in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

in

article. the

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

inga

first

inga (2) adj. "first" (ING)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

finta-

to make, finish off, or decorate a thing with delicate work

finta- (1) vb. "to make, finish off, or decorate a thing with delicate work" (PE17:17)

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

fainu-

release

fainu- vb. "release" (LT1:250). Rather lerya- or sen- in Tolkien's later Quenya.

enwina

old

enwina adj. "old" (Markirya)

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

enwina

adjective. old

i, antevokaliskt in

conjunction. that

enyárë

in that day

enyárë adv. "in that day" (pointing to the future) (FS)

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

tárë

in that day

tárë adv.? "in that day", not translated in its first occurrence in Fíriel's Song

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

opo

before, ahead, in front of

Eruman

desert north-east of valinor

Eruman place-name; this is a word to which various meanings are ascribed, but it always denotes some region. In the earliest phases of Tolkien's mythology, it was a region south of Taniquetil (LT1:91, 252-253). In the Etymologies, entry ERE, Eruman is a "desert north-east of Valinor". In the final version of the Quenya Lord's Prayer, where the locative form Erumandë appears, Tolkien appears to have moved Eruman out of this world entirely, making it the abode of God (Eru); Erumandë translates "in heaven".

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

enelmo

go-between, intervener, intermediary [as noun], mediator

enelmo noun "a go-between, intervener, intermediary [as noun], mediator" (VT47:14)

falqua

cleft, mountain pass, ravine

falqua ("q") noun "cleft, mountain pass, ravine" (LT2:341)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

handa

understanding, intelligent

handa (1) adj. "understanding, intelligent" (KHAN)

marda

dwelling

marda noun "dwelling" (PE17:107)

mordo

shadow, obscurity, stain

mordo (1) noun "shadow, obscurity, stain" (MOR)

nalta

radiance, glittering reflection

nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)

tele

verb. mean, intend

larma

noun. raiment

A word from the late 1960s for “raiment” appearing only its plural form in the phrase Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar al larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” (PE17/175). It’s derivation is unclear, but it might be tied to ᴹ√LAD “lie flat” from the 1940s (PE22/126).

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

Formen

north

Formen noun "north" (SA:men), also name of tengwa #10 (Appendix E, PHOR, MEN; replacing the rejected form Tormen). In Formenos, place-name "Northern Fortress" (SA:formen). Allative formenna, VT49:26.

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

enyal-

to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

essëa

primary

essëa adj. ?"primary" (gloss not certainly legible); read probably *yessëa in LotR-style Quenya; see esta #2 below (ESE/ESET). The meaning Tolkien originally assigned to the word essëa in the Etymologies was "in place, local" (VT45:12).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

falasta-

to foam

falasta- vb. "to foam", participle falastala "foaming, surging" in Markirya

fanta-

to veil, cloak, mantle

fanta- vb. "to veil, cloak, mantle" (VT43:22), mainly used of veils cast over things that shone, or that were brighter and more vivid (PE17:174); according to Tolkien usually the strong past tense fánë and perfect afánië were used, but later also fantanë in the past tense (and then perhaps *afantië in the perfect?) (PE17:179-180) Cf halya- (q.v.), the stem of which Tolkien contrasted with the stem of this verb (PE17:184).

ham-

judge

#ham- (2) vb. "judge", attested in the aorist form hamil "you judge". (VT42:33; notice the pronominal ending -l "you". See nemë. The verb #ham- with the meaning "judge" may seem to be an ephemeral form in Tolkien's conception.)

handa

chair

[?handa] (2) noun "chair"; the reading is uncertain and the word was in any case deleted (VT45:20). In the Etymologies, Tolkien likewise abandoned the root KHAD from which this word was derived, but he may seem to have restored this root later (see har-).

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

larma

raiment

#larma (1) noun "raiment", attested in pl. form larmar (PE17:175)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

nam-

judge

#nam- vb. "judge", attested in the 1st person aorist: namin "I judge" (VT41:13). Compare Námo.

nav-

judge

#nav- vb. "judge" (cited in the form navë, apparently the 3rd person aorist). Also given with pronominal suffixes: navin *"I judge" (Tolkien's free translation: "I think"), navilwë "we judge" (VT42:33, 4, VT48:11)

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

nem-

judge

[#nem- vb. "judge", attested as endingless aorist nemë, changed by Tolkien to hamë and finally to navë "in all but one case" (Bill Welden). Forms like námo "judge" and namna "statute" point rather to #nam- (q.v.) as a verb "to judge" (VT42:34); the verb namin "I judge" is even listed in Etym.]

nuru

death, death

nuru, Nuru noun "death, Death" _(ÑGUR). This represents earlier ñuru (VT46:4) _and should be spelt accordingly in Tengwar writing. When personalized, Nuru refers to Mandos. Cf. Nurufantur.

