A name for Aragorn (LotR/1061), it is simply the noun estel “hope” used as a name (PE17/117).
Conceptual Development: In drafts of the Lord of the Rings appendices, this name first appeared as S. Amin (PM/269).
est
pronoun. he, she, it, 3rd sg. pronoun
est
maybe ( 3rd sg
est
pronoun. they, 3rd pl. pronoun
estel
masculine name. Hope
estolad
place name. Encampment
The region where the Bëorians settled, it is simply the noun estolad “encampment” used as a name (S/142).
Conceptual Development: In Tolkien edit’s to the Silmarillion map from the 1950s, this name appeared as Estoland with an n, but this form appeared nowhere else (WJ/189).
esta-
verb. to call, *name
A verb appearing in a future-passive form estathar “should be called” in the King’s Letter from the early 1950s. It also appeared (unglossed) as a present-passive estar “✱is called” in the Túrin Wrapper from the 1950s. Its gloss “be called” is because it is being used with passive voice; in active voice it would be “to call” or (more accurately) “✱to name”, as with its Quenya cognate ᴹQ. esta- “to name” (Ety/ES).
Conceptual Development: In the Gnomish Lexicon of the 1910s Tolkien gave G. enu- or enwa- “am called, am named” (GL/32), clearly derived from the early root ᴱ√ENE having to do with names (QL/35). A few lines below he wrote but deleted {en(1) “am called”}.
estolad
noun. encampment
A noun for “encampment” used as the name for the region where the Bëorians settled (S/142). This word superficially resembles the verbal noun of a (hypothetical) a-verb ✱estola- “to encamp”. Such a verb might be a combination of √ET “out” + √TOL “stick up” referring to the erection of tents, where ancient t + t became st as it often did with suffixion. This is all rather speculative, however.
estel
noun. hope
n. hope. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.
estent
adjective. (very?) short
The slash sign in minlamad thent/estent might indicate either variant forms of an adjective, or a sequence of two short verse units, possibly of alliterating half-lines, see Tolkien's Legendarium p. 122
estel
noun. hope, trust, hope, trust, *faith [in]
esten(t)
adjective. short
esta-
verb. to name
estel
noun. hope, trust, a temper of mind, steady fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose
esten
adjective. thenna
adj. Q. thenna, senna. >> thenn
estent
thenta
Q. thenta, senta.
estolad
noun. encampment
îdh
feminine name. Estë, (lit.) Rest, Repose, Peace
Sindarin name for Q. Estë, it is simply îdh “rest” used as a name, a derivative of primitive ✶ezdē (PE19/92).
Conceptual Development: The name N. Îdh appeared in The Etymologies from the 1930s, with the same derivation (Ety/EZDĒ). It was first written as (rejected) Ēdh, perhaps representing some uncertainty on the [[on|vocalization of [z] before voiced stops]] in Noldorin.
estolad
encampment
estolad (pl. estelaid, archaic estölaid)
estolad
encampment
(pl. estelaid, archaic estölaid)
estola- Speculative
verb. to encamp, *erect tents
A rather speculative verb for “to encamp, ✱erect tents”, assuming estolad “encampment” is verbal noun; see that entry for discussion.
esta
name
(verb.) esta- (call) (i esta, in estar)
esta
name
(call) (i esta, in estar)
esta
call
1) (vb.) esta- (to name) (i esta, in estar), 2) (call out) ialla- (VT46:22), also can- (i gân, i chenir) (shout, cry out). See also CRY (OUT).
esta
call
(to name) (i esta, in estar)
estel
trust
(noun) estel (hope, steady purpose), pl. estil
estel
trust
(hope, steady purpose), pl. estil
estel
hope
(trust, steady purpose), pl. estil
estel
faith
: The noun estel "hope, trust, steady purpose" seems to approach the meaning of "faith" (in the religious sense) (MR:320)
estel
steady purpose
(hope, trust), pl. estil
estel
purpose
(noun, ”steady purpose”) estel (hope, trust), pl. estil
estel
purpose
(hope, trust), pl. estil
estel
steady purpose
(noun) estel (hope, trust), pl. estil
estannen
adjective. named, called
estel
faith
"hope, trust, steady purpose" seems to approach the meaning of "faith" (in the religious sense) (MR:320)
Ēd
noun. Rest
Dor. Rest
ethir
noun. mouth (of a river), estuary
send
noun. (?) rest
senn
noun. (?) rest
îdh
noun. rest, repose
Îdh
est
Ë Îdh
îdh
estë
tangada
establish
tangada- (confirm, make firm) (i dangada, i thangadar). LONG ESTABLISHED, see brûn under OLD
ethir
estuary
ethir (mouth or outflow of a river), no distinct pl. form. Note: a homophone means "spy".
