in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

in

the coimas [lembas] of the eldar

in article, apparently a variant of the definite article i, observed in the phrase i-coimas in-Eldaron "the coimas [lembas] of the Eldar" in PM:403. It looks like the Sindarin plural article, but in Quenya i normally covers both sg. and pl. "the", and the word Eldar does not need any article at all. The alternative reading i-coimas Eldaron (PM:395) is probably to be preferred.

in

article. the

indi

offspring of the valar

indi pl. noun, apparently a name of Men, hardly valid in Tolkien's later Quenya (LT2:343). Compare, however, the final element of Valarindi "Offspring of the Valar", suggesting that #indi can be used for "offspring" (the Quenya word is apparently plural). It may be that in Valarindi, a h has dropped out following r, and that the independent word would be *hindi (as a variant of -hín, -híni "children").

intyalë

imagination

intyalë noun "imagination" (INK/INIK, VT49:33)

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

indo

house

indo (2) noun "house" (LT2:343), probably obsoleted by #1 above (in Tolkiens later Quenya, the word for "house" appears as coa).

-in

-in

-in dative pl. ending, seen in eldain, fírimoin, q.v.

Lindórië

she that arises in beauty

Lindórië fem. name, perhaps *"She that arises in beauty" (compare Melkor "He that arises in Might") (Silm). Cf. linda.

Valarindi

offspring of the valar, their children begotten in arda

Valarindi pl. noun "offspring of the Valar, their children begotten in Arda" (sg. #Valarindë). (MR:49). Compare indi.

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

Laurelindórinan

valley of singing gold

Laurelindórinan noun "Valley of Singing Gold", an earlier name of Laurenandë (Lórien) (UT:253); laurelindórenan lindelorendor malinornélion ornemalin *"Goldenlight-music-land-valley music-dream-land of yellow-trees tree-yellow", Quenya elements agglutinated in Entish fashion; this supposedly means something like "the valley where the trees in a golden light sing musically, a land of music and dreams; there are yellow trees there, it is a tree-yellow land" (LotR2:III ch. 4, translated in Letters:308). The last word ornemalin is defined in as "bearing yellow flowers" in PE17:80.

sinda

adjective. grey

The best known Quenya word for “grey” and an element in a number of names. It is also used as a noun Sinda “Grey Elf”. Tolkien sometimes used a variant form sindë for “grey” (WJ/384; PE17/141; Ety/THIN); see that entry for details.

Uinen

water

Uinen (Uinend-, as in dative Uinenden) fem. name, used of a Maia, spouse of Ossë (UY, NEN). Adopted and adapted from Valarin (WJ:404), though it is also said that it contains -nen "water" (SA:nen); the latter explanation may be folk etymology. In the Etymologies, the name is derived from the same stem (UY) as uilë "long trailing plant, especially seaweed".

cilin

glass

cilin noun "glass" ("often used as in English ("often used as in English for any thing or implement made of glass") (PE17:37). Compare calca, hyellë.

hilcin

it freezes

hilcin ("k")vb., glossed "it freezes" (LT1:254); if this word is to be adapted to LotR-style Quenya, it would have to mean "I freeze", but the shape of this word seems somewhat alien to Tolkien's later forms of Quenya (verbs with 1st person aorists in -in never have a consonant cluster immediately preceding this ending)

lanta-mindon

fallen-towers

lanta-mindon Qenya pl. noun "fallen-towers"; inflected compound lanta-ránar "in falling-moon" (with pre-classical locative -r) (MC:214; these forms are "Qenya")

laurina

golden

laurina adj. "golden" (LT1:258). Compare laurëa in later material.

sinda

grey

sinda (þ) adj. "grey" (PE17:72); nominal pl. Sindar used = "Grey-elves", lit. *"Grey ones"; see WJ:375. Gen. pl. Sindaron in WJ:369. With general meaning "grey" also in Sindacollo > Singollo "Grey-cloak, Thingol" (SA:thin(d), PE17:72; see also sindë, Sindicollo);†sindanórië "grey land", ablative sindanóriello "from/out of a grey country" (Nam); the reference is to a "mythical region of shadows lying at outer feet of the Mountains of Valinor" (PE17:72). However, other sources give sindë (q.v.) as the Quenya word for "grey"; perhaps sinda came to mean primarily "Grey-elf" as a noun. Derived adjective Sindarin "Grey-elven", normally used as a noun to refer to the Grey-elven language. (Appendix F)

sindë

grey, pale or silvery grey

sindë (þ) adj. "grey, pale or silvery grey" (the Vanyarin dialect preserves the older form þindë) (WJ:384, THIN; in SA:thin(d) the form given is sinda, cf. also sindanóriello "from a grey country" in Namárië. Sindë and sinda_ are apparently variants of the same word.) _Stem sindi-, given the primitive form ¤thindi; cf. Sindicollo (q.v.)

Lindissë

woman

Lindissë fem.name, perhaps lin- (root of words having to do with song/music) + (n)dissë "woman" (see nís). (UT:210)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

cilin

noun. glass, glass [transluscent or reflective]

i, antevokaliskt in

conjunction. that

mi

preposition. in, in, [ᴹQ.] within

The Quenya preposition for “in”, very well attested. It was derived from the root √MI of the same meaning (PE17/92; VT43/30; VT47/30). In The Etymologies of the 1930s ᴹQ. mi was glossed “in, within” under the root ᴹ√MI “inside” (Ety/MI).

Conceptual Development: In the Qenya Lexicon of the 1910s, the preposition mi appeared (untranslated) in the phrase ᴱQ. Uole·mi·Kūme “Moon King” = “✱Uole in the Moon” (QL/48). The main dictionary had the adverb ᴱQ. imi “in, inside” under the early root ᴱ√IMI (QL/42). In one place in Tolkien’s later writings from the 1950s, the preposition mi “in” had the variant form imi as well (VT43/30).

imi

in

imi prep. "in"; see mi (VT43:30)

imi

preposition. in, in, [ᴱQ.] inside

men

noun. way, way, *direction; [ᴹQ.] place, spot [only in compounds]

A noun or word element, most notably appearing in the four cardinal directions formen, hyarmen, númen, and rómen, which Christopher Tolkien translated as “way” in The Silmarillion appendix (SA/men). This is consistent with the later meaning of its root: √MEN “go, move, proceed”, and in Definitive Linguistic Notes (DLN) from 1959 Tolkien had a primitive form ✶mēn- “a way, a going, a mov[ement]” (PE17/165) which might be the source of Christopher Tolkien’s translation of Q. men.

Conceptual Development: The situation in Tolkien’s earlier writings was different. In The Etymologies of the 1930s ᴹQ. men was translated “place, spot” under the root ᴹ√MEN (Ety/MEN). In this document, it seems the literally meaning of direction words were “✱north-place”, “✱south-place”, etc., as opposed to later “✱north-direction, ✱south-direction”. This can be seen in other words Tolkien used in this period, such as ᴹQ. Ilmen “Place of Light” (SM/241).

This ambiguity continued into Tolkien’s later writings, as can be seen in a 1965 letter to Dick Plotz, where Tolkien translated númen “the direction or region of the sunset” (Let/361). Another example is menel “firmament, high heaven, the region of the stars”, which Tolkien said was “a Q. invention from men (direction, region) + el (the basis of many stars)” in The Road Goes Ever On as published in 1967 (RGEO/65). There are other Quenya words where men refers to a location rather than a direction: ruimen “fireplace, hearth” (PE17/183) and turmen “realm” = “✱mastered-region” (PE17/28), both from the mid-1960s.

However, some words are hard to explain as locations, such as alamen “a good omen on departure”, also from DLN of 1959 (PE17/162). Tolkien used men as an element in the terms coimen “life-year” and olmen “growth-year” in notes from around 1959, which are probably best explained as a “way” or “process” of life or growth (NM/84-85). However the stems of these words ended in mend-, so their element men may be different from what is seen in formen, etc. As another wrinkle, Tolkien regularly used nómë to mean “place” in his later writings, as in sinomë “in this place [= here]” (LotR/967) and tanomë “in that place [= there]” (VT49/11).

It is hard to determine how much of this variation is due to conceptual vacillation on Tolkien’s part. My best guess of the timelime is that:

• In the 1930s men meant “place, spot”, and the root ᴹ√MEN was not verbal (Ety/MEN).

• In the 1940s Tolkien decided that √MEN was verbal, meaning {“intend” >>} “go” (PE22/103).

• By the 1950s Tolkien reformulated men to mean “way, a going” in keeping with the new meaning of the root (PE17/165). In 1948 Tolkien also introduced nómë “place” (PE23/112).

• By the 1960s Tolkien partially reversed himself, deciding men could mean either “way, direction” and “place, region”, but without abandoning nómë.

