for

noun. right-hand

_n. _right-hand, north. Q. for-. >> forn

for-

prefix. north

A prefix for “north” (PE17/18) clearly based on the root ᴹ√PHOR “right-hand” (Ety/PHOR).

forn

adjective. north, north, [N.] right

An adjective for “north” based on the prefix for- (SA/formen; PE17/18). In The Etymologies of the 1930s it had the gloss “right or north” under the root ᴹ√PHOR “right-hand” (Ety/PHOR).

Neo-Sindarin: For purposes of North-Sindarin I would use this adjective only for “north”, and for “right (hand)” I would use S. fuir; see that entry for discussion.

forod

noun. north

The Sindarin word for “north” derived from primitive ᴹ✶phoroti based on the root ᴹ√PHOR “right-hand” (LotR/1123; PE17/18; Ety/PHOR). It was the “right-hand direction” since the Elves reckoned their directions while facing west, so that “north” was to the right (LotR/1123). It can also be used for “the North” as a region, but Sindarin would do so without a definite article: mi Forod “in [the] North” (PE23/133).

forod

noun. north

anann

adverb. (for) long

An adverb meaning “(for) long” in the phrase cuio i Pheriain anann “may the Halflings live long” (LotR/953; Let/448; PE17/102). It is a combination of an “for” with and “long”.

ódhel Archaic

proper name. Elf who left for Aman

An archaic Sindarin term for the Elves who travelled to Aman, the equivalent of Q. Aurel from primitive ✶awādelo “away Elf” (WJ/364). Later the term was used to describe the exiled Noldor, and developed into S. Gódhel (WJ/379).

Eglarim

noun. a name used for the Noldor

pl2. n. a name used for the Noldor.

Eglir

noun. a name used for the Noldor

n. a name used for the Noldor.

Finion

noun. Tolkien proposed this form as remplacement for Fingon

_prop. n. _Tolkien proposed this form as remplacement for Fingon. Finion << Findor. >> Fingon. This gloss was rejected.

Igli

noun. a name used for the Noldor

n. a name used for the Noldor.

anim

pronoun. for myself

pron. for myself. úchebin estel anim 'I don't keep hope for myself'.

chwind

noun. ordinary non-mythological word for birch

_n. Bot. _ordinary non-mythological word for birch. Q. hwinde. >> brethil, whinn

eledh

used for all elves

pl1. elidh, pl2. eledhrim {ð}_ n. _used for all elves. Form obsolete as specific 'tribal' or general, except as element in certain proper-names.Q. elda.

galen

noun. maybe an abbreviated form used for galenas

n. Bot. maybe an abbreviated form used for galenas. >> galenas

whinn

noun. ordinary non-mythological word for birch

_n. Bot. _ordinary non-mythological word for birch. Q. hwinde. >> brethil, chwind

ídha

long for

v. long for, desire. >> ídhra, ídhril. This gloss was rejected.

ídhra

long for

{ð} v. long for, desire. >> ídha, ídhril. This gloss was rejected.

forgam

right-handed

(pl. fergaim, for archaic förgeim)

forod

north

#forod (isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

forod

north

(isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

aníra-

verb. to desire, to desire, *long for

abonnen

noun/adjective. man, one born later than the Elves, a human being (elvish name for men)

annúnaid

noun. the "Westron" language (one of the names for Common Speech)

aphadon

noun. man (elvish name for men)

aphadrim

noun. followers, men (elvish name for men)

adan

noun. man, one of the Second People (elvish name for men)

ai

pronoun. for those who

alfirin

noun/adjective. also used for another small white flower

ammen

pronoun. of us, for us, toward us

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

anann

adverb. long, for a long time

anim

pronoun. for myself

cathrae

noun. tressure, net for combining the hair

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

lachend

noun. Deep Elf (Sindarin name for the Ñoldor)

lachenn

noun. Deep Elf (Sindarin name for the Ñoldor)

rem

noun. mesh, net (esp. for catching, hunter's or fisher's net)

roch

noun. horse, swift horse for riding

tir-

verb. to look (towards), watch (over), guard, to look (towards), watch (over), guard; [G.] to look (out) for, watch for, await, expect

tírad

gerund noun. to see, for the seing

-enc

suffix. our

_1st pl. poss. suff. _our.Maybe the incl. form of this suff. See also the paradigm of poss. suff. in PE17:46.

-main

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -men

-men

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -main

mín

pronoun. our

min

adjective. our

mín

adjective. our

egladhrim

noun. "The Forsaken", Elves of the Falathrim

eglath

noun. "The Forsaken", Elves of the Falathrim

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

for the

(for) + i (the).

ni

for the

ni (to the). Apparently representing an (for) + i (the).

ni

to the, for the

ni. Apparently representing an (for) + i (the).

uiveleth

hJrな$3F noun. eternal love, love that will last for ever

The prefix ‘ui-’ that means eternal plus lenited form of meleth (love) ‘veleth’.

and

adjective. long

The Sindarin word for “long”, appearing as both and and ann, derived from primitive ✶andā based on the root √ANAD (PE17/12, 40, 90, 121; VT42/28). The Etymologies of the 1930s had N. ann “long” of the same derivation (Ety/ÁNAD).

Possible Pronunciation: In one note from the mid-1960s Tolkien said “S †ann- only preserved in certain compounds, owing to competition with ann (&lt; annā) ‘gift’, and ann(on) ‘gate’, of different origin” (PE17/90) and in a note from 1959 Tolkien said “S ann/and rare except in old words or names as anduin” (PE17/40). Despite these claims of rarity, and/and appears in a very large number of compounds, far more than ann “gift”.

One way of resolving this ambiguity is to assume the normal pronunciation of this as a standalone word is and rather than ann, in keeping with the notion that the sound “remained nd at the end of fully accented monosyllables” in Sindarin (LotR/1115). The reduction an(n) would then only occur in compounds like anann “for long” and Anfang “long beard”.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. {indra &gt;&gt;} in(d)ra “long (also used of time)” based on primitive ᴱ√ṇdr (GL/51).

mâb

noun. hand, hand, [N.] grasp

The typical Sindarin word for “hand” (VT47/7, 20), usable in almost any context. It is most notable as an element in the name Mablung “Heavy Hand” (VT47/8). See below for a discussion of its etymology.

Conceptual Development: This word dates all the way back to the Gnomish Lexicon of the 1910s, where G. mab “hand” appeared as a derivative of the early root ᴱ√MAPA “seize” (GL/55). Tolkien then revised the gloss to “hands”, saying instead it was an irregular dual of G. mô “hand”. The word reverted to singular ᴱN. mab “hand” in Early Noldorin Word-lists of the 1920s (PE13/149). These early versions of the word were already an element of Mablung “Heavy Hand(ed)” (LT2/38; LB/311), but also of Ermabwed “One-handed” (LT2/34; LB/119).

In the 1930s it seems Tolkien decided Ilk. mâb “hand” was primarily an Ilkorin word, and the usual word for “hand” in Noldorin was N. cam. Compare Ilkorin Ermabuin “One-handed” and Mablosgen “Empty-handed” with Noldorin Erchamion and Camlost of the same meaning. In The Etymologies of the 1930s, Tolkien had N. mab “grasp” under the root ᴹ√MAPA “seize”, but the version of the entry with that word was overwritten (EtyAC/MAP), leaving only the Ilkorin form mâb. In this period, Mablung may also have been an Ilkorin name.

After Tolkien abandoned Ilkorin in the 1950s, he kept S. Erchamion and Camlost based on cam, but also kept Mablung “Heavy Hand” which must have become Sindarin. In his later writings Tolkien again revisited the etymology of S. mâb “hand”. In a note from Jan-Feb 1968, he wrote:

> It [Q. má = “hand”] did not survive in Telerin and Sindarin as an independent word, but was replaced by the similar-sounding but unconnected C.E. makwā, Q. maqua, T. mapa, S. mab, of uncertain origin, but probably originally an adjectival formation from MAK “strike” ... (VT47/19).

This sentence was struck through, however. In drafts of notes on Elvish Hands, Fingers and Numerals written in or after 1968, Tolkien again derived mâb from √MAP (VT47/20 note #13), but in the final version of these notes he made the remarkable decision to discard this root despite it being a stable part of Elvish for nearly 50 years, declaring it was used only in Telerin and not Quenya or Sindarin (VT47/7). He coined a new etymology for S. mâb “hand” based on ✶makwā “handful” = ✶mā + ✶kwā (VT47/6-7), a variation on the above etymology from √MAK.

Neo-Sindarin: For purposes of Neo-Sindarin, I prefer to ignore Tolkien’s 1968 removal of √MAP “seize”, and so would continue to derive S. mâb “hand” from that root. However, its ancient meaning may have been “✱grasp”, and its eventual use as “hand” might have been influenced by ancient ✶makwā “handful”.

gwanwel

noun. Elves that left Beleriand for Aman (lit. "the departed")

pl. gwenwil; cf. Q vanwa >> gwanwen

gwanwen

noun. Elves that left Beleriand for Aman (lit. "the departed")

pl. gwenwin; cf. Q vanwa >> gwanwel

ammen

for us, to us, of us

ammen

for us

(to us).

ammen

for us

ammen (to us).

ammen

for us, to us, of us

ammen

anann

for a long time

anann.

bach

article for exchange

bach (ware, thing) (i mach, o mbach), pl. baich (i mbaich).

bach

article for exchange

(ware, thing) (i mach, o mbach), pl. baich (i mbaich).

bach

exchange, article for

bach (ware, thing) (i mach, o mbach), pl. baich (i mbaich)

cesta-

ziF1`C= verb. to seek, search for

Sindarin cognate of the Quenya word cesta-.