ethir
estuary
(mouth or outflow of a river), no distinct pl. form. Note: a homophone means "spy".
tangada
establish
(confirm, make firm) (i dangada, i thangadar).
mirtha-
verb. to value, esteem, treasure, cherish
@@@ Discord 2023-03-06
adaba-
verb. to build, establish, erect
brûn
long established
under
îdh
rest
_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),
îdh
rest
(repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt)
amin
masculine name. Hope
nallan
noun. call
A word appearing in the 1st edition of The Lord of the Rings from 1954 in the phrase le nallan sí di’nguruthos. In Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s, Tolkien translated {nallon >>} nallon as “a call”, followed by another form nalla, with alternates nalla, nalloth, nallar in the upper margin. Christopher Gilson suggested that the gloss might instead be “to call” or “my call”; if the latter is correct, then nallan might be the 1st sg. possessive form of nalla.
In the 2nd edition of The Lord of the Rings from 1965 Tolkien changed nallan to nallon. In The Road Goes Ever On (RGEO) from 1967 he confirmed that this new form was a verb form meaning “I cry” (RGEO/64).
Neo-Sindarin: For purposes of Neo-Sindarin, I think we can retain nallan as a noun for “a call”. While it is tempting to use the form nalla instead, I have no idea how the a might have survived at the end of this word, so I think nallan is better.
ned
noun. first, *one more; first; *during
This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).
On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.
thenn
thenna
adj. Q. thenna, senna. >> esten
ent
pronoun. they, 3rd pl. pronoun
amdir
hope
1) (based on reason) amdir (no distinct pl. form). Literally an "up-looking". 2) (closer in meaning to ”faith”) estel (trust, steady purpose), pl. estil, 3) (noun) harthad (i charthad, o charthad), pl. herthaid (i cherthaid)
tangada
make firm
(confirm, establish) (i dangada, i thangadar)
tangada
make firm
tangada- (confirm, establish) (i dangada, i thangadar)
tangada
make firm
tangada- (confirm, establish) (i dangada, i thangadar)
thent
short
thent (pl. thint), also ?estent (pl. estint).
thent
short
(pl. thint), also ?estent (pl. estint).
îdh
repose
îdh (rest), no distinct pl. form even if there could be a pl.
îdh
repose
(rest), no distinct pl. form even if there could be a pl.
e
pronoun. he
amdir
noun. hope based on reason
astor
noun. faith
_n. _faith, loyalty (not belief). Q. astar.
e
pronoun. he
The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King
echad
noun. camp
echad
noun. camp
A noun for “camp” appearing as an element in the name Echad i Sedryn “Camp of the Faithful” (UT/153). It might be a combination of √ET “out” and √KHAD “sit”, though if it were it should be ✱✱echadh.
eneth
noun. name
eth
pronoun. he, she, it, 3rd sg. pronoun
hartha-
verb. to hope
harthad
gerund noun. hope
idi(r)
pronoun. they, 3rd pl. pronoun
inn
noun. purpose, intention
is
pronoun. he, she, it, 3rd sg. pronoun
ith
pronoun. they, 3rd pl. pronoun
main
ordinal. first, (only in the sense of) prime, chief, pre-eminent
mein
ordinal. first, (only in the sense of) prime, chief, pre-eminent
mein
ordinal. first
minui
ordinal. first
minui
ordinal. first
nalla
noun. call
nallar
noun. call
nalloth
noun. call
taug
adjective. firm
adj. firm, strong, ?withstand. Q. tauka stiff, wooden.
then
adjective. short
thenn
adjective. short
thent
adjective. short
thent
adjective. short
thent
thenta
Q. thenta, senta.
îdh
noun. peace
peace, tranquillity
amdir
hope
(no distinct pl. form). Literally an "up-looking".
car
build
car- (i gâr, i cherir), pa.t. agor (make, do) (WJ:415)
car
build
(i gâr, i cherir), pa.t. agor (make, do) (WJ:415)
dortha
dwell
dortha- (i northa, i ndorthar) (stay)
dortha
dwell
(i northa, i ndorthar) (stay)
e
he
1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)
e
he
(SD:128-31)
eneth
name
(noun) eneth (pl. enith)
eneth
name
(pl. enith)
ennen
adjective. named
erui
first
(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.
