brethil

noun. beech

brethel

noun. beech, beech-tree, silver birch

brûn

adjective. old, that has long endured, or been established, or in use

brassen

adjective. white-hot

gemb

adjective. sickly

fang

noun. beard

falas

noun. beach, wave-beaten shore, line of surf

fang

noun. beard

faur

noun. beach, shore

fêr

noun. beech-tree

cîl

noun. cleft, pass between hills, gorge

falas

noun. the western coast of Beleriand

falf

noun. foam, breaker

foeg

adjective. mean, poor, bad

leithian

noun. release, freeing, release from bondage

lheithian

noun. release, freeing, release from bondage

rhond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

rhonn

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

gathrod

noun. cave

A noun in The Etymologies of the 1930s glossed “cave”, apparently a combination of N. gath “cavern” and ᴹ√ROT “tunnel” (Ety/GAT(H)). Its initial element also appeared in the name N. Doriath “Land of the Cave”, but in later writings S. Doriath was redefined as “Land of the Fence” with final element S. iath “fence” (WJ/370), so N. gathrod “cave” was probably abandoned.

gem

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), where the ancient cluster ngw became mb as usual in Noldorin and Sindarin.

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

edhen

adjective. first

ereg

adjective. first

fela

noun. cave

glaw

noun. radiance

min

cardinal. one

nad

noun. thing

ui-

prefix. twi-

calen

adjective. green

celw

noun. spring, source

criss

noun. cleft, cut, slash

eithel

noun. issue of water, spring, well

er-

prefix. alone, one

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

esgar

noun. shore

ethuil

noun. spring

falathren

noun/adjective. of the shore

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

faltha-

verb. to foam

fein

noun/adjective. white

fein

noun/adjective. cloud

fela

noun. cave

flaew

adjective. sickly, sick, ill

gathrod

noun. cave

gem

adjective. sickly

glaw

noun. radiance

gloss

adjective. snow-white, dazzling-white

leithia-

verb. to release

lheitho

verb. to release

min

fraction. one (first of a series)

mân

noun. departed spirit

nad

noun. thing

rhond

noun. cave roof

rhonn

noun. cave roof

rond

noun. cave

thanc

adjective. cleft, split, forked

thlaew

adjective. sickly, sick, ill

thloew

adjective. sickly, sick, ill

Ídh

noun. Rest

Rest

brethil

noun. beech, beech-tree, silver birch

bar

noun. inhabited land

bar

noun. dwelling, home

sabar

noun. delved mine

The unmutated form is reconstructed from the place name Nornhabar, assuming that the second word is mutated in composition. Though habar as the regular form might be possible as well, in the Qenyaqetsa we find the root SAPA "dig, excavate" (PE/12:82), so it seems most likely that Tolkien re-used this old base, and that the underlying form in those names would indeed be sabar

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

ab

preposition. after

ab-

prefix. after, later

bâl

divine

(adj.) bâl, lenited vâl, pl. bail. Note: the word can also be used as a noun "divinity, divine power".

bâr

dwelling

bâr (house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

bach

thing

(article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

band

hell

1) band (i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath. 2) Udûn (= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

band

hell

(i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath.

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

bâl

divine

lenited vâl, pl. bail. Note: the word can also be used as a noun "divinity, divine power".

bâr

dwelling

(house, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds

balaen

adjective. divine

bâl

adjective. divine

@@@ GS/241

fang

noun. beard, beard, [G.] long beard

The Sindarin word for “beard”, best known as an element in the name S. Fangorn “Treebeard, (lit.) beard of tree” (LotR/1131, PE17/84). The word dates all the way back to the Gnomish Lexicon of the 1910s where it appeared as G. fang “a long beard” (GL/34), though in that document it had a rejected variant bang “beard” (GL/21). ᴱN. fang “beard” appeared in Early Noldorin Word-lists of the 1920s (PE13/143), and N. fang “beard” appeared in The Etymologies of the 1930s under the root ᴹ√SPANAG (Ety/SPÁNAG). Thus this word was well established in Tolkien’s mind.