Neo-Quenya: The word men is somewhat contentious in Neo-Quenya. The word men is a very popular element for “place” in many neologisms (especially older ones), such as ᴺQ. natsemen “website = ✱web-spot”, ᴺQ. tirmen “theater = ✱watch-place” and ᴺQ. mótamen “office = ✱work-place”. However, others feel that this sense has been entirely replaced by nómë, so that men in such compounds should be replaced by a suffix ᴺQ. -non (-nom-).

Given this ambiguity, I would use men only for “way, ✱direction” as a standalone word, and would instead use nómë = “place”. However, given Tolkien’s vacillations as described above, I would allow the use of men as “place, spot, region” in compounds [perhaps originally conceived of as a destination], though I think ᴺQ. -non “-place” is also fine.

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

A derivative of √MI “in” with various meanings throughout Tolkien’s life. It seems to mean “in” within the name Mittalmar “Inlands” from the mid-1960s. In Quenya prayers of the 1950s, it was briefly used for “among” before being revised to mika (VT43/27-28), and was glossed “between” in accompanying etymological notes (VT43/30). In The Etymologies of the 1930s, ᴹQ. mitta or minta was glossed “inwards, [?]into” [the second gloss is difficult to read] under the root ᴹ√MI “inside” (EtyAC/MI). In the Qenya Lexicon of the 1910s ,ᴱQ. mitta was glossed “in, into, inwards” under the early root ᴱ√MĪ (QL/61).

Neo-Quenya: For purposes of Neo-Quenya, I would use mitta as a preposition or adverb meaning “inwards, into”, and would assume the 1950s meaning “between” was transient and abandoned.

alat-

large, great in size

alat- prefix "large, great in size". (ÁLAT, cf. VT45:5). In Alatairë.

alta

large, great in size

alta (1) adj. *"large, great in size" (root meaning)(ÁLAT). Alat- in Alatairë, q.v.

enyárë

in that day

enyárë adv. "in that day" (pointing to the future) (FS)

etsat-

verb. distribute in even portions

etsat- vb. "distribute in even portions" (apparently et- "out" + the base sat "divide, apportion"). Not cited with a final hyphen in the source (VT48:11), but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem (primary verb). Alternative form estat-, but as pointed out in VT48:12, the transposition ts > st is not regular in Quenya.

haloisi

the sea (in storm)

haloisi noun "the sea (in storm)", cf. haloitë (LT1:254)

hanya-

verb. understand, know about, be skilled in dealing with

hanya- vb. "understand, know about, be skilled in dealing with" (KHAN, VT45:21)

imbë

in(wards)

imbë (3) adv. "in(wards)" (obsoleted by #1 and #2 above?). Changed by Tolkien from imba (VT45:18)

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

mi

in, within

mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.

númessier

they are in the west

númessier vb. "they are in the west", a construction occurring in Fíriel's Song, evidently núme(n)-ssë-ie-r "west-in-are-they"; the stative-verb suffix -ië is probably not valid in LotR-style Quenya (FS)

númëa

in the west

númëa adj. "in the West" (actually an adjective *"western", in Tolkien's later Quenya also númenya)(LT1:263)

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

tárë

in that day

tárë adv.? "in that day", not translated in its first occurrence in Fíriel's Song

ímen

in them

ímen a word occurring in Fíriel's Song, translated "in them" (ar ilqua ímen "and all [that is] in them"). Probably not valid in LotR-style Quenya.

opo

before, ahead, in front of

latya

noun. opening

An noun for “opening” appearing as an element in sanwë-latya “thought-opening” in the Ósanwe-kenta essay from 1959-60 (VT39/23). It is probably related to the verb latya- “open (so as to allow entry)”, perhaps an infinitive form.

Eruman

desert north-east of valinor

Eruman place-name; this is a word to which various meanings are ascribed, but it always denotes some region. In the earliest phases of Tolkien's mythology, it was a region south of Taniquetil (LT1:91, 252-253). In the Etymologies, entry ERE, Eruman is a "desert north-east of Valinor". In the final version of the Quenya Lord's Prayer, where the locative form Erumandë appears, Tolkien appears to have moved Eruman out of this world entirely, making it the abode of God (Eru); Erumandë translates "in heaven".

latya

opening

latya (1) noun "opening" (used as abstract in the source) (VT39:23). See sanwë-latya.

nassë

person, an individual

nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.

núta-

verb. set, sink

núta- vb. "set, sink" (of Sun or Moon) (NDŪ). In early "Qenya", the word was glossed "stoop, sink" (LT1:263)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

síma

mind, imagination

síma noun "mind, imagination" (VT49:16); variant isima. Also attested with endings: símaryassen "in their imaginations" (with the ending -rya used = "their" rather than "his/her", according to colloquial useage) (VT49:16)

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

Nolmë

knowledge, philosophy (including science)

Nolmë ("ñ")noun "knowledge, Philosophy (including Science)" (PM:360 cf. 344)

falqua

cleft, mountain pass, ravine

falqua ("q") noun "cleft, mountain pass, ravine" (LT2:341)

handë

knowledge, understanding, intelligence

handë noun "knowledge, understanding, intelligence" (KHAN). Note: *handë is (probably) also the past tense of the verb har- "sit".

isima

imagination

isima (þ?) noun "imagination" (if a variant of síma, q.v.; the form isima as such is not clearly glossed) (VT49:16)

maica

sharp, piercing

maica (1) ("k")adj. "sharp, piercing" (SA:maeg), cf. hendumaica and the noun maica below.

nausë

imagination

nausë (Þ) noun "imagination" (NOWO, VT49:33)

sanar

mind

sanar noun "mind" (literally "thinker" or "reflector", suggesting an underlying verb #sana- "to think, to reflect") (VT41:13)

sáma

mind

sáma noun "mind" (pl. sámar and dual samat [sic, read *sámat?] are given) (VT39:23, VT41:5, VT49:33, PE17:183)

sáma

noun. mind

istima

adjective. wise, knowledgeable, v.well informed

larma

noun. raiment

A word from the late 1960s for “raiment” appearing only its plural form in the phrase Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar al larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” (PE17/175). It’s derivation is unclear, but it might be tied to ᴹ√LAD “lie flat” from the 1940s (PE22/126).

nén

noun. water, water, [ᴱQ.] river

The word for “water”, a derivative of the root √NEN of the same meaning (PE17/52; Ety/NEN). Its stem form was nen- (Ety/NEN) and its primitive form was given as ✶nē̆n, the vowel length variation due to distinct subjective nēn versus objective/inflected nĕn- in ancient monosyllables (PE21/64).

Conceptual Development: This word first appeared in the Qenya Lexicon of the 1910s with two senses: “river” and (archaic) “†water”. Tolkien indicated the two senses were based on distinct roots: ᴱ√NEŘE [NEÐE] and ᴱ√NENE respectively, with two distinct stem forms nend- and nēn (QL/64-65). The Poetic and Mythological Words of Eldarissa also mentions the forms nen (nēn-) “water” versus nen(d-) “river” (PME/64-65). In the English-Qenya Dictionary of the mid-1920s Tolkien had both nēn “river” (PE15/76) and nēn “water” (PE15/78), but in the Early Qenya Grammar he had only nēn “water” (PE14/43, 72), also appearing as nen “water” in documents on The Valmaric Script from this period (PE14/110).

In the Declension of Nouns from the early 1930s, Tolkien had ᴹQ. nēn “water”, but in this document it had nēn- with long ē in its inflected forms as well (PE21/23). In The Etymologies of the 1930s, however, uninflected nén “water” had a stem form of nen- with short e (Ety/NEN), and the reasons for this variation was discussed in Primitive Quendian Structure: Final Consonants from 1936, the nominative/objective distinction noted above (PE21/64). This seems to be the paradigm Tolkien stuck with thereafter, as evidenced by S. nen “water” rather than ✱✱nîn.

nómë

noun. place

A word for “place” appearing as an element in names like Ondonórë Nómesseron Minasurië “Enquiry into the Place-names of Gondor” (VT42/17) and Quentalë Ardanómion “✱History of the Places of Arda” (WJ/206). It is also an element in correlative combinations like sinomë “here, in this place” (LotR/967; PE17/67, 103), where it has a short o as the second element in a compound; compare lúmë “time” vs. silumë “now, at this time”.

Conceptual Development: ᴹQ. nome (or ✱nóme) first appeared in correlative combinations in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a derivative of ᴹ√NOM “spot, place” (PE23/112), this root replacing ᴹ√MEN of the same meaning (PE23/112 note #141). The rejected root refers back to ᴹQ. men “place, spot” from The Etymologies of the 1930s (Ety/MEN), which in turn had replaced ᴹQ. esse “place” under the root ᴹ√ES when that root was revised to have derivatives like esse “name” instead (EtyAC/ES). The Qenya Lexicon of the 1910s had ᴱQ. lar “region, place” under the early root ᴱ√LAŘA [LAÐA] (QL/51).

calca

noun. glass

A word for “glass” appearing in notes from around 1968 as a derivative of √KALAK (VT47/35).

