for

adjective. north

forod

adjective. northern

_adj. _northern. Q. forna. >> for, Forochel

forn

adjective. north, north, [N.] right

forod

noun. north

forvo

noun. right hand

forvo

noun. right side

forn

noun. right, north

forod

noun. north

forod

north

#forod (isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

forod

north

(isolated from Forodrim ”northmen”), also fôr (the latter also = right). The term Forven may refer to ”north” as a direction rather than a region (the element -ven means ”way”).

adan

noun. man, one of the Second People (elvish name for men)

ammen

pronoun. of us, for us, toward us

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

anim

pronoun. for myself

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

lachend

noun. Deep Elf (Sindarin name for the Ñoldor)

lachenn

noun. Deep Elf (Sindarin name for the Ñoldor)

fôr

right

(north), pl. fŷr.

díheno

verb. forgive!

othrond

noun. fortress or city in underground caves, underground stronghold

othronn

noun. fortress or city in underground caves, underground stronghold

-enc

suffix. our

_1st pl. poss. suff. _our.Maybe the incl. form of this suff. See also the paradigm of poss. suff. in PE17:46.

-main

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -men

-men

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -main

mín

pronoun. our

min

adjective. our

mín

adjective. our

boda

verb. refuse, forbid

cadu

adjective. shaped, formed

díhena-

verb. to forgive (with matter forgiven as object?)

egladhrim

noun. "The Forsaken", Elves of the Falathrim

eglath

noun. "The Forsaken", Elves of the Falathrim

gohena-

verb. to forgive (with person forgiven as object?)

thanc

adjective. cleft, split, forked

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

to the, for the

(for) + i (the).

an

for the

(for) + i (the).

ammen

for us, to us, of us

ammen

for us

(to us).

ammen

for us

ammen (to us).

anann

for a long time

.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

othronn

fortress in a cave/caves

(pl. ethrynn for archaic öthrynn) (underground stronghold). Cited in archaic form othrond in the source (WJ:414).

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

fuir

adjective. north

@@@ likely from [pʰorja] as suggested by David Salo (GS/255), thus a later version of than feir “right (hand)” with a different phonetic development. In the 2008 version of his Sindarin Dictionary, Didier Willis suggested fair as the Sindarized form of N. feir (HSD/fair), but more recent research indicates that fuir < ✱phorya is more likely, as suggested to me in a private chat by Elaran on 2018-08-26; see the entry on how [[s|[œi] became [ui] or [y]]] in Sindarin for further details.

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

criss

noun. cleft, cleft, [N.] cut, slash, [G.] gash; [N.] pass, [G.] gully, ravine

A word for a “cleft, cut, slash” (PE21/81; Ety/KIRIS) derived from √KIRIS, a blend of the roots √KIR and √RIS (PE17/87).

Conceptual Development: This word dates all the way back to G. criss “cleft, gash, gully” in the Gnomish Lexicon of the 1910s where it was probably already a derivative of the early root ᴱ√KIRISI as suggested by Christopher Tolkien (GL/27; LT2A/Cris Ilbranteloth). In the Name-list to The Fall of Gondolin Tolkien gave cris with the definition “a cleft, ravine, or narrow way of waters with high walls” (PE15/21), and in this period it typically appeared in this shorter form within names like G. Cris Ilbranteloth or G. Cris Thorn.

N. criss appeared in The Etymologies of the 1930s glossed “cleft, cut, slash” under the root ᴹ√KIRIS “cut” (Ety/KIRIS). It also appeared under the root ᴹ√KIR with the gloss “cleft, pass”, but this instance was deleted (EtyAC/KIR). S. criss “cleft” was mentioned in passing in Common Eldarin: Noun Structure (EVS2) from the early 1950s as derived from primitive ✶kirissi (PE21/80-81), and it was mentioned as a blending of roots in notes on Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s as described above (PE17/87). Its use in names diminished over time, however, the only remnant in the final version of The Silmarillion being S. Crissaegrim (S/121).

Neo-Sindarin: In The Etymologies of the 1930s it seems this word was principally used as for a “cleft, cut, slash” independent of geography. I would assume the same is true for purposes of Neo-Sindarin, since criss is used only in a single geographic name in Tolkien’s later writings; S. cirith was use more broadly in geographic features. I would also assume it was a larger and more violent cut (a “gash” or “slash”) compared to S. rest for simple cuts.

echil

collective name. Followers

Sindarin equivalent of Q. Hildor “Followers” as a name for Men (WJ/219). It is clearly derived from the same root √KHIL, but otherwise its etymology is unclear. Another Sindarin term with a similar meaning is Aphadon.

edhel

noun. Elf

_ n. _Elf, a general name for all the Elves (since the name Quendi had gone out of use in Sindarin). Probably related to or connected with Q. Elda. >> edhellen

edhel

Elf

pl1. edhil, pl2. edhellim {ð} _n. _Elf. A name used by the Sindar for themselves, characterizing other varieties by an adjective or prefix. >> Aredhel, Thinnedhel

feir

noun. Mortal, Mortal, [N.] mortal man

A term used for Men meaning “Mortal”, appearing in the Quendi and Eldar essay of 1959-60, cognate to Q. Firya of the same meaning, both derived from √PHIR which was the basis of words for natural death (WJ/387). According to Tolkien this word was borrowed from Quenya, since the Noldor had pre-knowledge of the nature of Men having learned of them from the Valar. The plural form of Feir was Fîr and its class plural Firiath, the latter also appearing in contemporaneous Silmarillion drafts (WJ/219 footnote). It is unclear why this word did not become ✱Fair, since ei became ai in Sindarin monosyllables. Perhaps it remained Feir because it was an adaptation from Quenya, or it could be a conceptual remnant of its Noldorin form (see below).

Conceptual Development: Probably the first precursor to this word was ᴱN. fion “man, human being” from Index of Names for The Lay of the Children of Húrin compiled in the early 1920s (PE15/62), also appearing with the gloss “mortal man” in Early Noldorin Word-lists of the same period (PE13/143). In The Etymologies of the 1930s Tolkien gaven N. {fîr “man, mortal” >>} feir pl. fîr “mortals” under the root ᴹ√PHIR (Ety/PHIR; EtyAC/PHIR), hence with basically the same form, meaning and etymology as it had in later Sindarin.

nín

adjective. my

The acute accent in nín has sometimes been regarded as an error for a slanted macron in the manuscript, since all the other attested personal adjectives from Sauron defeated all have a circumflex accent. It was however noted that if the acute accent is confirmed, then this word is probably an enclitic, see HL/73. The acute accent is now confirmed by VT/44

gohena

forgive

1) gohena- (i **ohena, i ngohenar = i ñohenar). Apparently this refers to foregiveness between equals. (VT44:23), 2) (of a superior to an inferior) dihena- (i nihena, i ndihenar if the first element represents a stem in ND-; cf. the derivation of dî, di** cited in VT45:37)

gohena

forgive

(i ’ohena, i ngohenar = i ñohenar). Apparently this refers to foregiveness between equals. (VT44:23)

edlonui

adjective. foreign

awartha

forsake

awartha- (abandon) (i awartha, in awarthar)

awartha

forsake

(abandon) (i awartha, in awarthar)

dihena

forgive

(i nihena, i ndihenar if the first element represents a stem in ND-; cf. the derivation of dî, di cited in VT45:37) 

e

forth

(adv. pref.) e, ed (out, away); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

e

forth

ed (out, away); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

manadh

fortune

(usually = final bliss) manadh (i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf. .

manadh

fortune

(i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf.

vín

our

vín; see WE

vín

our

; see

thîr

noun. face, face, [N.] look, expression, countenance

A word appearing as an element in the name Caranthir “Red-face”, derived from primitive ✶stīrē (VT41/10), which was likely tied to the root √TIR “watch”.