falas

beach

1b n. beach, strand. >> Anfalas

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

im

preposition. between

falas

noun. beach, wave-beaten shore, line of surf

ab

after

#ab (only attested as a prefix, as in:)

gobel

enclosed dwelling

(i ’obel) (walled house or village, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. göbil.

habad

shore

(i chabad, o chabad), pl. hebaid (i chebaid). Archaic pl. hebeid (LR:386).

sabar

mine

1) (delved mine) #sabar (i habar, o sabar), pl. sebair (i sebair). Isolated from the name Anghabar, ”iron mine”. The root _

sabar

mine

(i habar, o sabar), pl. sebair (i sebair). Isolated from the name Anghabar, ”iron mine”. The root SAPA ”dig, excavate” (QL:82) suggests that this -habar is a lenited form of ✱sabar. If the unlenited form is actually ✱habar, read: habar (i chabar, o chabar), pl. hebair (i chebair).

ab

after

(only attested as a prefix, as in:)

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

glân

adjective. white, [bright shining] white; [N.] clear; [G.] pure, †bright; [ᴱN.] clean

cirith

noun. cleft, high climbing pass, narrow passage cut through earth or rock, ravine, defile

faeg

adjective. mean, poor, bad

falas

noun. the western coast of Beleriand

leithian

noun. release, freeing, release from bondage

rond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

seregon

noun. "Blood of Stone", a plant of the kind called in English "stonecrop", with deep red flowers, that grew on Amon Rûdh

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

falas

beach

1) falas (pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15) 2) faur (shore), pl. foer, coll. pl. forath (VT46:15)

falas

beach

(pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15)

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

falf

breaker

falf (foam), pl. felf, coll. pl. falvath

falf

breaker

(foam), pl. felf, coll. pl. falvath

fang

beard

fang (pl. feng)

fang

beard

(pl. feng)

faur

beach

(shore), pl. foer, coll. pl. forath (VT46:15)

fêr

beech

†fêr (stem feren-, pl. ferin) (mast);

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

mi

between

mi (with article: min)

mi

between

(with article: min)

criss

noun. cleft, cleft, [N.] cut, slash, [G.] gash; [N.] pass, [G.] gully, ravine

A word for a “cleft, cut, slash” (PE21/81; Ety/KIRIS) derived from √KIRIS, a blend of the roots √KIR and √RIS (PE17/87).

Conceptual Development: This word dates all the way back to G. criss “cleft, gash, gully” in the Gnomish Lexicon of the 1910s where it was probably already a derivative of the early root ᴱ√KIRISI as suggested by Christopher Tolkien (GL/27; LT2A/Cris Ilbranteloth). In the Name-list to The Fall of Gondolin Tolkien gave cris with the definition “a cleft, ravine, or narrow way of waters with high walls” (PE15/21), and in this period it typically appeared in this shorter form within names like G. Cris Ilbranteloth or G. Cris Thorn.

N. criss appeared in The Etymologies of the 1930s glossed “cleft, cut, slash” under the root ᴹ√KIRIS “cut” (Ety/KIRIS). It also appeared under the root ᴹ√KIR with the gloss “cleft, pass”, but this instance was deleted (EtyAC/KIR). S. criss “cleft” was mentioned in passing in Common Eldarin: Noun Structure (EVS2) from the early 1950s as derived from primitive ✶kirissi (PE21/80-81), and it was mentioned as a blending of roots in notes on Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s as described above (PE17/87). Its use in names diminished over time, however, the only remnant in the final version of The Silmarillion being S. Crissaegrim (S/121).