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

rasta

cardinal. twelve

#rasta cardinal "twelve" (isolated from yurasta_ "24", two times 12; cf. the stem RÁSAT "twelve" listed in the Etymologies). See yunquë. (PE14:17)_

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

urdu

death

urdu noun "death" (LT2:342; rather nuru in Tolkien's later Quenya)

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

yunquë

cardinal. twelve

yunquë ("q") cardinal "twelve" (VT47:41, VT48:4, 6, 9; VT49:57; also compare the stem yunuk(w)-_ cited in VT42:24, 31). This word appears already in an early source (PE14:82)_. Some sources point to #rasta, q.v., as another word for "twelve". However, available post-LotR sources indicate that Tolkien intended yunquë as the regular Quenya word for "twelve".

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

fir-

die, fade

fir- vb. "die, fade" (cf. fifíru-); aorist (?) fírë "expire"; augmentless perfect fírië, translated "she has breathed forth"(but no explicit element meaning "she" seems to be present) (MR:250, 470, VT43:34)

fó

nay, no

fó interjection "nay, no"; the stem √PHŌ/Ū is itself defined as an "interjection of displeasure/dissent" (PE17:181)

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

lerya-

release, set free, let go

lerya- vb. "release, set free, let go"; negated avalerya- "bind, make fast, restrain, deprive of liberty" (VT41:5, 6)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

yuncë

cardinal. twelve

yuncë ("k") cardinal "twelve", before it was altered to yunquë under the influence of minquë "eleven" (according to VT48:7, 8). The form yuncë is asterisked by Tolkien. Compare encë under enquë.

yurasta

cardinal. twelve

yurasta cardinal "24" (two times #rasta "twelve") (PE14:17)

i

article. the

laiqua

adjective. green

essë

noun. name

formen

noun. north, north, [ᴹQ.] right-hand [direction]

laica

adjective. green

námo

noun. judge

tana

that

urtu

noun. death

vasar

noun. veil

yunquë

cardinal. twelve

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Námo

judge

Námo (1) noun "Judge", name of a Vala, normally called Mandos, properly the place where he dwells (WJ:402)

Tormen

north

[Tormen] noun "north" (MEN; replaced by Formen, q.v.)

a

cardinal. one

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

alcar

noun. radiance

radiance, splendour

alta

radiance

alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.

alta

noun. radiance

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

canta

shape

canta (2) _("k") noun"shape" (PE17:175), also used as adj._ "shaped", also as quasi-suffix -canta ("k") "-shaped" (KAT)

cat-

verb. shape

shape, fashion

cata

after

ciris

cleft, crack

ciris _("k")_noun "cleft, crack" (LT2:337 - obsoleted by cirissë?)

effírië

death

#effírië noun "death" (isolated from effíriemmo "of our death"). A verbal stem *effir- "expire, die" seems to be implied. (VT43:34)

effírië

noun. death

endor

noun. Middle-earth

enna

first

[enna adj. "first" (VT45:12)]

epe

after

erca-

to prick

erca- ("k") (2) vb. "to prick" (ERÉK)

esse

noun. name

esta-

verb. name

ezel(la)

adjective. green

fairë

radiance

fairë (3) noun "radiance" (PHAY)

fatanyu

hell

fatanyu noun "hell" (GL:51)

hamma

chair

hamma noun "chair" (VT45:20)

hyatsë

cleft, gash

hyatsë noun "cleft, gash" (SYAD), apparently changed by Tolkien from hyassë (VT46:16)

i

pronoun. that

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

lomba

secret

lomba adj.or noun "secret" (LT1:255)

léra

free

léra adj. noun "free", of persons (VT41:5)

nulda

secret

nulda adj. "secret" (DUL)

qual-

verb. die

rotelë

cave

rotelë noun "cave" (LT2:347)

rotto

cave, tunnel

rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)

sa

conjunction. that

sa

pronoun. it

sana

that

sanca

cleft, split

sanca (þ) ("k") noun? (or adj, or both?) "cleft, split" (STAK)