Conceptual Development: The same noun N. thîr appeared in The Etymologies of the 1930s with the glosses “look, face, expression, countenance”, but there it was derived from the root ᴹ√THĒ “look (see or seem)” (Ety/THĒ). Earlier “face” words include G. gwint from the 1910s (GL/46) and ᴱN. ant from the 1920s with more elaborate form ᴱN. annas (PE13/137, 160).

alwed

adjective. prosperous

adj. prosperous, fortunate.

ell

noun. elf

n. elf, esp. [?in ?the ?South]. Noldorin form.

im

pronoun. I

In late writings (see esp. VT/47:37-38), Tolkien reinterpreted this form as a reflexive pronoun (= "self").

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

edhel

elf

edhel (pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). _(WJ:363, 377-78; _the shorter coll. pl. Eldrim > Elrim_ _may also occur). But since elin also means "stars", other terms for "Elf" may be preferred.

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

fela

cave

(pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela as a word for ”cave” conceptually obsolete.

grôd

cave

1) grôd (i **rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414), 2) groth (i **roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12), 3) rond (construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath, 4) roth (delving, large excavation), pl. ryth, 4) gathrod (i **athrod), pl. gethryd (i ngethryd = i ñethryd), 5) fela (pl. fili). In the Etymologies (LR:381 s.v. PHÉLEG) the name Felagund is said to include this word, but since Tolkien later re-explained this name as a borrowing from Dwarvish, some would consider fela** as a word for ”cave” conceptually obsolete.

gwachae

away

1) (adj.) gwachae (remote), lenited wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch (PM:186, isolated from gwahaedir). 2) (adv.) e, ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

gwachae

away

(remote), lenited ’wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch *(PM:186, isolated from gwahaedir)*.         

maer

good

_(”useful” of things _ not of moral qualities) maer (lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maer

good

(lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

nin

i

”me”, genitive nín ”my”, dative anim or enni ”to me, for me”.

men

pronoun. us

amarth

doom

(noun) 1) amarth (fate), pl. emerth; 2) band (i mand, o mband; construct ban) (custody, prison, safekeeping, duress, hell), pl. baind (i mbaind), coll. pl. bannath. 3) manadh (i vanadh) (final end, fate, fortune [usually = final bliss]), pl. menaidh (i menaidh)

annûn

west

1) annûn; 2) Dúven (na Núven, o Ndúven). Christopher Tolkien tentatively read the illegible gloss as ”southern” (LR:376 s.v. NDŪ), but the etymology seems to demand the meaning ”west”: dú-ven with the same ending as in Forven ”North” and Harven ”South”. The ending means ”way”, so Dúven may be ”west” considered as a direction. WEST-ELF (Elf of Beleriand, including Noldor and Sindar) Dúnedhel (i Núnedhel), pl. Dúnedhil (i Ndúnedhil). (WJ:378, 386)

bell

strong

1) (in body) *bell, lenited vell, pl. bill. Suggested Sindarin form of ”Noldorin” belt. 2)

bell

strong

lenited vell, pl. bill. Suggested Sindarin form of ”Noldorin” belt.

cadu

shaped

cadu (formed) (lenited gadu, analogical pl. cedy). May appear in lenited form -gadu at the end of compounds. Archaic cadw.

cadu

shaped

(formed) (lenited gadu, analogical pl. cedy). May appear in lenited form -gadu at the end of compounds. Archaic cadw.

cirith

cleft

(i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith)

criss

cleft

(i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

cîl

cleft

(i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”.

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dúven

west

(na Núven, o Ndúven). Christopher Tolkien tentatively read the illegible gloss as ”southern” (LR:376 s.v. NDŪ), but the etymology seems to demand the meaning ”west”: dú-ven with the same ending as in Forven ”North” and Harven ”South”. The ending means ”way”, so Dúven may be ”west” considered as a direction.

e

out

e, ed (away, forth); also as adjectival prefix "outer" and preposition: (WJ:367)

e

out

ed (away, forth); also as adjectival prefix "outer" and preposition:

e

away

ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

falas

beach

1) falas (pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15) 2) faur (shore), pl. foer, coll. pl. forath (VT46:15)

faur

shore

(beach), pl. foer, coll. pl. forath (VT46:15)

faur

beach

(shore), pl. foer, coll. pl. forath (VT46:15)

fervain

northern

fervain (no distinct pl. form) (VT46:10)

fervain

northern

(no distinct pl. form) (VT46:10)

firin

mortal

?firin. No distinct pl. form.

firin

mortal

. No distinct pl. form.

fuir

right

1) (adj, of direction), also used as noun "right hand": fuir (north), pl. fŷr (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR). 2) (direction, not "correct") fôr (north), pl. fŷr. 3) (straight) tîr (lenited dîr, no distinct pl. form) Note: a homophone means ”looking, view, glance” (noun).

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

manadh

doom

(i vanadh) (final end, fate, fortune [usually = final bliss]), pl. menaidh (i menaidh)

minui

first

(lenited vinui; no distinct pl. form)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

nín

my

nín (following a noun with article: i adar nín, ”my father”). Not to be confused with nîn ”watery, wet” or as noun ”tear”, or the pl. form of nên ”water”. In a very few attested cases, the pronoun ”my” appears as an ending -en added to a noun (lammen ”my tongue”, guren ”my heart”).

nín

my

(following a noun with article: i adar nín, ”my father”). Not to be confused with nîn ”watery, wet” or as noun ”tear”, or the pl. form of nên ”water”. – In a very few attested cases, the pronoun ”my” appears as an ending -en added to a noun (lammen ”my tongue”, guren ”my heart”).

nîf

face

1) nîf (construct nif) (front). No distinct pl. form. 2) thîr (look, expression, countenance) (VT41:10)

nîf

face

(construct nif) (front). No distinct pl. form.

rist

cleft

(noun) 1) rist (-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”, 2) cirith (i girith, o chirith) (cutting, pass), no distinct pl. form except with article (i chirith), 3) cîl (i gîl, o chîl) (pass between hills, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. A homophone means ”renewal”. 4) criss (i griss, o chriss, construct cris) (cut, slash), no distinct pl. form except with article (i chriss), 4) iaw (gulf, ravine), pl. ioe. Note: a homophone means ”corn”, 5) rest (ravine, cut), pl. rist (idh rist), 6) (deep cleft) falch (ravine[?]), pl. felch

thanc

cleft

(adj.) thanc (forked, split), pl. thainc

thanc

cleft

(forked, split), pl. thainc

tîr

right

(lenited dîr, no distinct pl. form) Note: a homophone means ”looking, view, glance” (noun).