Neo-Sindarin: In The Etymologies of the 1930s it seems this word was principally used as for a “cleft, cut, slash” independent of geography. I would assume the same is true for purposes of Neo-Sindarin, since criss is used only in a single geographic name in Tolkien’s later writings; S. cirith was use more broadly in geographic features. I would also assume it was a larger and more violent cut (a “gash” or “slash”) compared to S. rest for simple cuts.

aglar

noun. radiance

_n. _radiance, glory. Q. alkar. >> aglareb

dadwen

verb. return

_v. _return, going/coming back. Q. nanwen-. >> damen

fân

shape

_n._shape, with the added notion of light and whiteness. It was thus often used where we might use 'a vision' (of something beautiful and sublime). Q. fana-. Tolkien notes that "Yet being elvish, though it may be used of things remote, it has no implication either of uncertainty or unreality" (PE17:26). In the name Fanuilos of Elbereth, the Fân was the vision of majesty of Elbereth upon the mountain where she dwelt.

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

nim

white

_adj. _white. >> Nimbrethil

adleitha

release

(verb, = "to free") adleitha- (i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin). RELEASE (noun) 1) adleithian, pl. adleithiain, 2) leithian (freeing), pl. leithiain

calen

green

1) (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

cîl

cleft

(i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”.

echad

shape

(verb) echad- (i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

esta

name

(verb.) esta- (call) (i esta, in estar)

faeg

mean

(adj.) faeg (poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

faeg

mean

(poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

falas

shore, foaming shore

(pl. felais) (beach, coast, strand, line of surf; the word was especially used of the western seaboard of Beleriand) (VT42:15). Adj.

falf

foam

(breaker), pl. felf, coll. pl. falvath

faltha

foam

(verb) faltha- (i faltha, i falthar)

faur

shore

(beach), pl. foer, coll. pl. forath (VT46:15)

fela

cave

(pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela as a word for ”cave” conceptually obsolete.

galad

radiance

1) galad (i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid), 2) glaw (i **law), pl. gloe (in gloe), 3) thîl; no distinct pl. form, coll. pl. ?thiliath**.

galad

radiance

(i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid)

glân

white

1) glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

glân

white

(clear), lenited ’lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”.

grôd

cave

1) grôd (i **rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414), 2) groth (i **roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12), 3) rond (construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath, 4) roth (delving, large excavation), pl. ryth, 4) gathrod (i **athrod), pl. gethryd (i ngethryd = i ñethryd), 5) fela (pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela** as a word for ”cave” conceptually obsolete.

gwing

foam

(i ’wing) (spindrift, spume, spray blown off wave-tops), no distinct pl. form except with article (in gwing)

gwing

foam

1) gwing (i **wing) (spindrift, spume, spray blown off wave-tops), no distinct pl. form except with article (in gwing), 2) ross (construct ros) (rain, dew, spray [of fall or fountain]), pl. ryss (idh ryss) (Letters:282). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”polished metal, glitter”, 3) falf (breaker), pl. felf, coll. pl. falvath**

gôl

noun. wave

A neologism coined by Fiona Jallings based on T. vola < ✱wolā, but I think it is better to use attested N. falf for “wave” (Ety/PHAL).

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

nad

thing

1) nad (pl. naid), 2) bach (article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

rist

cleft

(noun) 1) rist (-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”, 2) cirith (i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith), 3) cîl (i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”. 4) criss (i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”, 5) rest (ravine, cut), pl. rist (idh rist), 6) (deep cleft) falch (ravine[?]), pl. felch

silivren

glittering white

(lenited hilivren; pl. *silivrin**). *Verb

thel

mean

(verb) ?thel- (intend, purpose, resolve, will)

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

ui

twi-

(adjectival prefix) ui- (two, both)

îdh

rest

_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),

cant

noun. shape, shape; [N.] outline

ethuil

noun. spring, spring [the season]

iaur

adjective. old, old; [N.] ancient, olden

nim

adjective. white

tuil

noun. spring

ui-

prefix. twi-

nî-

verb. was

sa

pronoun. that

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

auth

noun. a dim shape, spectral or vague apparition

calen

adjective. green

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

celu

noun. spring, source

damen

verb. return

_ v. _return. Q. nanwen-. >> dan-

eithel

noun. issue of water, spring, well

eneth

noun. name

er-

prefix. alone, one

esta-

verb. to name

faer

noun. spirit

fain

noun/adjective. white

fain

noun/adjective. cloud

falathren

noun/adjective. of the shore

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

falch

noun. deep cleft, ravine

feleg

noun. cave

n. cave, mine, underground dwelling. Q. felco. Q.

