as

preposition. with

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

ier

preposition. *as

ier

as

ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).

sívë

preposition. *as

sívë

as

sívë (1) prep. "as", apparently ve of similar meaning with the prefix sí- "this, here, now"; sívë therefore makes a comparison with something close, whereas tambë (q.v.) refers to something remote. Sívë...tambë "as...so" (VT43:17). Elided sív' in VT43:12, since the next word begins in the vowel e-.

ya

as

ya (2) or yan, prep. "as" (VT43:16, probably abandoned in favour of sívë)

yan

adverb/conjunction. *as

@@@ possibly modal adverb

ye

as

[ye (3), also yé, prep. "as" (VT43:16, struck out; in the text in question Tolkien finally settled on sívë, q.v.)]

mel-

verb. love (as friend)

mel- vb. "love (as friend)" (MEL). Melinyes or melin sé "I love him" (VT49:21). LR:70 has melánë"I love", a doubtful form in Tolkien's later Quenya (melin occurs in later material).

yondë

any fairly extensive region with well-marked natural bonds (as mountains or rivers)

yondë noun "any fairly extensive region with well-marked natural bonds (as mountains or rivers)", occurring as a suffix -yondë, -yon/-iondë, -ion in regional names. (PE17:43). Note: †yondë may also be an (archaic/poetic) past tense of the verb yor-, q.v.

henca

adjective. rare (as opposite of dense)

A neologism for “rare (as opposite of dense)” coined by Tamas Ferencz based on √HEK “separate”.

yánë

noun. space (as a physical dimension)

A neologism for “space (as a physical dimension)” based on yána “vast, wide”. For example: “space and time” = yáne ar lúme. Paul Strack coined this neologism specifically for Eldamo to replace [ᴺQ.] nairë from the NQW based on naira “vast, wide, empty”, since that adjective based on a probably-abandoned root √ÑGAY.

-vë

as, like

-vë, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".

Eämbar

dispositions and will of eru, with regard to creation as a whole

Eämbar noun "dispositions and will of Eru, with regard to Creation as a whole" (PE17:105)

Quenderin

quendian, belonging to the elves as a whole

Quenderin adj."Quendian, belonging to the Elves as a whole" (a learned word) (WJ:407). The phrase quenderinwë coar "Elvish bodies" (PE17:175) presupposes a longer form *quenderinwa, here attested in the pl.

Yón

region, any (fairly extensive) region between obstacles such as rivers or mountains

yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_

a carnë ta yallë b (carnë)

A did that as / like B (did)

aina-

verb. to hallow, bless, treat as holy

aina- (1) vb. "to hallow, bless, treat as holy" (PE17:149)

alfirin

noun. ’immortal’ as a flower name

asanye

verb. I will (do so) -- as you ask/order

avar

recusant, one who refuses to act as advised or commanded

avar noun "recusant, one who refuses to act as advised or commanded"; pl. Avari Elves that refused to join in the westward march to Aman (WJ:371, singular Avar in WJ:377 and VT47:13, 24).The Etymologies gives Avar or Avaro, pl. Avari "Elves who never left Middle-earth or began the march" (AB/ABAR)

camba

the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding

camba noun "the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding" (VT47:7)

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

cemendë tambe erumandë

on Earth as [it is] in Heaven

The fifth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word cemendë “on Earth” is an assimilated locative form of cemen “earth”. The word tambë likely corresponds to “as”, while Erumandë “in Heaven” is an assimilated locative form of Eruman “Heaven”. The English words “it is” are not represented in the Quenya phrase.

Decomposition: Broken into its constituent elements, this phrase would be:

> cemen-dë tambe Eruman-dë = “✱earth-on as [it is] Heaven-in”

Conceptual Development: In earlier versions of this phrase (I-V), Tolkien used menel for “Heaven”. Elsewhere, Tolkien said that menel referred to the dome of the sky or “the firmament”, and therefore was not proper for “Heaven” (MR/387, PE17/152), which is probably why he changed the word to Eruman in version VI of the prayer.

Tolkien experimented with various ways of comparing Earth to Heaven: ier ... ar tér (I), ier ... tier (IIa), ya(n) ... ar san (IIb) and san ... ya (III-IV), each probably meaning something like “as ... so ...”, as suggested by Wynne, Smith and Hostetter (VT43/16-7). In versions V and VI Tolkien switched to a single word “as”: sívë (V) and tambë (VI).