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

vasarya-

to veil

vasarya- (þ) vb. "to veil" (VT42:10)

venië

shape, cut

venië noun? "shape, cut" (LT1:254)

venwë

shape, cut

venwë noun? "shape, cut" (LT1:254)

we

we

we, wé, see ve #2

yana

that

yana demonstrative "that" (the former) (YA)

yerna

old, worn

yerna adj. "old, worn" (GYER)

leryalë

noun. release

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

min

cardinal. one

muin

adjective. secret

rhain

adjective. free

lhain

adjective. free, freed

lhein

adjective. free, freed

min

fraction. one (first of a series)

thurin

adjective. secret, hidden

brûn

adjective. old, that has long endured, or been established, or in use

hann

adjective. intelligent

hand

adjective. intelligent

hann

adjective. intelligent

gwanath

noun. death (act of dying, not death as a state or abstract)

gwanw

noun. death (act of dying, not death as a state or abstract)

hannas

noun. understanding, intelligence

heniad

gerund noun. understanding, intelligence

leithian

noun. release, freeing, release from bondage

lheithian

noun. release, freeing, release from bondage

gathrod

noun. cave

A noun in The Etymologies of the 1930s glossed “cave”, apparently a combination of N. gath “cavern” and ᴹ√ROT “tunnel” (Ety/GAT(H)). Its initial element also appeared in the name N. Doriath “Land of the Cave”, but in later writings S. Doriath was redefined as “Land of the Fence” with final element S. iath “fence” (WJ/370), so N. gathrod “cave” was probably abandoned.

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

i

article. the

badhor

noun. judge

edhen

adjective. first

ereg

adjective. first

fela

noun. cave

forod

noun. north

forven

noun. north

glaw

noun. radiance

guruth

noun. death

ha

pronoun. it

he

pronoun. she

ho

pronoun. he

mû

interjection. no

al-

prefix. no, not

badhor

noun. judge

badhron

noun. judge

badhron

noun. judge

calen

adjective. green

criss

noun. cleft, cut, slash

cîl

noun. cleft, pass between hills, gorge

dae

noun. shadow

daew

noun. shadow

fela

noun. cave

foeg

adjective. mean, poor, bad

forod

noun. north

forven

noun. north

gathrod

noun. cave

glaw

noun. radiance

guruth

noun. death

gûr

noun. death

ha

pronoun. it

haltha-

verb. to screen

ham

noun. (?) chair

hana

pronoun. it

hana

pronoun. it

he

pronoun. she

hen

pronoun. she

hen(e)

pronoun. she

hene

pronoun. she

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

i

definite article. the

i

definite article. who

leithia-

verb. to release

lheitho

verb. to release

nesta-

verb. to heal

rhond

noun. cave roof

rhond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

rhonn

noun. cave roof

rhonn

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

rond

noun. cave

thanc

adjective. cleft, split, forked

inib

cardinal. twelve

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

min

cardinal. one, one, [G.] single

thurin

masculine name. Secret

A name that Finduilas gave to Túrin translated “Secret” (UT/157), simply the adjective thurin “secret, hidden” used as a name.

mein

ordinal. first

minui

ordinal. first

lain

adjective. free, freed

min

fraction. one (first of a series)

minui

ordinal. first

bar

noun. inhabited land

gwing

foam

(i ’wing) (spindrift, spume, spray blown off wave-tops), no distinct pl. form except with article (in gwing)

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

rain

free

rain (wandering, erratic). No distinct pl. form. Note: a homophone means ”border” (VT46:10; suggested Sindarin form of ” Noldorin” rhain)

thurin

secret

(adjective) 1) thurin (hidden); no distinct pl. form, 2) dolen (hidden), lenited dholen, pl. dolin;

thurin

secret

(hidden); no distinct pl. form

uin

from the, of the

.

criss

noun. cleft, cleft, [N.] cut, slash, [G.] gash; [N.] pass, [G.] gully, ravine

A word for a “cleft, cut, slash” (PE21/81; Ety/KIRIS) derived from √KIRIS, a blend of the roots √KIR and √RIS (PE17/87).

Conceptual Development: This word dates all the way back to G. criss “cleft, gash, gully” in the Gnomish Lexicon of the 1910s where it was probably already a derivative of the early root ᴱ√KIRISI as suggested by Christopher Tolkien (GL/27; LT2A/Cris Ilbranteloth). In the Name-list to The Fall of Gondolin Tolkien gave cris with the definition “a cleft, ravine, or narrow way of waters with high walls” (PE15/21), and in this period it typically appeared in this shorter form within names like G. Cris Ilbranteloth or G. Cris Thorn.