ess
noun. name
gobem
noun. mouth
hartha
hope
(verb) #hartha- (i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.
hartha
hope
(i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.
harthad
hope
(i charthad, o charthad), pl. herthaid (i cherthaid)
hendelu
noun. brow
ho
he
hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*
hîn
they
(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.
hîn
they
. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.
ialla-
call
(VT46:22), also can- (i gân, i chenir) (shout, cry out). See also
mair
adjective. precious
minui
first
1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.
minui
first
(lenited vinui; no distinct pl. form)
mîn
first
(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”
nuitha
stop short
(i nuitha, in nuithar) (prevent from coming to completion; stunt; not allow to continue) (WJ:413)
penia
fix
penia- (i benia, i pheniar) (set);
penia
fix
(i benia, i pheniar) (set);
pân
fixed board in a floor
(i bân, o phân, construct pan) (plank), pl. pain (i phain). Not to be confused with the adj. ✱pân ”all”.
sîdh
peace
sîdh (i hîdh), no distinct pl. form except with article (i sîdh) if there is any pl. form. 1) aeg (point, thorn). No distinct pl. form. (but aeglir can be used for a range of mountain peaks). Note: aeg is also used as adj. "sharp, pointed, piercing". 2) mîn (i vîn), no distinct pl. form except with article (i mîn), coll. pl. míniath. Note: homophones include the numeral ”one” and the adjective ”isolated, first, towering”. 3) egnas (sharp point; literally "thorn-point"), pl. egnais, coll. pl. egnassath.
sîdh
peace
(i hîdh), no distinct pl. form except with article (i sîdh) if there is any pl. form.
tanc
firm
(adj.) tanc (lenited danc; pl. tainc)
tanc
firm
(lenited danc; pl. tainc)
thala
firm
1) thala (steady, stalwart), pl. ?theili, 2) thand (true, abiding), pl. thaind (VT46:16; notice that the forms “thenid” and “thenin” in LR:388 s.v. STAN represent misreadings of Tolkiens manuscript).
thala
firm
(steady, stalwart), pl. ?theili
thala
steady
thala (stalwart, firm), pl. ?theili;
thala
steady
(stalwart, firm), pl. ?theili;
thand
firm
(true, abiding), pl. thaind (VT46:16; notice that the forms “thenid” and “thenin” in LR:388 s.v. STAN represent misreadings of Tolkien’s manuscript).
thel
purpose
(verb) ?thel- (intend, mean, resolve, will);
thel
purpose
(intend, mean, resolve, will);
thelion
one who purposes
(pl. thelyn, coll. pl. thelionnath)
thinnas
shortness
(also used for a “breve”, a mark indicating that a vowel is short). Verb
tîr
straight
tîr (lenited dîr, no distinct pl. form) (right). Note: a homophone means ”looking, view, glance” (noun).
tîr
straight
(lenited dîr, no distinct pl. form) (right). Note: a homophone means ”looking, view, glance” (noun).
estat-
verb. estat-
estat-, see etsat-
estë
feminine name. Rest, Repose, Peace
The Valië of peace and healing (S/28), spouse of Irmo (Lórien). Her name is variously translated as “Rest” (SI/Estë, Ety/EZDĒ), “Repose” (WJ/403) and “Peace” (PE19/91). In Quenya, the word Estë is only used for the name of this Valië (WJ/404). A more ordinary word for “rest, repose, peace” is sérë (VT44/35, Ety/SED). Both the name and the word are derived from the same root √SED (Ety/SED, WJ/403). The name is derived from the primitive form ✶ezdē (PE19/091-2, WJ/403).
Conceptual Development: In the earliest Lost Tales, Lórien had no wife (LT1/66). ᴹQ. Este first appeared in the initial drafts of the Annals of Beleriand (SM/263), and the derivation of her name first appeared in The Etymologies (Ety/SED).
