man pron. "who" (Nam, RGEO:67, FS, LR:59, Markirya, MC:213, 214); cf. PM:357 note 18, where a reference is made to the Eldarin interrogative element ma, man). However, man is translated "what" in LR:59: man-ië? "what is it?" (LR:59; the stative-verb suffix -ië_ is hardly valid in LotR-style Quenya) _Either Tolkien later adjusted the meaning of the word, or man covers both "who" and "what". Cf. also mana, manen.
Quenya
lér
man
man
who
man
pronoun. who, who; [ᴹQ.] what
Element in
- Q. man cenuva fána cirya? “Who shall see a white ship?” ✧ MC/221
- Q. man cenuva lumbor ahosta? “Who shall see the clouds gather?” ✧ MC/222; MC/222
- Q. man cenuva métim’ andúnë? “Who shall see the last evening?” ✧ MC/222; MC/222
- Q. man hlaruva rávëa súrë? “Who shall hear the wind roaring?” ✧ MC/222
- Q. man tiruva fána cirya? “Who shall heed a white ship?” ✧ MC/222
- Q. man tiruva rácina cirya? “Who shall heed a broken ship?” ✧ MC/222
- ᴺQ. manwa “whose”
- Q. sí man i yulma nin enquantuva? “who now shall refill the cup for me?” ✧ LotR/0377; RGEO/58
- Q. sí man i yulma nin enquantuva? “now who the cup for me will refill?” ✧ RGEO/59
- Q. sí man i yulmar men enquantuva? “*who now shall refill the cups for us?” ✧ Minor-Doc/2013-05-13
- Q. sí man i yulmar n(g)wen enquantuva “*who now will refill the cups for us (dual)” ✧ VT21/06
Elements
Word Gloss ma “interrogative particle” Variations
- Men ✧ MC/221
- Man ✧ MC/222; MC/222; MC/222; MC/222; MC/222
- man- ✧ PE17/068
- mán ✧ RGEO/58
nér
man
nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)
nér
noun. man
vëo
man
†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.
mana
pronoun. what, what; [ᴹQ.] who
Cognates
- S. man “*what, who”
Element in
- Q. mana i coimas Eldaron? “What is the ‘coimas’ of the Eldar?” ✧ PM/395
- Q. mana i·coimas in·Eldaron? “What is the ‘coimas’ of the Eldar?” ✧ PM/403
- ᴺQ. manan “why”
Elements
Word Gloss ma “interrogative particle” Variations
- Mana ✧ PM/395; PM/403
manu
departed spirit
manu noun "departed spirit" (MAN)
men
who
men (3) pron. "who", evidently a misreading or miswriting for man (MC:221, in Markirya)
má
noun. hand
hand
má
hand
má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.
má
noun. hand
má
noun. hand
The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense — referring to the entire hand (including wrist) in any attitude or function” (VT47/6).
As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.
The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.
This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:
> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).
Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.
Cognates
Derivations
- √MAH “handle, manage, control, wield; serve, be of use, handle, manage, control, wield; serve, be of use; [ᴹ√] hand; [ᴱ√] grasp” ✧ PE17/069; PE17/162; PE19/100; VT39/11; VT47/19
- √MAG “good (physically); to thrive, be in a good state, good (physically); to thrive, be in a good state; [ᴹ√] use, handle” ✧ PE17/161; VT47/18
- ✶mā “hand” ✧ PE19/102; VT47/06
- ✶maha “hand, the manager” ✧ PE19/074; PE19/102; VT47/06; VT47/07; VT47/35
- √MAH “handle, manage, control, wield; serve, be of use, handle, manage, control, wield; serve, be of use; [ᴹ√] hand; [ᴱ√] grasp” ✧ VT47/18; VT47/18
- √MAG “good (physically); to thrive, be in a good state, good (physically); to thrive, be in a good state; [ᴹ√] use, handle” ✧ VT47/18
- √MAH “handle, manage, control, wield; serve, be of use, handle, manage, control, wield; serve, be of use; [ᴹ√] hand; [ᴱ√] grasp” ✧ PE21/70
- √MAG “good (physically); to thrive, be in a good state, good (physically); to thrive, be in a good state; [ᴹ√] use, handle” ✧ VT47/18
- ✶maha “hand, the manager” ✧ PE19/106; VT47/18
Element in
- Q. an sí Tintallë Varda Oiolossëo ve fanyar máryat Elentári ortanë “for now the Kindler, Varda, the Queen of the Stars from Mount Everwhite has uplifted her hands like clouds” ✧ LotR/0377; RGEO/58