The English words “it is” are only expressed in version III-IV, with the Quenya verb na, appearing at the end of the phrase as is typical of declarative statements.

| |  I  |IIa|IIb|III|IV|V|VI| |{yé >> ye >>}|ier|ya(n)|san| | |menelle|menelze|menelde|cemende| |ar tér|tier|ar san|ya|sívë|tambe| |{kemenze >>}|cemenze|cemende|menelde|Erumande| | |na| |

enelmo

go-between, intervener, intermediary [as noun], mediator

enelmo noun "a go-between, intervener, intermediary [as noun], mediator" (VT47:14)

eämbar

proper name. Creation as a Whole

A term for “Creation as a whole” (PE17/105), perhaps a compound of Eä “Creation” and Ambar “The World”.

findessë

head of hair, a person's hair as a whole

findessë noun "a head of hair, a person's hair as a whole" (PM:345). Compare findilë.

han-

prefix. *back as an answer or return by another agent

hócir-

verb. to cut off (so as to have or use a required portion)

A verb in the Quendi and Eldar essay from 1959-60 translated “cut off a required portion, so as to have it or use it” (WJ/366) and “cut off, so as to have or use a required portion” (WJ/368), a combination of hó- “away (towards the speaker)” and cir- “cut” (WJ/366, 368).

latya-

verb. to open anything (so as to allow entry)

A verb appearing in notes associated with the Ósanwe-kenta essay from 1959-60, glossed “to open anything (so as to allow entry)” and derived from √LAT “open, unenclosed, free to entry” (VT41/5; PE17/159).

latya-

verb. to open anything (so as to allow entry)

latya- (2) vb. "to open anything (so as to allow entry)" (PE17:159). Cf. the negated form avalatya *"un-open" = to "close"? (VT41:6). See ava- #3.

lé

with

lé (2) prep. "with" (PE17:95)

lé

preposition. with

The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí __di__’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.

Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante __le__néme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”.

The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns (GL/54). In this period the instrumental preposition seems to be ᴱQ. ma, which appeared in a few phrases from ᴱQ. Sí Qente Feanor from the 1910s: ᴱQ. __ma__lto ísier i nosta “✱by those from whom this birth was known” and ᴱQ. nalto fustúme __ma__ Melkon “✱they can be smelled out by Melko” (PE15/32). Compare G. ma “with instrument or by agent” from the contemporaneous Gnomish Lexicon (GL/55).

Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).

nornë lintieryanen

he ran as swiftly as he could, (lit.) he ran with his speed

náner ataformaitë ve fírimor quetir

*were ambidextrous as mortals say

nápat

noun. thumb and index [fingers] as a pair

nápat

thumb and index as a pair

nápat noun "thumb and index as a pair", a dual formation. Apparently formed from #nápa, an alternative form of nápo "thumb"; Telerin also has a final -a (rather than -o) in this word (VT48:5; etymology, VT48:16)

nár

noun. fire (as an element), fire (as an element); [ᴹQ.] flame

The basic Quenya word for “fire” derived from the root √NAR of the same meaning (PE17/29, 38), more specifically “fire as an element” or as a force or abstract concept (PE17/183), versus ruinë “a fire, a blaze” which is an individual fire or blaze in the physical world. In The Etymologies of the 1930s it appeared as ᴹQ. nár or náre “flame” derived from the root ᴹ√NAR “flame, fire” (Ety/NAR¹).

Conceptual Development: The Qenya Lexicon of the 1910s had as a derivative of the root ᴱ√SAH(Y)A “be hot” the word ᴱQ. Sā “Fire, especially in temples, etc. A mystic name identified with Holy Ghost” (QL/81), and this “mystic name” was also mentioned in the Poetic and Mythological Words of Eldarissa (PME/81). Thus it seems ᴱQ. sá was “mystic fire”, as opposed to ᴱQ. uru which was ordinary “fire” (QL/98).

Neo-Quenya: For purposes of Neo-Quenya, I would use this word as [ᴹQ.] náre as an independent word, and use nár or nar in compounds only. This helps keep it distinct from nár the plural of ná- “to be”.

rondo

vaulted or arched roof, as seen from below

rondo noun "a vaulted or arched roof, as seen from below" (and usually not visible from outside); "a (large) hall or chamber so roofed", "vaulted hall" _(WJ:414; VT39:9; in the Etymologies, stem ROD, the gloss is simply "cave" or "roof"; see VT46:12 for the latter gloss)_. Cf. *Elerondo.