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

galadhrim

noun. Elves of Lothlórien

Teler

noun. an Elf, one of the Teleri

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

drúadan

noun. wild man, one of the Woses

dúnedhel

noun. Elf of the West, Elf of Beleriand (including Noldor and Sindar)

elvellon

noun. elf-friend

firieth

noun. mortal woman

firion

noun. mortal man

fíreb

adjective. mortal

fíreb

adjective. mortal

An adjective meaning “mortal”, more literally “those apt to die”, a Sindarin adaptation of Q. fírima of the same meaning, both based on the root √PHIR having to do with natural death (WJ/387). It was also used as Fíreb to refer to Mortal Men, a variant of Feir of similar meaning. Tolkien said “Fíreb as compared with Fírima shows the use of a different suffix, since the S equivalent of Q -ima (✱-ef) was not current” (WJ/387).

gódhellim

noun. "Deep Elves" or "Gnomes", the Wise Folk

iathrim

noun. Elves of Doriath

laegel

noun. a Green Elf

laegeldrim

noun. the people of the Green Elves

laegrim

noun. the people of the Green Elves

maw

noun. hand

mein

ordinal. first

miniel

noun. an Elf, one of the Vanyar

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

tawarwaith

noun. Silvan elves

telerrim

noun. the Teleri, a tribe of Elves

ódhellim

noun. Deep Elves or Gnomes, the Wise Folk

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

-en

suffix. my

_1st sg. poss. suff. my.See also the paradigm of poss. suff. in PE17:46. Later -nin_. >> lammen, -nin

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

Dúnadan

noun. Man of the west, Númenórean

Fíriel

noun. mortal maid

annûn

noun. west, sunset

bain

good

_ adj. _good, wholesome, blessed, fair (esp. of weather). . This gloss was rejected.

calben

noun. Elf of the Great Journey (lit. "light person")

calben

noun. all Elves but the Avari

cam

noun. hand

cirith

noun. cleft, high climbing pass, narrow passage cut through earth or rock, ravine, defile

de

pronoun. you

dûn

noun. west

dûn

noun. west

_n. _west. Q. nū-. >> annûn

dûn

noun. west

edhel

noun. Elf

edhel

Elf

{ð} _n. _Elf.

edhel

Elf

d _ n. _Elf. Q. elda.

edhelharn

noun. elf-stone

elleth

noun. elf-maid

ellon

noun. elf

fair

noun. mortal

fair

noun. right (hand)

falas

noun. beach, wave-beaten shore, line of surf

falas

noun. the western coast of Beleriand

falas

beach

1b n. beach, strand. >> Anfalas

falathren

noun/adjective. of the shore

falch

noun. deep cleft, ravine

feir

noun. mortal

feleg

noun. cave

n. cave, mine, underground dwelling. Q. felco. Q.

firiath

noun. mortals, human beings

firin

adjective. mortal

adj. mortal. >> firen

fuir

adjective. north

fíreb

noun. Mortal

glinnel

noun. Elf, one of the Teleri

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

groth

noun. cave, tunnel, large excavation

groth

noun. delving, underground dwelling

gódhel

noun. "Deep Elf" or "Gnome", one of the Wise Folk

i

definite article. the

i

definite article. who

i

the

pl1. in _ art. _the.

lû

noun. a time, occasion

ma

adjective. good

_ adj. _good. Archaic and obsolete except as interjection 'good, excellent, that's right'.

mab-

noun. a hand-full, complete hand (with all five fingers)

maer

good

_ adj. _good.

maer

good

adj. good, proper, excellent. Q. mára good, proper, Q. maira excellent. >> mae-. This gloss was rejected.

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

men

pronoun. us

minui

ordinal. first

minui

ordinal. first

mornedhel

noun. Dark-Elf

mâb

noun. a hand-full, complete hand (with all five fingers)

mín

pronoun. us

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

nín

pronoun. my

riss

adjective. cleft

_ adj. _cleft, cloven, separate. Q. rista, risse, rinse. >> Imladris

rond

noun. cave roof

rond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

roth

noun. cave

n. cave. Q. rondo.

ódhel

noun. Deep Elf or Gnome, one of the Wise Folk

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

aden

preposition. until

ai!

hail

! (interjection) ai! _(according to one interpretation of Glorfindel_s cry ai na vedui, Dúnadan!)

ai!

hail

(according to one interpretation of Glorfindel’s cry ai na vedui, Dúnadan!)

amarth

doom

(fate), pl. emerth

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

annûn

west

band

doom

(i mand, o mband; construct ban) (custody, prison, safekeeping, duress, hell), pl. baind (i mbaind), coll. pl. bannath.

bartha

doom

(verb) bartha- (i martha, i mbarthar)

bartha

doom

(i martha, i mbarthar)

basgorn

round bread

(loaf) (i masgorn), pl. besgyrn (i mbesgyrn).

cam

hand

1) cam (i gam, o cham), pl. caim (i chaim), coll. pl. cammath; 2) mâb (i vâb; construct mab), pl. maib (i maib). 3) Archaic †maw (i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 4) (fist) dond (i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

car

make

1) car- (i gâr, i cherir), pa.t. agor (do, build) (WJ:415), 2) echad- (i echad, in echedir) (fashion, shape), pa.t. echant (VT45:19)

corn

round

corn (circular, globed), lenited gorn, pl. cyrn. The word is also used as a noun "circle".

corn

round

(circular, globed), lenited gorn, pl. cyrn. The word is also used as a noun "circle".

coth

enemy

(i goth, o choth), pl. cyth (i chyth).

dolt

round knob

(i dholt) (boss), pl. dylt

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

dúnedhel

west-elf

(i Núnedhel), pl. *Dúnedhil*** (i Ndúnedhil*). (WJ:378, 386)*

elias

noun. blessedness

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

fair

mortal man

(fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

falas

shore, foaming shore

(pl. felais) (beach, coast, strand, line of surf; the word was especially used of the western seaboard of Beleriand) (VT42:15). Adj.

falas

beach

(pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15)

falathren

of the shore

(pl. felethrin)

falch

cleft

(ravine[?]), pl. felch

fervain

adjective. northern

firieth

mortal woman

(pl. firith).

firion

mortal man

(pl. firyn).

fuir

right hand

fuir, pl. fŷr. Also used as adj. "right, north" (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

fuir

right

(north), pl. fŷr (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

fíreb

mortal

(adj. and noun) fíreb (pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

fíreb

mortal

(pl. fírib), coll. pl. firebrim. The literal meaning is "apt to die" (WJ:387).

goth

enemy

1) goth (i ngoth = i ñoth, o n**goth = o ñgoth), pl. gyth (in gyth = i ñgyth), 2) #gûd (i ngûd = i ñûd, o n**gûd = o ñgûd, construct gud) (foe), pl. guid (in guid = i ñgŷd). Isolated from the name Thuringud, Hidden Foe. 3) (also used = ”enmity”) coth (i goth, o choth), pl. cyth (i chyth).

goth

enemy

(i ngoth = i ñoth, o n’goth = o ñgoth), pl. gyth (in gyth = i ñgyth)

groth

cave

(i ’roth) (delving, large excavation), pl. gryth (in gryth) (VT46:12)

grôd

cave

(i ’rôd, construct grod) (delving, excavation, underground dwelling), pl. grŷd (in grŷd) (WJ:414)

gûd

enemy

(i ngûd = i ñûd, o n’gûd = o ñgûd, construct gud) (foe), pl. guid (in guid = i ñgŷd). Isolated from the name Thuringud, Hidden Foe.

habad

shore

(i chabad, o chabad), pl. hebaid (i chebaid). Archaic pl. hebeid (LR:386).

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

im

i

but as subject usually simply the ending -n, as in ónen ”

lû

time

_(a time) _1) lû (occasion), pl. lui, coll. pl. lúath.

lû

time

(occasion), pl. lui, coll. pl. lúath.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mín

us

mín, presumably usually lenited vín (which is also the genitive ”our”); see WE.

mín

us

presumably usually lenited vín (which is also the genitive ”our”); see

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

ni

pronoun. I

rest

cleft

(ravine, cut), pl. rist (idh rist)

rhast

shore

(?i thrast or ?i rast – the lenition product of rh is uncertain), pl. rhaist (?idh raist).