N. criss appeared in The Etymologies of the 1930s glossed “cleft, cut, slash” under the root ᴹ√KIRIS “cut” (Ety/KIRIS). It also appeared under the root ᴹ√KIR with the gloss “cleft, pass”, but this instance was deleted (EtyAC/KIR). S. criss “cleft” was mentioned in passing in Common Eldarin: Noun Structure (EVS2) from the early 1950s as derived from primitive ✶kirissi (PE21/80-81), and it was mentioned as a blending of roots in notes on Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s as described above (PE17/87). Its use in names diminished over time, however, the only remnant in the final version of The Silmarillion being S. Crissaegrim (S/121).

Neo-Sindarin: In The Etymologies of the 1930s it seems this word was principally used as for a “cleft, cut, slash” independent of geography. I would assume the same is true for purposes of Neo-Sindarin, since criss is used only in a single geographic name in Tolkien’s later writings; S. cirith was use more broadly in geographic features. I would also assume it was a larger and more violent cut (a “gash” or “slash”) compared to S. rest for simple cuts.

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

cant

noun. shape, shape; [N.] outline

bar

noun. dwelling, home

cirith

noun. cleft, high climbing pass, narrow passage cut through earth or rock, ravine, defile

falch

noun. deep cleft, ravine

groth

noun. delving, underground dwelling

gwanu

noun. death (act of dying, not death as a state or abstract)

leithian

noun. release, freeing, release from bondage

othronn

fortress in a cave/caves

(pl. ethrynn for archaic öthrynn) (underground stronghold). Cited in archaic form othrond in the source (WJ:414).

fuir

adjective. north

@@@ likely from [pʰorja] as suggested by David Salo (GS/255), thus a later version of than feir “right (hand)” with a different phonetic development. In the 2008 version of his Sindarin Dictionary, Didier Willis suggested fair as the Sindarized form of N. feir (HSD/fair), but more recent research indicates that fuir < ✱phorya is more likely, as suggested to me in a private chat by Elaran on 2018-08-26; see the entry on how [[s|[œi] became [ui] or [y]]] in Sindarin for further details.

gurth

noun. death

The usual Sindarin word for “death”, derived from the root √ÑGUR of similar meaning (UT/39; Ety/ÑGUR).

Conceptual Development: This word dates all the way back to the Gnomish Lexicon of the 1910s (GL/43), anchored by well established names like Gurthang or Gurtholf(in), the name of Túrin’s sword. Tolkien experimented with various alternate forms over the years, such as G. urthu (GG/14), G. gurthu (GL/43), ᴱN. gurdh (PE13/146) and N. guruth (Ety/ÑGUR), but kept coming back to gurth as the basic form.

Neo-Sindarin: For purposes of Neo-Sindarin, I would use this word for death in general and especially violent death, as opposed to the more euphemistic [N.] gwanath or gwanu “death”, more literally “departure”.

guru

noun. death, death (abstract)

A Sindarin word for “death” derived from primitive ✶ñgurū (PE17/87), unusual in that its primitive ancient vowel u did not vanish. In The Etymologies of the 1930s Tolkien had variant forms [N.] gûr and gurw “death” marked with a “?”, both derived from Old Noldorin nguru and indicating some uncertainty on the exact phonetic developments (EtyAC/ÑGUR). Elsewhere in The Etymologies Tolkien said that [N.] guru was “Death as state or abstract”, as opposed to [N.] gwanw or gwanath for the “act of dying” (Ety/GWAN).

Neo-Sindarin: For purposes of Neo-Sindarin, I would assume guru was for death as an abstraction or principle, and for the death of individuals I would use either gurth or gwanu/gwanath; see those entries for discussion.

fân

shape

_n._shape, with the added notion of light and whiteness. It was thus often used where we might use 'a vision' (of something beautiful and sublime). Q. fana-. Tolkien notes that "Yet being elvish, though it may be used of things remote, it has no implication either of uncertainty or unreality" (PE17:26). In the name Fanuilos of Elbereth, the Fân was the vision of majesty of Elbereth upon the mountain where she dwelt.

i

the

pl1. in _ art. _the.