- Q. an sí Varda, Tintallë, Elentári ortanë máryat Oiolossëo ve fanyar “for now Varda, Star-kindler, Star-queen [has] lifted up her (two) hands from Mount Everwhite like (white) clouds” ✧ RGEO/59
- Q. forma “right-hand” ✧ VT47/06
- Q. hyarma “left hand” ✧ VT47/06
- Q. Lungumá “Heavyhand” ✧ VT47/19
- ᴺQ. máfastië “hand-pleasure, writing for pleasure of hand and eye”
- Q. mahtanë yúyo má véla “*wield both hands alike” ✧ VT49/10
- Q. maitë “handy, skillful; having a hand, handed; shapely, handy, skillful, [ᴹQ.] skilled; [Q.] shapely, well-shaped; (as suffix) having a hand, handed” ✧ PE17/161; VT47/06
- Q. málimë “wrist, (lit.) hand-link” ✧ VT47/06
- ᴺQ. mapalin “plane tree [Platinus], sycamore, (lit.) hand-flat”
- Q. mátengwië “language of the hands”
- ᴺQ. mavaina “maple, (lit.) hand-clad”
Phonetic Developments
Development Stages Sources √MAƷ > mā [maɣa] > [mā] ✧ PE17/069 √MAG > mā [maga] > [maɣa] > [mā] ✧ PE17/161 √MAƷ > má [mā] ✧ PE17/162 √MAƷ > má [maɣa] > [mā] ✧ PE19/100 ✶māh > mâ [māh] > [mā] ✧ PE19/102 ✶māʒ > mã [māɣ] > [mā] ✧ PE19/106 √maha > mā [maha] > [mā] ✧ VT39/11 ✶mā > má [mā] ✧ VT47/06 ✶māʒ(ă) > mā [māɣa] > [mā] ✧ VT47/18 √mag > mā [māga] > [māɣa] > [mā] ✧ VT47/18 √MAƷA > má [maɣa] > [mā] ✧ VT47/19 Variations
- mā ✧ PE17/069; PE17/161; VT39/09; VT39/11; VT47/18; VT47/18
- mâ ✧ PE19/102
- mã ✧ PE19/106
-ndor
land
-ndor, final element in compounds: "land" (Letters:308, UT:253)
atan
noun. Man, (lit.) the Second (People)
This is the most common Quenya word for “Man” as a species, most frequently appearing in its plural form Atani (LotR/1034). In notes on Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s, Tolkien wrote:
> The name Atan, pl. atani was already given in Quenya in Valinor to the “Second Kindred” whom the Eldar learned were to appear (or had appeared) in Endor. It meant “the Second”. The Sindar had no name for Men, until they arrived in Beleriand and were first found by Finrod. They borrowed the Q atan and gave it Sindarin form adan. For a long time this word therefore referred only to the three “houses” or kindreds of the “Elf-friends” or Elendili; and always tended to refer primarily to them. But when the Eldar became aware of other kinds of Men (more or less parallel to their own division into Eldar and Avari) they distinguished the Elendili as Núnatani, Dúnedain (pl. of Dún·adan) “western men” ... Other men were called Hrónatani, Rhúnedain [Easterlings] (PE17/18).
Thus while Atan applied to all humans, there was a bias towards considering the Elf-friends as the “true Men”, and Atan was sometimes used only to refer to them. Tolkien typically translated this word as “Man”, but the Elvish word has no particular association with the male gender, and actually means “the Second” (S/103; WJ/403; PE17/18) being related to the word atta “two”, referring to the fact that Men were the second-born race of the children of Eru.
Conceptual Development: ᴹQ. Atan seems to have been coined in the 1940s, for example appearing in the phrase ᴹQ. atani koitar endoresse “men live in Middle-earth” in the Quenya Verbal System document from this period (PE22/125).
The last description of this word’s origin appeared in notes from the late 1960s, where Tolkien said it was instead borrowed from the language of Men: “The name is said to have been derived from atan ‘man, human being as distinct from creatures’, a word used by that kindred which the Eldar first encountered in Beleriand” (PM/324 note #38).
However, as pointed out by Christopher Tolkien: “The statement here that Atani was derived from a word in the Bëorian language, atan ‘man’, contradicts what was said in the chapter Of the Coming of Men into the West that was added to the Quenta Silmarillion”, referring to the footnote on WJ/219 in Silmarillion drafts from the 1950s. This footnote was the same scenario as described above where Atan meant “the Second”, which is also how the origin of the word was described in the Quendi and Eldar essay of 1959-60 (WJ/386). It is this scenario that Christopher Tolkien used in the published version of the Silmarillion (S/103, 143; SI/Atani).