sarda

adjective. hard (*as stone)

sav-

verb. believe (that statements, reports, traditions, etc. are) true, accept as fact

sav- vb. "believe (that statements, reports, traditions, etc. are) true, accept as fact" (VT49:27; the fist person aorist savin is given). Not used with a person as object (in the sense of believing that this person tells the truth); with a noun, name or corresponding pronoun as object, sav- implies "I believe that he/she/it really exists/existed": Savin Elessar "I believe that Elessar really existed" (VT49:27). To "believe in" someone meaning "believe that (s)he tells the truth" can be paraphrased as (for instance) savin Elesarno quetië "I believe in Elessars words" (lit. speaking). (VT49:28)

sív’ emmë apsenet tien i úcarir emmen

as we forgive those who trespass against us

The eighth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word sív’ is an elided form of sívë “as”. It is followed by the emphatic second person plural subject pronoun emmë “us” and apsenet “forgive [them]”, the aorist form of the verb apsen- “forgive” with a plural direct object suffix -t. The fourth word tien “those” is a dative (indirect object) form of tie, apparently a variant of the third person plural pronoun te.

The second half of this phrase is the subordinate clause i úcarir emmen “who trespass against us”, composed of i “who”, úcarir “trespass” (aorist plural of úcar- “to do wrong, to sin”) and emmen “against us” (dative of emmë). The last of these is unusual in that it has an emphatic pronoun used as an object rather than the subject.

Decomposition: Broken into its constituent elements, this phrase would be:

> sív(e) emmë apsene-t tie-n i úcari-r emme-n = “✱as we forgive-them those-for who trespass-(plural) us-against”

Taken together, the first half of the phrase has a subject (emmë), verb (apsene), a direct object suffix (-t) and an indirect object (tien). The sense of the phrase is probably something like “✱as we forgive them [the trespasses] for those [the trespassers] who trespass against us”.

Conceptual Development: Earlier versions of the prayer (I-IV) used a different verb avatyar- for “forgive”, as well as different prepositions for “so”: ier (I-IIa) and yan (III-IV). They also lacked any Quenya equivalent of “those who” (tien i in versions V-VI). The literal meaning of this phrase in versions I-IV of the prayer seems to be “✱as we forgive our trespassers”.

Tolkien considered a variety of ways to express “trespassers”. In version I-III, he used a (?verbal) element meaning “trespass” with the agental suffix -ndo: lucando (I), lucindo (IIa-IIb) and rocindë (III), all meaning “trespasser” and all in the plural. In version IV, he used rohtalië “trespass-people”, a compound of the noun rohta “trespass” and lië “people”.

These he combined with either the independent pronoun menya “our” (I-IIb, IV) or the possessive suffix -mma “our” (I deletion, III). Finally, he used an ablative element meaning “from”, either the preposition va (I-IIb) or the ablative suffix -llo (I deletion, III-IV). There was a similar construction for the verb avatyar- in line 6.

In version V of the prayer, Tolkien corrected úcarer to úcarir. This second form is more consistent with the rules Tolkien followed elsewhere in forming the aorist tense of a (basic) verb: it ends in an -e if unsuffixed but has an -i- between it and any suffix (-r in this case). However, Tolkien still used the form úcarer in version IV of the prayer, for reasons unknown.

| |  I  |IIa|IIb|III|IV|V|VI| |ier|yan|sív’| |emme| |{avatyarirat >>}|avatyarir ta|avatyarilta|apsenet| | |tien i| |{lucandollommar >>}|va menya lucandor|va menya lucindor|rocindillomman|menya rohtaliello|úcarer emmen|

For better consistency with Tolkien’s other writings, I have used the more typical aorist form úcarir for the entry of this phrase. As Helge Fauskanger points out (LP-AM), there is a similar issue with apsenet, which might be expected to be ✱✱apsenit, though in this case the variation may be due to the fact that object suffixes are appended directly to the verb instead of to a subject suffix.

tambë

preposition. *as, so

tambë engë i et...

as it was [in] the [beginning]...

The second line of Alcar i Ataren, Tolkien’s translation of the Gloria Patri prayer. The first word is tambë “as”, also seen in the Átaremma prayer. The second word is enge “[it] was”, the past tense of ëa- “to be, to exist”. This is followed by i “the” and an incomplete word beginning with et (“out?”). At this point Tolkien stopped work on the prayer.

tecco

stroke of pen or brush (´) when not used as long mark

tecco ("k")noun "stroke of pen or brush (´) when not used as long mark" (TEK)

ten-

verb. go as far as

[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)

tengwestië

noun. language [as a concept]

tenna

until, up to, as far as

tenna prep. "until, up to, as far as" (CO), "unto" (VT44:35-36), "to the point", "right up to a point" (of time/place), "until", "to the object, up to, to (reach), as far as" (VT49:22, 23, 24, PE17:187), elided tenn' in the phrase tenn' Ambar-metta "unto the ending of the world" in EO, because the next word begins in a similar vowel; cf. tennoio "for ever" (tenna + oio, q.v.) The unelided form appears in PE17:105: Tenna Ambar-metta.

tenna

preposition. until, up to, as far as, to the point, to reach

töa

noun. wood (as material)

A word for “wood” mentioned in passing in notes on the Quendi and Eldar essay from 1959-60 (VT39/6), also appearing in a list of “large & small” roots from around 1968 with the gloss “wood as material” and derived from the root √TAW “wood” (PE17/115).