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

hand

intelligent

hand (lenited chand, pl. haind)

hand

adjective. intelligent

eitha

prick with a sharp point

(stab, treat with scorn; insult) (i eitha, in eithar)

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

nestadren

healing

pl. nestedrin

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

hannas

understanding

(noun) hannas (i channas, o channas), pl. hennais (i chennais) if there is a pl.

hannas

understanding

(i channas, o channas), pl. hennais (i chennais) if there is a pl.

nestad

healing

(pl. nestaid if there is a pl.) Adj.

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

Nûrnen

place name. Death

_ topon. _Death, dead water. >> guru

aglar

noun. radiance

_n. _radiance, glory. Q. alkar. >> aglareb

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

fanha-

verb. to veil

v. to veil, cloak. Q. fanta-. Naturally mainly used of veils cast over things that shone, or were brighter and more vivid.

feleg

noun. cave

n. cave, mine, underground dwelling. Q. felco. Q.

galad

radiance

1a _ n. _radiance. >> Galadriel, Gil-galad

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

imp

cardinal. twelve

_ card. _twelve. Q. yunque. imp << iug. >> imp. This gloss was rejected.

laeg

green

_ adj. _green. >> Legolas

riss

adjective. cleft

_ adj. _cleft, cloven, separate. Q. rista, risse, rinse. >> Imladris

û

interjection. no

adv. or interj. no, not (of fact).

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

ab

after

#ab (only attested as a prefix, as in:)

ab

after

(only attested as a prefix, as in:)

adleitha

release

(verb, = "to free") adleitha- (i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin). RELEASE (noun) 1) adleithian, pl. adleithiain, 2) leithian (freeing), pl. leithiain

adleitha

release

(i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

adleitha

free

(i adleitha, in adleithar), also †adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

cad-

z2# verb. to shape; mold

Derived from the primitive root '√KAT' found in compound of 'etkat-': Out-Shape (later becoming Sindarin Echad: To Fashion). Cognate of Quenya Cat-.

calen

green

1) (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

echad

shape

(verb) echad- (i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

echad

shape

(i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

echad

make

(i echad, in echedir) (fashion, shape), pa.t. echant (VT45:19)

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

ercha

prick

(i ercha, in erchar)

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

fela

cave

(pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela as a word for ”cave” conceptually obsolete.

fir

die

1) fir- (i fîr, i firir) (fade), 2) gwanna- (i **wanna, in gwannar**) (depart)

galad

radiance

1) galad (i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid), 2) glaw (i **law), pl. gloe (in gloe), 3) thîl; no distinct pl. form, coll. pl. ?thiliath**.

galad

radiance

(i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid)

glaw

radiance

(i ’law), pl. gloe (in gloe)

golu

secret lore

(i ngolu = i ñolu, o n’golu = o ñgolu) (secret lore), analogical pl. gely (in gely = i ñgely) if there is a pl. Archaic golw, hence golwath as the likely coll. pl. 

groth

cave

(i ’roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12)

grôd

cave

1) grôd (i **rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414), 2) groth (i **roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12), 3) rond (construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath, 4) roth (delving, large excavation), pl. ryth, 4) gathrod (i **athrod), pl. gethryd (i ngethryd = i ñethryd), 5) fela (pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela** as a word for ”cave” conceptually obsolete.

grôd

cave

(i ’rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414)

gurth

death

(i ngurth = i ñurth, o n’gurth = o ñgurth), pl. gyrth (in gyrth = i ñgyrth)

guruth

death

(i nguruth = i ñuruth, o n’guruth = o ñguruth), pl. gyryth (in gyryth = i ñgyryth)

gwanath

death

1) (act of dying) gwanath (i **wanath), pl. gwenaith (in gwenaith), 2) (act of dying, especially the ”death” of Elves by fading or weariness) gwanu (i **wanu), analogical pl. gweny (in gweny). Archaic gwanw (LR:397 s.v. WAN), hence coll. pl. ?gwanwath. Other words (rather referring to Death as a state or abstract): 3) gûr (i ngûr = i ñûr, o n**gûr = o ñgûr, construct gur), pl. guir (in guir = i ñguir), 4) gurth (i ngurth = i ñurth, o n**gurth = o ñgurth), pl. gyrth (in gyrth = i ñgyrth), 5) guruth (i nguruth = i ñuruth, o n**guruth = o ñguruth), pl. gyryth (in gyryth** = i ñgyryth)