galad

radiance

1a _ n. _radiance. >> Galadriel, Gil-galad

gloss

adjective. snow-white, dazzling-white

groth

noun. cave, tunnel, large excavation

groth

noun. delving, underground dwelling

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

hross

noun. foam

n. foam. >> ross

hû

spirit

_ n. _spirit, shadow.

laeg

green

_ adj. _green. >> Legolas

lhaew

adjective. sickly, sick, ill

los

snow

{ŏ}_ n. _snow. Q. losse. >> glos, glosui, loss, Loss(h)oth

loss

noun. snow (especially fallen or long-lying snow)

loss

noun. snow

_ n. _snow. Q. losse. >> glos, glosui, los, Loss(h)oth

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first

min

fraction. one (first of a series)

min

cardinal. one, one, [G.] single

minui

ordinal. first

minui

ordinal. first

mîn

fraction. one (first of a series)

nim

white

_adj. _white (usual word). >> nimp, nimras

riss

adjective. cleft

_ adj. _cleft, cloven, separate. Q. rista, risse, rinse. >> Imladris

rond

noun. cave roof

ross

noun. foam

n. foam. >> hross

roth

noun. cave

n. cave. Q. rondo.

san

pronoun. that

send

noun. (?) rest

senn

noun. (?) rest

silivren

adjective. (white) glittering

thanc

adjective. cleft, split, forked

uilos

noun/adjective. always white, ever white as snow

îdh

noun. rest, repose

Ēd

noun. Rest

Dor. Rest

adleitha

release

(i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

adleithian

release

pl. adleithiain

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

ar

outside

(without)

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

cant

shape

(noun) cant (i gant, o chant) (outline), pl. caint (i **chaint). The mutated pl. -chaint is attested as part of the compound morchaint**; see SHADOW.

cant

shape

(i gant, o chant) (outline), pl. caint (i chaint). The mutated pl. -chaint is attested as part of the compound morchaint; see SHADOW.

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

cirith

cleft

(i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith)

criss

cleft

(i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”

dôr

dwelling place

(i nôr, construct dor) (land, region), pl. dŷr (i ndŷr) (WJ:413).

echad

shape

(i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

eithel

spring

(source, issue of water), pl. eithil.

ened

adverb. moreover

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

er

alone

(adjectival prefix) er- (one, lone)

er

alone

(one, lone)

eru

the one

isolated from

erui

alone

erui (first, single). No distinct pl. form. Also eriol (pl. erioel); archaic *eriaul.

erui

alone

(first, single). No distinct pl. form. Also eriol (pl. erioel); archaic ✱eriaul.

ess

noun. name

esta

name

(call) (i esta, in estar)

eth

adverb/adjective. outside

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

ethuil

spring

(no distinct pl. form).

fae

spirit

1) fae (soul, radiance). No distinct pl. form. 2) faer (radiance). No distinct pl. form. (MR:349)

fae

spirit

(soul, radiance). No distinct pl. form.

faen

white

(radiant). No distinct pl. form.

faer

spirit

(radiance). No distinct pl. form. (MR:349)

fain

white

; no distinct pl. form.

falathren

of the shore

(pl. felethrin)

falch

cleft

(ravine[?]), pl. felch

faltha

foam

(i faltha, i falthar)

galas

plant

galas (i **alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath**

galas

plant

(i ’alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath

gem

sickly

gem (lenited em, pl. gim).

gem

sickly

gem (lenited em, pl. gim)

glaw

radiance

(i ’law), pl. gloe (in gloe)

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.

groth

cave

(i ’roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12)

grôd

underground dwelling

(i ’rôd, construct grod) (cave, delving, excavation), pl. grŷd (in grŷd) (WJ:414)

grôd

cave

(i ’rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414)

hae

further

(adj.) hae (far, distant, on the other side, further); lenited chae; no distinct pl. form.

hae

further

(far, distant, on the other side, further); lenited chae; no distinct pl. form.

hûr

fiery spirit

(i chûr, o chûr, construct hur) (readiness for action, vigour), pl. huir (i chuir) if there is a pl.