Conceptual Development: In The Etymologies of the 1930s Tolkien instead had ᴹQ. tavar “wood (material)” derived from primitive ᴹ✶tawar of the same meaning, from the extended root ᴹ√TÁWAR “wood, forest” (Ety/TÁWAR). In this earlier conception, the awa became ava rather than reducing to *oa* because the initial a was stressed. Stress alone was probably not enough to preserve ancient áwa in Tolkien’s later conception of the language’s phonetic development.

ve

preposition. as, like, similar, after the manner [of], as, like, similar, after the manner [of]; [ᴹQ.] with

This was the Quenya preposition for “as, like” for much of Tolkien’s life. Its first appearance was all the way back in the Qenya Lexicon of the 1910s where ᴱQ. ve “as, like” appeared under the early root ᴱ√VĪ “as” (QL/101), though in that document there was another preposition ᴱQ. se or sen “as, like, in manner of” under the root ᴱ√SĒ (QL/82). The preposition ᴱQ. ve was used for “like” in the Oilima Markirya poem from around 1930 (MC/213), but in the Quenya Verbal System (QVS) from 1948 was translated as “with” (PE22/119).

In the 1950s and 60s, ve appeared often with the translation “like” or “as”, most notably in the Namárië poem from The Lord of the Rings (LotR/377), the 1960s version of the Markirya poem (MC/222), and the Ambidexters Sentence from 1969 (VT49/6-8). In this period ve was given several different derivations, from ✶wē in 1957 (VT49/10), ✶bē in notes from the late 1950s or early 1960s (VT49/32), and ✶vai in notes from 1968 (VT49/32).

ve

as, like

ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older wē, bē or vai(VT49:10, 32, PE17:189)

vehtë

life - not life in general or as a principle, but (a period of) individual activity

vehtë noun "life - not Life in general or as a principle, but (a period of) individual activity", thus also "the place where a person, people &c. lived and had their business, i.e. habitat, haunt" (PE17:189)

vista

air as substance

vista (1) noun "air as substance" (WIS (WIL) )

wilwarin wilwa

vague as a butterfly

The seventh line of the Markirya poem (MC/222). The first word is wilwarin “butterfly” modified by the adjective wilwa “fluttering to and fro”, which is more loosely translated as “vague” in the poem itself. The English preposition “as” is not reflected in the Quenya text, and may be an artifact of the Early Qenya version of the poem.

Decomposition: Broken into its constituent elements, this phrase would be:

> wilwarin wilwa = “✱butterfly fluttering”

yallë

conjunction. as, like, [lit.] in the same way as

A word for “as, like” or more literally “in the same way as”, a combination of the relative pronoun ya and the suffix -llë related to lé “way, method, manner” (PE17/74).

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 instead had ᴹQ. íl or ilde of similar meaning, but using the earlier suffix -l(de) (PE23/111).

yelda

friendly, dear as friend

[yelda] adj. "friendly, dear as friend" (YEL, struck out)

yuluite

adjective. drinking (as a habit)

yéni únótimë ve aldaron rámar

long-years not-countable as trees’ wings

The 2nd phrase of the prose Namárië. Tolkien altered the text from the poetic version as follows:

> yéni únótimë ve rámar aldaron >> yéni únótimë ve aldaron rámar

Tolkien moved the genitive element aldaron “trees’, of trees” to be before the noun it modifies: rámar “wings”. Elsewhere Tolkien indicated that the Quenya genitive can appear after the noun in ordinary speech (WJ/368), so perhaps either placement is acceptable.