gwanath

death

(i ’wanath), pl. gwenaith (in gwenaith)

gwanna

die

(i ’wanna, in gwannar) (depart)

gwanu

death

(i ’wanu), analogical pl. gweny (in gweny). Archaic gwanw (LR:397 s.v. WAN), hence coll. pl. ?gwanwath. Other words (rather referring to Death as a state or abstract):

gwathra

veil

(i ’wathra, in gwathrar) (dim, obscure, overshadow)

gwâth

shadow

(i ’wâth; construct gwath) (shade, dim light), pl. gwaith (in gwaith) (UT:261)

gûr

death

(i ngûr = i ñûr, o n’gûr = o ñgûr, construct gur), pl. guir (in guir = i ñguir)

ham

chair

ham (i cham, o cham), pl. haim (in chaim), coll. pl. hammath coinciding with the coll. pl. of hamp ”garment”. Also hanu (i chanu), analogical pl. heny (i cheny), coll. pl. likely hanwath since the archaic form was hanw (VT45:20)

ham

chair

(i cham, o cham), pl. haim (in chaim), coll. pl. hammath coinciding with the coll. pl. of hamp ”garment”. Also hanu (i chanu), analogical pl. heny (i cheny), coll. pl. likely hanwath since the archaic form was hanw (VT45:20)

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

morchant

shadow

1) morchant (i vorchant), pl. morchaint (i morchaint). The literal meaning is ”dark shape”, referring to shadows with a recognizable form. 2) dae (i dhae) (shade), no distinct pl. form except with article (i nae). 3) daew (i dhaew), no distinct pl. form except with article (i ndaew) (VT45:8). 4) gwâth (i **wâth; construct gwath) (shade, dim light), pl. gwaith (in gwaith) (UT:261) 5) muil (i vuil) (twilight, dreariness, vagueness), no distinct pl. except with article (i muil**),

nasta

prick

(i nasta, in nastar) (point, stick, thrust)

nesta

heal

#nesta- (i nesta, in nestar), only attested as a derived noun (gerund):

nesta

heal

(i nesta, in nestar), only attested as a derived noun (gerund):

orthel

screen above

(i orthel, in erthelir for archaic in örthelir) (to roof)

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

e

pronoun. he

im

preposition. between

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

adleithian

release

pl. adleithiain

band

hell

1) band (i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath. 2) Udûn (= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

band

hell

(i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath.

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

cant

shape

(noun) cant (i gant, o chant) (outline), pl. caint (i **chaint). The mutated pl. -chaint is attested as part of the compound morchaint**; see SHADOW.

cant

shape

(i gant, o chant) (outline), pl. caint (i chaint). The mutated pl. -chaint is attested as part of the compound morchaint; see SHADOW.

cirith

cleft

(i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith)

criss

cleft

(i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”

cîl

cleft

(i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”.

dae

shadow

(i dhae) (shade), no distinct pl. form except with article (i nae).

daew

shadow

(i dhaew), no distinct pl. form except with article (i ndaew) (VT45:8).

dolen

secret

(hidden), lenited dholen, pl. dolin

dúath

dark shadow

(i dhúath) (nightshade), pl. dúaith (i núaith). Compare the Ephel Dúath or ”Mountains of Shadow” forming th outer fence of Mordor, perhaps suggesting that Dúath is also the word used of Sauron as ”the Shadow”.

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

fae

soul

fae (spirit, radiance). No distinct pl. form.: No general word for ”sound” is attested, but there are the following terms:

fae

soul

(spirit, radiance). No distinct pl. form.

faeg

mean

(adj.) faeg (poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

faeg

mean

(poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

falch

cleft

(ravine[?]), pl. felch

fân

veil

(cloud, manifested body of a Vala), construct fan, pl. fain

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

he

she

he, hen, hene. (The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)

he

she

hen, hene. *(The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)*

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

lasgalen

leaf-green

(pl. lesgelin).

leithian

release

(freeing), pl. leithiain

mi

between

mi (with article: min)

mi

between

(with article: min)

morchant

shadow

(i vorchant), pl. morchaint (i morchaint). The literal meaning is ”dark shape”, referring to shadows with a recognizable form.