Estë
repose, rest
Estë fem. name "Repose, Rest" _(WJ:403, EZDĒ, SED), only used as name of a Valië (WJ:404)_
Este
noun. Rest
Rest
estelmo
masculine name. *Hope-person
esta
first
esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)
esta-
to name
esta- (1) vb. "to name" (ES, VT45:12). In an earlier form of the relevant entry in the Etymologies, Tolkien let esta- mean "to place, set, plant" (VT45:12); a deleted entry SET also had esta- "precede" (VT46:13)
estel
trust, hope
estel noun "trust, hope" (WJ:318-319, MR:320)
esto
even the two of them
esto emphatic pronoun (?), apparently 3rd person dual, "even the two of them" (VT49:48). The word comes from a conceptual phase where Tolkien let dual pronouns end in the vowel -o, an idea that was apparently abandoned; also, -st- is associated with the second rather than the third person dual in later sources (see -stë). The ending may have been conceived as -sto at an earlier stage (VT49:49).
estat-
verb. to distribute in even portions, to distribute (in even portions), *partition
estel
noun. hope, trust, *faith
Este
noun. Peace
Peace, name of wife of Lórien
esta-
verb. name
esto
pronoun. they (dual emphatic)
yesta
noun. beginning, beginning, *start
@@@ gloss “start” suggested by Robert Reynolds
yesta
beginning
yesta (2) noun "beginning" (PE17:120). Also attested in the compound yestarë (see below), but cf. esta #2.
Este
Estë
Estë
Rest
Estë is a Quenya name meaning "rest". The same Root, EZDE, also yielded her Sindarin name, Îdh (pron. ) and the Nandorin Eord.
estirnë Reconstructed
noun. brow
This word is attested only in the name Elestirnë “Star-brow” (UT/184), and is probably related to the primitive word ✶stīrē “face” (VT41/10). From the name alone, it is difficult to discern what the independent word for “brow” would be. In Quenya, an initial primitive ✶[st-] first reduced to [θ-] and then later to [s-], as in sundo < ᴹ√STUD (Ety/SUD) and selma < √STEL (WJ/319). Thus, ✱sirnë “brow” < ✱þirne < ✱✶stirnē is a possibility.
A primitive initial ✶[st] could be preserved, however, if there was some kind of vocal augmentation, as in estel < √STEL (WJ/318) and astalda < √STAL (PE17/115). Therefore, it is possible that ✱estirnë is the independent form of the word, exactly as it appears within Elestirnë. Usually, though, such vocal augments are the same as the root’s base-vowel (as in the above examples), so ✱istirnë would be a more typical form.
Absent further evidence, this entry uses ✱estirnë for the form of this word, as it appears within the name.
estolië
noun. camp
A neologism for “camp” coined by Helge Fauskanger for his NQNT (NQNT), inspired by S. estolad “encampment”.
estatina
adjective. divided, shared, distributed
estatië
noun. portion, share
estelenca
adjective. hopeless, despairing, desperate
@@@ from Discord challenges Feb 2022
estelya-
verb. to hope
esta
adverb. outwards
yestië
noun. beginning
ser-
rest
ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)
sérë
rest, repose, peace
sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song
tulca-
fix, set up, establish
tulca- (2) ("k") vb. "fix, set up, establish" (LT1:270)
ser-
verb. rest,repose;stay, tarry, be at the moment
sintë
noun. esteem; estimate, computation
herulatsë
noun. estate, domain
marya-
verb. to found, establish, settle (as dwelling)
mirta-
verb. to value, esteem, treasure, cherish
@@@ Discord 2023-03-06
tulca-
verb. to set up, establish, *found; to fix, stick in,
-ntë
they
-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.
-on
name
-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).
Valatári
vala-queen
Valatári noun "Vala-queen" (BAL; this entry of the Etymologies states that Vala has no feminine form except this compound, but Silm gives Valië as a feminine form). The word Valatári is apparently also the unchanged plural form, so used in this quote: "The Valatári were Varda, Yavanna, Nienna, Vana, Vaire, Este, Nessa, Uinen" (BAL; Tolkien later reclassified Uinen as a Maia, not a Valatári/Valië). Notice that the plural form of Valatar would apparently also be *Valatári.
essë
he
essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)
essë
beginning
essë (3) noun "beginning" (ESE/ESET). This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. (See esta #2.) However, for the purposes of writing the form yesta "beginning" from PE17:120 may be preferred.
essëa
primary
essëa adj. ?"primary" (gloss not certainly legible); read probably *yessëa in LotR-style Quenya; see esta #2 below (ESE/ESET). The meaning Tolkien originally assigned to the word essëa in the Etymologies was "in place, local" (VT45:12).
etsat-
distribute in even portions
etsat- vb. "distribute in even portions" (apparently et- "out" + the base sat "divide, apportion"). Not cited with a final hyphen in the source (VT48:11), but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem (primary verb). Alternative form estat-, but as pointed out in VT48:12, the transposition ts > st is not regular in Quenya.
se
he, she, it
se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".
ta
they, them
ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).
sívë
noun. peace
-lto
they
-lto, "Qenya" pronominal ending "they"; see -ltë
-ltë
they
-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".