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rhûd

artificial cave

(construct rhud, with article ?i thrûd or ?i rûd – *the lenition product of rh- is uncertain) (dwelling underground, rockhewn hall, mine), pl. rhuid (?idh ruid). (PM:365)*

rist

cleft

(-ris), no distinct pl. except with article (idh rist). Note: a homophone means ”cleaver, cutter”

rond

cave

(construct ron) (cavern, vault, vaulted ceiling, hall with vaulted roof), pl. rynd (idh rynd), coll. pl. ronnath

roth

cave

(delving, large excavation), pl. ryth, 4) gathrod (i ’athrod), pl. gethryd (i ngethryd = i ñethryd)

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

thalion

strong

thalion (steadfast, dauntless), pl. thelyn. Also used as a noun ”hero, dauntless man”.

thalion

strong

(steadfast, dauntless), pl. thelyn. Also used as a noun ”hero, dauntless man”.

thîr

face

(look, expression, countenance) (VT41:10)

tûg

fat

tûg (lenited dûg, pl. tuig) (thick)

tûg

fat

(lenited dûg, pl. tuig) (thick)

uin

from the, of the

.

Forolondië

north-harbourage

Forolondië (also shortened and assimilated Follondië) place-name "North-harbourage", old name for Arnor, in full Turmen Follondiéva "Realm of the North-harbourage" (PE17:28). Compare Hyaralondië.

Formen

north

Formen noun "north" (SA:men), also name of tengwa #10 (Appendix E, PHOR, MEN; replacing the rejected form Tormen). In Formenos, place-name "Northern Fortress" (SA:formen). Allative formenna, VT49:26.

Forostar

northlands

Forostar place-name, the "Northlands" of Númenor (UT:165)

forma

right hand

forma noun "right hand" (VT47:6). Compare formaitë, forya.

formaitë

righthanded, dexterous

formaitë adj. "righthanded, dexterous" (PHOR, VT49:9, 31). Compare ataformaitë.

formenya

northern

formenya adj. "northern" (PHOR)

forna

northern

forna adj. "northern" (PE17:18)

fortë

northern

fortë (stem *forti- given the primitive form ¤phoroti) adj. "northern" (PHOR)

forya

right

forya adj. "right" (PHOR), "dexter" (VT46:10)

formen

noun. north, north, [ᴹQ.] right-hand [direction]

forna

adjective. northern

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

atarmë

for us

atarmë dative (?) pron. "for us" (VT44:18; Tolkien apparently considered dropping this curious form, which in another text was replaced by rá men, rámen; see rá #1)

ngwin

for us

ngwin dative pronoun ?"for us" _(VT21:6-7, 10, VT44:36). _Apparently belonging to the 1st person pl. It would be pronounced *nwin* at the end of the Third Age, but since Tolkien in another source implies that the 1st pl. exclusive base ñwe had the "independent" stem we- in Quenya (VT48:10), we must assume that the dative pronoun should rather be wen**, or in Exilic Quenya *ven. The form ngwin may reflect another conceptual phase when Tolkien meant the nasal element of ñwe to be preserved in Quenya as well. The vowel i rather than e is difficult to account for if the base is to be (ñ)we. In VT49:55, Carl F. Hosttetter suggests that ngwen rather than ngwin may actually be the correct reading of Tolkiens manuscript.

véna

for us

véna pron. "for us", (long) dative form of ve # 2, q.v.

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

apacenyë

foresight

apacenyë is translated "foresight" in MR:216; yet the context and the form of the word itself clearly indicates that it is not a noun but actually the pl. form of an adjective *apacenya *"of foresight". The noun "foresight" is almost certainly apacen; cf. tercen "insight". (MR:216) The literal meaning of apacen is "aftersight", sc. knowledge of that which comes after. [Essi] apacenyë** "[names] of foresight", prophetic names given to a child by its mother (MR:216)

arta

fort, fortress

arta (2) noun "fort, fortress" (GARAT under 3AR)

avatyar-

forgive

#avatyar- vb. "forgive" (VT43:18); the form ávatyara (VT43:10) seems to include the imperative particle á (the two-word phrase *á avatyara "forgive!" merging into ávatyara). Plural aorist avatyarir (VT43:20). Where Tolkien used avatyar-, he cited the person(s) forgiven in the ablative (ávatyara mello** "forgive us", literally "from us"), whereas the matter that is forgiven appears as a direct object (VT43:11). Compare apsenë**.

ettelëa

foreign

ettelëa adj. "foreign", perhaps also noun ?"stranger"; the reading of the second gloss is uncertain. In the Etymologies as printed in LR, even the former gloss is presented as an uncertain reading and the Quenya word is given as ettelen. According to VT45:13, the gloss "foreign" is certain and the Quenya word may also be read as ettelëa, which normal Quenya morphology would also suggest to be the correct reading of Tolkien's manuscript.

herenya

fortunate, wealthy, blessed, rich

herenya adj. "fortunate, wealthy, blessed, rich" (KHER)

marto

fortune, fate, lot

marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.

minassë

fort, city, with a citadel and central watch-tower

minassë noun "fort, city, with a citadel and central watch-tower" (VT42:24)

ostirion

fort

ostirion noun "fort" (TI:423)

-lma

our

-lma pronominal ending "our", 1st person pl. exclusive (VT49:16), also attested (with the genitive ending -o that displaces final -a) in the word omentielmo "of our meeting" (nominative omentielma, PE17:58). Tolkien emended omentielmo to omentielvo in the Second Edition of LotR, reflecting a revision of the Quenya pronominal system (cf. VT49:38, 49, Letters:447). The cluster -lm- in the endings for inclusive "we/our" was altered to -lv- (VT43:14). In the revised system, -lma should apparently signify exclusive "our".

-ngwa

our

-ngwa "our", 1st person dual inclusive possessive pronominal ending: *"thy and my", corresponding to the ending -ngwë for dual inclusive "we" (VT49:16)

menya

our

menya (pl. menyë is attested) possessive pron. "our", 1st person pl. exclusive independent possessive pronoun (VT43:19, 35). Evidently derived from the dative form men "for us" by adding the adjectival ending -ya. Compare ninya, q.v.

-lwa

our

-lwa, possessive pronominal ending, 1st person pl. inclusive "our" (VT49:16), later (in exilic Quenya) used in the form #-lva, genitive -lvo in omentielvo (see -lv-).

-mma

our

-mma "our", 1st person dual exlusive possessive ending: *"my and one others" (VT49:16). At an earlier conceptual phase, Tolkien apparently intended the same ending to be plural inclusive "our" (VT49:55, RS:324), cf. Mélamarimma "Our Home" (q.v.) In the latter word, Tolkien slips in i as a connecting vowel before this ending; elsewhere he used e, as in Átaremma "our Father" (see atar).

apsene-

remit, release, forgive

apsene- vb. "remit, release, forgive" (VT43:18, 20; it is unclear whether the final -e is somehow part of the verbal stem or is just the final form of the ending -i associated with the aorist, so that "I forgive" would be *apsenin). Where Tolkien used apsene-, he cited the person(s) forgiven in the dative (ámen apsenë "forgive us", literally "for us"), whereas the matter that is forgiven appears as a direct object (VT43:12). Compare avatyar-.

ve tauri lillassië

like leaves of forests

The fifteenth line of the Markirya poem (MC/222). The first word is ve “like”, followed the plural of taurë “forest” and the plural of the adjective lillassëa “having many leaves”, in agreement with the noun.

