ma, (1) neuter personal pronoun "something, a thing" (VT42:34). It may occur (with the meaning "thing") in the ejaculation yé mána (ma) = "what a blessing" or "what a good thing!"" (VT49:41) (2) Ma has also been theorized to be a particle used to turn declarative statements into yes/no questions.
Quenya
ma
conjunction. whether; {frågemarkör}
ma
adverb. interrogative particle
ma
something, a thing
ma
pronoun. something, a thing; anything
ma
something, a thing
ma caruvalwë ohta
shall we make war
má
noun. hand
The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense - referring to the entire hand (including wrist) in any attitude or function” (VT47/6).
As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.
The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.
This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:
> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).
Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.
má
hand
má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.
ma varda enquantuva i yulma nin sí
will Varda now refill the cup for me?
má
noun. hand
hand
má
noun. hand
tyulma
noun. mast
This was the Quenya word for “mast” for much of Tolkien’s life. It first appeared as ᴱQ. tyulma “mast” in Qenya Lexicon of the 1910s under the early root ᴱ√TYULU “tall” (QL/50). It was ᴱQ. tyulme “mast” [with an e] in notes associated with a draft of the ᴱQ. Earendel (Poem) from around 1930 (PE16/100); in the final poem it appeared in its nominative plural form tyulmin “masts” (MC/216). In The Etymologies from 1937 it was again ᴹQ. tyulma “mast” derived from primitive ᴹ✶tyulmā under the root ᴹ√TYUL “stand up (straight)” (Ety/TYUL).
At some point Tolkien changed the form of its root without changing the word itself. In notes on the Adûnaic language from this period Tolkien gave its primitive form of ᴹQ. tyulma “mast” as ᴹ✶kyulumā (SD/419). The primitive form ᴹ✶kyulma “mast” also appeared in an earlier document Primitive Quendian Structure: Final Consonants dated “Apr. 28 [19]36” (PE21/55 note #1, PE21/65) and as ᴹ✶kı̯ulmā “mast” in Notes for Qenya Declensions from the 1940s (PE21/68). Notes on Common Eldarin: Noun Structure from the early 1950s had both primitive ✶kjulmā “mast” (PE21/74) and Q. tyulma “mast” (PE21/80).
Neo-Quenya: Tolkien’s change of √TYUL to √KYUL is in keeping with his abandonment of palatalized dentals in Ancient Elvish; see the discussion of phonetic developments in Ancient Telerin for details. This has no effect on Quenya word forms, since ancient *ky* became *ty* in that language branch. It does affect Sindarin forms, however, and I prefer to retain earlier palatalized dental roots like √TYUL to preserve words like [N.] tulus “poplar-tree”, also derived from this root.
tyulma
mast
tyulma noun "mast" _(TYUL, SD:419). "_Qenya" pl. tyulmin "masts" in MC:216; read *tyulmar in LotR-style Quenya.
Amarië
good
Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)
-ma
suffix. instrumental
roccor i erulingaron márë nár (ma naitë)?
the horses of the Rohirrim are good (are they not, lit. is it true)
yé mána (ma)
what a blessing, what a good thing!
Ma istanyel?
t# `B81D5Ì$jÀ interrogative. Do I know you?
Translates officially as: Do I know (formal) you?
ferna
mast, beechnuts
ferna noun "mast, beechnuts" (PHER/PHÉREN)
ur(u)ma
noun. coal, charcoal
@@@ Discord 2022-04-10
lé
preposition. with
The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí __di__’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.
Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante __le__néme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”.
The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns (GL/54). In this period the instrumental preposition seems to be ᴱQ. ma, which appeared in a few phrases from ᴱQ. Sí Qente Feanor from the 1910s: ᴱQ. __ma__lto ísier i nosta “✱by those from whom this birth was known” and ᴱQ. nalto fustúme __ma__ Melkon “✱they can be smelled out by Melko” (PE15/32). Compare G. ma “with instrument or by agent” from the contemporaneous Gnomish Lexicon (GL/55).
Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).
an sí varda, tintallë, elentári ortanë máryat oiolossëo ve fanyar
for now Varda, Star-kindler, Star-queen [has] lifted up her (two) hands from Mount Everwhite like (white) clouds
The 9th and 10th phrases of the prose Namárië, corresponding to the 9th and 10th lines of the poem. They are combined here for purposes of discussion because Tolkien moved words between the two lines. Tolkien dramatically reorganized the text from the poetic version as follows:
> an sí Tintallë Varda Oiolossëo ve fanyar máryat Elentári ortanë >>
an sí Varda, Tintallë, Elentári ortanë máryat Oiolossëo ve fanyar
Tolkien grouped together the three names of Varda (Varda, Tintallë, Elentári) as the subject of the phrase. He moved the object máryat “her (two) hands” immediately after the verb, which is the usual Quenya word order. He also moved the two modifying clauses, Oiolossëo “from Mount Everwhite” and ve fanyar “like (white) clouds”, to the end.
The revised Quenya ordering would match the poetic English translation quite closely if the phrase “from Mount Everwhite” were moved closer to the end:
> “for now the Kindler, Varda, the Queen of the Stars from Mount Everwhite has uplifted her hands like clouds” »»»
“✱for now Varda, the Kindler, the Queen of the Stars has uplifted her hands from Mount Everwhite like clouds”
ala-
good
ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.
as
with
as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.
as
with
o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.
nórë
land
nórë noun "land" (associated with a particular people) (WJ:413), "country, land, dwelling-place, region where certain people live, race, clan" (NŌ, NDOR, BAL), also used = "race, tribe, people" (SA:dôr, PE17:169; however, the normal word for "people" is lië). Early "Qenya" hasnórë "native land, nation, family, country" (in compounds -nor) (LT1:272)
málimë
noun. wrist, (lit.) hand-link
A word for “wrist” in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, a combination of má “hand” and limë “link”, hence “(lit.) hand-link” (VT47/6).
Conceptual Development: There was a similar word in the Qenya Lexicon of the 1910s: ᴱQ. marikta “wrist”, a combination of suffixal ᴱQ. má “hand(s)” and some derivative of the early root ᴱ√RIKI “✱twist” (QL/57, 80), perhaps “✱hand-joint”.
nór
noun. land
A term for “land” as in “(dry) land as opposed to the sea”, mentioned in the Quendi and Eldar essay of 1959-60 (WJ/413) and again in notes from around 1968 (PE17/106-107).
Possible Etymology: In the Quendi and Eldar essay this term was derived from primitive ✶ndōro, but in the aforementioned 1968 notes Tolkien clarified that its stem form was nŏr-. This means it was probably derived from ancient ✱ndŏr-, where the long vowel in the uninflected form was inherited from the Common Eldarin subjective form ✱ndōr, a phenomenon also seen in words like nér (ner-) “man”. I prefer this second derivation, as it makes the independent word more distinct from the suffixal form -ndor or -nóre used in the names of countries.
-nen
suffix. instrumental
-ndor
land
-ndor, final element in compounds: "land" (Letters:308, UT:253)
car-
with
#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)
lé
with
lé (2) prep. "with" (PE17:95)
nonda
hand, especially in [?clutching]
nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)
nór
land
nór noun "land" (stem nor-, PE17:106) this is land as opposed to water and sea (nor in Letters:308). Cf. nórë.
as
preposition. with
cambë
noun. hand, (hollow of) hand
mára
adjective. good
nóre
noun. land
ó
with, accompanying
The base element for Quenya interrogatives, used to form questions. Add ma at the beginning of a declarative statement turns it into a question: carnelyes “you did it” becomes ma carnelyes “did you do it?”. See the entry on interrogative pronouns for more details.