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

lasgalen

leaf-green

(pl. lesgelin).

leithian

release

(freeing), pl. leithiain

loss

snow

(fallen snow) loss (construct los; pl. lyss if there is a pl.) (RGEO:61-62, Letters:278, VT42:18) (Note: homophones mean ”flower” [more commonly loth] and ”wilderness”.).

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

minui

first

(lenited vinui; no distinct pl. form)

nad

thing

(pl. naid)

nimp

white

(nim-) (pale); no distinct pl. form.

othronn

fortress in a cave/caves

(pl. ethrynn for archaic öthrynn) (underground stronghold). Cited in archaic form othrond in the source (WJ:414).

rest

cleft

(ravine, cut), pl. rist (idh rist)

rhast

shore

(?i thrast or ?i rast – the lenition product of rh is uncertain), pl. rhaist (?idh raist).

rhûd

dwelling underground

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (artificial cave, rockhewn hall, mine), pl. rhuid (?idh ruid) (PM:365)*.

rhûd

artificial cave

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (dwelling underground, rockhewn hall, mine), pl. rhuid (?idh ruid). (PM:365)*

rhûd

mine

*rhûd (construct rhud, with article ?i thrûd or ?i rûd the lenition product of rh- is uncertain) (dwelling underground, artificial cave, rockhewn hall), pl. rhuid (?idh ruid). (PM:365).

rhûd

mine

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (dwelling underground, artificial cave, rockhewn hall), pl. rhuid (?idh ruid). (PM:365)*.

rist

cleft

(-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”

rond

cave

(construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath

ross

foam

(construct ros) (rain, dew, spray [of fall or fountain]), pl. ryss (idh ryss) (Letters:282). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”polished metal, glitter”

roth

cave

(delving, large excavation), pl. ryth, 4) gathrod (i ’athrod), pl. gethryd (i ngethryd = i ñethryd)

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

pronoun. that

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

thanc

cleft

(adj.) thanc (forked, split), pl. thainc

thanc

cleft

(forked, split), pl. thainc

thel

mean

(intend, purpose, resolve, will)

thîl

radiance

; no distinct pl. form, coll. pl. ?thiliath.

tuia

spring

(i duia, i thuiar) (swell, sprout)

udûn

hell

(= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)

êr

one

whence the adjectival prefix er- (alone, lone)

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

fanga

noun. beard

A noun for “beard” in The Etymologies of the 1930s derived from the root ᴹ√SPANAG (Ety/SPÁNAG), where the [[aq|initial [sp-] became the voiceless spirant [f]]]. It reappeared in the 1960s as an element in the name Q. Andafangar “Longbeards” (PM/321 note #21).

Conceptual Development: In the Gnomish Lexicon of the 1910s, Tolkien gave ᴱQ. fange as cognate of G. fang “a long beard” (GL/34). Elsewhere in the same document he had ᴱQ. vanga as cognate of G. bang “beard”, but both these words were deleted (GL/21). Other early “beard” words include ᴱQ. velte under the early root ᴱ√VETE (QL/101), and ᴱQ. poa as a cognate to G. pau “a beard” (GL/63).

yesta

noun. beginning, beginning, *start

@@@ gloss “start” suggested by Robert Reynolds

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

essë

beginning

essë (3) noun "beginning" (ESE/ESET). This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. (See esta #2.) However, for the purposes of writing the form yesta "beginning" from PE17:120 may be preferred.