Phonetic Developments:
ketʰta- > kesta-, cesta-

hûr

action, readiness for

hûr (i chûr, o chûr, construct hur) (vigour, fiery spirit), pl. huir (i chuir) if there is a pl.

hûr

readiness for action

hûr (i chûr, o chûr, construct hur) (vigor, fiery spirit), pl. huir (i chuir) if there is a pl.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long *ē* became *ī*, and the initial cluster *nd-* became *d-*, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial *nr-* became *dr-*. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES &gt;&gt; √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

maw Archaic

noun. hand

The Sindarin equivalent of Q. má, likewise derived from the root √MAH or √MAƷ “hand; handle, wield” (PE17/162; VT47/6). However, in Sindarin this word was archaic, used only in poetry, having been replaced in ordinary speech by other words like S. mâb and (less often) cam. Other remnants of this word can be seen in compounds like molif “wrist, (orig.) hand link” and directional words like forvo and harvo for left and right hand side.

Conceptual Development: In the Gnomish Lexicon of the 1910s, G. mô from the early root ᴱ√MAHA was the normal word for “hand”, replacing mab “hand” (&lt; ᴱ√MAHA) which in this document Tolkien decided was instead an irregular dual form of mô (GL/55). It had also had an irregular plural mabin based on this dual, replacing an older plural †maith. In the Gnomish Grammar, its archaic form was †mâ, with the usual Gnomish sound change of *ā* to *ō* (GG/14), as opposed to later Sindarin/Noldorin *ā* to *au*, spelt -aw when final. Tolkien seems to have abandoned mô as a non-archaic word for “hand” early on, preferring ᴱN. mab “hand” by the 1920s and introducing N. cam “hand” in the 1930s.

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

echil

noun. follower

A word for “follower” given as one of the names of Men in Silmarillion drafts of the 1950s (WJ/219), likely based on √KHIL “follow”.

fuir

adjective. north

A word appearing in the name Eryn Fuir “North Wood” in notes from the late 1960s that were ultimately struck through (VT42/20). David Salo suggested it was likely derived from ✱phorya (GS/255). If so, it would be a later version of N. fœir &gt;&gt; feir “right (hand)” from The Etymologies of the 1930s, which was the equivalent of ᴹQ. forya under the root ᴹ√PHOR of similar meaning (Ety/PHOR).

These differences between the Noldorin and Sindarin forms were due to varying phonetic developments in the 1930s vs. the 1950s-60s; see the entry on how *œi* became *ui* in Sindarin for more details.

Neo-Sindarin: For purposes of Neo-Sindarin, I would use ᴺS. fuir in its 1930s sense “right (hand)”, since we have plenty of other words for “north”.

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

annúnaid

proper name. Westron

The Sindarin name for the “Westron” language (PM/316). Its initial element is clearly annûn “west”, but the meaning of the suffix -aid is unclear. It might be some variation on the gerund-suffix -ed/-ad seen in nouns like genediad “reckoning”, though this suffix usually forms nouns from verbs, not adjectives. Vyacheslav Stepanov suggested the final element might be from ancient adjectival ✱-etya based on √ET “out”, so that -aid = “✱out from”, as in “✱out from the West”.

celeb

noun. silver

The word celeb was the word for “silver” in Sindarin and its conceptual precursors throughout Tolkien’s life.

Conceptual Development: G. celeb “silver” appeared all the way back to the Gnomish Lexicon of the 1910s, where it was related to the early root ᴱ√TELEPE of the same meaning (GL/25; QL/91). In Early Noldorin Word-lists of the 1920s ᴱN. celeb was derived instead from ᴱ✶kelekwé with the sound change of primitive *kw* to *p* and later to *b* (PE13/140), though in that same document he considered (but rejected) ᴱ✶t’lépe &gt; ᴱN. tlub “silver” (PE13/154). In The Etymologies of the 1930s Tolkien introduced a new root ᴹ√KYELEP “silver” to be the basis of N. celeb, with the sound change whereby intial *ky* became *k* (*c*) (Ety/KYELEP). This sound change continued to be a feature of Sindarin of the 1950s and 60s, and Tolkien retained this derivation going forward.

echil

collective name. Followers

Sindarin equivalent of Q. Hildor “Followers” as a name for Men (WJ/219). It is clearly derived from the same root √KHIL, but otherwise its etymology is unclear. Another Sindarin term with a similar meaning is Aphadon.

edhel

noun. Elf

_ n. _Elf, a general name for all the Elves (since the name Quendi had gone out of use in Sindarin). Probably related to or connected with Q. Elda. >> edhellen

edhel

Elf

pl1. edhil, pl2. edhellim {ð} _n. _Elf. A name used by the Sindar for themselves, characterizing other varieties by an adjective or prefix. >> Aredhel, Thinnedhel

feir

noun. Mortal, Mortal, [N.] mortal man

A term used for Men meaning “Mortal”, appearing in the Quendi and Eldar essay of 1959-60, cognate to Q. Firya of the same meaning, both derived from √PHIR which was the basis of words for natural death (WJ/387). According to Tolkien this word was borrowed from Quenya, since the Noldor had pre-knowledge of the nature of Men having learned of them from the Valar. The plural form of Feir was Fîr and its class plural Firiath, the latter also appearing in contemporaneous Silmarillion drafts (WJ/219 footnote). It is unclear why this word did not become ✱Fair, since *ei* became *ai* in Sindarin monosyllables. Perhaps it remained Feir because it was an adaptation from Quenya, or it could be a conceptual remnant of its Noldorin form (see below).

Conceptual Development: Probably the first precursor to this word was ᴱN. fion “man, human being” from Index of Names for The Lay of the Children of Húrin compiled in the early 1920s (PE15/62), also appearing with the gloss “mortal man” in Early Noldorin Word-lists of the same period (PE13/143). In The Etymologies of the 1930s Tolkien gaven N. {fîr “man, mortal” &gt;&gt;} feir pl. fîr “mortals” under the root ᴹ√PHIR (Ety/PHIR; EtyAC/PHIR), hence with basically the same form, meaning and etymology as it had in later Sindarin.

galadh

noun. tree

The basic Sindarin word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates back at least to The Etymologies of the 1930s, where N. galadh “tree” appeared under the root ᴹ√GALAD (Ety/GALAD). See also orn “(tall) tree” of similar meaning.

Conceptual Development: Gnomish of the 1910s had some earlier version of this “tree” word: G. galdon &gt;&gt; alwen “tree” in the Name-list to the Fall of Gondolin (PE15/24) and archaic/poetic G. †alwen “tree” in the Gnomish Lexicon of the 1910s (GL/19), the latter probably from the early root ᴱ√ALA “spread” that was the basis for ᴱQ. alda “tree” (QL/29).

lhôn

noun. noise, noise; *phone (in linguistics), speech sound

A word for “noise” appearing in a list of roots for sound words from 1959-60, derived from the root √(S)LON (PE17/138).

Neo-Sindarin: In a post on 2024-05-07 from the Vinyë Lambengolmor Discord Server (VLDS), Luinyelle suggested this word could also mean “phone, speech sound”, based on Q. hlonitë “phonetic”. I personally recommend fuller paethlon in cases where a simple lhôn would be ambiguous.

nín

adjective. my

The acute accent in nín has sometimes been regarded as an error for a slanted macron in the manuscript, since all the other attested personal adjectives from Sauron defeated all have a circumflex accent. It was however noted that if the acute accent is confirmed, then this word is probably an enclitic, see HL/73. The acute accent is now confirmed by VT/44

roch

noun. horse

The usual word for “horse” in Sindarin, a derivative of ✶rokkō (Let/282, 382) and very well attested. There are indications that this word was more specifically a “swift horse” (Let/382; EtyAC/ROK), but in most cases Tolkien used it generically.

Conceptual Development: The first precursor to this word seems to be G. brog “horse” from the Gnomish Lexicon of the 1910s (GL/24), though at the time it had no Qenya cognates. ᴱN. brog “horse” reappeared in Early Noldorin Word-lists of the 1920s (PE13/139), but by The Etymologies of the 1930s it had become N. roch “horse”, already with the derivation given above (Ety/ROK; EtyAC/ROK). Tolkien seems to have mainly stuck with this form thereafter.

manadh

fortune

(usually = final bliss) manadh (i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf. .

manadh

fortune

(i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf.

vín

our

vín; see WE

vín

our

; see

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

ell

noun. elf

n. elf, esp. [?in ?the ?South]. Noldorin form.

im

pronoun. I

In late writings (see esp. VT/47:37-38), Tolkien reinterpreted this form as a reflexive pronoun (= "self").

lebethron

noun. a tree - its black wood was used by the woodwrights of Gondor

In the original manuscript, one of the earlier (rejected) form of this name was lebendron. Didier Willis proposed the etymology lebed+doron "finger-oak", actually a real tree name (Finger Oak or Quercus digitata)

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

anann

long

(adverb, = "for a long time") anann

bannen

adjective. gone

A neologism for “gone” derived from ᴹ√BAT proposed by David Salo as part of his theory for the derivation of govannen “met” (GS/241, 260). While I think this theory is correct for the 1940s, I think the relevant forms were abandoned by the late 1950s, and I would recommend attested gwanwen instead for “departed, ✱gone”.