Cognates
- S. Adan “Man (as a species)” ✧ LotR/1034; LotR/1128; LotRI/Atani; LotRI/Edain; PE17/018; PM/324; SI/Atani; SI/Atani; UTI/Atani; UTI/Edain; WJ/219; LRI/Atani; MR/007; WJI/Atani
Derivatives
- S. Adan “Man (as a species)” ✧ WJ/387
Element in
- Q. Aratan “*Noble Man”
- Q. Atanalcar “*Man Glory”
- Q. Atanamir “*Man Jewel”
- Q. Atanatar “Father of Men” ✧ SA/atar
- Q. Atandil “Friend of Men”
- ᴺQ. atannahtar “man-slayer”
- Q. Elatan “*Star Man”
- Q. Hallatan “*Tall Man”
- Q. Hrónatani “*Easterlings” ✧ PE17/018
- Q. Núnatani “Western Men” ✧ PE17/018; WJ/386
- Q. Rúatan “Wose, (lit.) Wose-man”
Elements
Word Gloss atta “two” Variations
- atan ✧ PM/324
cambë
noun. hand, (hollow of) hand
Derivations
- √KAB “hold, contain, retain, possess, have in hand, hold, contain, retain, possess, have in hand; [ᴹ√] hollow”
hanu
male (of men or elves), male animal, man
hanu noun "a male (of Men or Elves), male animal, man" (3AN, VT45:16)
nór
land
nór noun "land" (stem nor-, PE17:106) this is land as opposed to water and sea (nor in Letters:308). Cf. nórë.
nór
noun. land
A term for “land” as in “(dry) land as opposed to the sea”, mentioned in the Quendi and Eldar essay of 1959-60 (WJ/413) and again in notes from around 1968 (PE17/106-107).
Possible Etymology: In the Quendi and Eldar essay this term was derived from primitive ✶ndōro, but in the aforementioned 1968 notes Tolkien clarified that its stem form was nŏr-. This means it was probably derived from ancient ✱ndŏr-, where the long vowel in the uninflected form was inherited from the Common Eldarin subjective form ✱ndōr, a phenomenon also seen in words like nér (ner-) “man”. I prefer this second derivation, as it makes the independent word more distinct from the suffixal form -ndor or -nóre used in the names of countries.
Derivations
Element in
Phonetic Developments
Development Stages Sources ✶ndōr > nōr [ndōr] > [nōr] ✧ PE17/106 ✶NDŌR/NDŎR- > nôr [ndōr] > [nōr] ✧ PE17/107 ✶ndōro > nór [ndōro] > [ndōr] > [nōr] ✧ WJ/413 Variations
- nōr ✧ PE17/106
- nôr ✧ PE17/107
nóre
noun. land
nórë
land
nórë noun "land" (associated with a particular people) (WJ:413), "country, land, dwelling-place, region where certain people live, race, clan" (NŌ, NDOR, BAL), also used = "race, tribe, people" (SA:dôr, PE17:169; however, the normal word for "people" is lië). Early "Qenya" hasnórë "native land, nation, family, country" (in compounds -nor) (LT1:272)
firë
mortal man
firë noun "mortal man" (PHIR), pl. firi given (the latter is not clearly glossed and may also be the archaic form from which firë is derived, since word-final short i became e in Quenya but since we would rather expect the spelling phiri if it were an archaic form, it is best taken as the pl. of firë.)
mahtar
warrior
mahtar noun "warrior" (MAK; original gloss "swordsman", VT45:32)
mehtar
noun. warrior
Element in
- Q. Calimehtar “*Bright Warrior”
- Q. Telumehtar “Orion, (lit.) Warrior of the Sky” ✧ WJ/411
-ya
his
-ya (4) pronominal suffix "his" (and probably also "her, its"), said to be used in "colloquial Quenya" (which had redefined the "correct" ending for this meaning, -rya, to mean "their" because it was associated with the plural ending -r). Hence e.g. cambeya ("k") "his hand", yulmaya "his cup" (VT49:17) instead of formally "correct" forms in -rya. The ending -ya was actually ancient, primitive ¤-jā being used for "all numbers" in the 3rd person, predating elaborated forms like -rya. It is said that -ya "remained in Quenya" in the case of "old nouns with consonantal stems", Tolkien listing tál "foot", cas "head", nér "man", sír "river" and macil "sword" as examples. He refers to "the continued existence of such forms as talya his foot", that could apparently be used even in "correct" Quenya (VT49:17). In PE17:130, the forms talya "his foot" and macilya ("k") "his (or their) sword" are mentioned.
nér
noun. man, male person, man, male person; [ᴹQ.] adult male; [ᴱQ.] husband; warrior
The Quenya word for a “man”, or more specifically a person of male gender (WJ/393). This word is derived from the root √N(D)ER, and the é is long in Quenya as a remnant of the lengthened vowel in the primitive subjective form ndēr, but the stem form is ner- because the vowel was not long in ancient inflective forms (PE19/102). Thus the singular is nér but plural neri (MR/213), and likewise for other inflected forms. Nér can be used regardless of species and so is equally applicable to male Elves, Men, or Dwarves, but is unlikely to be used of male animals, for which the word [ᴹQ.] hanu is more applicable.