fanga

beard

fanga noun "beard" (SPÁNAG)

felu

bad magic

felu noun "bad magic" (QL:38)

feren

beech, beech-tree

feren (stem fern-, as in pl. ferni) noun "beech, beech-tree". Also fernë. (BERÉTH, PHER/PHÉREN)

fára

beach, shore

fára noun "beach, shore" (VT46:15)

mal

but

mal conj. "but" (VT43:23)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

neldor

beech

neldor noun "beech" (LT2:343)

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

nó

but

nó (2) conj. "but" (VT41:13)

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

onë

but

onë conj. "but" (VT43:23)

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

poa

beard

poa noun "beard" (GL:63). Rather fanga in Tolkien's later Quenya

vanga

beard

vanga noun "beard" (LT2:344, GL:21; in Tolkien's later Quenya fanga)

yesta

beginning

yesta (2) noun "beginning" (PE17:120). Also attested in the compound yestarë (see below), but cf. esta #2.

yestarë

beginning-day

yestarë noun *"beginning-day", the first day of the year (loa), immediately before the season of tuilë (Appendix D, PE17:120)

apa

conjunction. but

mal

conjunction. but

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

ono

conjunction. but

nó

conjunction. but

onë

conjunction. but

opo

before, ahead, in front of

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

súlë

spirit, breath

súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

eressë

noun. solitude, [ᴹQ.] solitude; [ᴱQ.] alone, by oneself, singly, only; once

yessë

noun. beginning

yestië

noun. beginning

laima

noun. plant

A noun for “plant” appearing in Quenya Notes (QN) from 1957 derived from the root √LAY (PE17/159).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. laute (lausi-) “living thing, (esp.) vegetable” and ᴱQ. lauke (lauki-) “vegetable, plant species”, both derived from the early root ᴱ√LAWA (QL/52). The word lauke also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa with the gloss “plant” (PME/52) and appeared again in Early Qenya Word-lists of the 1920s with the gloss “vegetable” and an accusative form of lautya (PE16/141), indicating a new stem form lauty-.

larma

noun. raiment

A word from the late 1960s for “raiment” appearing only its plural form in the phrase Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar al larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” (PE17/175). It’s derivation is unclear, but it might be tied to ᴹ√LAD “lie flat” from the 1940s (PE22/126).

nat

noun. thing

A Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that exists”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

ala-

plant, grow

ala- (4) vb. "plant, grow" _(the first gloss would suggest that the following one is transitive: to "grow" plants) (PE17:100). _Compare al- "thrive, *grow" (which however seems intransitive).

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ciris

cleft, crack

ciris _("k")_noun "cleft, crack" (LT2:337 - obsoleted by cirissë?)

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

empanya-

plant

*empanya- vb. "plant" (deduced from the "Qenya" pl. past tense empannen, VT27:20-22)

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

epetai

consequently

epetai adv. "consequently" (VT49:11). Since this is to contain tai "that which" (epe-ta-i "before that which"), a form Tolkien may later have abandoned, the less problematic synonym etta should perhaps be preferred. Compare potai.

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

eressë

solitude

eressë noun "solitude" (ERE). In early "Qenya", eressë was an adjective or adverb: "singly, only, alone" (LT1:269).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

fainu-

release

fainu- vb. "release" (LT1:250). Rather lerya- or sen- in Tolkien's later Quenya.

falasta-

to foam

falasta- vb. "to foam", participle falastala "foaming, surging" in Markirya

falma

(crested/foaming) wave

falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_

farnë

dwelling

#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

fáwë

snow

fáwë vb. "snow" (GL:35; rather lossë in Tolkien's later Quenya)

fëa

spirit

fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.

hyatsë

cleft, gash

hyatsë noun "cleft, gash" (SYAD), apparently changed by Tolkien from hyassë (VT46:16)

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

lerya-

release, set free, let go

lerya- vb. "release, set free, let go"; negated avalerya- "bind, make fast, restrain, deprive of liberty" (VT41:5, 6)

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

nanwen-

return

nanwen- vb. "return" (go/come back) (PE17:166). The etymological form nan-men- indicates that the second element is #men- "go", changed to -wen- following nan- "back"; hence the perfect should perhaps be *naneménië.