Decomposition: Broken into its constituent elements, this phrase would be:

> ve taur-i lillass-ië = “✱like forest-(plural) manyleaved-(plural)”

almarë

blessedness, 'blessings', good fortune, bliss

almarë noun "blessedness, 'blessings', good fortune, bliss". In deleted entries in Etym, the glosses provided were "blessedness, prosperity, bliss" (GALA, VT45:5, 14)

almië

blessedness, 'blessings', good fortune, bliss

almië noun "blessedness, 'blessings', good fortune, bliss". In deleted entries in Etym, the glosses were "blessedness, prosperity, bliss" (GALA, VT45:5, 14)

avanwa

refused, forbidden, banned

avanwa adj. "refused, forbidden, banned" (PE17:143), blended in meaning with vanwa, q.v.

avaquet-

refuse, forbid

avaquet- ("q")vb. "refuse, forbid" (KWET)

car-

make, do, build, form

car- (1) vb. "make, do, build, form" (1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit). Regarding the form carize- (PE17:128), see -s #1. Pa.t. carnë (KAR, PE17:74, 144). The infinitival aorist stem carë ("k") (by Patrick Wynne called a "general aorist infinitive" in VT49:34) occurs in ecë nin carë sa "I can do it" (VT49:34), also in áva carë "don't do it" (WJ:371) and uin carë (PE17:68); in the last example Tolkien calls carë an example of the "simplest aorist infinitive", the same source referring to carië as the "general infinitive" of the same verb. Pl. aorist carir "form" in the phrase i carir quettar ("k") "those who form words" (WJ:391, cf. VT49:16), continuative cára, future caruva (PE17:144), carita ("k"), infinitive/gerund "to do" or "doing" (VT42:33), with suffixes caritas "to do it" or "doing it", caritalya(s) "your doing (it)" in VT41:13,17, VT42:33. Past participle #carna, q.v.; VT43:15 also gives the long form carina ("k"), read perhaps *cárina. (Carima as a passive participle may be a mistake, VT43:15.) PE17:68 refers to a "simple past passive participle" of the form carinwa ("kari-nwa"). "Rare" past participle active (?) cárienwa* ("k") "having done" (PE17:68), unless this is also a kind of passive participle (the wording of the source is unclear). Some alternative forms in Fíriel's Song: past tense cárë ("káre") "made"; this may still be an alternative to the better-attested form carnë (LR:362) even in LotR-style Quenya. Cf. ohtacárë "war-made", made war (see #ohtacar-). Also cárië with various suffixes: cárier ("kárier") is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence "they have made", "they" being simply the plural ending -r. The literal meaning of cárielto* ("k") must also be "they made" (cf. -lto). Derived adjectives urcárima and urcarnë "hard to make / do", urucarin "made with difficulty" (PE17:154), saucarya "evil-doing" (PE17:68).

ettelë

outer lands, foreign parts

ettelë noun "outer lands, foreign parts" (ET, VT45:13)

hehta-

put aside, leave out, exclude, abandon, forsake

hehta- (pa.t. hehtanë) vb. "put aside, leave out, exclude, abandon, forsake" (WJ:365)

manar

doom, final end, fate, fortune

manar noun "doom, final end, fate, fortune" (usually = final bliss) (MANAD (under MAN), VT45:32)

mandë

doom, final end, fate, fortune

mandë (1) noun "doom, final end, fate, fortune" (usually = final bliss) (MANAD, under MAN)

taurelasselindon

like leaves of forests

taurelasselindon "like leaves of forests" (MC:213, 220; this is a "Qenya" similative form: taure-lasseli-ndon "forest-leaves-like")

ava-

verb. refuse, forbid

turyande

verb. strengthening, fortification

cendelë

noun. face, face, *visage

A word for “face” in the Ambidexters Sentence of the late 1960s (VT49/8). Patrick Wynne suggested it is likely an abstract noun formation from the verb cenda- “watch, observe”, and hence similar in origin to English/French “visage” which likewise originated from a Latin verb meaning “to see” (VT49/21). Earlier “face” words ᴱQ. alma and ᴱQ. yéma have similar derivations, as pointed out by Patrick Wynne.

-stir

suffix. face

An element meaning “face” in the name Carnistir “Red-Face” (S. Caranthir), derived from primitive ✶stīrē (PM/353; VT41/10). Its form as an independent word would mostly likely be ✱síre (Classical Quenya þíre), but that would conflict with sírë “river” in spoken Quenya (Tarquesta). There are a number of other Quenya “face” words attested, such as cendelë, so it is probably safer to use one of these for purposes of Neo-Quenya.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

Hyaralondië

south-harbourage

Hyaralondië (also shortened and assimilated Hyallondië) place-name "South-harbourage", old name for Gondor, in full Turmen Hyallondiéva "Realm of the South-harbourage" (PE17:28). Compare Forolondië.

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

aiya

hail

aiya interjection "hail", as greeting (LotR2:IV ch. 9, see Letters:385 for translation), or a call "for help and attention" (PE17:89), "only addressed to great or holy persons as the Valar, or to Earendil" (PE17:149). Variant aia (VT43:28)

elda

of the stars

elda 1. originally adj. "of the stars", but wholly replaced (WJ:362) by: 2. noun (Elda) = one of the people of the Stars, (high-)elf, an Elf (SA:êl, elen, Letters:281, ELED, ÉLED; notice that Tolkien abandoned a former etymology with "depart"), chiefly in the pl. Eldar (WJ:362, cf. GAT(H), TELES).The primitive form Tolkien variously cited as ¤eledā / elenā(Letters:281, PE17:152) and ¤eldā(WJ:360). Partitive pl. Eldali (VT49:8), gen. pl. Eldaron (WJ:368, PM:395, 402);dative pl.eldain "for elves", for Eldar (FS); possessive sg. Eldava "Elf's" (WJ:407); possessive pl. Eldaiva (WJ:368), Eldaivë governing a plural word (WJ:369). The word Eldar properly refers to the non-Avari Elves only, but since Eldar rarely had any contact with the Avari, it could be used for "elves" in general (in LT1:251, Elda is simply glossed "Elf"). See also Eldo. The plural form Eldar should not require any article when the reference is to the entire people; i Eldar refers to a limited group, "(all) the Elves previously named"; nevertheless, Tolkien in some sources does use the article even where the reference seems to be generic (i Eldar or i-Eldar, VT49:8).

enyal-

to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

et

out

et prep. (and adv.?) "out", when followed by ablative "out of" (VT45:13) or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps "out of the mouth" (VT47:35). Prefixet- "forth, out" (ET), also in longer form ete- (as in etelehta, eteminya); verb ettuler "are coming forth" (ettul- = et + tul-). (SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya). The forms etemmë and etengwë (VT43:36) seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead (see -mmë). Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively (Tolkien would later change the ending for pl. "you" from -llë to -ldë).

fírima

mortal

fírima adj. "mortal" (PHIR; firima with a short i in VT46:4); also used as noun: Fírima pl. Fírimar "those apt to die", "mortals", an Elvish name of Mortal Men (WJ:387). This adj. is also the source of an explicit noun, personalized #Fírimo = mortal, mortal man. Pl. Fírimor (VT49:10-11), dative pl. fírimoin "for men" in Fíriel's Song; cf. also the pl. allative fírimonnar in VT44:35.

hildi

followers

hildi, -hildi noun "followers" (used = mortal men, the Second-born of Ilúvatar) (KHIL) (also Hildor, q.v.). Dat. pl. hildin "for men", a dative pl. occurring in Fíriel's Song. Cf. hildinyar "my heirs", evidently *hildë, hildo "follower, heir" + -inya "my" + -r plural ending (EO)