-ltë
suffix. they
-ntë
suffix. they
-ro
he
-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".
-ttë
they
-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".
ampan-
verb. build
ampanóta-
verb. build, erect a building, construct
anto
mouth
anto (1) noun "mouth", also name of tengwa #13 (Appendix E)
anto
noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw
The basic Quenya word for “mouth”, appearing as the name of tengwa #13 (4) in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. pé for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.
Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).
astar
faith, loyalty (not belief)
astar noun "faith, loyalty (not belief)" (PE17:183). Not to be confused with the pl. form of asta #1.
carasta-
build
carasta- vb. "build" (PE17:84)
carasta-
verb. to build, to build, construct
carpa
mouth
carpa ("k") (1) noun "mouth", including lips, teeth, tongue etc. (PE17:126); also used for "language", in particular the phonetic system.Cf. náva and páva.
ello
call, shout of triumph
[ello] noun "call, shout of triumph" (GYEL (< GEL) )
enna
first
[enna adj. "first" (VT45:12)]
erdë
repose
erdë (3) noun "repose" (marked by Tolkien with an "X", perhaps indicating that he considered dropping this form to eliminate homophones)(VT46:12). Compare sérë.
esse
noun. name
essë
name
essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).
essë
noun. name
etsat-
verb. to distribute in even portions
har-
verb. dwell, abide, reside permanently
induinen
noun. purpose
induinen
noun. purpose
inga
first
inga (2) adj. "first" (ING)
mer-
verb. to hope, to hope, [ᴹQ.] wish, desire, want
minya
first
minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)
mirwa
precious, valuable
mirwa adj. "precious, valuable" (PE17:37)
náva
mouth
náva ("ñ")noun "mouth", apparently not only the lips but also the inside of the mouth (VT39:13 cf. 8). Possibly, but probably not, the same element that is translated "hollow" in Návarot, q.v.
panya-
fix, set
panya- vb. "fix, set" (PAN). The verb napan- (q.v.), "add" or literally *"to-set", may argue the existence of a shorter stem #pan- as well.
páva
mouth
páva noun "mouth" (including tongue, lips and teeth). Apparently changed by Tolkien to náva, q.v. (VT39:19)
páva
noun. mouth
rainë
peace
rainë noun "peace" (VT44:34-35)
sanda
name
[sanda, sandë] (þ) (2) noun "name" (VT46:16)
sanda
firm, true, abiding
sanda (þ) (1) adj. "firm, true, abiding" (STAN)
sanya
name
[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)
senna
short
senna (þ, cf. older form thenna) adj. "short" (PE17:185). This is a later (TLT) variant of sinta.
senna
adjective. short
setta
first
[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]
sinta
short
sinta (þ) (1) adj. "short" (STINTĀ). Cf. senna #2.
songa
mouth
songa noun "mouth", in the sense of "interior cavity behind the teeth, containing tongue" (PE17:126)
sívë
peace
sívë (2) noun "peace" (VT44:35)
tai
they, them
tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).
tanca
firm, fixed, sure
tanca ("k")adj. "firm, fixed, sure" (TAK)
tancata
verb. to make firm, fix
te
they, them
te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.
thenna
thenna
†thenna, see senna #2
toi
they
toi pron. "they" (FS; replaced by te in LotR-style Quenya?)
tulca
firm, strong, immovable, steadfast
tulca (1) ("k") adj. "firm, strong, immovable, steadfast" (TULUK)
tulunca
steady, firm
tulunca ("k") adj. "steady, firm" (LT1:270; in Tolkien's later Quenya tulca)
téna
straight, right
téna (1) adj. "straight, right" (SD:310; see téra)
téra
straight, right
téra adj. "straight, right" (TEÑ, see TE3; LR:47; in one text Tolkien changed it to téna, SD:310)
tú
they, them
tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.
umpano
build
umpano noun "build" (read: building), alternative form of ampano, which form is probably to be preferred (VT45:36, compare PAN; VT46:8 records how Tolkien in one case altered umpano to ampano)
yello
call, shout of triumph
yello (2) noun "call, shout of triumph" (GYEL); changed by Tolkien from ello.