muil

shadow

(i vuil) (twilight, dreariness, vagueness), no distinct pl. except with article (i muil)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

rest

cleft

(ravine, cut), pl. rist (idh rist)

rhûd

artificial cave

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (dwelling underground, rockhewn hall, mine), pl. rhuid (?idh ruid). (PM:365)*

rist

cleft

(noun) 1) rist (-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”, 2) cirith (i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith), 3) cîl (i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”. 4) criss (i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”, 5) rest (ravine, cut), pl. rist (idh rist), 6) (deep cleft) falch (ravine[?]), pl. felch

rist

cleft

(-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”

rond

cave

(construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath

ross

foam

(construct ros) (rain, dew, spray [of fall or fountain]), pl. ryss (idh ryss) (Letters:282). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”polished metal, glitter”

roth

cave

(delving, large excavation), pl. ryth, 4) gathrod (i ’athrod), pl. gethryd (i ngethryd = i ñethryd)

thanc

cleft

(adj.) thanc (forked, split), pl. thainc

thanc

cleft

(forked, split), pl. thainc

thel

mean

(verb) ?thel- (intend, purpose, resolve, will)

thel

mean

(intend, purpose, resolve, will)

thîl

radiance

; no distinct pl. form, coll. pl. ?thiliath.

udûn

hell

(= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

ab

preposition. after

dae

noun. shadow, shadow (cast by an object or form), [N.] shade

forn

adjective. north, north, [N.] right

forod

noun. north

iaur

adjective. old, old; [N.] ancient, olden

san

pronoun. that

ýneg

cardinal. twelve

ess

noun. name

sa

pronoun. that

taw

pronoun. that

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

guru

noun. death

_ n. _death. guru << gûru.

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

roth

noun. cave

n. cave. Q. rondo.

ab-

prefix. after, later

auth

noun. a dim shape, spectral or vague apparition

baw

interjection. no, don't!

calen

adjective. green

dae

noun. shadow

de

pronoun. you

eneth

noun. name

esta-

verb. to name

faeg

adjective. mean, poor, bad

for

adjective. north

forod

noun. north

fuir

adjective. north

groth

noun. cave, tunnel, large excavation

gurth

noun. death

guruthos

noun. the shadow of death, death-horror

i

definite article. the

i

definite article. who

imp

cardinal. twelve

morchant

noun. shadow (of objects, cast by light), dark shape

mîn

fraction. one (first of a series)

rond

noun. cave roof

rond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

ten

pronoun. (?) it (as object)

thanc

adjective. cleft, split, forked

yneb

cardinal. twelve

yneg

cardinal. twelve

ú

prefix. no, not (negative prefix or particle)

ýneg

cardinal. twelve

an

to the, for the

(for) + i (the).

badhron

judge

badhron (i vadhron), pl. bedhryn (i medhryn); also badhor (i vadhor), analogical pl. bedhyr (i medhyr)

badhron

judge

(i vadhron), pl. bedhryn (i medhryn); also badhor (i vadhor), analogical pl. bedhyr (i medhyr)

baw!

no

(don’t!) Prefix

car

make

(i gâr, i cherir), pa.t. agor (do, build) (WJ:415)

e

he

(SD:128-31)

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

eru

the one

isolated from

escal

veil

(screen, cover that hides), pl. escail. Also spelt esgal (pl. esgail).

escal

screen

(noun) escal (veil, cover that hides), pl. escail. Also spelt esgal (pl. esgail).

escal

screen

(veil, cover that hides), pl. escail. Also spelt esgal (pl. esgail).

falf

foam

(breaker), pl. felf, coll. pl. falvath

faltha

foam

(i faltha, i falthar)

fir

die

(i fîr, i firir) (fade)

forod

north

#forod (isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

forod

north

(isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

gú

no, not

also ú

haltha

screen

(verb) haltha- (i chaltha, i chalthar);

haltha

screen

(i chaltha, i chalthar);

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

leitha

set free

(i leitha, i leithar)

êr

one

whence the adjectival prefix er- (alone, lone)

ýneg

cardinal. twelve

ýneg (VT47:41, VT48:6, 8, 12)

ýneg

twelve

(VT47:41, VT48:6, 8, 12)

min

cardinal. one

imin

masculine name. One

minya

ordinal. first

kat

root. shape, shape, [ᴹ√] make

The root ᴹ√KAT “shape” first appeared in The Etymologies of the 1930s with derivatives ᴹQ. kanta- “to shape”, ᴹQ. kanta “shaped”, and N. echad- “fashion, shape” (Ety/KAT). All these derivatives reappeared in Tolkien’s later writings, though Q. canta was more typically used as the noun “shape” (PE17/175; PE18/84, 90). The root appeared frequently in both the first and second version of Tengwesta Qenderinwa as an example of a biconsonantal root (TQ1: PE18/34, 46, 62; TQ2: PE18/84-85, 87, 89-90, 95).