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

ninya

my

ninya _possessive pron _occurring in Fíriel's Song, evidently meaning "my"; see indo-ninya. It may be derived from the dative form nin "for me" by adding the adjectival ending -ya. Compare menya, q.v.

or-

urge, impel, move

#or- vb. "urge, impel, move", only of "mental" impulse. Constructed as an impersonal verb: orë nin caritas "I would like/feel moved to do so" (VT41:13), literally *"it impels for me to do so" (notice that what is the subject in English appears in the dative in Quenya). Elsewhere this verb is presented as an A-stem ora- instead (so that the aorist would be ora instead of orë, cf. ora nin "it warns me" in VT41:15), with past tense oranë or ornë, future tense oruv[a], present tense órëa and a form orië that may be the gerund; the forms orórië and ohórië were rejected but may have been intended as perfect forms (VT41:13, 18, VT49:54)

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.

tenna

until, up to, as far as

tenna prep. "until, up to, as far as" (CO), "unto" (VT44:35-36), "to the point", "right up to a point" (of time/place), "until", "to the object, up to, to (reach), as far as" (VT49:22, 23, 24, PE17:187), elided tenn' in the phrase tenn' Ambar-metta "unto the ending of the world" in EO, because the next word begins in a similar vowel; cf. tennoio "for ever" (tenna + oio, q.v.) The unelided form appears in PE17:105: Tenna Ambar-metta.

tú

they, them

tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

á

immediate time reference

a (3), also á, imperative particle. An imperative with "immediate time reference" is expressed by á in front of the verb (or "occasionally after it, sometimes before and after for emphasis"), with the verb following in "the simplest form also used for the uninflected aorist without specific time reference past or present or future" (PE17:93). Cf. a laita te, laita te! "[o] bless them, bless them!", á vala Manwë! "may Manwë order it!", literally "o rule Manwë!" (see laita, vala for reference); cf. also á carë "do[!]", á ricë "try!", á lirë "sing[!]", á menë "proceed[!]", a norë "run[!]" (PE17:92-93, notice short a in this example), á tula "come!" (VT43:14). In the last example, the verb tul- "come" receives an ending -a that probably represents the _suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both "before and after" the verbal stem "for emphasis" (PE17:93)_. This ending may also appear on its own with no preceding a/á, as in the command queta "speak!" (PE17:138). Other examples of imperatives with suffixed -a include cena and tira (VT47:31, see cen-, tir-); the imperatives of these same verbs are however also attested as á tirë, á cenë (PE17:94) with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! "let them try!" (PE17:93). Alyë (VT43:17, VT44:9) seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta "give thou" (elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"); presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, #ála or áva, q.v.

canwa

noun. face

A word appearing as kanwarya in one of the drafts of the Ambidexters Sentence, apparently a 3rd-sg possessive form meaning “✱his face” (VT49/6, 21). Patrick Wynne suggested it might be derived from √KAT “shape” as in katmā > kanwa, patterned after Latin “faciēs” which also originally meant “shape”. It seems the n in this word was revised, but what the change was intended to be is unclear. Tolkien eventually revised this word to cendelë, so canwa was probably abandoned.

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-nya

my

-nya pronominal suffix, 1st person sg. possessive, "my" (VT49:16, 38, 48), e.g. tatanya "my daddy" (UT:191, VT48:17), meldonya "my [male] friend" (VT49:38), meldenya "my [female] friend" (Elaine inscription), omentienya "my meeting" (PE17:68), tyenya "my tye" (tye being an intimate form of "you"), used = "dear kinsman" (VT49:51, 56). This ending seems to prefer i as its connecting vowel where one is needed, cf. Anarinya "my sun" in LR:72, so also in hildinyar "my heirs". It was previously theorized by some that a final -ë would also be changed to -i- before -nya, but the example órenya "my heart [órë]" indicates that this is not the case (VT41:11).

-sta

northlands

-sta (2) ending occurring in the names of certain lands(VT43:15), e.g. the Forostar or "Northlands" of Númenor (UT:165)

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Finwë

finwë

Finwë masc. name, apparently displaying the frequent ending -wë suffixed to a stem normally having to do with hair, but the name is obscure (see Tolkien's discussion in PM:340-341). Also in Etym (PHIN, WEG). According to VT46:9, Finwë was also the name of tengwa #10 in the pre-classical Tengwar system presupposed in the Etymologies, but Tolkien would later call #10 formen instead.

Follondië

follondië

Follondië, see Forolondië

Tormen

north

[Tormen] noun "north" (MEN; replaced by Formen, q.v.)

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

canwa

face

#canwa (2) noun "face", isolated from canwarya ("k") *"his face", evidently an ephemeral form Tolkien abandoned in favour of cendelë, q.v. (VT49:21; see VT49:34 regarding uncertainties as to the manuscript reading)

cotto

enemy

#cotto ("k")noun "enemy", isolated from Moricotto "Dark Enemy", a Quenya form of Morgoth(VT49:25). Compare cotumo, *notto.

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

firya

proper name. Mortal

A shorter variant of Fírima (WJ/219, 387). It is the adjectival form of the root √PHIR produced by the suffix -ya.

Conceptual Development: In The Etymologies, the word ᴹQ. firya is glossed “human” and is derived from the same root ᴹ√PHIR (Ety/PHIR).

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

lasi

on the contrary

lasi or lasir, -sír adv. "on the contrary", possibly an ephemeral form Tolkien replaced by úsië (VT49:17-18)

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

lúmë

time

lúmë (1) noun "time" (LU, PE17:168) or "hour", locative lúmessë (VT43:34), pl. locative lúmissen "at the times" (VT49:47), allative lúmenna "upon the hour", elided lúmenn' in the greeting elen síla lúmenn' omentielvo "a star shines upon the hour of our meeting", because the next word begins with a similar vowel. The complete form lúmenna omentielvo is found in WJ:367 and Letters:425 (footnote). Cf. also the compounds lumenyárë and lúmequenta, q.v.; see also #sillumë.

má

hand

má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.

notto

enemy

*notto (ñ)noun "enemy", reconstructed simplex form of the second element of the Moringotto "Dark Enemy", a Quenya form of Morgoth(VT49:25). Compare #cotto.

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

úsir

on the contrary

úsir adv. "on the contrary", a form Tolkien may have abandoned in favor of úsië (VT49:18)

Finwë

Finwë

The name Finwë is said to be one of the oldest recorded names of the Eldar. It is not certain if Finwë had any clear meaning, but it can be analyzed as fin- (derived from Common Eldarin PHIN "hair") + -wë (suffix generally used for male names).

helexë

noun. hail

A neologism for “hail” coined by Helge Fauskanger for his NQNT (NQNT) derived from the root √KHELEK, likely modeled after caraxë < √KARAK.

nívë

noun. face

A neologism for “face” coined by Petri Tikka in PPQ (PPQ) from the early 2000s, derived from the root ᴹ√NIB “face, front”, but I see no reason not to use attested [ᴹQ.] anta or cendelë “face” for that purpose for that purpose.