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

né

was

né vb. in pa.t. "was"; see ná #1.

olos

snow, fallen snow

†olos (2) noun "snow, fallen snow" (prob. oloss-, cf. the longer form olossë below; this form should be preferred since olos also = "dream, vision") (GOLOS)

sanca

cleft, split

sanca (þ) ("k") noun? (or adj, or both?) "cleft, split" (STAK)

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

ser-

rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

yu-

verb. twi-

yu- or yú- prefix "twi-" or "both" (VT45:13, VT46:23, VT48:20; see yualë, yúcalë, yurasta below). According to PE14:84, yú can function independently as the adverb "twice".

engwë

noun. thing

entulessë

proper name. Return

The name of the Númerórean ship that was the first to return to Middle-earth, six centuries after Númenor was settled (UT/171). It is the noun entulessë “return” used as a name.

entulessë

noun. return

eruva

adjective. divine

essë

noun. name

laica

adjective. green

laiqua

adjective. green

rië

adverb. only

tana

that

leryalë

noun. release

Este

noun. Rest

Rest

a

cardinal. one

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

alcar

noun. radiance

radiance, splendour

alta

radiance

alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.

alta

noun. radiance

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

canta

shape

canta (2) _("k") noun"shape" (PE17:175), also used as adj._ "shaped", also as quasi-suffix -canta ("k") "-shaped" (KAT)

cat-

verb. shape

shape, fashion

cata

after

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

enna

first

[enna adj. "first" (VT45:12)]

entulessë

return

entulessë noun "return" (UT:171)

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

enwina

old

enwina adj. "old" (Markirya)

enwina

adjective. old

epe

after

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

esse

noun. name

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

esta-

verb. name

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

ezel(la)

adjective. green

fairë

radiance

fairë (3) noun "radiance" (PHAY)

fallë

foam

fallë noun "foam" (PHAL/PHÁLAS)

falqua

cleft, mountain pass, ravine

falqua ("q") noun "cleft, mountain pass, ravine" (LT2:341)

fatanyu

hell

fatanyu noun "hell" (GL:51)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

fánë

adjective. white

hó

spirit, shadow

hó noun "spirit, shadow" (PE17:86)

i

pronoun. that

i, antevokaliskt in

conjunction. that

inga

first

inga (2) adj. "first" (ING)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laima

plant

laima noun "plant" (PE17:159). Cf. olvar.

larma

raiment

#larma (1) noun "raiment", attested in pl. form larmar (PE17:175)

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

lissë

noun. grace

lossë

snow

lossë (1) noun "snow" or adj. "snow-white" (SA:los, MC:213, VT42:18); losselië noun"white people" (MC:216, PE16:96)

marda

dwelling

marda noun "dwelling" (PE17:107)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

nalta

radiance, glittering reflection

nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)

niquë

snow

niquë (2) ("q")noun "snow" (NIK-W)

né

verb. was

was

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

nómë

noun. place

olossë

snow, fallen snow

†olossë noun "snow, fallen snow" (GOLÓS, LOT[H])

rie

adverb. only

rotelë

cave

rotelë noun "cave" (LT2:347)

rotto

cave, tunnel

rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)

sa

conjunction. that

sana

that

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

solmë

wave

solmë noun "wave" (LT1:266)

sérë

rest, repose, peace

sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tele

verb. mean, intend

venië

shape, cut

venië noun? "shape, cut" (LT1:254)

venwë

shape, cut

venwë noun? "shape, cut" (LT1:254)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

vilissë

spirit

vilissë noun "spirit" (GL:23)

we

we

we, wé, see ve #2

winga

foam, spray

winga noun "foam, spray" (Markirya). Also wingë.

wingë

foam, crest of wave, crest

wingë noun "foam, crest of wave, crest" (WIG); "foam, spindrift" (LT1:273). In the pre-classical Tengwar system presupposed in the Etymologies, wingë was also the name of tengwa #24, which letter Tolkien would later call wilya > vilya instead. - Also winga (so in Markirya).