ópa
mouth
ópa noun "mouth", in the sense of mouth-opening with lips as the edges (PE17:126)
amatírë
noun. hope
yessë
noun. beginning
yeset Reconstructed
root. beginning
The root ᴹ√ESE(T) “precede” and ᴹ√SET “precede forward” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. esse “beginning”, ᴹQ. esta “first”, and N. seth {“first” >>} “forth”, but the ᴹ√SET forms were rejected and the ᴹ√ESE(T) forms marked with a “?”, being in conflict with ᴹ√ES “indicate, name” (Ety/ESE; EtyAC/SET). The appearance of Q. yesta “beginning” and Q. Yestarë “first day of the year” in later writings (LotR/1108-1109; PE17/120) indicate the root was probably revised to ✱√YESET.
sed
root. rest
This root first appeared as ᴹ√SED “rest” in The Etymologies of the 1930s with derivatives like ᴹQ. sére “rest, repose, peace” and N. sîdh “peace”, along with the name of the Valië ᴹQ. Este < ᴹ✶ezdē (Ety/SED). The root √SED “rest” along with the etymology of Este reappeared in both the Outline of Phonetic Development (OP1) from the 1930s (PE19/45) and the Outline of Phonology (OP2) from the early 1950s (PE19/92), and again in revisions to the OP2 page annotated in green ink and thus probably from 1970 (PE19/91 and note #110).
The root √SED “rest” was mentioned a couple times in the Quenya Verbal System of the 1940s as the basis for the verb ᴹQ. ser- “rest, repose” (PE22/102, 125) and again (unglossed) in the Quendi and Eldar essay of 1959-60 as the basis for Este (WJ/403). In the sense “peace” this root had some competition, however. In the first version of the Gloria in Excelsis Deo prayer from the mid-1960s, Tolkien used Q. sívë for “peace”, revised to Q. sérë in the second version and then Q. rainë (VT44/32). The word Q. sívë “peace” reappeared in unpublished etymological notes from 1969 derived from the root √SIB “rest, quiet” (VT44/35).
Neo-Eldarin: For purpose of Neo-Eldarin, I would use √SED for the act of resting and so Q. sérë “peace” = “restfulness (personal peace)”, and would use √SIB = “quiet, ✱stillness, absence of activity” and so Q. sívë “peace” = “absence of activity or violence (environmental peace)”. I would use Q. rainë as “good will” in connection to √RAY “smile”.
mbar
root. settle, dwell; establish, fix, decide, determine, make a decision, settle; establish, fix, decide, determine, make a decision; dwell, [ᴹ√] inhabit, [ᴱ√] live
This root was connected to the sense “dwell” for all of Tolkien’s life. In the Qenya Lexicon of the 1910s it appeared as ᴱ√MBARA “dwell, live”, though in Qenya it was blended with ᴱ√ŊWAÐA “tarry, linger” since [[eq|initial [ŋʷ] became [m]]] (QL/60). In Gnomish the two roots remained distinct: G. bar “home” (GL/21) vs. G. gwadh- “dwell” (GL/46). However, other Gnomish derivatives hint at an unstrengthened variant ᴱ√MARA: G. mar “Earth, ground, soil” and G. Môr “The Earth”, of which Tolkien said “mar and môr probably conceal two roots and a confusion; mbara” (GL/56). The source of this confusion might be ᴱ√MARA “ripe” (QL/59, 63).
In The Etymologies of the 1930s the root appeared as ᴹ√MBAR “dwell, inhabit” (Ety/MBAR); an earlier version of this entry had the extra gloss “build” (EtyAC/MBAR). In The Etymologies, it seems this root was a strengthened form of ᴹ√BAR “raise” (Ety/BAR), but the root ᴹ√MBARAT “fate” seems to be unrelated at this point (Ety/MBARAT). The root mbar- was mentioned in the Outline of Phonetic Development (OP1) from the 1930s (PE19/36) and again as √MBAR “{house >>} dwell” in the second version of Tengwesta Qenderinwa (TQ2) from around 1950 (PE18/92).
The root √MBAR still had the basic sense “dwell” in Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s (PE17/64); in those notes it seems it was distinct from both √BAR “raise” and √MAR(AT) or √MBART “doom, fate” (PE17/66). But in notes on Fate from 1968 (NM/226-231; PE17/104-109), Tolkien shifted the meaning of the root:
> English “settle” in its various branches of meaning closely resembles the development of the meanings of √MBAR: thus settlement can mean the act of colonizing or taking up an abode, or the area or place so occupied (by a family or community); or (the terms of) an agreement fixed after debate. The development was not, however, the same: the senses of settle proceed from a sense “place in or take up” a firm position, especially in a place that seems suitable; from which the sense of settling affairs that were in confusion or doubt arose. √MBAR meant basically to make a decision, and the meanings relating to dwelling or occupying land proceeded from that (PE17/105).