úsir

conjunction. on the contrary

úsië

conjunction. on the contrary

i

article. the

antoryamë

noun. strengthening

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

suffix. they

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-n

suffix. I

-n(yë)

suffix. I

-ntë

suffix. they

-nya

suffix. my

Almaren

blessedness

Almaren place-name, the first abode of the Valar in Arda, apparently related to almarë "blessedness" (Silm, LR:357)

Almáriel

blessedness

Almáriel fem. name, apparently containing almarë "blessedness" (GALA, VT45:5, 14)

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

Fírimo

mortal

#Fírimo noun "mortal", see fírima

Quende#

noun. Elf

Elf

Turcafinwë

strong, powerful (in body) finwë

Turcafinwë masc. name, "strong, powerful (in body) Finwë", masc. name; he was called Celegorm in Sindarin. Short Quenya name Turco. (PM:352), compare #turco "chief" (q.v.)

aia

hail

aia interjection "hail", variant of aiya (VT43:28)

aia

interjection. hail

aiano

noun. stranger

ala

hail, blessed be (thou)

[ala (6) (also alar! or alla!) interjection "hail, blessed be (thou)". (VT45:5,14)]

alar!

hail, blessed be (thou)

[alar! (also ala and alla!) interjection "hail, blessed be (thou)". (VT45:5,14, 26)]

alassë

hail

[alassë (2) interjection "hail" or "bless", evidently a synonym of the greeting alar!, q.v. (VT45:26)]

alla!

hail, blessed be (thou)

[alla! (also alar! or ala) interjection "hail, blessed be (thou)". (VT45:5, 14)] PE17:146 cites alla "hail, welcome" as a variant (occurring within the imaginary world) of aiya.

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

anta

face

anta (2) noun "face" (ANA1, VT45:5). Cf. cendelë.

antoryamë

strengthening

antoryamë noun "strengthening", used of various manipulations of a stem, such as lengthening vowels or consonants or turning a consonant or a vowel into a "blend" (see ostimë) (VT39:9)

au

away

au (2) adv. "away", of position rather than movement (compare oa). PE17:148

ausië

wealth

ausië noun "wealth" (LT2:336; rather lar or alma in Tolkiens later Quenya)

avante

verb. refused

refused, denied, said nay

cante

verb. shaped

shaped

cendelë

face

cendelë noun "face" (VT49:21)

ciris

cleft, crack

ciris _("k")_noun "cleft, crack" (LT2:337 - obsoleted by cirissë?)

corima

round

corima _("k")_adj. "round" (LT1:257; rather corna in Tolkien's later Quenya)

corna

round, globed

corna ("k")adj. "round, globed" (KOR)

cotumo

enemy

cotumo ("k")noun "enemy" (KOT > KOTH)

elena

of the stars

elena adj. "of the stars" (SA:êl, elen); also elenya

enna

first

[enna adj. "first" (VT45:12)]

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

falqua

cleft, mountain pass, ravine

falqua ("q") noun "cleft, mountain pass, ravine" (LT2:341)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

fára

beach, shore

fára noun "beach, shore" (VT46:15)

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

hyatsë

cleft, gash

hyatsë noun "cleft, gash" (SYAD), apparently changed by Tolkien from hyassë (VT46:16)

hó-

away, from, from among

hó- verbal prefix; "away, from, from among", the point of view being outside the thing, place, or group in thought (WJ:368)

imni

pronoun. myself

imnë

myself

imnë, also imni, *"myself", 1st person sg. reflexive pronoun, e.g. *tirin imnë/imni "I watch myself" (but apparently the general reflexive pronoun immo can also be used) (VT47:37). In PE17:41, imnë is mentioned as an Old Quenya pronoun meaning "I, I myself" (cf. inyë).

imnë

pronoun. myself

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

in

article. the

inga

first

inga (2) adj. "first" (ING)

inyë

i, too

inyë emphatic independent 1st person sg. pronoun, "I" with emphasis, translated "I, too" in LR:61 (and, according to one reading of Tolkiens manuscript, in VT49:49).

lango

passage

lango (2) noun "passage", especially across or over an obstacle, also "neck" (PE17:92)

lar

fat, riches

lar (1) noun "fat, riches" (VT45:26; Hostetter and Wynne suggest that the second gloss should perhaps read "richness" rather than "riches")

lárëa

fat, rich

lárëa (1) adj. "fat, rich" (VT45:26)

lú

time, occasion

lú noun "a time, occasion" (LU)

mennai

until

mennai prep. "until" (VT14:5; in Tolkien's later Quenya rather tenna)

mentië

passage, journey, direction of travel

mentië noun "passage, journey, direction of travel" (PE17:13); the elements are men- "go, proceed" + tië "path, road". Not to be confused with the gerund of menta- #1.

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

má

noun. hand

hand

má

noun. hand

mára

adjective. good

nonda

hand, especially in [?clutching]

nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

númen

west, the way of the sunset

númen noun "west, the way of the sunset" (SA:andúnë, cf. NDŪ, MEN; capitalized Númen under SA:men and in CO), "going down, occudent" (Letters:361), also name of tengwa #17 _(Appendix E). _According to VT45:38, the word is actually cited as "nú-men" in Tolkien's Etymologies manuscript. Allative númenna "Westward" (LR:47, SD:310, VT49:20, capitalized Númenna, VT49:22; numenna with a short u, VT49:23); adj. númenquerna "turned westward" (VT49:18, 20). See also númenyaron, númessier. - In the pre-classical Tengwar system presupposed in the Etymologies, "nú-men" was intended as the name of tengwa #21, to which letter Tolkien at this stage assigned the value n (VT45:38). However, this tengwa was later given the Quenya value r instead and was renamed órë.

númë

noun. west

poldorë

strong, burly

poldorë noun? (not glossed, derived from polda "strong, burly": possibly "strength" as an abstract) (POL/POLOD)

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

rotelë

cave

rotelë noun "cave" (LT2:347)

rotto

cave, tunnel

rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)

sanca

cleft, split

sanca (þ) ("k") noun? (or adj, or both?) "cleft, split" (STAK)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

tai

they, them

tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).

toi

they

toi pron. "they" (FS; replaced by te in LotR-style Quenya?)

umbar

noun. doom

doom

vald-

blessedness, happiness

vald- noun "blessedness, happiness" (LT1:272 a final vowel would seem to be required). See valin regarding the dubious conceptual validity of this and related words.

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

we

we

we, wé, see ve #2

úsië

on the contrary

úsië adv. "on the contrary" (VT49:8, 35). Cf. lasi.

forod

noun. north

forgam

adjective. righthanded

forodren

adjective. northern

forven

noun. north

forgam

adjective. right-handed

forodren

adjective. northern

forodrim

noun. Northmen

forven

noun. north

forn

noun. right, north

forod

noun. north

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

fœir

noun. right (hand)

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

ed-

prefix. forth, out

garth

noun. fort, fortress

othrond

noun. fortress or city in underground caves, underground stronghold

awartha-

verb. to forsake, abandon

manadh

noun. doom, final end, fate, fortune

cadw

adjective. shaped, formed

thanc

adjective. cleft, split, forked

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

ereg

adjective. first

edhen

adjective. first

fervein

adjective. northern

bartha-

verb. to doom

corn

adjective. round, globed

cîl

noun. cleft, pass between hills, gorge

fela

noun. cave

gathrod

noun. cave

hortha-

verb. to urge on, speed

im

pronoun. I

manadh

noun. final bliss

ai

interjection. hail

ammarth

noun. doom

doom

annûn

noun. west, sunset

annûn

noun. west

belt

adjective. strong in body

benn

noun. man, male

cam

noun. hand

camb

noun. hand

camm

noun. hand

criss

noun. cleft, cut, slash

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

dûn

noun. west

dûn

noun. west

edhel

noun. Elf

esgar

noun. shore

falas

noun. beach, wave-beaten shore, line of surf

falas

noun. the western coast of Beleriand

falathren

noun/adjective. of the shore

faur

noun. beach, shore

feir

noun. mortal

feir

noun. right (hand)

fela

noun. cave

firiel

noun. mortal maid

gathrod

noun. cave

A noun in The Etymologies of the 1930s glossed “cave”, apparently a combination of N. gath “cavern” and ᴹ√ROT “tunnel” (Ety/GAT(H)). Its initial element also appeared in the name N. Doriath “Land of the Cave”, but in later writings S. Doriath was redefined as “Land of the Fence” with final element S. iath “fence” (WJ/370), so N. gathrod “cave” was probably abandoned.