Conceptual Development: There was a similar form ᴱQ. talqe (talqi-) “glass” in the Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s (PME/88; QL/88). It also appeared in the contemporaneous Gnomish Lexicon with a Gnomish cognate G. celc, both words being based on variant early roots ᴱ√kail(i)k and ᴱ√tail(i)k (GL/25).

In The Etymologies of the 1930s, the word for “glass” was ᴹQ. hyelle from the root ᴹ√KHYEL(ES) “glass” with Noldorin cognate N. hele (Ety/KHYEL(ES)). In notes on Words, Phrases and Passages in the Lord of the Rings from the late 1950s or early 1960s, Tolkien instead said that “there was no common Eldarin word for glass”, and that the Sindarin word for “glass” was borrowed from Khuzdul while the Quenya word was cilin (PE17/37). Tolkien’s last published word for “glass” was calca as noted above (VT47/35), which seems to be a restoration of the early root ᴱ√kail(i)k.

Neo-Quenya: For purposes of Neo-Quenya, I would use calca as the main Quenya for “[clear] glass”, but would retain cilin as another word for transluscent or reflective glass.

hí

adverb. here, here [ᴹQ.] (for both you and me), now

A word for “here” in notes from the late 1960s, derived from primitive ✶khĭn- (VT49/34). It seems to be part of an attempt to explain S. hí “now”.

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 had a root √KHI that was a “demonstrative of 1st pers (b)”, that is “here by us” (PE23/96). It had a derived form ᴹQ. hi that could be used both spatially (“here by us”) and temporally (“now”). Primitive ✶khi was mentioned again in Eldarin Pronouns, Demonstratives, and Correlatives from the early 1950s, but the page where it appeared was deleted (PE23/131 note #31).

Neo-Quenya: For purposes of Neo-Quenya, I would assume Q. hí had a meaning similar to its 1948 sense “here by us”, as opposed to the more general word sissë for “here”. On the basis of this hí, I would also used the 1948 elaborations of ᴹQ. hi such as ᴹQ. hina “this (by us)” or ᴹQ. hillo “hence (from us)”

sissë

adverb. here

The words sís and sissë “here” appeared in a list of demonstratives from 1968 (VT49/18), combinations of si “this” and the locative suffix -ssë. Similarly formed ᴹQ. sisse “here” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, also with a short variant sis (PE23/108, 111). It also had a longer variant {sinas(se) >>} sinis(se).

tana

that

A word for “that” appearing in a list of demonstratives from 1968, an adjectival form of ta “that” (VT49/11). This adjective also appeared in notes on the Common Eldarin Article (CEA) from 1969 (PE23/135). Similarly formed ᴹQ. tana appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/85, 104-105) where it could also be used both adjectivally (“that”) and substantively (“that fact”). ᴹQ. tana “that” also appeared in The Etymologies of the 1930s but in that document Tolkien said it was “anaphoric” (Ety/TA), as opposed to later when Q. sana was used for anaphoric that (PE16/97; PE23/104).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. táma was “this” rather than “that” (QL/87). The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. {santa >>} sanda “that” (PE14/55), but drafts of the ᴱQ. Oilima Markirya poem from around 1930 seem to have tanda for “that” (PE16/56-57, 60).

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-wë

person

-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".

-úmë

large

-úmë (3) suffix "large" (of quantity)", as in liyúmë "host" (VT48:32)

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

Menel

heavens

Menel noun "heavens" (Markirya, SA), "the heavens, the firmament" (SD:401), "the apparent dome in the sky" (MR:387). Menel Cemenyë ("k") "Heaven and Earth" (VT47:30). Found in names like Meneldil "Heaven-friend" = astronomer (Appendix A; Letters:386), Meneldur masc. name, "Heaven-servant" (Appendix A, Tar-Menelduras a Númenórean King, UT:210); menelluin "sky-blue", used as noun = "cornflower" (J.R.R. Tolkien: Artist & Illustrator p. 193). Menelmacar "Swordsman of the Sky", the Orion constellation (also called Telumehtar, Appendix E, first footnote); the older name was Menelmacil "Heaven-sword" (WJ:411); Meneltarma "Pillar of Heaven", name of the great central mountain of Númenor (SA:tar, VT42:21).Menelya fifth day of the Eldarin six-day week, dedicated to the heavens (Appendix D) Locative meneldë "in heaven"; abandoned forms menellë, menelzë (VT43:12, 16). Adj. meneldëa "(being) in heaven", evidently based on a locative form meneldë "in heaven"; abandoned forms menelzëa, menellëa, menelessëa (VT43:13, VT44:16; the last of these forms would suggest the locative form #menelessë).

Tar-culu

gold

Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.

aica

sharp

aica (1) ("k") adj. "sharp" _(AYAK) or "fell, terrible, dire" (PM:347; according to PM:363 seldom applied to evil things)_. In Aicanáro, q.v.

ala

not

ala, #ála (1) imperative particle á, a combined with the negation lá, -la "not" to express a prohibition (VT43:22; see lá #1). Also with 1st person suffix -lyë (alalyë and álalyë, VT43:10, 22, VT44:8) and 1st person pl. object suffix -më (alamë and álamë, "do not [do something to] us", as in álamë tulya, "do not lead us", VT43:12, 22). In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, #ála.

ala-

not

ala- (2) negative prefix "not", "un-", reduced to al- before a vowel (VT42:33, GALA, VT45:25), though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, al(a)- was defined as "not" and said to be a "pure negative" (VT45:5). In alahasta, Alamanyar, alasaila, Alcorin.

an-

very

an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

culo

gold

[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)

ecya

sharp

#ecya adj. "sharp" in Ecyanáro ("k") "Sharp Flame", masc. name, Sindarin Aegnor(VT41:14, 19). The Quenya form of Aegnor is elsewhere given as Aicanáro instead.

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

enyal-

verb. to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

essëa

primary

essëa adj. ?"primary" (gloss not certainly legible); read probably *yessëa in LotR-style Quenya; see esta #2 below (ESE/ESET). The meaning Tolkien originally assigned to the word essëa in the Etymologies was "in place, local" (VT45:12).

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

ham-

verb. judge

#ham- (2) vb. "judge", attested in the aorist form hamil "you judge". (VT42:33; notice the pronominal ending -l "you". See nemë. The verb #ham- with the meaning "judge" may seem to be an ephemeral form in Tolkien's conception.)

har-

verb. sit, stay

har- vb. "sit, stay", pl. present hárar in CO (i hárar "those who sit, those who are sitting"). Imperative hara in the phrase (hara) máriessë "(stay) in happiness" (PE17:162). According to VT45:20, har- "sit" is derived from a stem KHAD which Tolkien abandoned in the Etymologies, but since CO is later than Etym, he may seem to have restored KHAD. If so, the past tense of har- would be *handë.

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

hosta-

verb. gather, collect, assemble

hosta- vb. "gather, collect, assemble" (Markirya), "gather hastily together, pile up" (PE17:39), hostainiéva "will be gathered", future tense of the stative verb *hostainië*, derived from hostaina "gathered", past participle of hosta- "gather". Such stative verbs are probably not conceptually valid in Tolkien's later Quenya; see -ië**. (FS)

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

ier

as

ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

issë

knowledge, lore

issë noun "knowledge, lore" (LT2:339; rather ista or istya in Tolkien's later Quenya)

iswa

wise

iswa adj. "wise" (LT2:339); rather saila in Tolkiens later Quenya.

ita

very, extremely

ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

lairë

summer

lairë (1) noun "summer" (Letters:283, VT45:26), in the calendar of Imladris a precisely defined period of 72 days, but also used without any exact definition (Appendix D). Oiolairë "Eversummer", name of a tree (UT:167), see also Coron Oiolairë. Lairelossë noun *"Summer-snow", name of a tree (UT:167), perhaps with white flowers.

laita-

verb. bless, praise

laita- vb. "bless, praise": a laita, laita te! Andavë laituvalmet! ... Cormacolindor, a laita tárienna "bless them, bless them! Long shall we bless them! ... [The] Ring-bearers, praise [them] to [the] height!" (lait[a]-uva-lme-t "bless-shall-we-them) (LotR3:VI ch. 4, translated in Letters:308; the meaning of the suffix -lmë _was revised from inclusive to exclusive "we", VT49:55). Verbal noun laitalë "praising", isolated from Erulaitalë (UT:166, 436)_

larma

raiment

#larma (1) noun "raiment", attested in pl. form larmar (PE17:175)

laurë

gold

†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).