This new definition for √MBAR was to support a more direct connection between this root and words like Q. umbar “fate”, hence establishing an etymological relationship to extended √MBARAT for the first time, for example with √MBAR > ✶mbartā- “to define, decree, destine” (PE17/104).
Neo-Eldarin: For purposes of Neo-Eldarin, I think this late 1960s meaning “settle, decide, establish; (by extension) dwell” is probably the best.
mir
root. precious; esteem, value
The first appearance of this root was as ᴱ√MIRI “smile”, along with variant ᴱ√MṚT͡YṚ and derivatives like ᴱQ. mire “smile” and ᴱQ. mirmile “ripple of laughter” (QL/61). However, in The Etymologies of the 1930s unglossed ᴹ√MIR had derivatives like ᴹQ. míre/N. mîr “jewel, precious thing, treasure” (Ety/MIR), senses these words retained thereafter. The root √MIR appeared several times in Tolkien’s later writings with glosses like “esteem, value” (PE17/37) or “precious” (PE17/165).
ezdē
noun. rest
ambar(a)
noun. the settlement, establishment, the world
sinit
root. esteem
stenna
adjective. short
minya
ordinal. first
te
pronoun. they
en
root. name
Ídh
noun. Rest
Rest
îdh
feminine name. Rest
tangada-
verb. to make firm, confirm, establish
ethir
noun. mouth (of a river), estuary
tangad(a)-
verb. to make firm, confirm, establish, to make firm, confirm, establish, [ᴱN.] fix
tîr
adjective. straight, right, straight, right; [G.] upright, honest; esteem, regard, honour
Eord
noun. Rest
sîdh
noun. peace
ho
pronoun. he
thent
adjective. short
dortha-
verb. to dwell, stay
penia-
verb. to fix, to set
sîdh
noun. peace
tanc
adjective. firm
tanc
adjective. firm, firm; [ᴱN.] steady, steadfast; [G.] settled
tîr
adjective. straight, right
edhen
adjective. first
ereg
place name. First
ereg
adjective. first
hartha-
verb. to hope
harthad
noun. hope
ho
pronoun. he
hon
pronoun. he
hon(o)
pronoun. he
hono
pronoun. he
ial
noun. (?) a call, (?) a cry
ialla-
verb. to call
taer
adjective. straight
Written tær (with ae-ligature) in the Etymologies, rectified here according to VT/46:18 (which also lists the ligature)
taer
adjective. straight
thand
adjective. firm, true, abiding
Misreading thenid, thenin rectified according to VT/46:16
thann
adjective. firm, true, abiding
Misreading thenid, thenin rectified according to VT/46:16
thent
adjective. short
Erde
noun. Rest
Rest
éde
feminine name. Repose
minya
ordinal. first
u
pronoun. he
A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).
mag- Speculative
verb. to build
A hypothetical verb from which the agental-formation magân “wright, ✱builder” is derived, itself attested only as an element in the name Balkumagân “Shipwright”. It may be related to the Elvish root ᴹ√MAG “use, handle”, as suggested by Andreas Moehn (EotAL/MAG).
Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!
est
adjective. outwards
estirin
place name. ?Outer Tower
esta-
verb. to send
sinte
noun. esteem; estimate, computation
kaitoile
noun. rest
tulka-
verb. to fix, stick in, set up, establish
varne
noun. strangeness, estrangement
en(we)
noun. name
en-
verb. to be called
minya
ordinal. first
ruin
noun. peace
tea
adjective. straight
tirtina
adjective. divided, shared, distributed
tu
pronoun. he
tína
adjective. straight
ó(vo)
noun. mouth
este
feminine name. rest
estanosse
collective name. Firstborn
esta
adjective. first
esta-
verb. to name
esta-
verb. to place, set, plant
esta-
verb. to precede
estaina
adjective. named, named, *called
sére
noun. rest, repose, peace
intin
pronoun. they
@@@ Regarding -n see “the final -m/n that sometimes appears at the end of object pronouns in pl. and belongs to them, not to the subject.” (PE22/94) as suggested by Aleksandr Zapragajev: j-teuber.github.io
erde
noun. repose
téra
adjective. straight, right, straight, right, *correct
esse
noun. beginning
inga
adjective. first
ampan-
verb. to build
anto
noun. mouth
enna
adjective. first
esse
noun. name
he
pronoun. they
minya
ordinal. first
pé
noun. mouth
sinta
adjective. short
toi
pronoun. they
téna
adjective. straight, right
est(i)rin
noun. pinnacle, tower
estirion
noun. pinnacle, tower
sad-
verb. to reck, care, value, esteem, show respect for, consider
tîr
noun/adjective. †straight, upright, honest (aj.); esteem, regard, honour
ath
pronoun. they, 3rd pl. pronoun
atha
pronoun. they, 3rd pl. pronoun
bada-
verb. to build
enn
noun. name
gogail
noun. mouth
A noun appearing as G. gogel “mouth” in The Gnomish Grammar (GG/8) and as {gogel >} gogíl or gogail “mouth” in the Gnomish Lexicon of the 1910s (GL/40). In the latter document, Tolkien said it was a combination of G. go- “together” and G. cail “lip”, from more archaic forms gwa-caíl, gwa-cil. An unrelated word G. mem “mouth” also appeared in Gnomish Lexicon (GL/57), perhaps related to G. beg “chin” which Tolkien connected to ᴱQ. pé “(closed) mouth” = “the two lips” (GL/57; QL/72).