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**&#375;r* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

bŷr

follower

*bŷr (vassal; construct byr). No distinct pl. form except with article (i mŷr). Suggested Sindarin form of ”Noldorin” bior, beor. FOLLOWER (used as a term for Mortal Man, the "follower" of the Elves): Aphadon (pl. Ephedyn, coll. pl. Aphadrim) (WJ:387). Also echil (no distinct pl. form); coll. pl. ?echillath

car

house

(building, dwelling-place) 1) car or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car may be preferred for clarity. 2) adab (building), pl. edaib. In ”Noldorin”, the plural was edeb. 3)

car

house

or cardh (i gar[dh], o char[dh]) (building), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means &quot;deed, feat&quot;. Therefore, the form car may be preferred for clarity.

celeb

silver

1. (noun) celeb (i geleb, o cheleb), pl. celib (i chelib) if there is a pl. form. 2) (adj., "of/like silver") celebren (lenited gelebren, pl. celebrin; also celebrin- as first element of compounds, as in Celebrindal). Also celefn (lenited gelefn, pl. celifn). As for ”silver” as adjective, see also SHINING WHITE. Adj.

cen

verb. see

cen- (i gên, i chenir), also tíra- (i díra, i thírar), the latter rather meaning “watch”. SEEING #cened (i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see mirror, SEEING STONE *gwachaedir (*i 'wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186)

cû

bow

1. (noun) cû (i gû, o chû) (arch, crescent), pl. cui (i chui), 2) (bow for shooting) peng (i beng, o pheng), pl. ping (i phing),

edhel

elf

edhel (pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). _(WJ:363, 377-78; _the shorter coll. pl. Eldrim > Elrim_ _may also occur). But since elin also means "stars", other terms for "Elf" may be preferred.

gwachaedir

seeing stone

(i ’wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186) ****

nin

i

”me”, genitive nín ”my”, dative anim or enni ”to me, for me”.

nin

me

(object form of ”I”) nin; as indirect object anim or enni ”for myself, (to) me”.

roch

horse

(swift horse for riding) roch, pl. rych (idh rych) (Letters:282)

romru

sound of horns

pl. remry (idh remry) for archaic römry;

men

pronoun. us

alfirin

immortal

alfirin (no distinct pl. form). Note: the word alfirin is also used as name of a flower.

alfirin

immortal

(no distinct pl. form). Note: the word alfirin is also used as name of a flower.

andaith

long mark

(no distinct pl. form). The word refers to an accent-like mark used to indicate long vowels in Tengwar modes that employ separate vowel letters, like the Mode of Beleriand.

annabon

long-snouted one

pl. ennebyn, coll. pl. annabonnath. (Archaic form andabon.)

bannen

gone

#bannen (pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

bannen

gone

(pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

bell

strong

1. (in body) *bell, lenited vell, pl. bill. Suggested Sindarin form of ”Noldorin” belt. 2)

bell

strong

lenited vell, pl. bill. Suggested Sindarin form of ”Noldorin” belt.

cared

making

#cared (i gared, o chared) (doing), pl. cerid (i cherid). Isolated from ceredir "doer, maker", where the word appears in umlauted form (cared + dîr).

cared

making

(i gared, o chared) (doing), pl. cerid (i cherid). Isolated from ceredir &quot;doer, maker&quot;, where the word appears in umlauted form (cared + dîr).**

cathrae

tressure

cathrae (i gathrae, o chathrae) (hairnet). No distinct pl. form except with article (i chathrae). (VT42:12))

cathrae

tressure

(i gathrae, o chathrae) (hairnet). No distinct pl. form except with article (i chathrae). (VT42:12))

crûm

left hand

(i grûm, o chrûm, construct crum), pl. cruim (i chruim), coll. pl. crummath. Also ✱hair (i chair), no distinct pl. form (not even with article). Note: hair is also used = ”left” as adjective. Cited in archaic form heir (LR:365 s.v. KHYAR).

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dîr

man

1. (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = &quot;husband&quot; (the etymological meaning). The ending -we in names may also express ”being, man, person”.

e

he

1. e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

ennin

long year

. No distinct pl. form, but coll. pl. enniniath.

faur

shore

(beach), pl. foer, coll. pl. forath (VT46:15)

firin

mortal

?firin. No distinct pl. form.

firin

mortal

. No distinct pl. form.

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1. (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

milui

friendly

milui (lenited vilui; no distinct pl. form) (loving, kind)

milui

friendly

(lenited vilui; no distinct pl. form) (loving, kind)

mîl

love

mîl (i vîl) (affection, kindness), no distinct form in pl. except with article (i mîl), coll. pl. míliath

mîl

love

(i vîl) (affection, kindness), no distinct form in pl. except with article (i mîl), coll. pl. míliath

noe

lament

(noun) *noe (no distinct pl. form). Suggested Sindarin form of ”Noldorin” nui.

noe

lament

(no distinct pl. form). Suggested Sindarin form of ”Noldorin” nui.

noss

house

(family) 1) noss (construct nos, pl. nyss) (family, clan), 2) nost (pl. nyst) (family) (PM:360), 3) nothrim (family); no distinct pl. form (PM:360)

nothlir

family tree

(family line); no distinct pl. form; coll. pl. nothliriath.

nothrim

house

(family); no distinct pl. form (PM:360)

nín

my

nín (following a noun with article: i adar nín, ”my father”). Not to be confused with nîn ”watery, wet” or as noun ”tear”, or the pl. form of nên ”water”. In a very few attested cases, the pronoun ”my” appears as an ending -en added to a noun (lammen ”my tongue”, guren ”my heart”).

nín

my

(following a noun with article: i adar nín, ”my father”). Not to be confused with nîn ”watery, wet” or as noun ”tear”, or the pl. form of nên ”water”. – In a very few attested cases, the pronoun ”my” appears as an ending -en added to a noun (lammen ”my tongue”, guren ”my heart”).

taen

thin

(lenited daen, no distinct pl. form). Note: a homophone means ”height, summit of high mountain”.

ui

everlasting

ui (eternal); no distict pl. form. Also used as adverb ”ever, always”.

ui

everlasting

(eternal); no distict pl. form. Also used as adverb ”ever, always”.

galadhrim

noun. Elves of Lothlórien

mithril

noun. true-silver, a silver-like metal

Teler

noun. an Elf, one of the Teleri

abonnen

noun/adjective. born later, born after

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

aphadon

noun. follower

aphadon

noun. follower

drúadan

noun. wild man, one of the Woses

dúnedhel

noun. Elf of the West, Elf of Beleriand (including Noldor and Sindar)

echil

noun. follower

echil

noun. human being

elvellon

noun. elf-friend

firieth

noun. mortal woman

firion

noun. mortal man

fíreb

adjective. mortal

fíreb

adjective. mortal

An adjective meaning “mortal”, more literally “those apt to die”, a Sindarin adaptation of Q. fírima of the same meaning, both based on the root √PHIR having to do with natural death (WJ/387). It was also used as Fíreb to refer to Mortal Men, a variant of Feir of similar meaning. Tolkien said “Fíreb as compared with Fírima shows the use of a different suffix, since the S equivalent of Q -ima (✱-ef) was not current” (WJ/387).

gódhellim

noun. "Deep Elves" or "Gnomes", the Wise Folk

iathrim

noun. Elves of Doriath

laegel

noun. a Green Elf

laegeldrim

noun. the people of the Green Elves

laegrim

noun. the people of the Green Elves

maw

noun. hand

miniel

noun. an Elf, one of the Vanyar

naergon

noun. woeful lament

sennas

noun. guesthouse

tawarwaith

noun. Silvan elves

telerrim

noun. the Teleri, a tribe of Elves

ódhellim

noun. Deep Elves or Gnomes, the Wise Folk

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

-en

suffix. my

_1st sg. poss. suff. my.See also the paradigm of poss. suff. in PE17:46. Later -nin_. >> lammen, -nin

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

Dúnadan

noun. Man of the west, Númenórean

Fíriel

noun. mortal maid

alfirin

noun/adjective. immortal

alfirin

noun/adjective. name of a flower, bell-like and running through many soft and gentle colours

anann

adverb. long

adv. long. Cuio i Pheriain anann 'May the Halflings live long'.

and

adjective. long

and

adjective. long

adj. long. i·arben na megil and 'The Knight of the Long Sword'. >> ann

ann

adjective. long

adj. long. Rare except in old names (e.g. Anduin). >> and

ann

adjective. long

aníra-

verb. to desire

bŷr

noun. follower, vassal

calar

noun. (portable) lamp

calar

noun. lamp

n. lamp. >> calardan

calben

noun. Elf of the Great Journey (lit. "light person")

calben

noun. all Elves but the Avari

cam

noun. hand

camm Archaic

noun. hand

celeb

noun. silver

celeb

silver

_n. _silver. >> Celebdil, Celebrant, celebrin

de

pronoun. you

e

pronoun. he

edhel

noun. Elf

edhel

Elf

{ð} _n. _Elf.

edhel

Elf

d _ n. _Elf. Q. elda.

edhelharn

noun. elf-stone

elleth

noun. elf-maid

ellon

noun. elf

enni

pronoun. to me

ethir

noun. mouth (of a river), estuary

fair

noun. mortal

falathren

noun/adjective. of the shore

feir

noun. mortal

firiath

noun. mortals, human beings

firin

adjective. mortal

adj. mortal. >> firen

fuir

adjective. north

fíreb

noun. Mortal

galadh

noun. tree

galadh

tree

_n. Bot._tree, like oak (nordh) and beech. A galadh was more thick, dense and branching than a orn. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

galadh

tree

{ð} n. tree. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

glinnel

noun. Elf, one of the Teleri

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

gódhel

noun. "Deep Elf" or "Gnome", one of the Wise Folk

ithildin

noun. a silver-colored substance, which mirrors only starlight and moonlight

lam

noun. physical tongue

lam

tongue

_ n. _tongue. Q. lambe. >> lammen

mab-

noun. a hand-full, complete hand (with all five fingers)

malhorn

noun. golden tree of Lothlórien

mallorn

noun. golden tree of Lothlórien

malthorn

noun. golden tree of Lothlórien

mellon

noun. friend

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

mellon

noun. friend

men

pronoun. us

mornedhel

noun. Dark-Elf

mâb

noun. a hand-full, complete hand (with all five fingers)

mín

pronoun. us

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

nin

pronoun. me

nin

pronoun. me

_ pron. _me.

nin

pronoun. me

nín

pronoun. my

orn

noun. (any large) tree

oron

noun. tree

n. Bot. tree. Also in compound -(o)rŏnō. >> orn

romru

noun. sound of horns

rû

noun. loud-sound, trumpet-sound

tíra-

verb. to see

ódhel

noun. Deep Elf or Gnome, one of the Wise Folk

adab

house

(building), pl. edaib. In ”Noldorin”, the plural was edeb.

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

aden

preposition. until

ai!

hail

! (interjection) ai! _(according to one interpretation of Glorfindel_s cry ai na vedui, Dúnadan!)

ai!

hail

(according to one interpretation of Glorfindel’s cry ai na vedui, Dúnadan!)