lelta-

verb. send

#lelta- vb. "send", attested in the past tense with pronominal suffixes: leltanelyes "you sent him" (VT47:21)

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lenta-

verb. send

[#lenta- vb. "send", attested in the past tense with pronominal suffixes: lentanelyes "you sent him". Changed by Tolkien to #lelta-, q.v. (VT47:22, 21)]

loico

corpse, dead body

loico noun "corpse, dead body" (so in Markirya; Etym also has quelet of similar meaning)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

lé

way

lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

lírë

song

lírë noun "song", stem #líri- in the instrumental form lírinen "in [the] song" or *"by [the] song" (Nam, RGEO:67)

lóna

dark

?lóna (4) adj. "dark" (DO3/DŌ). If this is to be the cognate of "Noldorin"/Sindarin dûr, as the context seems to indicate, lóna is likely a misreading for *lóra in Tolkien's manuscript.

lúna

dark

lúna adj. *"dark" in Lúnaturco and Taras Lúna, Quenya names of Barad-dûr (Dark Tower). (PE17:22). In the Etymologies, lúnë "blue" was changed by Tolkien from lúna (VT45:29).

malta

gold

malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.

manta-

verb. bless

*manta- vb. "bless", only attested in the present/continuative tense: mánata (VT49:39, 52, 55)

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

menta-

verb. send, cause to go

menta- (1) vb. "send, cause to go" (in a desired direction) (VT41:6, VT43:15). A similar-sounding primitive verb mentioned in PE17:93 is said to have past and perfect forms that would produce Quenya *mennë*, eménië, but here Tolkien seems to be discussing a distinct intransitive verb "go" and its Sindarin descendants, and Quenya menta- rather belongs to the causative (transitive) verbs which according to the same source has "weak" past-tense forms (in -në, hence mentanë "sent", and likely ementië** as perfect "has sent").

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mori-

dark, black

mori- "dark, black" in a number of compounds (independent form morë, q.v.):Morimando "Dark Mando" = Mandos (MBAD, VT45:33), morimaitë "black-handed" (LotR3:VI ch. 6, VT49:42). Moriquendi "Dark Elves" (SA:mor, WJ:361, 373), Moringotto "Black Foe", Sindarin Morgoth, later name of Melkor. The oldest form is said to have been Moriñgotho (MR:194). In late material, Tolkien is seen to consider both Moringotto and Moricotto _("k") _as the Quenya form of the name Morgoth (VT49:24-25; Moricotto also appears in the ablative, Moricottollo). Morion "the dark one", a title of Morgoth (FS). Morifinwë "dark Finwë", masc. name; he was called Caranthir in Sindarin (short Quenya name Moryo). (PM:353) In the name Morinehtar, translated "Darkness-slayer", the initial element is defined would thus seem to signify "darkness" rather than "dark" as an adjective (see mórë). (PM:384, 385)

morna

dark, black

morna adj. "dark, black" (Letters:282, LT1:261; also used of black hair, PE17:154), or "gloomy, sombre" (MOR). Used as noun in the phrase mi…morna of someone clad "in…black" (PE17:71). In tumbalemorna (Letters:282), q.v. Pl. mornë in Markirya**(the first version of this poem had "green rocks", MC:215, changed to ondolisse mornë** "upon dark rocks" in the final version; see MC:220, note 8).

mísë

grey

mísë (þ, cf. Sindarin mith-) adj. "grey" (used as noun of grey clothes in the phrase mi mísë of someone clad "in grey"). The underlying stem refers a paler or whiter "grey" than sinda, making mísë "a luminous grey" (PE17:71-72)

móri

dark

móri adj. "dark" (MC:221; this is "Qenya"; in Tolkien's later Quenya mórë, morë)

nam-

verb. judge

#nam- vb. "judge", attested in the 1st person aorist: namin "I judge" (VT41:13). Compare Námo.

nav-

verb. judge

#nav- vb. "judge" (cited in the form navë, apparently the 3rd person aorist). Also given with pronominal suffixes: navin *"I judge" (Tolkien's free translation: "I think"), navilwë "we judge" (VT42:33, 4, VT48:11)

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

nem-

verb. judge

[#nem- vb. "judge", attested as endingless aorist nemë, changed by Tolkien to hamë and finally to navë "in all but one case" (Bill Welden). Forms like námo "judge" and namna "statute" point rather to #nam- (q.v.) as a verb "to judge" (VT42:34); the verb namin "I judge" is even listed in Etym.]

nissë

woman

nissë noun "woman" (NDIS-SĒ/SĀ, NI1, NIS, VT47:33); see nís. Note: nissë could apparently also mean "in me", the locative form of the 1st person pronoun ni, q.v.

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nína

woman

#nína (gen.pl. nínaron attested) noun "woman" (VT43:31; this word, as well as some other experimental forms listed in the same source, seem ephemeral: several sources agree that the Quenya word for "woman" is nís, nis [q.v.])

nís

woman

nís (niss-, as in pl. nissi) noun "woman" _(MR:213. The Etymologies gives _nis (or nissë), pl. nissi: see the stems NDIS-SĒ/SĀ, NI1, NIS (NĒR), VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *_níri** (VT43:31). VT47:33 suggests that Tolkien at one point considered _niþ- as the older form of the stem, which etymology would solve this problem (since s from older þ does not become z > r). Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, #nína, nisto, Lindissë.

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

nóla

wise, learned

nóla ("ñ") (1) adj. "wise, learned" (ÑGOL) (note that this and the next nóla would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nóla "wise, learned" was ñóla in First Age Quenya).

os

house, cottage

os (ost-) noun "house, cottage" (LT2:336; hardly valid in LotR-style Quenya writers may use coa or már)

pusta

stop

pusta (1) noun "stop", in punctuation full stop (PUS). Compare putta.

putta

stop

putta noun "stop" (in punctuation) _(PUT; see PUS). _According to VT46:10, a dot under a letter is intended, possibly indicating that the consonant is not followed by a vowel; cf. VT46:33 and see VT49:38, 40 regarding an actual example of such punctuation in a Tengwar sample.

quelet

corpse

quelet ("q") (quelets-, as in pl. queletsi) noun "corpse" (KWEL; Markirya also has loico)

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

saila

wise

#saila adj. "wise" (isolated from alasaila [q.v.] "unwise" in a late source)

sérë

rest, repose, peace

sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song

sívë

as

sívë (1) prep. "as", apparently ve of similar meaning with the prefix sí- "this, here, now"; sívë therefore makes a comparison with something close, whereas tambë (q.v.) refers to something remote. Sívë...tambë "as...so" (VT43:17). Elided sív' in VT43:12, since the next word begins in the vowel e-.

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

tap-

verb. stop, block

tap- vb. "stop, block" (the form tapë given in the Etymologies is translated "he stops, blocks", evidently the 3rd person sg. aorist. In Etym as printed in LR, a was misprinted as á, cf. VT46:17). Pa.t. tampë (TAP)

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

vand-

way, path

vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

vasar

veil

vasar (þ) noun "veil" (VT42:10, the word was "not in daily use", VT42:9). Older form waþar.

ve

as, like

ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older wē, bē or vai(VT49:10, 32, PE17:189)

vor

ever

vor, voro adv. "ever" (BOR, LT1:250, 273 [only voro_ in the Etymologies]; also in Narqelion)_

váva

blow

váva vb.? "blow" (the wording used in the source is unclear, but wā-ya is said to mean "blow", and after discussing Sindarin forms Tolkien instructs himself to "alter Quenya", introducing a new primitive form ¤wā-wā with váva- as the Quenya outcome. Possibly this still means "blow" as a verb referring to wind.) PE17:34

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

ya

as

ya (2) or yan, prep. "as" (VT43:16, probably abandoned in favour of sívë)

ye

as

[ye (3), also yé, prep. "as" (VT43:16, struck out; in the text in question Tolkien finally settled on sívë, q.v.)]

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

ócom-

verb. gather, assemble

#ócom- vb. "gather, assemble" (intransitive)(PE17:157, 158). Cited in the form ócomë "gathers, assembles", evidently an endingless aorist. Perfect ócómië given.

órë

heart

órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).

úlumë

ever

úlumë adv. "ever", at all times (in a series or period) (PE17:156). Cf. ullumë.

-o

person, somebody

-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)

-vë

as, like

-vë, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".

Ellairë

summer

Ellairë alternative name of June (PM:135); evidently incorporating lairë "summer"; the el- part is probably an assimilated form of er-, an element meaning one or first, June being the first summer month.