yéni únótimë ve rámar aldaron

long years numberless as the wings of trees

Second line @@@

ó

with, accompanying

ó-

used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units

ó- (usually reduced to o- when unstressed) a prefix "used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units". In omentië, onóna, ónoni, q.v. _(WJ:367, PE17:191; in the Etymologies, stem WŌ, the prefix _o-, ó- is simply defined as "together".) In VT43:29 is found a table showing how pronominal endings can be added to the preposition ó-; the resulting forms are onyë or óni "with me", ómë "with us" [also in VT43:36, where "us" is said to be exclusive], ólyë or ólë "with you" (olyë only sg. "you", whereas ólë can be either sg. or pl.), ósë "with him/her", ótë *"with them" (of animates where "them" refers to non-persons, óta [or shortened ót] is used, though the conceptual validity of ta as a pl. pronoun is questionable), ósa (or shortened ós) "with it". (Two additional forms, ótar and ótari, presumably mean "with them" of inanimate things; see VT49:56 for a possible second attestation of tar as the word for plural inanimate "they".) However, Tolkien's later decision to the effect that ó- refers to two parties only may throw doubt upon the conceptual validity of some of these forms, where at least three persons would be implied (like ótë "with them", where one person is "with" two or more others though Tolkien indicates that two groups may also be involved where the preposition ó- is used). The explicit statement in WJ:367 that the prepostion o (variant of ó) did not exist independently in Quenya is however difficult to get around, so instead using the preposition ó/o (with or without endings) for "with", writers may rather use as, the form appearing in the last version of Tolkien's Quenya Hail Mary (also attested with a pronominal suffix: aselyë "with you").

aryë

adverb. as well, besides, in addition; also known as; also, too

A neologism for “also, as well, besides, too” coined by Elaran on 2023-06-22 in the Vinyë Lambengolmor Discord Server (VLDS) derived from primitive ASjē based on the root √AS “beside” which is also the basis for ar “and”. I would use this neologism primarily in the sense “as well, in addition, besides” as a replacement for ᴱQ. aru, while for the sense “also” = “too” I would use attested: [ᴹQ.] yú (PE22/121-2). The neologism arye was originally proposed to mean “also known as”, such as: Artanis Nerwen, arye Altáriel. I would use arye for this sense as well.

nairë

noun. space (as a physical dimension)

sanyesta

noun. law [as a scholarly discipline]

vequi

conjunction. as if, as though

@@@ Discord 2022-03-20

yaitë

conjunction. such as, of the same kind as

yalca

as much as, as great as

yallini

as many as

yanaurëa

adjective. as old as, (lit.) of the same days as

yanicca

adverb. as little as, as small as

sui

preposition. *as

be

as

(like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salo’s reconstruction)

sui

as

1. prep. “like, as”) sui (VT44:23), 2) (prep.) be (like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salos reconstruction)

sui

as

(VT44:23)

be

preposition. in; ?as, like, as, like; in

A preposition in the King’s Letter appearing as ben “in the”. Carl Hostetter’s suggested it is connected to the root √MI/IMI “in” via the strengthened form MBI that appears in Q. imbë “between” (VT31/19-20). David Salo instead proposed that it may be a cognate of Q. ve “as, like” derived from primitive ✶bē, suffixed with a form of the definite article -n and having the sense “as in the [Shire-reckoning]” (SG/226). This second option seems more likely to me; the primitive form ✶bē was not published when Carl Hostetter made his analysis.

Conceptual Development: There are some words in the Gnomish Lexicon of the 1910s that have similar forms and the meaning “in”; see G. ba “in” for discussion (GL/21). The Gnomish Lexicon also had G. fel “like (as av.); as, like”, apparently meaning it was both an adverb and a preposition (GL/34). It might have been related to the early root ᴱ√VĪ “as” that was the basis for ᴱQ. ve “as, like” (QL/101), though why the Gnomish form has a voiceless spirant f rather than voiced v is unclear.

The Nebrachar poem from around 1930 has ᴱN. a “like” in the phrase dir avosaith a gwaew hinar “like a wind, dark through gloomy places” (MC/217).

gond

noun. stone, rock, stone (general as a substance or material), rock, [N.] stone (as a material), [G.] great stone

The basic word for “stone” or “rock” in Sindarin (PE17/28-29; WJ/201). More specifically, it was “stone as a material” (PE17/28; Ety/GOND) as opposed to an individual stone, which was gôn (PE17/28; PE23/139) or sarn (RC/327; VT42/11). Longer gond was derived from the root ᴹ√GONOD of essentially the same meaning, as was its Quenya cognate Q. ondo (Ety/GOND). In a discussion of plurals from the late 1960s, Tolkien revised gond to gôn, and plural i·ñ(g)uind to i·ñ(g)uin (PE23/139), however I do not believe Tolkien was rejecting gond as word, but instead realized it was a mass noun that would not have a plural. He then replaced it with gôn which could be used or individual stones and thus had a plural for “stones”.