Neo-Sindarin: I’ve used these Gnomish words as the inspiration for a neologism ᴺS. gobem “mouth”, based on the (neologism) ᴺS. pemp “lip”, where the reduction of -mp to -m finally is an irregular assimilation to the preceding voiced b: -mp > -mb > -m.
gogel
noun. mouth
gogìl
noun. mouth
gwilthi
noun. peace
hodhir
noun. hope
mem
noun. mouth
o-
conjunction. he
on
pronoun. he
ûna
noun. hope
ûna-
verb. to hope
sṇtṇ
root. esteem
The root ᴱ√SṆTṆ “esteem” appeared in the Qenya Lexicon of the 1910s with derivatives ᴱQ. santa “dear, beloved” and ᴱQ. sinte “esteem; estimate, computation” (QL/85). There are no signs of this root in Tolkien’s later writing, but I think it is worth positing a Neo-Root ᴺ√SINIT for “esteem” and “estimate” words.
atak-
verb. to build, establish
ataqa-
verb. to build, establish
atāqa
verb. to build, establish
iti Speculative
root. precious
A hypothetical root to explain words in the Gnomish Lexicon such as G. idra “dear, valued, precious” and G. idril “sweetheart”, the latter being the earliest etymology of the name G. Idril (GL/50). For the later etymologies of this name and the possible conceptual evolution of the root, see the entries for √IR “desire” and √IT “glitter, shine, shimmer, twinkle”.
tegna
adjective. straight
tṃpṃ
root. build
A root in the Qenya Lexicon of the 1910s glossed “build”, with derivatives ᴱQ. tump- “build”, ᴱQ. tumpo “shed”, and ᴱQ. tampo “well” (QL/93). It was likely related to ᴱ√TAMA “(beat) smelt, forge” (QL/88), as further evidenced by ᴱ✶tṃp- “beat” > ᴱQ. tump- in the Early Qenya Grammar of the 1920s (PE14/58). It thus may have reemerged in the later root √TAM “construct” from the late 1960s (PE17/107).
ẇaða
root. dwell
êd
feminine name. Rest
eord
feminine name. rest
adag-
verb. to build, establish, erect
adab-
verb. to build, establish
tengedion
noun. confirmer, fixer, establisher
brond
adjective. firm
tain
adjective. straight
tangod-
verb. to fix
tenged-
verb. to fix
īde
feminine name. rest
mirya
adjective. precious
sthinta
adjective. short
ezdē
noun. rest
sed
root. rest
tal
root. appraise, esteem, value
tankāta-
verb. to make firm
tēra
adjective. straight, right
stintā
root. short
edenā
adjective. first
ednōno
noun. firstborn
khe
pronoun. they
settā
adjective. first
tanka
adjective. firm
erde
feminine name. Rest
ʒu Reconstructed
root. he
A Primitive Adûnaic form attested as u “he” (SD/435), but given the later Adûnaic pronoun Ad. u or hu “he”, the actual primitive pronoun may have been ✱ƷU [ɣu], ✱ʔU or ✱HU [xu], as Tolkien indicated in a footnote (SD/433, note #7). The suffix -u was also a common feature of Classical Adûnaic masculine-nouns.
_pron. _maybe ( 3rd sg. ?) emphatic or reflexive pronoun. >> ech, im