Isil

moon

Isil (þ) place-name "Moon" (FS; SA:sil, Appendix E, SD:302, SIL; also defined as "the Sheen" under THIL); Isildur masc. name., *"Moon-servant" (SA:sil, Appendix A, NDŪ)

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

calca

glass

calca noun "glass" (VT47:35); compare hyellë, cilin.

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

halya-

verb. veil, conceal, screen from light

halya- vb. "veil, conceal, screen from light" (SKAL1, VT46:13) Tolkien noted that "√SKAL applied to more opaque things that cut off light and cast shadows over other things" (PE17:184), contrasting it with √SPAN, the rejected stem of fanta-, q.v.

hyellë

glass

hyellë noun "glass" (KHYEL(ES), VT45:23; the later source also provides the unglossed form hyelma, which may be a synonym of hyellë; alternatively hyellë could be "glass" as a substance, whereas hyelma_ rather refers to "a glass" as a drinking vessel). _In later sources, cilin or calca is given as the word for "glass".

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

nerca

sharp, angular

nerca adj. "sharp, angular" (PE17:55), variant nexa (reading uncertain).

nexa

sharp, angular

nexa adj. "sharp, angular" (PE17:55; the editor indicates that the reading is uncertain, so the variant nerca may be preferred.)

ní

woman, female

†ní (2) noun "woman, female" (NI1, INI (NĒR ) ). Not to be confused with ní as a stressed form of the pronoun ni "I".

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

pol

large, big (strong)

pol (2) adj. "large, big (strong)". Since this would be the sole example of a monosyllabic Quenya adjective, it may be that Tolkien is here citing the root POL rather than a complete word. Cf. polda.

ser-

verb. rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

si

here

si adv. "here" (VT49:33; this may be a root or "element" rather than a Quenya word; see sissë, sinomë)

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tára

wise

tára (2) ?"wise". (From tentative notes trying to explain Daur [unlenited *Taur] as Sindarin name of Frodo; the more normal word for "wise" seems to be saila/saira.)

ulca

adjective. dark

dark, gloomy, sinister

vangwë

blow

vangwë noun "blow" (PE17:34), i.e. a blast of wind

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

wenci

woman, maiden

wenci ("k") noun, apparently a diminutive form of the stem wēn- "woman, maiden". It is possible that this is meant to be Common Eldarin rather than Quenya; if so the Quenya form would be *wencë (compare nercë "little man") (VT48:18)

wáya-

blow

wáya- "blow" (PE17:34, cf. wanwa), perhaps altered to váva (q.v.; the wording of the source is unclear)

i

article. the

epeni

conjunction. before, *after; before

laiqua

adjective. green

lairë

noun. summer

lírë

noun. song

ú

particle. not

entar

noun. tomorrow

laica

adjective. green

mista

adjective. grey

námo

noun. judge

saila

adjective. wise

sís

adverb. here

tára

adjective. wise

lai

adverb. very

-ser

friend

-ser noun "friend" (SER)

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Este

noun. Rest

Rest

Isil

noun. moon

moon

Námo

judge

Námo (1) noun "Judge", name of a Vala, normally called Mandos, properly the place where he dwells (WJ:402)

Námo

person, somebody

námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)

Nénar

water

Nénar noun name of a star (or planet), evidently derived from nén "water" (Silm), tentatively identified with Uranus (MR:435)

a

cardinal. one

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

caivo

corpse

caivo _("k")_noun "corpse" (MC:221; Tolkien's later Quenya has loico or quelet)

canya

adjective. wise

cata

after

ciris

cleft, crack

ciris _("k")_noun "cleft, crack" (LT2:337 - obsoleted by cirissë?)

comya-

verb. gather, assemble

comya- ("k")vb. "gather, assemble" (transitive)(PE17:158)

enar

adverb. tomorrow

endor

noun. Middle-earth

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

epe

after

ezel(la)

adjective. green

fanwa

veil, screen

fanwa noun "veil, screen" (PE17:176, 180)

ham-

verb. sit

ham- (1) vb. "sit" (KHAM)

harya-

verb. possess

harya- vb. "possess" (3AR)

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

hiswa

grey

hiswa (þ) adj. "grey" (KHIS/KHITH, Narqelion)

hróva

dark, dark brown

hróva adj. "dark, dark brown", used to refer to hair (PE17:154)

hyatsë

cleft, gash

hyatsë noun "cleft, gash" (SYAD), apparently changed by Tolkien from hyassë (VT46:16)

hí

here

hí adv. "here" (VT49:34)

i

pronoun. that

ia

ever

[ia adv. "ever" (GEY, EY); replaced by oia.]

isqua

wise

isqua ("q") adj. "wise" (LT2:339).

ista

knowledge

ista (1) noun "knowledge" (IS). Also istya.

istare

noun. knowledge

istya

knowledge

istya noun "knowledge" (IS). Also ista (#1).

lai

very

[lai adverbial particle "very" (VT45:8)]

laire

noun. summer

laurëa

golden, like gold

laurëa adj. "golden, like gold"; pl. laurië is attested (Nam, RGEO:66)

lenu-

verb. stretch

lenu- vb. "stretch" (LT2:341)

lúrëa

dark, overcast

lúrëa adj. "dark, overcast" (LT1:259)

manya-

verb. bless

manya- vb. "bless" "sc. either to afford grace or help or to wish it" (VT49:41)

maril

glass, crystal

maril noun "glass, crystal" (VT46:13; if this is to be the same word as the second element of Silmaril, the stem-form would be marill-, cf. pl. Silmarilli)

marto

fortune, fate, lot

marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.

men

way

men (2) noun "way" (SA) or "place, spot" (MEN)

mista

grey

mista adj. "grey"; see lassemista

morĭ

adjective. dark

PQ. dark

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

nerdo

large, strong man

nerdo noun "large, strong man" (compare nér) (VT47:33)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

nissë

noun. woman

nulla

dark, dusky, obscure

nulla adj. "dark, dusky, obscure" (NDUL), "secret" (DUL). See also VT45:11.

nén

water

nén (nen-) noun "water" (NEN).

nér

noun. man

nótima

countable

nótima adj. "countable" (PE17:68, 172), negated únótima "uncountable", q.v.

núla

dark, occult, mysterious

núla ("ñ")adj. "dark, occult, mysterious" (PE17:125)

oi

ever

oi adv. "ever" (OY)

sa

conjunction. that

saira

wise

saira adj. "wise" (SAY, VT46:12; a later source has the alternative formation #saila as above)

sana

that

sanca

cleft, split

sanca (þ) ("k") noun? (or adj, or both?) "cleft, split" (STAK)

sanganë

gather

sanganë vb.? "gather" (MC:214; this is "Qenya")

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sissë

here

sissë adv. "here" (VT49:18), also sís

sondo

friend

[sondo noun "friend" (VT46:15)]

sís

here

sís adv. "here" (VT49:18, 23), also sissë

yana

that

yana demonstrative "that" (the former) (YA)

úra

large

úra (2) adj. "large" (UR), probably obsoleted by #1 above

min-

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

min

cardinal. one, one, [G.] single

aerlinn

noun. (unknown meaning, perhaps a song about the sea, or possibly holy song)

thind

adjective. grey

_ adj. _grey. Obsolete except in names as Thingol. >> hithren

thind

adjective. grey, grey, [N.] pale

if from þindā, why no a-affection? @@@

thin

adjective. grey

adj. grey. Q. sinda. >> thind, Thingol, thinn

thind

adjective. grey

adj. grey. Q. sinda. >> thin, Thingol, thinn

thinn

adjective. grey

adj. grey. Q. sinda. >> thin, thind, Thingol

thinn

adjective. grey

_adj. _grey. Q. sinde.

min

fraction. one (first of a series)

orbelain

noun. sixth day of the week, day of the Powers or Valar

penninor

noun. last day of the year

thind

adjective. grey, pale

thinn

adjective. grey

mi

preposition. in

The Sindarin word for “in” (PE23/133; VT50/5), equivalent to Q. mi of the same meaning. This preposition frequently appears in its mutated form vi (PE22/165; VT44/21; VT50/5), since Sindarin prepositions are typically mutated when appearing anywhere other than the beginning of a phrase.

vi

preposition. in

vi

preposition. in

ind

mind

ind (inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

ind

mind

(inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

ind

heart

(inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath.

ned

preposition. (uncertain meaning) in, of (about time, e.g. giving a date)

[Another possible interpretation: "another, one more" (related to Q. net(e)), VT/47:40]

mîn

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

gûr

noun. heart (in the moral sense), counsel

maeg

adjective. sharp, piercing, penetrating, going deep in something

edinor

anniversary day

(pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

min

cardinal. one

1. (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

duin

large river

(i dhuin), no distinct pl. form except with article (i nuin), coll. pl. duinath (Names:179, PM:54)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

thind

grey

(pale); no distinct pl. form.

uin

from the, of the

.

criss

noun. cleft, cleft, [N.] cut, slash, [G.] gash; [N.] pass, [G.] gully, ravine

A word for a “cleft, cut, slash” (PE21/81; Ety/KIRIS) derived from √KIRIS, a blend of the roots √KIR and √RIS (PE17/87).