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

nam Reconstructed

root. judge

A root implied by various Quenya words having to do with “judgement” from the 1950s and 60s, most notably Q. Námo “Ordainer, Judge” as the true name of Q. Mandos (S/28), a name that began to appear in documents starting in the early 1950s (PE21/85). The root is evident in other words from this period, such as Q. namna “statute” (MR/258), Q. námië “a single judgment or desire” (VT41/13) and the verb Q. nam- “judge” in the phrase: Q. ore nin karitas nō namin alasaila “I feel moved to do so but judge it unwise” (VT41/13). ✱√NAM might also be the basis for the second element of the name Q. Rithil-Anamo “Doom-ring”, the circle of thrones where the Valar sat in council (WJ/401).

In notes from 1969 Tolkien seems to have changed his mind of the root for “judge”, writing Q. nemin >> Q. hamin >> Q. navin for “I judge”, and giving a new root √NDAB “to judge” in a marginal note along with a revised name Návo to replace Námo (PE22/154, notes #53 and #55). This new root conflicts with √NDAB “endeavor, try” from earlier in the same bundle of documents (PE22/151).

Neo-Eldarin: For purposes of Neo-Eldarin, I would ignore the late change of ✱√NAM >> √NDAB “judge”, since ✱√NAM has more attested derivatives and Námo appears in the published Silmarillion. Also, all of the derivatives of this root are Quenya, and its possible use in the name Rithil-Anamo (coined in Valinor) imply that it might be a root invented after the Elves arrived in Aman. Thus I think it is best to treat it as Quenya-only root, and used ᴹ√BAD “judge” as the basis for (Neo) Sindarin words for judgement by retaining Noldorin words with these meanings from the 1930s (Ety/BAD).

imbi

preposition. between

mīni

preposition. between

kirissi

noun. cleft

laikā

adjective. green

san-

noun. that

wath

noun. shadow

ñgurū

noun. death

en

root. name

min

cardinal. one

minya

ordinal. first

de

pronoun. you

er

cardinal. one

yúnecë

cardinal. twelve

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

lego

adjective. green

agan

noun. death

A noun for “death” attested both as an independent word (SD/426) and in the compound agannâlô “death-shadow” (SD/247).

hi

pronoun. she

A pronominal prefix, the feminine singular pronoun “she” (SD/247). It appears in the pseudo-phrase hi-Akallabêth “She-that-hath-fallen” in the sentence êphal êphalak îdô hi-Akallabêth and in the verb form hikalba “[she] fell” in the sentence Anadûnê zîrân hikalba “Númenor beloved fell (down)”. See the entry on pronominal-prefixes for more discussion.

nâlu

noun. shadow

A noun attested only in the compound agannâlô “death-shadow [is]” (SD/247, VT24/12). The first element of the compound, agan “death”, as identified elsewhere (SD/426), so the remaining element must mean “shadow”. The compound is the subject of the sentence agannâlô burôda nênud “death-shadow [is] heavy on us” and is therefore in the subjective case. According the grammatical rules of Lowdham’s Report, the only possibly normal form producing this subjective is nâlu: compare nîlu “moon” to its subjective form nîlô (SD/431).

Conceptual Development: In early writings, the compound was (non-subjective) agannūlo, so that the apparent draft form of this noun was nūlo. A similar form nūlu appears on SD/306, described only as “a word with the evil sense of ‘night’ or ‘dark’”. It could be a separate word or another variation of this word, with the development nūlo >> nūlu >> nālu. Carl Hostetter and Patrick Wynne suggested (AAD/21) that the earlier forms may be related to ᴹQ. nulla “dark, dusky, obscure”.

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

ugru

noun. shadow

A noun translated “shadow” (SD/247), also described as “a word with the evil sense of ‘night’ or ‘dark’” (SD/306). It appears in the preprositional phrase ugru-dalad “under shadow” (SD/247) and in the draft-dative form ugrus “‽horror‽shadow” (SD/311).

agân

masculine name. Death

The masculine personification of agan “death” (SD/426). This could be the Adûnaic name for Mandos.

ash

cardinal. one

ash

cardinal. one

ezel(la)

adjective. green