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

anann

long

and

long

(adjective) and (pl. aind),

and

long

(pl. aind)

anfang

longbeard

pl. Enfeng, coll. pl. Anfangrim (WJ:10, 108, 205)

angerthas

long rune-row

(and + certhas).

annúnaid

westron

(a language) Annúnaid

annúnaid

westron

aníra

desire

(vb.) aníra- (i aníra, in anírar);

aníra

desire

(i aníra, in anírar);

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

brûn

long endured/established/in use

(old), lenited vrûn, pl. bruin;

bâr

house

bâr (dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

bâr

house

(dwelling, home, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

calar

lamp

#calar (i galar, o chalar), pl. celair (i chelair). Isolated from the pl. compound celerdain "lampwrights", sg. *calardan.

calar

lamp

(i galar, o chalar), pl. celair (i chelair). Isolated from the pl. compound celerdain &quot;lampwrights&quot;, sg. ✱calardan.

cam

hand

1. cam (i gam, o cham), pl. caim (i chaim), coll. pl. cammath; 2) mâb (i vâb; construct mab), pl. maib (i maib). 3) Archaic †maw (i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 4) (fist) dond (i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

cam

hand

(i gam, o cham), pl. caim (i chaim), coll. pl. cammath

camlann

of the hand

(i gamlann, o chamlann), pl. cemlain (i chemlain).

cen

see

(i** gên, i** chenir), also tíra- (i** díra, i** thírar), the latter rather meaning “watch”.

cened

seeing

(i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see MIRROR.

cil-

verb. choose

dond

hand

(i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

e

he

(SD:128-31)

ened

adverb. moreover

A neologism coined by Fayanzār posted on 2018-01-16 in the Vinyë Lambengolmor Discord Server (VLDS), inspired by Q. entë “moreover” derived from √ENET.

fair

mortal man

(fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

fair

adjective. right (hand)

falas

shore, foaming shore

(pl. felais) (beach, coast, strand, line of surf; the word was especially used of the western seaboard of Beleriand) (VT42:15). Adj.

falathren

of the shore

(pl. felethrin)

firieth

mortal woman

(pl. firith).

firion

mortal man

(pl. firyn).

fuir

right hand

pl. f&#375;r. Also used as adj. &quot;right, north&quot; (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

fíreb

mortal

(adj. and noun) fíreb (pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fíreb

mortal

(pl. fírib), coll. pl. firebrim. The literal meaning is &quot;apt to die&quot; (WJ:387).

galadh

tree

1. galadh (i **aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302). 2) orn (pl. yrn**). Note: a homophone means ”tall”.

galadh

tree

(i ’aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302).

galadhon

of or related to trees

(lenited ‘aladhon, pl. galadhoen). Archaic ✱galadhaun. The latter is based on David Salo’s analysis of the name Caras Galadhon; others have interpreted the last word as some kind of genitive plural, maybe influenced by Silvan Elvish.

galadhrim

people of the trees

(Elves of Lórien). Adj.

gobel

village

(i ’obel) (enclosed dwelling, ”town”), pl. gebil (i ngebil = i ñebil). Archaic pl. ✱göbil.

gobem

noun. mouth

habad

shore

(i chabad, o chabad), pl. hebaid (i chebaid). Archaic pl. hebeid (LR:386).

huorn

walking tree of fangorn

(i chuorn, o chuorn), pl. huyrn (i chuyrn).

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

im

i

but as subject usually simply the ending -n, as in ónen ”

lam

tongue

(both body-part and = ”dialect, language”) lam (pl. laim, coll. pl. lammath). (WJ:394, 416) Not: lam is also used = ”echo, voice, echoing voice”.

lam

tongue

(pl. laim, coll. pl. lammath). (WJ:394, 416) Not: lam is also used = ”echo, voice, echoing voice”.

lammad

sound of voices

pl. lemmaid. May also be spelt with a single m.

lammas

account of tongues

lammen

my tongue

.

law

noun. sound

lebethron

oak tree

.

ledhbas(t) Reconstructed

noun. waybread

lhûn

making sound

lenited ?thlûn or ?lûn (the lenition product of lh is uncertain), pl. lhuin. Verb

lobor

horse

lobor, analogical pl. lebyr (VT45:28)

lobor

horse

analogical pl. **lebyr **(VT45:28)

madui

adjective. edible

maw

hand

(i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 

mela

love

(vb.) mela- (i vela, i melar), pa.t. melant (VT45:34)

mela

love

(i vela, i melar), pa.t. melant (VT45:34)

meleth

love

(noun) meleth (i veleth), pl. melith (i melith)

meleth

love

(i veleth), pl. melith (i melith)

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mâb

hand

(i vâb; construct mab), pl. maib (i maib).

mín

us

mín, presumably usually lenited vín (which is also the genitive ”our”); see WE.

mín

us

presumably usually lenited vín (which is also the genitive ”our”); see

naergon

woeful lament

(pl. naergoen)

nellad

sound of bells

(pl. nellaid);

ni

pronoun. I

noss

house

(construct nos, pl. nyss) (family, clan)

nost

house

(pl. nyst) (family) (PM:360)

orn

tree

(pl. yrn). Note: a homophone means ”tall”.

parf

book

parf (i barf, o pharf), pl. perf (i pherf), coll. pl. parvath

parf

book

(i barf, o pharf), pl. perf (i pherf), coll. pl. parvath

raw

roaring noise

(rush), pl. roe (idh roe);

rem

mesh

rem (net), pl. rim (idh rim), coll. pl. remmath

rem

mesh

(net), pl. rim (idh rim), coll. pl. remmath

rhast

shore

(?i thrast or ?i rast – the lenition product of rh is uncertain), pl. rhaist (?idh raist).

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

roch

horse

pl. rych (idh rych) (Letters:282)

salab

herb

salab (i halab, o salab), pl. selaib (i selaib). In ”N”, the pl. was seleb, LR:385 s.v. _ÁK-(W_Ē).

salab

herb

(i halab, o salab), pl. selaib (i selaib). – In ”N”, the pl. was seleb, LR:385 s.v. SALÁK-(W&#274;).

sedh-

verb. to rest

A neologism coined by Elaran based on the root √SED of the same meaning.

sennas

guesthouse

(i hennas), pl. sennais (i sennais), coll. pl. sennassath (RC:523)

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

thalion

strong

thalion (steadfast, dauntless), pl. thelyn. Also used as a noun ”hero, dauntless man”.

thalion

strong

(steadfast, dauntless), pl. thelyn. Also used as a noun ”hero, dauntless man”.

toss

low-growing tree

(i** doss, o thoss, construct tos), pl. tyss (i** thyss). Tolkien mentioned ”maple, hawthorn, blackthorn, holly, etc.” as examples of the low-growing trees covered by this word. Specific trees, see

îr

sexual desire

(VT46:23)

formen

noun. north, north, [ᴹQ.] right-hand [direction]

The Quenya word for “north” and the name of tengwa #10 [e] (LotR/1123). It is a combination of ᴹ√PHOR “right-hand” and √MEN “way”, so named because it is the direction to the right when facing west (PE17/18; PE22/23; Ety/PHOR, MEN). It is also the name of the region of the north which in English would be “the North” but Quenya just has Formen without the definite article (PE23/133).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. póme “north” under the early root ᴱ√PO (QL/74) along with a variant poar (QL/75), both of which were also mentioned in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/75). The Ambarkanta of the early 1930s at first had Tormen for “north”, but this was revised for Formen both there and in The Etymologies from 1937 (SM/244; Ety/MEN) and Tolkien used formen thereafter.

Formen

north

Formen noun "north" (SA:men), also name of tengwa #10 (Appendix E, PHOR, MEN; replacing the rejected form Tormen). In Formenos, place-name "Northern Fortress" (SA:formen). Allative formenna, VT49:26.

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

cesta-

verb. to seek, search for

A verb in notes from 1964 glossed “to seek, search for”, a long form of ces- of similar meaning (PE17/156).

Neo-Quenya: For purposes of Neo-Quenya, I prefer to use cesta- to mean “to ask” and ces- for “to search”.

aldudénië

proper name. Lament for the Two Trees

The title of a lament for the Two Trees of Valinor after they were destroyed by Morgoth (S/76). It was composed by the Vanyarin elf Elemmírë and the title was translated as the “Lament for the Two Trees” (MR/100, 288).

Possible Etymology: This name is very unusual in that it has the letter [d] appearing between two vowels, something usually forbidden by the phonology of Quenya. The first element is clearly Aldu “Two Trees”, the dual form of alda “tree”, also seen in Aldúya “Day of the Two Trees”. The meaning of the second element must therefore be “lament”, but given its phonetic pecularities it is difficult to guess what its form might be as an independent word. Another Late Quenya word for lament is nainië (RGEO/58).

anto

noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw

The basic Quenya word for “mouth”, appearing as the name of tengwa #13 [4] in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. pé for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.

Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).

atarmë

for us

atarmë dative (?) pron. "for us" (VT44:18; Tolkien apparently considered dropping this curious form, which in another text was replaced by rá men, rámen; see rá #1)

calma

lamp, a light, device for shining light

calma noun "lamp, a light, device for shining light" (Appendix E, KAL, PE17:123, 180), also name of tengwa #3 (cf. calmatéma), which was also already its name in the mostly pre-classical Tengwar system presupposed in the Etymologies(VT45:18, there spelt "kalma"). In early "Qenya", calma ("k") meant"daylight" _(LT1:254; in MC:213, the word is translated "light").Plural instrumental calmainen ("k") "lights-by", by lights (MC:216)_

ces-

to search (for something), to examine (something) in order to find (something)

ces- (Þ) ("k"), "to search (for something), to examine (something) in order to find (something)"; the root meaning is given as "enquire of, question, examine" (something). Cesë parma "to look in a book" (for a passage or information required); here the aorist stem cesë is used as infinitive. Notice that ces- here takes a simple direct object parma (not locative *parmassë, despite the translation). Past tense cense (Þ) given, replacing the phonologically expected form centë (also cited). (PE17:156)

cesta-

verb. to seek, search for

cesta- ("k") vb. "to seek, search for" (PE17:156)

helda

friendly, having love (for)

[helda (2) adj. "friendly, having love (for)" (VT46:3)]

maqua

hand-full; complete hand with all five fingers; a closing of closed [hand] (facing down) for taking; group of five (similar) things

maqua noun "a hand-full; complete hand with all five fingers; a closing of closed [hand] (facing down) for taking; group of five (similar) things"; in colloquial usage also "hand" as a limb (VT47:7, 18-20); dual maquat "group of ten" (VT47:7, 10). Compounded maquanotië = "decimal system" in counting (VT47:10), Lungumaqua "Heavyhand" (VT47:19)

men

(for) us

men (1) pron. "(for) us", dative form of me, q.v.

milya-

verb. long for

milya- (2) vb. "long for" (MIL-IK)

ngwin

for us

ngwin dative pronoun ?"for us" _(VT21:6-7, 10, VT44:36). _Apparently belonging to the 1st person pl. It would be pronounced *nwin* at the end of the Third Age, but since Tolkien in another source implies that the 1st pl. exclusive base ñwe had the "independent" stem we- in Quenya (VT48:10), we must assume that the dative pronoun should rather be wen**, or in Exilic Quenya *ven. The form ngwin may reflect another conceptual phase when Tolkien meant the nasal element of ñwe to be preserved in Quenya as well. The vowel i rather than e is difficult to account for if the base is to be (ñ)we. In VT49:55, Carl F. Hosttetter suggests that ngwen rather than ngwin may actually be the correct reading of Tolkiens manuscript.

nin

to me, for me

nin pron. "to me, for me", dative of ni (FS, Nam). Sí man i yulma nin enquantuva? "Now who will refill the cup for me?" (Nam), nás mara nin *"it is good to me" = "I like it" (VT49:30), ecë nin carë sa* "it-is-open for me to do it" = "I can do it" (VT49:34). See also ninya**.

raxa

drag of any large, flat vehicle on wheels or rollers for hauling stone or other weighty material

raxa noun "a drag of any large, flat vehicle on wheels or rollers for hauling stone or other weighty material" (PE17:28)

saca-

verb. pursue, look for, search

saca- ("k") (1) vb. "pursue, look for, search" (QL:81; pa.t. sácë.)

ten

to them, for them

ten (1) pron. in dative "to them, for them" (VT49:14), also tien, téna. See te.

tennoio

for ever

tennoio adv. "for ever" (CO); see tenna

tien

for them

tien would seem to be a dative pronoun *"for them". Whether this is somehow to be derived from the pronoun te "they, them", or whether it is the dative form of an otherwise unattested 3rd person pl. pronoun *tië, remains unclear. (VT43:12, 21) Ten (q.v.) as the straightforward dative form of te is attested elsewhere.

tulta-

verb. send for, fetch, summon

tulta- vb. "send for, fetch, summon" (TUL). Tultanelyes "you summoned him", changed by Tolkien to leltanelyes "you sent him" (possibly tulta- was meant to have the meaning "send" here, but Tolkien decided to use another word) (VT47:22)

ullumë

not for ever

ullumë adv.? a word occurring in Fíriel's Song, evidently meaning "not for ever". Cf. ú-, lúmë and úlumë.

vanimelda

the highest word of praise for beauty

vanimelda adj., said to be "the highest word of praise for beauty", with two interpretations that were apparently considered equally valid and simultaneously true: "beautiful and beloved" (vanima + melda, with haplology), i.e. "movingly lovely", but also "elven-fair" (fair as an Elf) (vanima + elda). The word was also used as the second name of Arwen. (PE17:56, Second Edition LotR1:II ch. 16).

véna

for us

véna pron. "for us", (long) dative form of ve # 2, q.v.

yan

for/to which

yan relative pronoun in dative "for/to which" or "for/to whom" (PE16:90, 92, 96). Used for "to whom" in the poem Nieninque; according to the system described elsewhere, which distinguishes personal ye "who" from impersonal ya "which", "to whom" would be *yen instead. A wholly distinct ya(n) seems to appear as an ephemeral word for "as" in one version of the Quenya Lord's Prayer; see ya #2 (VT43:16, VT49:18)

ómen

on/for us

ómen prep. + pron. ?"on/for us" (órava ómen "have mercy on us", VT44:12, changed by Tolkien from the simple dative form men "for us", then replaced by (o)messë)

-i

suffix. general plural for nouns

hora

verb. wait for

lerembas

noun. bread taken on leaving home (for a long journey)

mena

verb. be making for, on way to

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

marto

fortune, fate, lot

marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.

-lma

our

-lma pronominal ending "our", 1st person pl. exclusive (VT49:16), also attested (with the genitive ending -o that displaces final -a) in the word omentielmo "of our meeting" (nominative omentielma, PE17:58). Tolkien emended omentielmo to omentielvo in the Second Edition of LotR, reflecting a revision of the Quenya pronominal system (cf. VT49:38, 49, Letters:447). The cluster -lm- in the endings for inclusive "we/our" was altered to -lv- (VT43:14). In the revised system, -lma should apparently signify exclusive "our".

-ngwa

our

-ngwa "our", 1st person dual inclusive possessive pronominal ending: *"thy and my", corresponding to the ending -ngwë for dual inclusive "we" (VT49:16)

menya

our

menya (pl. menyë is attested) possessive pron. "our", 1st person pl. exclusive independent possessive pronoun (VT43:19, 35). Evidently derived from the dative form men "for us" by adding the adjectival ending -ya. Compare ninya, q.v.

-lwa

our

-lwa, possessive pronominal ending, 1st person pl. inclusive "our" (VT49:16), later (in exilic Quenya) used in the form #-lva, genitive -lvo in omentielvo (see -lv-).

-mma

our

-mma "our", 1st person dual exlusive possessive ending: *"my and one others" (VT49:16). At an earlier conceptual phase, Tolkien apparently intended the same ending to be plural inclusive "our" (VT49:55, RS:324), cf. Mélamarimma "Our Home" (q.v.) In the latter word, Tolkien slips in i as a connecting vowel before this ending; elsewhere he used e, as in Átaremma "our Father" (see atar).

apsene-

verb. remit, release, forgive

apsene- vb. "remit, release, forgive" (VT43:18, 20; it is unclear whether the final -e is somehow part of the verbal stem or is just the final form of the ending -i associated with the aorist, so that "I forgive" would be *apsenin). Where Tolkien used apsene-, he cited the person(s) forgiven in the dative (ámen apsenë "forgive us", literally "for us"), whereas the matter that is forgiven appears as a direct object (VT43:12). Compare avatyar-.

alda

noun. tree, tree, [ᴱQ.] branch

The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.

Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.

man

pronoun. who, who; [ᴹQ.] what

The most common Quenya word for “who”, most notably appearing in the Namárië poem in the phrase sí man i yulma nin enquantuva? “who now shall refill the cup for me?” (LotR/377). It is based on the interrogative element ma (PE17/68). Man might be a general interrogative element “who, what, which”; at one point Tolkien said man was a reduction of mana before vowels (PE23/135). However, in the Markirya, man was used for “who” before consonants, such as man tiruva fána cirya “Who shall heed a white ship?” (MC/222).

In writings from the 1930s and 40s, man was used for “what” (LR/59, 72) or as a general interrogative marker (PE23/99). However, it was used for “who” in the versions of the Oilima Markirya from around 1930 (MC/213-214).

Neo-Quenya: For purposes of Neo-Quenya, I would mostly use man in the sense “who”, before both consonants and vowels. For “what” I would use mana, and as a general interrogative marker I’d use ma. In cases where you want an unambiguous word for “who = what person”, I would use mamo.

má

noun. hand

The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense - referring to the entire hand (including wrist) in any attitude or function” (VT47/6).

As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.

The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.

This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:

> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).

Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.

iquirya-

verb. to ask for, request

calar

noun. lamp

A word for “lamp” in notes from the late 1960s derived from √kalar- (VT47/13). This word is less well-known than Q. calma “lamp” (LotR/1121).

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

Melkor

mighty-rising

Melkor (spelt Melcor in VT49:6, 24, MR:362), masc. name: the rebellious Vala, the devil of the Silmarillion mythos. Older (MET) form Melkórë "Mighty-rising" (hence the interpretation "He that arises in power"), compare órë #2. Oldest Q form *mbelekōro (WJ:402). Ablative Melkorello/Melcorello, VT49:7, 24. Compounded in Melkorohíni "Children of Melkor", Orcs ("but the wiser say: nay, the slaves of Melkor; but not his children, for Melkor had no children") (MR:416). The form Melkoro- here occurring may incorporate either the genitive ending -o or the otherwise lost final vowel of the ancient form ¤mbelekōro. For Melkors later name, see Moringotto / Moricotto (Morgoth) under mori-.