Conceptual Development: This word dates all the way back to G. criss “cleft, gash, gully” in the Gnomish Lexicon of the 1910s where it was probably already a derivative of the early root ᴱ√KIRISI as suggested by Christopher Tolkien (GL/27; LT2A/Cris Ilbranteloth). In the Name-list to The Fall of Gondolin Tolkien gave cris with the definition “a cleft, ravine, or narrow way of waters with high walls” (PE15/21), and in this period it typically appeared in this shorter form within names like G. Cris Ilbranteloth or G. Cris Thorn.

N. criss appeared in The Etymologies of the 1930s glossed “cleft, cut, slash” under the root ᴹ√KIRIS “cut” (Ety/KIRIS). It also appeared under the root ᴹ√KIR with the gloss “cleft, pass”, but this instance was deleted (EtyAC/KIR). S. criss “cleft” was mentioned in passing in Common Eldarin: Noun Structure (EVS2) from the early 1950s as derived from primitive ✶kirissi (PE21/80-81), and it was mentioned as a blending of roots in notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s as described above (PE17/87). Its use in names diminished over time, however, the only remnant in the final version of The Silmarillion being S. Crissaegrim (S/121).

Neo-Sindarin: In The Etymologies of the 1930s it seems this word was principally used as for a “cleft, cut, slash” independent of geography. I would assume the same is true for purposes of Neo-Sindarin, since criss is used only in a single geographic name in Tolkien’s later writings; S. cirith was use more broadly in geographic features. I would also assume it was a larger and more violent cut (a “gash” or “slash”) compared to S. rest for simple cuts.

him

adverb/adjective. ever, ever, [N.] enduring, continually; steadfast, abiding

aur

noun. day, sunlight, morning

cirith

noun. cleft, high climbing pass, narrow passage cut through earth or rock, ravine, defile

falch

noun. deep cleft, ravine

fân

noun. cloud (applied to clouds, floating as veils over the blue sky or the sun or moon, or resting on hills)

megor

adjective. sharp-pointed

ne

in

ned (used of time in the source), possibly followed by hard mutation (SD:129)

vi

in

(prep.) 1) vi (VT44:23), with article vin; 2) ne, ned (used of time in the source), possibly followed by hard mutation (SD:129); 3) dî, unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

vi

in

(VT44:23), with article vin

dî

in

unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

ne

in, inside

(prefix) (mid-)

im

preposition. between

A Sindarin word for “between” appearing as an element in the name Taur-im-Duinath “Forest between the Rivers” (S/123), clearly related to Q. imbë “between” (LotR/377).

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

glóriel

adjective. golden

This appears to be an adjectival form of glaur “gold (colour or light)” seen only as a element in names like Galadlóriel “Golden Rain” (MR/155; RS/187) [not an exact translation] and Rathlóriel “Golden-bed” (S/235).

Conceptual Development: In The Etymologies of the 1930s these names had a short o under the root ᴹ√(G)LAWAR, indicating a Noldorin form of N. gloriel (Ety/LÁWAR). The Gnomish Lexicon of the 1910s had G. glôriol “golden, like gold” based on G. glôr “gold” (GL/40).

heledh

noun. glass

The basic Sindarin word for “glass”, a loan word from Khuzdul kheled (PE17/37; RS/466). The Eldar of Valinor invented glass independently, so the Quenya “glass” words were distinct.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. celc “glass” along with (archaic) variants G. celeg and caileg, all derived from the early root ᴱ√kail(i)k (GL/25). These apparently replaced rejected forms {talp}, {calp}, and {telc} of the same meaning (GL/69). The “glass” word became ᴱN. celch or caileg “glass” in Early Noldorin Word-lists of the 1920s (PE13/140).

In The Etymologies of the 1930s the “glass” word became N. hele derived from the root ᴹ√KHYEL(ES) “glass” like its Quenya cognate ᴹQ. hyelle (Ety/KHYEL(ES)). In the 1930s Noldorin and Quenya were direct contact for most of their history, but this was no longer the case for Sindarin and Quenya of the 1950s and 60s. As a result, Tolkien decided that glass was an independent invention in both Valinor and Middle Earth, so that the Quenya and Sindarin words were no longer related as described above.

mallen

adjective. golden, golden, [N.] of gold

An adjective for “golden” mentioned in Tolkien’s “Unfinished Index” of The Lord of the Rings as an element in the name Cormallen “Golden Circle” (RC/625). It may also be seen in Rathmallen, a variant of the name Rathlóriel “Golden-bed”, replacing the second element glóriel “golden” with mallen (WJ/353). The word N. mallen also appeared in The Etymologies of the 1930s under the root ᴹ√SMAL “yellow” as an “analogical” variant of N. malthen “of gold” (Ety/SMAL).

Possible Etymology: In Tolkien’s later writings, this adjective was probably based on the root √MAL(AT) “gold”, also seen as the basis for the noun malt “gold [as metal]” (PE17/50; VT42/27). It was likely in keeping with the 1950s and 60s sound change whereby medial lth became voiceless ll; a similar sound shift may be seen in S. mallorn “golden tree” < OS. malthorn = malt + orn (VT42/27). In Noldorin of the 1930s lth was preserved, so 1930s N. mallen may have been based on ✱(s)maldina instead.

Neo-Sindarin: For purposes of Neo-Sindarin, I would use this word only for golden colors, and would use [N.] malthen for “of gold [metal]”; see that entry for discussion.

malt

noun. gold, gold (as metal)

A noun for “gold” based on the root √MALAT. The Etymologies of the 1930s specified that N. malt was “gold (as metal)” derived from the root ᴹ√SMAL “yellow” (Ety/SMAL). This is consistent with Tolkien’s later notes in which Q. malta was “gold (metal)”, as opposed to Q. laurë/S. glaur which was “gold (colour or light)” (PE17/51, 159). Note that in The Etymologies the form was revised to (h)malt indicating an archaic voiceless hm that was the result of ancient sm (EtyAC/SMAL), but this would no longer be the case after the root became √MALAT.

gûl

noun. knowledge

n. knowledge, deep knowledge not 'occult' in modern sense, but applied to the deper knowledge of the 'wise' or skilled persons, not kept secret (as [?among the] Elves) but not attainable by all. Q. ñōle, B.S. gûl phantom, shadow of dark magic, necromancer, slave, servant?. The B.S. word gûl was prob. derived from ngōl-.

i

the

pl1. in _ art. _the.

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

calan

noun. day, period of actual daylight

Attested in the first edition of LotR, but omitted from the second.

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

orgaladh

noun. fourth day of the Númenórean week, day of the White Tree

This day was formerly called orgaladhad in the Elvish calendar

orgaladhad

noun. fourth day of the Elvish week, day of the Two Trees

This day was renamed orgaladh in the Númenórean calendar

gûr

inner mind

(i ’ûr, construct gur) (heart), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11)

eitha

prick with a sharp point

(stab, treat with scorn; insult) (i eitha, in eithar)

gwanur

kinsman

(i ’wanur) (brother), pl. gwenyr (in gwenyr). Note: a homophone of the sg. means ”pair of twins”.

megor

sharp-pointed

(lenited vegor, analogical pl. megyr); cited in archaic form megr (WJ:337)

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

dîn

opening

dîn (i dhîn) (gap, mountain pass), no distinct pl. form except with article (i nîn); coll. pl. díniath. Note: a homophone means ”silence”.

dîn

opening

(i dhîn) (gap, mountain pass), no distinct pl. form except with article (i nîn); coll. pl. díniath. Note: a homophone means ”silence”.

egnas

sharp point

(peak; literally "thorn-point"), pl. egnais, coll. pl. egnassaith.

till

sharp-pointed peak

(i** dill, o thill, construct til; also -dil, -thil at the end of compounds)  (tine, point, sharp horn), no distinct pl. form except with article (i** thill). Archaic †tild.

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

al-

prefix. not

pref. not. >> alfirin

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

cova-

verb. gather

weak intr. v. gather, assemble, come to same place, meet. mae-govannen 'well met'. This gloss was rejected.

