Id(h)ril

noun. Id(h)ril

#inner brilliance; ind (“inner thought, mind, heart”) + rill (“brilliance”) S form of Q Itarillë (“Itarildë”), but neither of the Q stems that the word contains were found in S.

-m(m)id

1st du

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-ngid

1st du

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -nc

idhr

id

> idhor as the later forms.)

ind

mind

ind (inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

ind

mind

(inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

idhor

thoughtfulness

. (Correction of idher in LR:361 s.v.

idhren

thoughtful

(pondering, wise), pl. idhrin;

car-

verb. to do, make

Car- is the Sindarin verb for “do, make”, derived from the root √KAR of the same meaning. Tolkien often used it for examples of verb inflections in his writings.

Conceptual Development: The earliest iteration of this verb was G. {car- >>} cartha- “make, finish” in the Gnomish Lexicon of the 1910s with past tense côri (GL/25), reappearing as cartha- “to finish” in the Gnomish Lexicon Slips modifying that document with past tense cair- or cawr- (PE13/111). A set of rough verb forms caron, {cur}, côr, {carn}, crantha, cor and cranthi appear in the margin of a page of the Early Noldorin Grammar, which the editors suggested might be related to the (unglossed and rejected) sentence ᴱN. on gós i·bhelon ar cranthi gwaist ’worin o nomad othra, perhaps meaning “✱he made everyone aware of your sinking” (PE13/128 and note #76).

In the Early Noldorin Dictionary, also from the 1920s, Tolkien had ᴱN. cara- “to make, do, perform, act (trans. and absolute)” with a new past form agor (PE13/161). Hints of the verb N. car- can be found in The Etymologies of the 1930s in words like N. ceredir “doer, maker” and N. osgar “cut round, amputate” (Ety/DER, OS). The verb appeared regularly in conjugation charts and sentences Tolkien’s later writings of the 1950s and 60s (VT50/22; PE17/132).

lhê

fine thread

*lhê (?i thlê or ?i lê the lenition product of lh is uncertain) (spider filament), pl. lhî (?i lî). Suggested Sindarin form of ”Noldorin” thlê.

lhê

fine thread

*lhê (?i thlê or ?i lê the lenition product of lh is uncertain) (spider filament), pl. lhî (?i lî). Suggested Sindarin form of ”Noldorin” thlê. -THREAD, see MIST.

aníra-

verb. to desire

aníra

desire

(vb.) aníra- (i aníra, in anírar);

aníra

desire

(i aníra, in anírar);

gûr

inner mind

(i ’ûr, construct gur) (heart), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11)

nauth

thought

nauth (pl. noeth, coll. pl. nothath);

nauth

thought

(pl. noeth, coll. pl. nothath);

îdh

rest

(repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt)

îr

sexual desire

(VT46:23)

ind

noun. inner thought, meaning, heart

nauth

noun. thought

îdh

feminine name. Rest

car-

verb. to do, make

inn

noun. inner thought, meaning, heart

nauth

noun. thought

îr

noun. sexual desire

lia

fine thread, spider filament

lia noun "fine thread, spider filament" (SLIG).

sanar

mind

sanar noun "mind" (literally "thinker" or "reflector", suggesting an underlying verb #sana- "to think, to reflect") (VT41:13)

sáma

mind

sáma noun "mind" (pl. sámar and dual samat [sic, read *sámat?] are given) (VT39:23, VT41:5, VT49:33, PE17:183)

sáma

noun. mind

írë

desire

írë (1) noun "desire". (ID). In the pre-classical Tengwar system presupposed in the Etymologies, írë was also the name of a long carrier with an i-tehta above it, denoting long í. (VT45:17).

ipsin

noun. fine thread

A word for “fine thread” derived from the root √SPIN- in notes from the mid-1960s (PE17/17).

car-

verb. to do, make, to do, make, *act [take action]; [ᴹQ.] to build

Car- is the Quenya verb for “do, make”, derived from the root √KAR of the same meaning, and was very well established in Tolkien’s mind. ᴱQ. karin “I do, make” dates back all the way to the Qenya Lexicon of the 1910s (QL/45), and appeared regularly in Tolkien’s writings thereafter. Tolkien frequently used car- in examples of conjugating basic verbs, so the inflections of car- are pretty representative of Tolkien’s evolving notations of the Quenya verb system.