yana

that

yana demonstrative "that" (the former) (YA)

yerna

old, worn

yerna adj. "old, worn" (GYER)

þúlë

noun. spirit

imbi

preposition. between

mīni

preposition. between

yeset Reconstructed

root. beginning

The root ᴹ√ESE(T) “precede” and ᴹ√SET “precede forward” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. esse “beginning”, ᴹQ. esta “first”, and N. seth {“first” >>} “forth”, but the ᴹ√SET forms were rejected and the ᴹ√ESE(T) forms marked with a “?”, being in conflict with ᴹ√ES “indicate, name” (Ety/ESE; EtyAC/SET). The appearance of Q. yesta “beginning” and Q. Yestarë “first day of the year” in later writings (LotR/1108-1109; PE17/120) indicate the root was probably revised to ✱√YESET.

phay

root. spirit, spirit; [ᴹ√] radiate, send out rays of light

When this root first appeared in The Etymologies (Ety/PHAY), it was glossed “radiate, send out rays of light” and its derivatives were consistent with this definition, most notably in N. Feanor “Radiant Sun”. In later writings, this root was instead glossed “spirit” (PM/352), which is the connotation of most of its later derivatives. For example, the later meaning of S. Fëanor was changed to “Spirit of Fire”.

The earlier sense “radiate” probably also survived in Tolkien’s later conception, however. On MR/250, the word Q. fairë “spirit” is said to originally have had the sense “radiance”, which is precisely the meaning that ᴹQ. faire had in The Etymologies. There is also a primitive monosyllable ✶phāy “flame, ray of light” in the Outline of Phonology from the early 1950s (OP2: PE19/102). If the root meaning “radiate” remains valid, then the word S. ✱fael “gleam of the sun”, an element of S. Faelivrin “gleam of the sun on the pools of Ivrin” (the second name of Finduilas), might be a derivative of this root.

kat

root. shape, shape, [ᴹ√] make

The root ᴹ√KAT “shape” first appeared in The Etymologies of the 1930s with derivatives ᴹQ. kanta- “to shape”, ᴹQ. kanta “shaped”, and N. echad- “fashion, shape” (Ety/KAT). All these derivatives reappeared in Tolkien’s later writings, though Q. canta was more typically used as the noun “shape” (PE17/175; PE18/84, 90). The root appeared frequently in both the first and second version of Tengwesta Qenderinwa as an example of a biconsonantal root (TQ1: PE18/34, 46, 62; TQ2: PE18/84-85, 87, 89-90, 95).

nom Reconstructed

root. place

A hypothetical root serving as the basis for Q. nómë “place”.

laikā

adjective. green

nanmen-

verb. return

năta

noun. thing

imin

masculine name. One

kirissi

noun. cleft

min

cardinal. one

minya

ordinal. first

san-

noun. that

en

root. name

nimbi

adjective. white

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel

Erde

noun. Rest

Rest

er

cardinal. one

min

cardinal. one

minya

ordinal. first

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

manô

noun. spirit

A noun translated “spirit” and fully declined as an example of a Weak II noun (SD/438). It appeared with both a short a (SD/424) and long â (SD/438). Given its ending -ô, it might be a masculine-noun, but it seems unlikely that spirits would only be male. This entry assumes it is a common-noun instead. It is probably related to ᴹQ. manu “departed spirit” as suggested by various authors (AAD/19, AL/Adûnaic, EotAL/MAN).

sakal Reconstructed

noun. shore

This word is attested only in Sakalthôr, whose Quenya name is Falassion (UT/223). The first element of the Quenya name seems to be falassë “shore”, so the first element of his Adûnaic name probably has the same meaning, as suggested by several authors (AAD/22, AL/Adûnaic, EotAL/SAK’L).

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

lego

adjective. green

turg Reconstructed

noun. beard

twílë

noun. spring

ezel(la)

adjective. green

ash

cardinal. one

ash

cardinal. one