Conceptual Development: This word dates all the way back to the Gnomish Lexicon of the 1910s where it appeared as G. gonn “great stone, rock” (GL/41). It was probably a derivative of ᴱ√ONO “hard” from the contemporaneous Qenya Lexicon from which its Qenya cognate ᴱQ. on(d) “a stone” was derived (QL/70). The early root form was probably ✱ᴱ√ƷONO, with the initial *ʒ* vanishing in Qenya but becoming *g* in Gnomish. Later on, this derivation no longer worked, since Tolkien decided that initial ʒ became h in Qenya. In The Etymologies of the 1930s, this word appeared as N. gonn “stone (as a material)” with the derivation given above (Ety/GOND).

Neo-Sindarin: Tolkien gave this word as both gonn and gond, but in keeping with the notion that the sound “remained nd at the end of fully accented monosyllables” in Sindarin (LotR/1115), most Neo-Sindarin writers use gond.

sui mín i gohenam di ai gerir úgerth ammen

as we forgive those who trespass against us

The eighth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word is the preposition sui “as”. The second word has the same form as mín “our” but seems to function as men “us” (as it appeared in the first draft of this sentence). The third word is i “who”, followed by gohenam, the 2nd-pl inflection of the verb gohena- “to forgive” with its direct object di, the lenited form of the pronoun ti “them”.

The function of the sixth word ai (“those who”) is difficult to decipher. See the entry for that word for further discussion.

The seventh word gerir is a lenited form of cerir (as it appeared in the draft), which itself is the plural of the verb car- “to do”. This followed by úgerth, the plural of úgarth “trespass, ✱misdeed” and ammen “to us”, a combination of an “to, for” and men “us”.

Decomposition: Broken into its constituent elements, this phrase would be:

> sui mín i gohena-m di [← ti] ai gerir [← cerir] úgerth am-men = “✱as us who forgive-we them who do-(plural) trespasses to-us”

The sense of this phrase seems to be: “as us, who forgive those who do trespasses to us”.

Conceptual Development: Tolkien wrote a draft version (I) before producing a revised version (II) of this phrase (VT44/22, note on line 8). For “as we [us]”, Tolkien used the preposition sui “as” in both versions, but for “us” Tolkien wrote mín >> men in the draft, and then mí ni >> mín in the revision. Of these, men “us” seems to me to be the most consistent with Tolkien’s use of this pronoun elsewhere. Bill Welden discussed possible interpretations of this pronoun usage on VT44/28.

For “forgive”, Tolkien first wrote dihenam in the draft, which is another form of the verb díhena- “forgive” used in the previous line of the prayer. Tolkien replaced this with góhenam in the draft, which appeared as gohenam in the revised phrase. As pointed out by Bill Welden (VT44/29), it isn’t clear whether Tolkien intended to replace díhena- with gohena- generally as the Sindarin verb for “forgive”, or whether both verbs were valid with slightly different connotations.

See the entry for the word ai “✱those who” for a discussion of the development of that word (ayath >> ay >> ai).

Tolkien reversed the order of úgarth “trespass” and cerir “do-(plural)” between the draft and revised versions, which required changing cerir to its lenited form gerir (which Tolkien first wrote mistakenly as garer in the revised version before correcting it to gerir).

In the draft version, Tolkien wrote ann for “against us”, but as Bill Welden points out (VT44/22), Tolkien almost certainly intended ammen as it appeared in the revised version and elsewhere in the prayer, and simply failed to complete this form in the draft.

|  I  |II| |sui| |{mín >>} men|{mí ni >>} mín| |i| |{dihenam >>} góhenam|gohenam| |di| |{ayath >> ay >>} ai|ai| |ugerth|{garer >>} gerir| |cerir|úgerth| |ann|ammen|

Aragorn

noun. Tolkien proposed that the ending gorn was simply modeled on names such as Arathorn

prop. n. Tolkien proposed that the ending gorn was simply modeled on names such as Arathorn, Celegorn, and that the [?pure] Sindarin form of this name was Argorn. . This gloss was rejected.

Edhelvein

noun. 'fair as an Elf'

prop. n. 'fair as an Elf', a title of Arwen.

Finion

noun. Tolkien proposed this form as remplacement for Fingon

_prop. n. _Tolkien proposed this form as remplacement for Fingon. Finion << Findor. >> Fingon. This gloss was rejected.

Rohan (AS Rochand)

noun. horse country

roh (from roch “horse”) + and (commonly used suffix in the names of regions and countries)

amloth

noun. flower or floreate device used as crest fixed to the point of a tall helmet

bartham

noun. a large building of masonry used as a dwelling

n. a large building of masonry used as a dwelling. Northern Sindarin form of barthan. >> barthan

barthan

noun. a large building of masonry used as a dwelling

n. a large building of masonry used as a dwelling. This word was modelled on Q. Martan (martam-). Northern Sindarin bartham. >> bartham

bo ceven sui vi menel

on Earth as [it is] in Heaven

The fifth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word is the preposition bo “on” (possibly a mutated form for po), followed by ceven “earth”. The third word is the preposition sui “as”, followed by vi the lenited form of mi “in” and menel “heaven”. There is no Sindarin equivalent for English “it is” in this phrase.