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

aiya

hail

aiya interjection "hail", as greeting (LotR2:IV ch. 9, see Letters:385 for translation), or a call "for help and attention" (PE17:89), "only addressed to great or holy persons as the Valar, or to Earendil" (PE17:149). Variant aia (VT43:28)

alda

tree

alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)

arca-

verb. pray

arca- (2) vb. "pray" (VT43:23, cf. VT44:8, 18); evidently this basically means "to petition" or "to ask for", compare arcandë below.

carpa

mouth

carpa ("k") (1) noun "mouth", including lips, teeth, tongue etc. (PE17:126); also used for "language", in particular the phonetic system.Cf. náva and páva.

carrëa

tressure

carrëa (for cas-raya) noun "tressure" (net for confining the hair). (VT42:12)

carrëa

noun. tressure, tressure, *headdress

A noun for “tressure” in notes from the late 1960s derived from ✶cas-raya = √KAS “head” + √RAY “net, lace” (VT42/12). Given this word’s etymology, Tolkien was probably using “tressure” with its Middle English sense = “headdress”.

caw-

verb. bow

#caw- vb. "bow" ("k")(1st pers aorist cawin "I bow") (LT1:257; cf. cauca, cauco). In Tolkien's later Quenya, a verbal stem with w in this position does not seem to fit the general phonology well; intervocalic w would become v. We should perhaps read *cav*- whereever the second consonant of the root follows a vowel, but the nasal-infixed past tense could be canwë with the original quality of the consonant preserved. (Compare such a past tense form as anwë, q.v.) However, Tolkiens later verb luhta**- may be preferred for intransitive "bow".

elda

of the stars

elda 1. originally adj. "of the stars", but wholly replaced (WJ:362) by: 2. noun (Elda) = one of the people of the Stars, (high-)elf, an Elf (SA:êl, elen, Letters:281, ELED, ÉLED; notice that Tolkien abandoned a former etymology with "depart"), chiefly in the pl. Eldar (WJ:362, cf. GAT(H), TELES).The primitive form Tolkien variously cited as ¤eledā / elenā(Letters:281, PE17:152) and ¤eldā(WJ:360). Partitive pl. Eldali (VT49:8), gen. pl. Eldaron (WJ:368, PM:395, 402);dative pl.eldain "for elves", for Eldar (FS); possessive sg. Eldava "Elf's" (WJ:407); possessive pl. Eldaiva (WJ:368), Eldaivë governing a plural word (WJ:369). The word Eldar properly refers to the non-Avari Elves only, but since Eldar rarely had any contact with the Avari, it could be used for "elves" in general (in LT1:251, Elda is simply glossed "Elf"). See also Eldo. The plural form Eldar should not require any article when the reference is to the entire people; i Eldar refers to a limited group, "(all) the Elves previously named"; nevertheless, Tolkien in some sources does use the article even where the reference seems to be generic (i Eldar or i-Eldar, VT49:8).

enyal-

verb. to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

fírima

mortal

fírima adj. "mortal" (PHIR; firima with a short i in VT46:4); also used as noun: Fírima pl. Fírimar "those apt to die", "mortals", an Elvish name of Mortal Men (WJ:387). This adj. is also the source of an explicit noun, personalized #Fírimo = mortal, mortal man. Pl. Fírimor (VT49:10-11), dative pl. fírimoin "for men" in Fíriel's Song; cf. also the pl. allative fírimonnar in VT44:35.

hildi

followers

hildi, -hildi noun "followers" (used = mortal men, the Second-born of Ilúvatar) (KHIL) (also Hildor, q.v.). Dat. pl. hildin "for men", a dative pl. occurring in Fíriel's Song. Cf. hildinyar "my heirs", evidently *hildë, hildo "follower, heir" + -inya "my" + -r plural ending (EO)

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

indo

house

indo (2) noun "house" (LT2:343), probably obsoleted by #1 above (in Tolkiens later Quenya, the word for "house" appears as coa).

laiquë

herb

laiquë noun "herb" ("anything green, but especially as used for food") (PE17:159)

laiquë

noun. herb

A noun for “herb” appearing in Quenya Notes (QN) from 1957, a combination of the roots √LAY and √KWĒ (PE17/159). Tolkien specified that it was used for “anything green, but especially [herbs] as used for food”.

lala

no indeed not, on the contrary

lala (3) negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

lamba

tongue

lamba (1) noun "tongue" (physical tongue, while lambë = "language") (WJ:394, LAB; according to VT45:25, Tolkien first wrote lambe, but as noted, this alternative form is rather used for "tongue" in the sense of "language")

lambë

tongue, language

lambë noun "tongue, language" (the usual word for 'language' in non-technical use) (WJ:368, 394, ÑGAL/ÑGALAM), "the language or dialect of a particular country or people...never used for 'language' in general, but only for particular forms of speech" (VT39:15); also name of tengwa #27 (Appendix E). (In early "Qenya", lambë was defined as "tongue" of body, but also of land, or even = "speech" [LT2:339]. In LotR-style Quenya lambë only means "tongue = speech", whereas the word for a physical tongue is lamba.) Lambë Valarinwa "Valarin tongue" (WJ:397), lambë Quendion "the language of the Elves" (PM:395), Lambengolmor pl. noun "Loremasters of Tongues", a school founded by Fëanor (WJ:396); sg. #Lambengolmo. Spelt Lambeñgolmor in VT48:6.

lau

no indeed not, on the contrary

lau negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

laumë

no indeed not, on the contrary

laumë < lá umë negation "no indeed not, on the contrary" ("also used for asking incredulous questions")This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lá umë

no indeed not, on the contrary

lá umë > laumë negation "no indeed not, on the contrary" ("also used for asking incredulous questions"). This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)

lúva

bow, bight; bend, bow, curve

lúva noun "bow, bight; bend, bow, curve" (Appendix E, PE17:122, 168). The reference is to a "bow" as part of written characters and other uses, but "not for shooting" (a bow used to shoot arrows is called quinga, possibly also cú if the latter term is used as in Sindarin).

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

men

who

men (3) pron. "who", evidently a misreading or miswriting for man (MC:221, in Markirya)

mína

desiring to start, eager to go

mína adj. "desiring to start, eager to go", also verb mína- "desire to go in some direction, to wish to go to a place, make for it, have some end in view" (VT39:11)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

ni

me

ni (1) 1st person sg. pron. "I" (according to PE17:68 also "me" as object), with long vowel (ní) when stressed (VT49:51), cf. ní nauva next to nauvan for "I will be" (VT49:19), the former wording emphasizing the pronoun. The pronoun ni represents the original stem-form (VT49:50). Dative nin "for me, to me" (Arct, Nam, RGEO:67, VT41:11/15). Compare the reflexive pronoun imni, imnë "myself" and the emphatic pronoun inyë, q.v. The ancient element ni is said to have implied, originally, "this by me, of my [?concern]" (VT49:37)

ninya

my

ninya _possessive pron _occurring in Fíriel's Song, evidently meaning "my"; see indo-ninya. It may be derived from the dative form nin "for me" by adding the adjectival ending -ya. Compare menya, q.v.

olombo

horse

olombo noun "horse" (derived from a base LOB which Tolkien later changed to LOP; hence read *olompo for olombo?)

or-

verb. urge, impel, move

#or- vb. "urge, impel, move", only of "mental" impulse. Constructed as an impersonal verb: orë nin caritas "I would like/feel moved to do so" (VT41:13), literally *"it impels for me to do so" (notice that what is the subject in English appears in the dative in Quenya). Elsewhere this verb is presented as an A-stem ora- instead (so that the aorist would be ora instead of orë, cf. ora nin "it warns me" in VT41:15), with past tense oranë or ornë, future tense oruv[a], present tense órëa and a form orië that may be the gerund; the forms orórië and ohórië were rejected but may have been intended as perfect forms (VT41:13, 18, VT49:54)

ornë

tree

ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).

parma

book

parma noun "book", also name of tengwa #2 (PAR, Appendix E). In early "Qenya", the gloss was "skin, bark, parchment, book, writings" (LT2:346); Tolkien later revisited the idea that parma basically is a noun "peel" and refers to bark or skin (as primitive writing materials, PE17:86): "peel, applied to bark or skin, hence "book", bark (literally skinning, peeling off), parchment, book; a book (or written document of some size")" (PE17:123). In the meantimeTolkien had associated the word with a root PAR meaning "compose, put together" (LR:380); the word loiparë "mistake in writing" (q.v.) may also suggest that the root PAR at one point was to mean "write", so that a parma was a "written thing". Instrumental form parmanen "with a book" or "by means of a book" (PE17:91, 180), parmastanna "on your book" (with the endings -sta dual "your", -nna allative) (VT49:47), parmahentië noun "book reading" (PE17:77). Other compounds: parmalambë noun "book-language" = Q[u]enya (PAR), #parma-resta noun "book-fair", attested with the endings -lya "thy" and the allative ending -nna (parma-restalyanna *"upon your book-fair") (VT49:38, 39). Parma as the name of the tengwa letter for P occurs compunded in parmatéma noun "p-series", labials, the second column of the Tengwar system (Appendix E).

quinga

bow

quinga ("q")noun "bow" (for shooting) (KWIG, LT1:256)

rocco

horse

rocco ("k")noun "horse" (ROK, SA:roch; Letters:382; cf. 282 where the spelling really is rocco, not rokko_). _In Letters:382 the word is defined as "swift horse for riding". VT46:12 refers to an alternative form of the entry ROK that was inserted into the Etymologies; here rocco, which Tolkien revised from ronco ("k"), was similarly glossed "swift horse". Nésë nórima rocco ("k") "he was a horse strong/swift at running" (VT49:29)

rocco

noun. horse

The usual word for “horse” in Quenya, a derivative of ✶rokkō (Let/282, 382; WJ/407) and very well attested. There are indications that this word was more specifically a “swift horse” (Let/382; EtyAC/ROK), but in most cases Tolkien used it generically.

Conceptual Development: ᴹQ. rokko “horse” first appeared in The Etymologies of the 1930s under the root ᴹ√ROK, already with the derivation given above (Ety/ROK). The relevant entry appeared twice; in one rokko was first written as rokka “wheel”, and in the other the form was first written ronko, but in both cases Tolkien revised the word to rokko “horse”.

rá

on behalf of

rá (1) [changed by Tolkien from hrá], prep. "on behalf of", followed by dative: rá men or contracted rámen "for us, on our behalf" (VT43:27, 28, 33). As these examples indicate, independent dative pronouns may be (but do not have to be) directly suffixed to rá. Nouns would presumably not be suffixed like this, e.g. *rá Eldan "for an Elf, on behalf of an Elf".

san

then

san (1) adv. "then" (MC:216; also twice in Narqelion), a "Qenya" term apparently replaced by tá in Tolkiens later conception. In his later Quenya, san would be the dative form of sa "it", hence "for it; to it".