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

i

definite article. the

i

definite article. who

i

article. the

lhû

noun. a time, occasion

men

pronoun. us

mō

noun. hand

ON. hand

pendrad

noun. passage up or down slope, stairway

pendrath

noun. passage up or down slope, stairway

rhond

noun. cave roof

rhond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

rhonn

noun. cave roof

rhonn

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

rond

noun. cave

kor

root. round, round; [ᴱ√] be round, roll

This was the Elvish root for round things throughout Tolkien’s life. It first appeared as ᴱ√KORO “be round, roll” in the Qenya Lexicon of the 1910s, and had Early Qenya and Gnomish derivatives like ᴱQ. korima “round” and G. corm “ring, circle, disc” (GL/26). ᴹ√KOR “round” reappeared in The Etymologies of the 1930s with derivatives in both Quenya and Noldorin (Ety/KOR). √KOR “round” was also mentioned in etymological notes probably written in the early 1960s (PE17/184). Its derivatives like Q. corma “ring” (LotR/953) and S. cerin “(circular) mound” (LotR/350; RC/309) appeared regularly in Tolkien’s later writings.

stal

root. strong

The unglossed root ᴹ√STALAG appeared in The Etymologies of the 1930s with derivatives like N. thala “stalwart, steady, firm” and N. thalion “hero, dauntless man” (Ety/STÁLAG), the latter a sobriquet of Húrin typically translated as “Steadfast” in the narratives themselves (S/199). Similar forms appeared in Early Noldorin Word-lists from the 1920s derived from the primitive form ᴱ✶stalga (PE13/153).

The root √STAL “strong” was mentioned in passing as the basis for the adjective Q. astalda in a rejected page associated with roots having to do with “large & small” words, probably from the late 1960s (PE17/115; VT47/26 note #26). The name Q. Astaldo “Valiant” appeared as a sobriquet of Tulkas in later versions of The Silmarillion (S/28), replacing the earlier name Q. Poldórëa of similar meaning (MR/146, 149; LR/206). For purposes of Neo-Eldarin, I would assume √STAL (and its derivatives) means “✱valiant” rather than “strong”.

stir Reconstructed

root. face

The root ✱√STIR is implied by the names Elestirnë “Star-brow” (UT/184) and Carnistir “Red-face” (PM/353), as well as the primitive word ✶stīrē “face” (VT41/10). It is probably an s-fortification of the root TIR “watch”. It likely replaces the root ᴹ√THĒ “look (see or seem)” from The Etymologies of the 1930s with derivatives like N. thio “to seem” and N. thîr “look, face, expression, countenance”, the latter providing an earlier etymology for N. Cranthir “Ruddy-face” (Ety/THĒ). The original gloss of this 1930s root was “perceive, see” (EtyAC/THĒ). This deleted gloss in turn indicates that 1930s ᴹ√THĒ was itself a later iteration of 1910s ᴱ√SEHE [þeχe] from the Qenya Lexicon, which was mostly connected to eye-words but also had derivatives like ᴱQ. sehta-/G. thê- “see” (PE12/21; QL/82; GL/72); see the entry √KHEN for the later derivation of eye-words.

au-

prefix. away

awa-

prefix. away

awā

adverb. away

kirissi

noun. cleft

minya

ordinal. first

stīrē

noun. face

manrā

adjective. good

mā

noun. hand

ndē̆r

noun. man

te

pronoun. they

gathol Reconstructed

noun. fortress

pâ

noun. hand

A noun translated “hand”, given as an example of an apparent Adûnaic uniconsonantal noun, which had a biconsonantal-root but lost one of its consonants from its ancient form ✶Ad. paʒa (SD/416, 426).

-ak Reconstructed

preposition. away

A suffix in the word êphalak “far away”, a derivative of êphal “far” (SD/247). Some authors have suggested that -ak is an intensive suffix “very” instead of suffix meaning “away” (LGtAG, NBA/32). However, the corresponding Quenya word vahai(y)a “far away” is a combination va “(away) from” and haiya “far”, so it seems to me that the literal translation “away” is more likely to be correct (this translation of va was published after LGtAG and NBA were written).

nê Reconstructed

pronoun. us

A first person plural object pronoun “us” attested only in the prepositional phrase “on us” in the Lament of Akallabêth, developing though the various drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify the element nê as the pronoun (AAD/20, LGtAG, NBA/14), which seems likely since the prepositional element is probably -num/nu/nud related to Q. nu “under”. It is not clear whether this pronoun can also be used as a subject pronoun “we”, or if it must always be an object “us”.

sakal Reconstructed

noun. shore

This word is attested only in Sakalthôr, whose Quenya name is Falassion (UT/223). The first element of the Quenya name seems to be falassë “shore”, so the first element of his Adûnaic name probably has the same meaning, as suggested by several authors (AAD/22, AL/Adûnaic, EotAL/SAK’L).

Danas

noun. Green-elves, Nandor

In Etym derived from the stem DAN (LR:353), simply defined as an "element found in names of the Green-elves", and tentatively compared to NDAN "back" (since the Nandor "turned back" and did not complete the march to the Sea). Tolkien's later view on the derivation of the name of the Green-elves, as set down in WJ:412, is that the stem dan- and its strengthened form ndan- do indeed have a similar meaning: these forms have to do with "the reversal of an action, so as to undo or nullify its effect", and a primitive form ndandô, "one who goes back on his word or decision", is suggested. However, it seems unlikely that the Nandor would have called themselves by such a name, and indeed Tolkien in WJ:385 states that "this people still called themselves by the old clan-name Lindai [= Quenya Lindar], which had at that time taken the form Lindi in their tongue". It may be, then, that Tolkien had rejected the idea that the Nandor called themselves Danas. - As for the ending -as, it is probably to be compared to the Sindarin class plural ending -ath; indeed a Sindarin ("Noldorin") form Danath evidently closely corresponding to Danas is given in LR:353.

cwenda

noun. elf

A doubtful word according to Tolkien's later conception; in the branch of Eldarin that Nandorin belongs to, primitive KW became P far back in Elvish linguistic history [WJ:375 cf. 407 note 5]. This was not a problem in Tolkien's earlier conception, in which the Danians came from the host of the Noldor, not the Teleri [see PM:76; the idea of the Nandor being of Noldorin origin also occurs in VT47:29]. In his later version of Nandorin, the word cwenda is probably best ignored; simply emending it to *penda would produce a clash with primitive pendâ "sloping" [cf. WJ:375].

In the Etymologies, Tolkien derived cwenda from kwenedê "elf" (stem KWEN(ED) of similar meaning, LR:366; as for the shift of original final -ê to Nandorin -â, compare hrassa "precipice" from khrassê). But later the primitive word that yielded Quenya Quende was reconstructed as kwende (WJ:360).

No certain example shows how original short final -e comes out in Nandorin, so we cannot say whether kwende is also capable of yielding cwenda, ignoring the question of kw failing to become p.

galadrim

noun. Elves of Lothlórien

Note: "The Galadrim were 'Tree-people' (though the formation is Sindarin, + S [rim] = Q rimbë, great number) = true Sindarin galadhrim."

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.

au

adverb. away

au-

prefix. away

de

pronoun. you

minya

ordinal. first

nia

pronoun. my

u

preposition. to