See the entry for the first line of this prayer for a discussion of the (mis)use of menel for “Heaven” in this phrase.

Decomposition: Broken into its constituent elements, this phrase would be:

> bo Ceven sui vi Menel = “✱on Earth as in Heaven”

di

preposition. with

_ prep. _with. Q. lé.

di

preposition. with

díhena-

verb. to forgive (with matter forgiven as object?)

fân

noun. cloud (applied to clouds, floating as veils over the blue sky or the sun or moon, or resting on hills)

gohena-

verb. to forgive (with person forgiven as object?)

gwanu

noun. death (act of dying, not death as a state or abstract)

gwelu

noun. air (as substance)

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

hadhodrim

noun. the Dwarves (as a race)

hên

noun. child (mostly used as a prefix in patronymics or metronymics)

lanc

noun. sharp edge (not of tools), sudden end (as a cliff-edge, or the clean edge of things made by hand or built)

linnod

noun. (?) a single verse used as a maxim

The word is not translated by Tolkien. The first meaning assumes that -od is a singulative affix (cf. filigod ). The second meaning is proposed by Carl Hostetter and Patrick Wynne in Tolkien's Legendarium p. 132, based on the metrical characteristics of Gilraen's linnod

na

preposition. to, towards, at

na

preposition. with, by (also used as a genitive sign)

nobad

noun. the pair of fingers composed of the thumb and the index (grouped together as in the act of picking something)

od

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

onodrim

noun. the Ents, as a race

orchoth

noun. the Orcs (as a race)

paur

noun. fist (often used to mean "hand", its chief use was in reference of the tighly closed hand, as in using an implement or a craft-tool, rather than to the fist used in punching)

penedh

historical form obsolete as specific 'tribal' or general

{ð} n. historical form obsolete as specific 'tribal' or general, except as element in certain proper-names.

rond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

ross

adjective. red-haired, copper coloured (especially used of animals, as fox, red deer, etc.)

sarn

noun. stone (as a material)

Sern in UT/463 is a misprint, see VT/42:11

sennui

adverb. (?) rather, (?) instead (used as an adverb?)

sui

conjunction. as, like

taw

noun. wood as material

n. wood as material. Q. toa. >> taur

taw

noun. wood as material

A noun in a list of “large &amp; small” roots from around 1968 under the root √TAW “wood”, the cognate of Q. töa “wood as material” (PE17/115) and thus probably derived from primitive ✱tawā.

Conceptual Development: In The Etymologies of the 1930s “wood (material)” was N. tawar (Ety/TÁWAR), whereas in the Gnomish Lexicon of the 1910s it was G. âl (GL/19).

tawar

noun. great wood, forest

tawar

noun. wood (as a material)

tawen

adjective. wood – as material

adj. wood – as material. Q. toina. >> taw

teleir

it became current as a general term to distinguish the Sindar from either the Noldor or the Dark-Elves

pl1. telir, pl2. teleriath, telerwaith _ n. _it became current as a general term to distinguish the Sindar (and usually also the Nandor) from either the Noldor or the Dark-Elves.

ten

pronoun. (?) it (as object)

tewin

adjective. wood – as material

adj. wood – as material. This form could be the plural form of tawen. Q. toina. >> taw, tawen

thalion

noun. hero, dauntless man (especially as surname of Húrin Thalion)

uilos

noun/adjective. always white, ever white as snow

gloss

white as snow, dazzling white

gloss (in compounds -los), lenited loss; pl. glyss.

gloss

white as snow, dazzling white

gloss (in compounds -los), lenited loss; pl. glyss.

gwelu

noun. air (as a substance)

na

with

(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

naden

preposition. until, up to, as far as

@@@ Discord 2022-06-04

gwelw

noun. air (as a substance)

A noun appearing in The Etymologies of the 1930s as N. gwelw “air (as a substance)” derived from primitive ᴹ✶wilwā under the root ᴹ√WIL “fly, float in air” (Ety/WIL).

Conceptual Development: An earlier precursor is G. gwail “air” in the Gnomish Lexicon of the 1910s, derived from the early root ᴱ√gu̯il (GL/45).