Conceptual Development: This word was very well established in Tolkien’s mind, appearing as ᴱQ. ner “man, husband” in the Qenya Lexicon of the 1910s under the early root ᴱ√NERE (QL/65), though in the contemporaneous Poetic and Mythological Words of Eldarissa it was glossed “warrior, etc.” (PME/65). The long/short vowel variation had emerged by the time the Early Qenya Grammar was written in the 1920s, where Tolkien gave singular nēr but plural nĕri (PE14/43, 72).
The Declension of Nouns from the early 1930s has this same long/short vowel split (PE21/20) as does The Etymologies from later in the 1930s which had ᴹQ. nér with plural neri as derivatives of the root ᴹ√(N)DER (Ety/DER). This remained the case in later writings as well, except that the unstrengthened form of the root changed from ᴹ√DER to √NER (WJ/393), though this only barely matters, since the actual derivatives were all from strengthened √NDER in pretty much all cases from the 1930s forward.
Derivations
Element in
Phonetic Developments
Development Stages Sources ✶nere/nēr > nēr [nēr] ✧ WJ/393 Variations
- ner ✧ UT/211
- Ner ✧ UT/229
- nēr ✧ VT49/17; WJ/393
-rya
his, her
-rya 3rd person sg. pronominal ending "his, her" and probably "its" (VT49:16, 38, 48, Nam, RGEO:67), attested in coivierya *"his/her life", máryat "her hands", ómaryo "of her voice" (genitive of *ómarya "her voice"), súmaryassë "in her bosom" (locative of súmarya "her bosom"); for the meaning "his" cf. coarya "his house" (WJ:369). The ending is descended from primitive ¤-sjā via -zya (VT49:17) and therefore connects with the 3rd person ending -s "he, she, it". In colloquial Quenya the ending -rya could be used for "their" rather than "his/her", because it was felt to be related to the plural ending -r,e.g. símaryassen "in their [not his/her] imaginations" (VT49:16, 17). See -ya #4.
-zya
his, her, its
-zya, archaic form of the pronominal ending -rya "his, her, its", q.v. (VT49:17)
mordo
warrior, hero
mordo (2) noun "warrior, hero" (LT1:268 - probably obsoleted by # 1 above)
neuro
follower, successor
neuro noun "follower, successor" (NDEW)
nonda
hand, especially in [?clutching]
nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)
ohtar
warrior, soldier
ohtar noun "warrior, soldier" (UT:282)
ohtar
masculine name. Warrior
The squire of Isildur (LotR/243, UT/272). This name is simply the word ohtar “warrior” used as a name. Since it is a name out of legend, this name might have originally been the man’s title instead of his name, with his true name now lost (UT/282, note #17).
Elements
Word Gloss ohtar “warrior”
ohtar
noun. warrior
Element in
Elements
Word Gloss ohta “war” -r(o) “agental suffix” Variations
- Ohtar ✧ UT/282
airefëa
proper name. Holy Spirit
A Quenya name for the Holy Spirit in Alcar i Ataren, Tolkien’s unfinished Quenya version of the Gloria Patri prayer (VT43/36). It is a compound of airë “holy, holiness” and fëa “spirit”.
Element in
- Q. alcar i Ataren ar i Yondon ar i Airefëan “glory be to the Father, and to the Son, and to the Holy Spirit” ✧ VT43/37
Elements
Word Gloss airë “holy; sanctity, holiness” fëa “(indwelling or incarnate) spirit, soul”
ohtacáro
warrior
[ohtacáro] ("k")noun "warrior" (KAR). In the Etymologies as printed in LR, the accent of the word ohtacáro was omitted (VT45:19).
ye
who
ye (1) singular personal relative pronoun "who", maybe also object "whom" (plural form i). Compare the impersonal form ya. Also attested in the genitive and the ablative cases: yëo and yello, both translated "from whom" (though the former would also mean *"whose, of whom"). (VT47:21)
ye
pronoun. who
Derivations
- √YA “*there, over there; (of time) back, ago, [ᴹ√] there, over there; (of time) back, ago”
Element in
- Q. yello camnelyes “from whom you received him” ✧ VT47/21
- Q. yenna leltanelyes “to whom you sent him” ✧ VT47/21
**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)