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

hithren

adjective. grey

_ adj. _grey. >> thind

iaun

adjective. large

adj. large, extensive, wide, vast, huge. Q. yāna-. >> -ion

ithil

noun. Moon

_n. Astron._Moon. Q. Isil. >> Anor, ithildin

laeg

green

_ adj. _green. >> Legolas

malh

golden

adj. #golden. This word is not explicitly presented as S. >> mall, mallorn

mall

golden

adj. #golden. This word is not explicitly presented as S. >> malh, mallorn

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

mith

grey

adj. grey, light grey. >> Mithrandir, mithril

negen

sharp

_ adj. _sharp, angular. Q. nerca, nexe. >> negn

negn

sharp

_ adj. _sharp, angular. Q. nerca, nexe. >> negen

nen

water

{ĕ}_ n. _water, lake. Q. nén. >> nîn

riss

adjective. cleft

_ adj. _cleft, cloven, separate. Q. rista, risse, rinse. >> Imladris

û

interjection. no

adv. or interj. no, not (of fact).

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

ab

after

#ab (only attested as a prefix, as in:)

ab

after

(only attested as a prefix, as in:)

adab

house

(building), pl. edaib. In ”Noldorin”, the plural was edeb.

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

aeg

sharp

1. aeg (pointed, piercing). No distinct pl. form. Note: aeg is also used as noun "point, peak, thorn". 2) aig (no distinct pl. form). 3) laeg (keen, acute). No distinct pl. form. Note: a homophone means ”fresh, green”. 4) maeg (lenited vaeg; no distinct pl. form) (penetrating, going deep in). (WJ:337)

al

not

al- (prefix) as in alfirin "not-mortal", immortal.

al

not

(prefix) as in alfirin "not-mortal", immortal.

an-

very

(as adverbial prefix) an-, as in:

an-

very

as in:

aur

day

aur (morning), pl. oer. As prefix or- in names of weekdays.

aur

day

(morning), pl. oer. As prefix or- in names of weekdays.

ava

will not

(i ava, in avar).

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

calen

green

1. (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

car

house

(building, dwelling-place) 1) car or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity. 2) adab (building), pl. edaib. In ”Noldorin”, the plural was edeb. 3)

daen

corpse

daen (i naen, o ndaen), same in pl. except with article (i ndaen)

daen

corpse

(i naen, o ndaen), same in pl. except with article (i ndaen)

dar

stop

(verb, used intransitively in the LotR), dar- (i dhâr, i nerir) (halt). The imperative daro! is attested.

doll

dark

doll (dusky, misty, obscure), lenited noll, pl. dyll. Note: In ”Noldorin”, this word appeared as dolt as well as doll, but the latter seems the best form in S.

doll

dark

(dusky, misty, obscure), lenited noll, pl. dyll. Note: In ”Noldorin”, this word appeared as dolt as well as doll, but the latter seems the best form in S.

dram

blow

dram (i dhram) (heavy stroke), pl. draim (in draim);

dram

blow

(i dhram) (heavy stroke), pl. draim (in draim);

drambor

blow with fist

(i dhrambor) (clenched fist), pl. dramboer (in dramboer). Archaic ✱drambaur (dram + paur).

dîr

man

1. (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

glîr

song

1. glîr (i **lîr, construct glir) (poem, lay), no distinct pl. form except with article (in glîr), coll. pl. glíriath. 2) laer (no distinct pl. form). Note: a homophone means ”summer”. 3) lind (air, tune; also = singer, in the latter sense also used of rivers), no distinct pl. form (WJ.309). See also HYMN regarding the word aerlinn**.

glîr

song

(i ’lîr, construct glir) (poem, lay), no distinct pl. form except with article (in glîr), coll. pl. glíriath. 2)  laer (no distinct pl. form). Note: a homophone means ”summer”. 3) lind (air, tune; also = singer, in the latter sense also used of rivers), no distinct pl. form (WJ.309). See also

guldur

dark sorcery

(i nguldur = i ñuldur), pl. gyldyr (in gyldyr = i ñgyldyr)

gwathra

veil

(verb) gwathra- (i **wathra, in gwathrar**) (dim, obscure, overshadow)

hav

sit

hav- (i châf, i chevir), pa.t. hamp (with endings hemmi-, as in hemmin ”I sat”) or havant. (VT45:20)

hav

sit

(i châf, i chevir), pa.t. hamp (with endings hemmi-, as in hemmin ”

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

idhren

wise

idhren (pondering, thoughtful), pl. idhrin. 4) goll (lenited ngoll, pl. gyll). 5) golwen (learned in deep arts), lenited ngolwen, pl. gelwin (archaic *gölwin)

idhren

wise

(pondering, thoughtful), pl. idhrin. 4) goll (lenited ngoll, pl. gyll). 5) golwen (learned in deep arts), lenited ngolwen, pl. gelwin (archaic ✱gölwin)

ista

have knowledge

(i ista, in istar), pa.t. sint or istas (VT45:18).

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

maeg

sharp

(lenited vaeg; no distinct pl. form) (penetrating, going deep in). (WJ:337)

malad

gold

(as metal) 1) malad (i valad), pl. melaid (i melaid) if there is a pl. 2) malt (i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i **lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair**) (VT41:10) GOLD (COLOUR?) *mall (i vall), pl. mail (i mail) if there is a pl. Suggested Sindarin form of ”Noldorin” malt.

malt

gold

(i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i ’lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) (VT41:10)

malthen

golden

1. (of gold) malthen (melthin- in compounds; lenited valthen; pl. melthin), 2) (shining with golden light) glóren (glórin-), lenited lóren; pl. glórin, 3) mallen (lenited vallen; pl. mellin).

malthen

golden

(melthin- in compounds; lenited valthen; pl. melthin)

mên

way

1. mên (i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn), 2) lend (journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”, 3) #pâd (construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”. 4) tê (i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

mên

way

(i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn)

nuitha

stop short

(i nuitha, in nuithar) (prevent from coming to completion; stunt; not allow to continue) (WJ:413).

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

ui

ever

ui (always); also used as adj. ”everlasting, eternal”. Also as prefix, as in *uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

ui

ever

(always); also used as adj. ”everlasting, eternal”. Also as prefix, as in ✱uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

aeg

sharp

(pointed, piercing). No distinct pl. form. Note: aeg is also used as noun "point, peak, thorn".

aig

sharp

(no distinct pl. form).

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

be

as

(like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salo’s reconstruction)

bess

woman

bess (i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

bess

woman

(i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

bâr

house

bâr (dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

house

(dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

calan

daytime

(i galan, o chalan), pl. celain (i chelain)

car

house

or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity.

cirith

cleft

(i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith)

criss

cleft

(i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

cîl

cleft

(i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”.

dae

very

dae (exceedingly). Lenited dhae.

dae

very

(exceedingly). Lenited dhae.

daer

large

daer (great), lenited dhaer, no distinct pl. form. Note: a homophone means "bridegroom", but has a different lenited form.

daer

large

(great), lenited dhaer, no distinct pl. form. Note: a homophone means "bridegroom", but has a different lenited form.

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

escal

veil

(noun) 1) escal (screen, cover that hides), pl. escail. Also spelt esgal (pl. esgail). 2) fân (cloud, manifested body of a Vala), construct fan, pl. fain

fae

soul

fae (spirit, radiance). No distinct pl. form.: No general word for ”sound” is attested, but there are the following terms:

fae

soul

(spirit, radiance). No distinct pl. form.

falch

cleft

(ravine[?]), pl. felch

glóren

golden

(glórin-), lenited ’lóren; pl. glórin

gobel

village

(i ’obel) (enclosed dwelling, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. ✱göbil.

heria

set vigorously out to do

(i cheria, i cheriar) (have an impulse, be compelled to do something, begin suddenly and vigorously) (VT45:22)

hûn

heart

1. (physical heart) hûn (i chûn, o chûn, construct hun), pl. huin (i chuin), 2) (inner mind) gûr (i **ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11). 3) ind (inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath. 4) nest (core, center), pl. nist. Also notice the prefix hû**- apparently meaning ”heart”..

hûn

heart

(i chûn, o chûn, construct hun), pl. huin (i chuin)

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

ist

knowledge

ist (lore); no distinct pl. form.

ist

knowledge

(lore); no distinct pl. form.

ithil

moon

1. Ithil (= ”the sheen”); 2) (apparently also used = ”month”) raun (pl. roen, idh roen), coll. pl. ronath. Cf. the ending -ron at the end of month-names. Raun is basically the adj. ”straying, wandering” used as a noun, hence identifying the Moon as ”the Wanderer”. The ”Noldorin” form rhân presupposes a different primitive form and may not correspond to S *rân as would normally be supposed.

laeg

sharp

(keen, acute). No distinct pl. form. Note: a homophone means ”fresh, green”.

laer

summer

laer (no distinct pl. form). Note: a homophone means ”song”.

laer

summer

(no distinct pl. form). Note:  a homophone means ”song”.