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

ta

then

ta (4) conj., said to be a reducted form of tá "then", used "before each new item in a series or list"; "if as often in English the equivalent of and was omitted, and placed only before a final item [e.g. Tom, Dick, and Harriet], this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important". (PE17:70) Hence the use of arta (ar ta, "and ta") for "et cetera"; in older language ta ta or just ta.

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.

telepta

adjective. silver, silver, *silver-coloured

An adjective for “silver” appearing in the phrase Sanome tarne Olórin, Arakorno, Eomer, Imrahil, mi mīse, mi __telepta__ yo morna, mi laiqua yo ninque, mi luini, ta Gimli mi losseä “There stood Gandalf, Aragorn, Eomer and Imrahil in grey, in silver and black, in green and white, and in blue, and also Gimli in white” in notes from the mid-1960s (PE17/71).

Conceptual Development: The Qenya Lexicon of the 1910s had unglossed ᴱQ. telepta under the early root ᴱ√TELEPE whose derivatives had to do with silver (QL/91). A similar form ᴹQ. telepsa “of silver” appeared in The Etymologies of the 1930s under the root ᴹ√KYELEP “silver”, which Tolkien equated to ᴹQ. telpina (Ety/KYELEP). This form telepsa may reflect the 1930s sound change whereby *pt* became *ps*; compare ᴹQ. lepse “finger” from ᴹ√LEPET (Ety/LEPET). Tolkien revised the entry for ᴹ√KYELEP, replacing telepsa with (unglossed) ᴹQ. telemna (Ety/KYELEP). The adjective telepta “silver” was restored in the 1960s (see above) after Tolkien abandoned the ps &gt; pt sound change.

Neo-Quenya: For purposes of Neo-Quenya I would use this word primarily for silver as a color.

telpë

silver

telpë noun "silver" (in one example with generalized meaning "money", PE14:54), telep- in some compounds like Teleporno; assimilated telem- in Telemnar and the adj. telemna (KYELEP/TELEP, SA:celeb, LT1:255, 268; also tyelpë, telep-, UT:266). The true Quenya descendant of primitive ¤kyelepē is tyelpë, but the Telerin form telpë was more common, "for the Teleri prized silver above gold, and their skill as silversmiths was esteemed even by the Noldor" (UT:266). In various names: Telperion the White Tree of Valinor; Telperien ("Telperiën"), fem. name including telp- "silver" (Appendix A); Telperinquar "Silver-fist, Celebrimbor" (SA:celeb - also Tyelperinquar); Telporno, Teleporno "Silver-high" = Sindarin _Celeborn(Letters:347, UT:266). _It seems that Teleporno is properly Telerin, Quenyarized as Telporno. Compare adjectives telemna, telpina, telepsa, telepta (q.v.)

telpë

noun. silver, silver; [ᴱQ.] money

This was the Quenya word for “silver” throughout Tolkien’s life. The word was derived from the root √KYELEP, which became †tyelpë in Quenya and S. celeb in Sindarin. However, the Quenya form of the word was influenced by Telerin telpë “because the Teleri in their lands, to the north of the Noldor, found a great wealth of silver, and became the chief silversmiths among the Eldar” (Let/426). The archaic Quenya form †tyelpë was retained for the name of the palatal series of tengwar consonants, the tyelpetéma (LotR/1120), but in ordinary use (and most names) the forms telpë or telep- (in compounds) were used.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. telpe based on the early root ᴱ√TELEPE, but its Gnomish cognate was G. celeb (QL/91). Tolkien did not explain this difference in these early documents from the 1910s. In Early Noldorin Word-lists of the 1920s he had ᴱQ. telqe and ᴱN. celeb “silver” derived from primitive ᴱ✶kelekwé, explaining initial t in the Qenya form as the result of dissimilation away the kw (PE13/140).

In The Etymologies of the 1930s Tolkien introduced a root ᴹ√KYELEP “silver” as an alternate to ᴹ√TELEP, with derivatives ᴹQ. telpe or tyelpe, N. celeb and ᴹT. telpe (Ety/KYELEP). He then said “Q telpe may be Telerin form (Teleri specially fond of silver, as Lindar of gold), in which case all forms may refer to KYELEP”. It seems that he stuck with this idea thereafter and abandoned ᴹ√TELEP.

Note that in the Early Qenya Grammar of the 1920s Tolkien used ᴱQ. telpe for “money” (PE14/54), and I would give telpë this meaning for purposes of Neo-Quenya as well, much like the French word argent means both “silver” and “money”.

tenna

until, up to, as far as

tenna prep. "until, up to, as far as" (CO), "unto" (VT44:35-36), "to the point", "right up to a point" (of time/place), "until", "to the object, up to, to (reach), as far as" (VT49:22, 23, 24, PE17:187), elided tenn' in the phrase tenn' Ambar-metta "unto the ending of the world" in EO, because the next word begins in a similar vowel; cf. tennoio "for ever" (tenna + oio, q.v.) The unelided form appears in PE17:105: Tenna Ambar-metta.

tyelpë

silver

tyelpë noun "silver" (KYELEP/TELEP), etymology also in Letters:426 and UT:266. Tyelpë is the true Quenya descendant of primitive ¤kyelepē, but the Telerin form telpë was more common, "for the Teleri prized silver above gold, and their skill as silversmiths was esteemed even by the Noldor" (UT:266). In the Etymologies, tyelpë is also the name of Tengwa #1 with overposed dots, this symbol having the value ty (VT45:25). Cf. tyelpetéma as the name of the entire palatal series of the Tengwar system.

tá

adverb. then, then, [ᴹQ.] at that time [past]

A word for “then” appearing in a list of demonstratives from 1968, a vowel-lengthened form of ta “that” (VT49/11). It reappeared in some notes from 1969 alongside a variant tai (VT49/33). ᴹQ. tá “then, at that time (past now)” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, where Tolkien indicated it was specifically used to refer to the past (PE23/109), as opposed to ᴹQ. en “then” referring to the future.

tú

they, them

tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.

ua-

not do, not be

ua- negative verb "not do, not be". If a verb is to be negated, ua (coming before the verb) receives any pronominal endings (and presumably also any endings for plurality or duality, -r or -t), whereas the uninflected tense-stem of the verb follows: With the ending -n for "I", one can thus have constructions like uan carë "I do not" (aorist), uan carnë "I did not" (past), uan cára "I am not doing" (present), uan caruva "I shall not do" (future). The verb ua- can itself be fully conjugated: #ua aorist (or present?), únë (past), úva "(future), #uië (perfect) (the aorist and perfect are attested only with the ending -n "I"). In "archaic Quenya" these tense-forms could be combined with an uninflected aorist stem, e.g. future *úvan carë = later Quenya uan caruva, "I shall not do". In later Quenya, only the forms ua (present or aorist) and "occasionally" the past tense form #únë were used in normal prose (únen* "I did not, was not"). (PE17:144; compare FS for úva** as a future-tense negative verb "will not")

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

yulma

cup

yulma (1) noun "cup" (Nam, RGEO:67), "drinking-vessel" (WJ:416, PE17:180). The plural form yulmar is attested (VT48:11). Yulmaya ("k") colloquial Quenya for "his cup" (the formally correct form being *yulmarya) (VT49:17)

á

immediate time reference

a (3), also á, imperative particle. An imperative with "immediate time reference" is expressed by á in front of the verb (or "occasionally after it, sometimes before and after for emphasis"), with the verb following in "the simplest form also used for the uninflected aorist without specific time reference past or present or future" (PE17:93). Cf. a laita te, laita te! "[o] bless them, bless them!", á vala Manwë! "may Manwë order it!", literally "o rule Manwë!" (see laita, vala for reference); cf. also á carë "do[!]", á ricë "try!", á lirë "sing[!]", á menë "proceed[!]", a norë "run[!]" (PE17:92-93, notice short a in this example), á tula "come!" (VT43:14). In the last example, the verb tul- "come" receives an ending -a that probably represents the _suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both "before and after" the verbal stem "for emphasis" (PE17:93)_. This ending may also appear on its own with no preceding a/á, as in the command queta "speak!" (PE17:138). Other examples of imperatives with suffixed -a include cena and tira (VT47:31, see cen-, tir-); the imperatives of these same verbs are however also attested as á tirë, á cenë (PE17:94) with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! "let them try!" (PE17:93). Alyë (VT43:17, VT44:9) seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta "give thou" (elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"); presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, #ála or áva, q.v.

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-nya

my

-nya pronominal suffix, 1st person sg. possessive, "my" (VT49:16, 38, 48), e.g. tatanya "my daddy" (UT:191, VT48:17), meldonya "my [male] friend" (VT49:38), meldenya "my [female] friend" (Elaine inscription), omentienya "my meeting" (PE17:68), tyenya "my tye" (tye being an intimate form of "you"), used = "dear kinsman" (VT49:51, 56). This ending seems to prefer i as its connecting vowel where one is needed, cf. Anarinya "my sun" in LR:72, so also in hildinyar "my heirs". It was previously theorized by some that a final -ë would also be changed to -i- before -nya, but the example órenya "my heart [órë]" indicates that this is not the case (VT41:11).

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Tormen

north

[Tormen] noun "north" (MEN; replaced by Formen, q.v.)

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

firya

proper name. Mortal

A shorter variant of Fírima (WJ/219, 387). It is the adjectival form of the root √PHIR produced by the suffix -ya.

Conceptual Development: In The Etymologies, the word ᴹQ. firya is glossed “human” and is derived from the same root ᴹ√PHIR (Ety/PHIR).

hlón

sound

hlón noun "sound", "a noise" (VT48:29). Also hlóna. The stem of hlón is apparently hlon- if hloni "sounds" in WJ:394 is its plural form.

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

ilpirin

immortal

*ilpirin (hypothetical form; the word actually appears in Q as ilfirin) adj. "immortal" (PHIR)

lasi

on the contrary

lasi or lasir, -sír adv. "on the contrary", possibly an ephemeral form Tolkien replaced by úsië (VT49:17-18)

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

má

hand

má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.

mátima

adjective. edible

An adjective “edible” = “able to be eaten”, a combination of Q. mat- “eat” with the suffix -ima “able” which induces lengthening of the base vowel: á (PE17/68; PE22/155).