The English verb “do” has many specialized functions, such as in the formation of questions like “do you want to go?”. Quenya car- does not share many of those functions. Quenya car- serves as a “generic action” verb, in some sense acting like verbal pronoun, which can be substituted for a more specific verb. For example, in phrases like A carnë ta yallë B (carnë) “A did that as / like B (did)” (PE17/74) or ecuva nin carë sa nöa “I may do that tomorrow” (VT49/20), the verb car- is a placeholder for the specific action done, in the same way that ta and sa is a pronominal placeholder for the action as a noun.

The English verb “do” often requires a generic object like “it”, but that is not the case for Quenya car-: consider English “don’t do it” [with object] vs. Quenya áva carë [without object] (WJ/371) or the Quenya phrase á carë ancárië “try harder” (PE17/94), more literally “✱do [it] with more doing”. When car- has a specific direct object, it generally has the sense “make” or “build”, as in ma caruvalwë ohta “shall we make war” (PE22/161) or i carir quettar ómainen “those who form [make] words with voices” (WJ/391).

Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. karin “I make, build” under the root ᴹ√KAR {“make, do” >>} “make, build, construct” (Ety/KAR), and in this period kar- was more often glossed “make” rather than “do”, such as in the Quenya Verbal System (QVS) from 1948. It could be that in the 1930s and 40s this verb was more limited in sense than it was earlier and later.

Neo-Quenya: Orondil suggested this verb can probably also be used for “to act” [= “take action”], especially given the suffix -carë often used as “action”.

tenna

noun. thought

thought, notion, idea

yesta-

verb. desire

yesta- (1) vb. "desire" (YES, VT46:23; the latter source indicates that Tolkien did write yesta- with a final hyphen, indicating that this is "desire" as a verbal stem, not as a noun).

írissë

desire

Írissë fem. name (PM:345), evidently connected to írë "desire".

írë

noun. desire, desire, [ᴹQ.] longing

Ipsin

fine thread

Ipsin noun "fine thread" (PE17:17)

enne

noun. thought, purpose

milmë

desire, greed

milmë noun "desire, greed" (MIL-IK)

sanwë

thought, an act of thinking

sanwë noun "thought, an act of thinking" (VT39:23, 30; VT41:5, 13, PE17:183)

ser-

verb. rest,repose;stay, tarry, be at the moment

síma

mind, imagination

síma noun "mind, imagination" (VT49:16); variant isima. Also attested with endings: símaryassen "in their imaginations" (with the ending -rya used = "their" rather than "his/her", according to colloquial useage) (VT49:16)

sed

root. rest

This root first appeared as ᴹ√SED “rest” in The Etymologies of the 1930s with derivatives like ᴹQ. sére “rest, repose, peace” and N. sîdh “peace”, along with the name of the Valië ᴹQ. Este < ᴹ✶ezdē (Ety/SED). The root √SED “rest” along with the etymology of Este reappeared in both the Outline of Phonetic Development (OP1) from the 1940s (PE19/45) and the Outline of Phonology (OP2) from the early 1950s (PE19/92), and again in revisions to the OP2 page annotated in green ink and thus probably from 1970 (PE19/91 and note #110).

The root √SED “rest” was mentioned a couple times in the Quenya Verbal System (QVS) from 1948 as the basis for the verb ᴹQ. ser- “rest, repose” (PE22/102, 125) and again (unglossed) in the Quendi and Eldar essay of 1959-60 as the basis for Este (WJ/403). In the sense “peace” this root had some competition, however. In the first version of the Gloria in Excelsis Deo prayer from the mid-1960s, Tolkien used Q. sívë for “peace”, revised to Q. sérë in the second version and then Q. rainë (VT44/32). The word Q. sívë “peace” reappeared in unpublished etymological notes from 1969 derived from the root √SIB “rest, quiet” (VT44/35).

Neo-Eldarin: For purposes of Neo-Eldarin, I would use √SED for the act of resting and so Q. sérë “peace” = “restfulness (personal peace)”, and would use √SIB = “quiet, ✱stillness, absence of activity” and so Q. sívë “peace” = “absence of activity or violence (environmental peace)”. I would use Q. rainë as “good will” in connection to √RAY “smile”.

ezdē

noun. rest

car-

verb. to do