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

lasgalen

leaf-green

(pl. lesgelin).

lend

way

(journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”

mall

gold

(i vall), pl. mail (i mail) if there is a pl. – Suggested Sindarin form of ”Noldorin” malt.

mallen

golden

(lenited vallen; pl. mellin).

manadh

fortune

(usually = final bliss) manadh (i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf. .

manadh

fortune

(i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf.

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1. (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

mi

between

mi (with article: min)

mi

between

(with article: min)

mith

grey

(lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

mithren

grey

1. *mithren (lenited vithren, pl. mithrin). 2) thind (pale); no distinct pl. form. 3) (pale grey) mith (lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

mithren

grey

(lenited vithren, pl. mithrin).

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

nass

sharp end

(point, angle, corner), construct nas, pl. nais** **

nest

heart

(core, center), pl. nist. Also notice the prefix hû- apparently meaning ”heart”..

noen

wise

(sensible). Pl. form (if any) uncertain. The archaic form of the word is given as nohen (VT46:7), which would have the pl. form nöhin. If the regular change of ö to e occured before the loss of h, the pl. form of noen could be nain for older nein.

noss

house

(family) 1) noss (construct nos, pl. nyss) (family, clan), 2) nost (pl. nyst) (family) (PM:360), 3) nothrim (family); no distinct pl. form (PM:360)

nothrim

house

(family); no distinct pl. form (PM:360)

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

rest

cleft

(ravine, cut), pl. rist (idh rist)

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rist

cleft

(noun) 1) rist (-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”, 2) cirith (i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith), 3) cîl (i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”. 4) criss (i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”, 5) rest (ravine, cut), pl. rist (idh rist), 6) (deep cleft) falch (ravine[?]), pl. felch

rist

cleft

(-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”

sael

wise

1. sael (lenited hael; no distinct pl. form), 2) noen (sensible). Pl. form (if any) uncertain. The archaic form of the word is given as nohen (VT46:7), which would have the pl. form nöhin. If the regular change of ö to e occured before the loss of h, the pl. form of noen could be nain for older nein. 3)

sael

wise

(lenited hael; no distinct pl. form)

said

not common

(lenited haid; no distinct pl. form) (separate, private, excluded) (VT42:20)

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

sui

as

1. prep. “like, as”) sui (VT44:23), 2) (prep.) be (like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salos reconstruction)

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

thanc

cleft

(adj.) thanc (forked, split), pl. thainc

thanc

cleft

(forked, split), pl. thainc

till

sharp horn

(i** dill, o thill, construct til; also -dil, -thil at the end of compounds)  (tine, point, sharp-pointed peak), no distinct pl. form except with article (i** thill). Archaic †tild.

tê

way

(i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

îdh

rest

_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),

ú

not

(adverbial prefix) ú-, u- (followed by lenition, e.g. ú-chebin ”I do not keep”) (without). Verb

ú

not

u- (followed by lenition, e.g. ú-chebin ”

nên

water

nên (lake, pool, stream, waterland), construct nen, pl. nîn. FLOOD-WATER (or ”wash”) iôl (pl. ŷl) (RC:334, VT48:33).

nên

water

(lake, pool, stream, waterland), construct nen, pl. nîn.

ab

preposition. after

laer

noun. summer

laer

noun. song

mellon

noun. friend

mithren

adjective. grey

sael

adjective. wise

san

pronoun. that

ui

adverb. ever

dae

adverb. very

law

adverb. not

ordolel

noun. tomorrow

sa

pronoun. that

taw

pronoun. that

beleg

adjective. large

adj. large, great. Q. melek-.

beleg

adjective. large

adj. large, great, big. . This gloss was rejected.

dúath

adjective. dark

_ adj. _dark, black shadow.

dûr

dark

_ adj. _dark, gloomy, 'hellish'.

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

sí

adverb. here

adv. here. Q. Sí now, here (usually 'now').

Dúnadan

noun. Man of the west, Númenórean

ab-

prefix. after, later

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

adaneth

noun. (mortal) woman

arwen

noun. noble woman

baw

interjection. no, don't!

bess

noun. (young) woman

bess

noun. wife

calen

adjective. green

cýrawn

noun. new moon

cýron

noun. new moon

drúadan

noun. wild man, one of the Woses

dûr

adjective. dark, sombre

esgal

noun. veil, screen, cover that hides

fân

noun. veil

heledh

noun. glass

hithren

adjective. grey

i

definite article. the

i

definite article. who

ithil

noun. the (full) Moon, lit. 'The Sheen'

laer

noun. song, long lay

lorn

noun. quiet water

lorn

noun. anchorage, harbour

lîr

noun. song, poem, lay

mellon

noun. friend

men

noun. way, road

mith

adjective. (pale) grey

mithren

adjective. grey

mîn

fraction. one (first of a series)

nen

noun. water (used of a lake, pool or lesser river)

nen

noun. waterland

oraearon

noun. seventh day of the Númenórean week, Sea-day

oranor

noun. second day of the week, day of the Sun

orgilion

noun. first day of the week, day of the Stars

orithil

noun. third day of the week, day of the Moon

ormenel

noun. fifth day of the week, Heavens' day

othlonn

noun. paved way

pâd

noun. way

sael

adjective. wise

send

noun. (?) rest

senn

noun. (?) rest

sennas

noun. guesthouse

sui

conjunction. as, like

sí

adverb. here

sî

adverb. here

thanc

adjective. cleft, split, forked

tharbad

noun. cross-way

ui-

prefix. ever

îdh

noun. rest, repose

ú

prefix. no, not (negative prefix or particle)

Ēd

noun. Rest

Dor. Rest

Menel

heaven

menel (i venel), pl. menil (i menil)

adaneth

mortal woman

(pl. edenith), also firieth (pl. firith).

an

to the, for the

(for) + i (the).

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

badhron

judge

badhron (i vadhron), pl. bedhryn (i medhryn); also badhor (i vadhor), analogical pl. bedhyr (i medhyr)

badhron

judge

(i vadhron), pl. bedhryn (i medhryn); also badhor (i vadhor), analogical pl. bedhyr (i medhyr)

baw!

no

(don’t!) Prefix

caeda-

verb. sit

dar

stop

(i dhâr, i nerir) (halt). The imperative daro! is attested.

daur

stop

(noun) daur (i dhaur) (pause; also used = ”league”, a distance of about 3 miles / 4.8 kilometers), pl. doer (i noer), coll. pl. dorath

daur

stop

(i dhaur) (pause; also used = ”league”, a distance of about 3 miles / 4.8 kilometers), pl. doer (i noer), coll. pl. dorath

dess

young woman

(i ness, o ndess, constuct des), pl. diss (i ndiss).

dilia

stop up

(i dhilia, i niliar), pa.t. diliant (VT45:9).

dúath

dark shadow

(i dhúath) (nightshade), pl. dúaith (i núaith);

dûr

dark

dûr (sombre), lenited dhûr, pl. duir

dûr

dark

(sombre), lenited dhûr, pl. duir

eru

the one

isolated from

firion

mortal man

(pl. firyn).

gar

possess

gar- (i **âr, i ngerir = i ñerir) (hold, have; be able, can); pa.t. garant**. (AI:92, VT45:14)

gar

possess

(i ’âr, i ngerir = i ñerir) (hold, have; be able, can); pa.t. garant. (AI:92, VT45:14)

graurim

dark people

(VT45:16);

graw

dark

graw (swart), lenited raw, pl. groe. (VT45:16)

graw

dark

(swart), lenited ’raw, pl. groe. (VT45:16)

gú

no, not

also ú

gûr

heart

(i ’ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11).

heledh

glass

heledh (i cheledh, o cheledh), pl. helidh (i chelidh) if there is a pl.

heledh

glass

(i cheledh, o cheledh), pl. helidh (i chelidh) if there is a pl.

henia

understand

henia- (i chenia, i cheniar)

henia

understand

(i chenia, i cheniar)

lorn

quiet water

(anchorage, haven, harbour), pl. lyrn (VT45:29).

maecheneb

sharp-eyed

(lenited vaecheneb; pl. maechenib)

malad

gold

(i valad), pl. melaid (i melaid) if there is a pl.

morn

dark

morn (black), pl. myrn, lenited vorn. Note: the latter word is also used as a noun ”darkness, night”. (Letters:386)

morn

dark

(black), pl. myrn, lenited vorn. Note: the latter word is also used as a noun ”darkness, night”. (Letters:386)

môr

dark

môr (black), lenited vôr, pl. mŷr (Letters:382), also

môr

dark

(black), lenited vôr, pl. m**ŷr* (Letters:382)*, also

noss

house

(construct nos, pl. nyss) (family, clan)

nost

house

(pl. nyst) (family) (PM:360)