Conceptual Development: The suffix -ima “able” dates all the way back to the Early Qenya of the 1910s, but the way it interacted with the verb evolved over time. In the Qenya Lexicon of the 1910s the form was ᴱQ. matsima (QL/59) with the usual Early Qenya sound change of *ti* to *tsi* (PE12/23). In the Quenya Verbal System (QVS) of 1948 it was ᴹQ. mattima with consonant-doubling instead of vowel lengthening (PE22/111). In Common Eldarin: Verb Structure of the early 1950s it was Q. mastima with a variant suffix -tima and the usual sound change whereby *t+t* became *st* (PE22/137). The form mátima appeared in various notes from the 1960s (PE17/68; PE22/155).

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

oia

everlasting

oia adj. "everlasting" (OY); according to VT46:8 the word is both adjective and adverb. An explicitly adverbial form oiavë is mentioned elsewhere (PE17:74)

tai

then

tai (3) adv. "then", also tá (which form may be preferred because tai has other meanings as well) (VT49:33)

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

u-

verb. not do, not be

#u- vb. "not do, not be" (1st pers. aorist uin "I do not, am not"), pa.t. úmë (UGU/UMU). A late (ca. 1968) source gives the forms uin, uin(yë) "I am not", uil(yë) "you are not", uis "it is not", uilmë "we are not", uir "are not" and endingless ui *"is not" (VT49:29, 36); these forms were however struck out. The example uin carë "I dont" (PE17:68) combines this negative verb with a following verb in the "simplest aorist infinitive". Compare ua in another late source. See also ui, which (despite its use as an interjection "no") seems to be the endingless 3rd person aorist.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

ye

who

ye (1) singular personal relative pronoun "who", maybe also object "whom" (plural form i). Compare the impersonal form ya. Also attested in the genitive and the ablative cases: yëo and yello, both translated "from whom" (though the former would also mean *"whose, of whom"). (VT47:21)

úsir

on the contrary

úsir adv. "on the contrary", a form Tolkien may have abandoned in favor of úsië (VT49:18)

helexë

noun. hail

A neologism for “hail” coined by Helge Fauskanger for his NQNT (NQNT) derived from the root √KHELEK, likely modeled after caraxë &lt; √KARAK.

úsir

conjunction. on the contrary

úsië

conjunction. on the contrary

cambë

noun. hand, (hollow of) hand

nainië

noun. lament, lament, *lamentation

páva

noun. mouth

ye

pronoun. who

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

suffix. they

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-më

suffix. abstract noun

-më (2) abstract suffix, as in melmë "love" (cf. the verb mel-), #cilmë "choice" (possibly implying a verb *cil- "to choose"). According to PE17:68, primitive -mē (and -wē) were endings used to derive nouns denoting "a single action", which may fit the meaning of cilmë (but melmë "love" would normally be something lasting rather than "a single action").

-n

suffix. I

-n(yë)

suffix. I

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-ntë

suffix. they

-nya

suffix. my

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-ser

friend

-ser noun "friend" (SER)

Fírimo

mortal

#Fírimo noun "mortal", see fírima

Quende#

noun. Elf

Elf

Turcafinwë

strong, powerful (in body) finwë

Turcafinwë masc. name, "strong, powerful (in body) Finwë", masc. name; he was called Celegorm in Sindarin. Short Quenya name Turco. (PM:352), compare #turco "chief" (q.v.)

a-

see

a- (2) a prefix occurring in the Markirya poem (Tolkien first used na-, then changed it). It may be prefixed to verbal stems following a noun that is the object of sense-verbs like "see" and "hear" when the verb it is prefixed to describes what happens to this noun, as in man cenuva lumbor ahosta[?] (changed from na-hosta), "who shall see the clouds gather?" (hosta = "gather").

aia

hail

aia interjection "hail", variant of aiya (VT43:28)

aia

interjection. hail

ala

hail, blessed be (thou)

[ala (6) (also alar! or alla!) interjection "hail, blessed be (thou)". (VT45:5,14)]

alar!

hail, blessed be (thou)

[alar! (also ala and alla!) interjection "hail, blessed be (thou)". (VT45:5,14, 26)]

alassë

hail

[alassë (2) interjection "hail" or "bless", evidently a synonym of the greeting alar!, q.v. (VT45:26)]

alda

noun. tree

alfirin

adjective. immortal

alfírima/alfírimo

immortal

alla!

hail, blessed be (thou)

[alla! (also alar! or ala) interjection "hail, blessed be (thou)". (VT45:5, 14)] PE17:146 cites alla "hail, welcome" as a variant (occurring within the imaginary world) of aiya.

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

anda

long

anda adj. "long" (ÁNAD/ANDA), "far" (PE17:90).In Andafangar noun "Longbeards", one of the tribes of the Dwarves (= Khuzdul Sigin-tarâg and Sindarin Anfangrim) (PM:320). Compare Andafalassë, #andamacil, andamunda, andanéya, andatehta, Anduinë. Apparently derived from the adj. anda is andavë "long" as adverb ("at great length", PE17:102), suggesting that the ending -vë can be used to derive adverbs from adjectives (LotR3:VI ch. 4, translated in Letters:308)

andavë

long, at great length

andavë adv. "long, at great length" (PE17:102); see anda

ando

long

ando (2) adv. "long"; maybe replaced by andavë; see anda (VT14:5)

anto

mouth

anto (1) noun "mouth", also name of tengwa #13 (Appendix E)

calar

lamp

calar noun "lamp" (VT47:13)

carie

making, doing

cen-

verb. see, behold

cen- ("k")vb. "see, behold", future tense cenuva ("kenuva") "shall see" in Markirya. Imperative cena ("k"), VT47:31.Also #cen = noun "sight" as the final element of some nouns (*apacen, tercen, q.v.) Compare the root KHEN-, KEN-, KYEN- "look at, see, observe, direct gaze" (VT45:21)

cenya

verb. see, perceive

cuv-

verb. bow

elena

of the stars

elena adj. "of the stars" (SA:êl, elen); also elenya

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

hlóna

noise

hlóna (1) noun "a noise" (VT48:29, PE17:138). Also hlón.

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

hyam-

verb. pray

#hyam- vb. "pray" (aorist hyamë attested, VT43:34)

ilfirin

immortal

ilfirin adj. "immortal" (PHIR)

imni

pronoun. myself

imnë

myself

imnë, also imni, *"myself", 1st person sg. reflexive pronoun, e.g. *tirin imnë/imni "I watch myself" (but apparently the general reflexive pronoun immo can also be used) (VT47:37). In PE17:41, imnë is mentioned as an Old Quenya pronoun meaning "I, I myself" (cf. inyë).

imnë Archaic

pronoun. myself

inyë

i, too

inyë emphatic independent 1st person sg. pronoun, "I" with emphasis, translated "I, too" in LR:61 (and, according to one reading of Tolkiens manuscript, in VT49:49).

lambe

noun. tongue

lamma

sound

lamma noun "sound" (LAM)

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

láma

noun. sound, sound; [ᴹQ.] ringing sound, echo

láma#

noun. sound

sound

mairo

horse

mairo noun "horse" (GL:56; later sources have rocco, olombo)

man

who

man pron. "who" (Nam, RGEO:67, FS, LR:59, Markirya, MC:213, 214); cf. PM:357 note 18, where a reference is made to the Eldarin interrogative element ma, man). However, man is translated "what" in LR:59: man-ië? "what is it?" (LR:59; the stative-verb suffix -ië_ is hardly valid in LotR-style Quenya) _Either Tolkien later adjusted the meaning of the word, or man covers both "who" and "what". Cf. also mana, manen.

mastima

adjective. edible

mastima

adjective. edible

mattima

verb. edible

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

meles

love

meles, melessë noun "love" (LT1:262; rather melmë in Tolkien's later Quenya)

melmë

love

melmë noun "love" (MEL)

mennai

until

mennai prep. "until" (VT14:5; in Tolkien's later Quenya rather tenna)

milmë

desire, greed

milmë noun "desire, greed" (MIL-IK)

má

noun. hand

hand

má

noun. hand

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

mátima

edible

mátima adj. "edible" (PE17:68), cf. mat-.

naina-

verb. lament

naina- vb. "lament" (NAY), also reduplicated nainaina- (VT45:37). Gerund nainië, "lament" as a noun (RGEO:66)

nairë

lament

nairë noun "lament" (NAY)

neuro

follower, successor

neuro noun "follower, successor" (NDEW)

nilda

friendly, loving

nilda adj. "friendly, loving" (NIL/NDIL)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

noi

lament

noi noun "lament" (NAY)

nonda

hand, especially in [?clutching]

nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)

nyéna-

verb. lament

nyéna- vb. "lament" (LT1:262). Compare naina- in Tolkiens later Quenya.

náva

mouth

náva ("ñ")noun "mouth", apparently not only the lips but also the inside of the mouth (VT39:13 cf. 8). Possibly, but probably not, the same element that is translated "hollow" in Návarot, q.v.

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

os

house, cottage

os (ost-) noun "house, cottage" (LT2:336; hardly valid in LotR-style Quenya writers may use coa or már)

parma

noun. book

book, writing, composition

poldorë

strong, burly

poldorë noun? (not glossed, derived from polda "strong, burly": possibly "strength" as an abstract) (POL/POLOD)

páva

mouth

páva noun "mouth" (including tongue, lips and teeth). Apparently changed by Tolkien to náva, q.v. (VT39:19)

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

quentaro

noun. speaker

speaker, reciter, minstrel

quetil

tongue, language

quetil ("q")noun "tongue, language" (KWET)

ran

noise

ran (ram-) noun "noise" (LT1:259, QL:79)

rembë

mesh

rembë noun "mesh" (Appendix E, in a footnote), "hunter's or fisher's net" (VT42:29)

rocco

noun. horse

roita-

verb. pursue

roita- vb. "pursue" (ROY1)