Neo-Sindarin: If adapted to Neo-Sindarin, this word would be ᴺS. gwelu as suggested in HSD (HSD).

an-

prefix. with, by

gwanath

noun. death (act of dying, not death as a state or abstract)

gwanw

noun. death (act of dying, not death as a state or abstract)

gwelw

noun. air (as substance)

gwilith

noun. air (as a region), air (as a region), *lower sky; [G.] breeze

An abstract noun in The Etymologies of the 1930s glossed “air as a region” under the root ᴹ√WIL (Ety/WIL). In other words, you breath N. gwelw (ᴺS. gwelu) “air as a substance”, but birds fly through gwilith, basically making it the lower sky below the clouds.

Conceptual Development: In Gnomish Lexicon of the 1910s, G. gwilith was “a breeze” (GL/45).

gwilith

noun. air (as a region)

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

hmalt

noun. gold (as metal)

malt

noun. gold (as metal)

malt

noun. gold (as metal)

na

preposition. to, towards, at

na

preposition. with, by (also used as a genitive sign)

nothlir

noun. family line (esp. as family tree, genealogical tree)

o

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

paur

noun. fist (often used to mean "hand", its chief use was in reference of the tighly closed hand, as in using an implement or a craft-tool, rather than to the fist used in punching)

rhond

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

rhonn

noun. vaulted or arched roof, as seen from below (and usually not visible from outside), or a (large) hall of chamber so roofed

sarn

noun/adjective. stone as a material

sarn

noun. stone (as a material)

Sern in UT/463 is a misprint, see VT/42:11

solch

noun. root (especially as edible)

A noun in The Etymologies from around 1937 glossed “root (especially as edible)” and derived from ᴹ√SULUK (Ety/SÚLUK).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. tarc “root (especially edible roots)” and related G. tricthon {“slender fibrous root” &gt;&gt;} “(fibrous fine) root”, both derived from ᴱ√tṛk (GL/69, 71).

solch

noun. root (especially as edible)

tawar

noun. great wood, forest

tawar

noun. wood (as a material)

thalion

noun. hero, dauntless man (especially as surname of Húrin Thalion)

toss

noun. bush, low-growing tree (as maple, hawthorn, blackthorn, holly, etc.)

kulub

root. *root (as a kind of plant)

One of the Primitive Adûnaic roots Tolkien used to illustrate the processes of Primitive Adûnaic word formation (SD/422-5). It also seems to be the root of words such as kulbu and kulub “root (as a kind of plant)” (SD/431), perhaps an deliberate pun by Tolkien.

sha

preposition. with

-mâ

preposition. with

A prepositional suffix translated “with” (SD/247, 429).

Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).

bē

preposition. as, like

Tolkien used the word Q. ve for “as, like” in Quenya for much of his life, but its etymological origins varied. In the the Qenya Lexicon of the 1910s, Tolkien had two distinct roots for “similarity”: unglossed ᴱ√SĒ with variant ᴱ√SENE⁽²⁾ and derivatives like ᴱQ. se “as, like, in manner of” and ᴱQ. (a)sesta- “to liken, compare” (QL/82), and also ᴱ√VĪ “as” with variant ᴱ√VI‘I and derivatives like ᴱQ. ve “as, like”, ᴱQ. vealta- “to resemble”, and ᴱQ. vīkana- “compare” (QL/101). The semantic distinction between the two roots isn’t clear, and in the contemporaneous Gnomish Lexicon there was a third set of forms beginning with fel- such as G. fel “as, like”, G. feleg “equal”, and G. feltha- “resemble, seem like” (GL/34).

In later notes Tolkien proposed a variety of primitive origins for Q. ve “as, like”: ✶wē (we’e) in 1957 Quenya Notes (VT49/10; PE17/189), ✶bē from notes from the late 1950s or early 1960s (VT49/32 note #10), and ✶vai as a relative of suffixal -va in notes from 1968 (VT49/32 note #10). As there are not any definite Sindarin cognates for Q. ve in Tolkien’s published writings, it is hard to know which of these is more likely.

Neo-Eldarin: For purposes of Neo-Eldarin, I would go with primitive ✶bē as the most widely excepted option, producing S. ✱be “as, like”.

dē

preposition. with

sab

root. believe (that statements, reports, traditions, etc. are) true, accept as fact

A root in Late Notes on Verb Structure (LVS) from 1969 described as meaning “believe (that statements, reports, traditions, etc. are) true, accept as fact”; it served as the basis for Q. sav- of the same meaning (PE22/158).

ñgōlē

noun. Science/Philosophy as a whole

ā̆

preposition. as for, as regards, with reference to

mal(a)tā Reconstructed

noun. gold (as metal)

bartham

noun. large building of masonry used as a dwelling

pendë Archaic

noun. Elf (as a race)