sondo noun "friend" (VT46:15)]

sén

noun. child

tant(il)a

noun. harp

tilma

noun. point

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

alaica

adjective. blunt

hessa

adjective. withered, dead

snǣs

noun. spear-head, point, gore, triangle

Original form not entirely clear; the stem is SNAS/SNAT (LR:387), not defined but evidently to be understood as a strengthened form of NAS "point, sharp end" (LR:374). A primitive plural form natsai is mentioned under SNAS/SNAT; snǣs may derive from something like snatsâ via snats, *snas. The shift of original a to long ǣ (presumably the same vowel as in English cat, but longer) is found in this word only, but there are several examples of e from a, see spenna, scella. Perhaps a became ǣ in stressed monosyllables where there was no following consonant cluster (as in nand).