Primitive elvish

as

root. beside

As discussed in the entry for √AR, for a considerable time in Tolkien’s life the basis for the word “and” was the root √AR with the sense “beside”, so that Q. A ar B “A and B” originally had the sense “A beside B”. However, at some point during the writing of the Lord of the Rings he decided that the Sindarin word for “and” was a, making √AR no longer suitable for its etymology.

From this point forward Tolkien toyed with two possible roots for “beside; and”, either √AD and √AS, with another option √ÑAR considered and rejected in 1957 (PE17/169). It seems Tolkien vacillated between the √AD and √AS, so an exact timeline is hard to nail down. Their primary difference would be in the prevocalic form of Sindarin “and”: either edhil adh edain [ada > aða] or edhil ah edain [asa > aha] for “elves and men”. The most detailed breakdown of these two possibilities appeared in Tolkien’s notes on words in The Lord of the Rings, probably written in the late 1950s (PE17/41). In these notes he kept flipping back and forth between ancient asa and ada, though ultimately settling on ada.

However, ah appeared in the title of the document Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” most likely written in 1959 (MR/329), and in a 1968 note Tolkien said the primitive form was as with S. ah “and” before vowels and a before consonants (VT43/30). So either Tolkien reversed himself again and adopted √AS, or he continued to vacillate. For purposes of Neo-Eldarin, I think it is best to assume the root was √AS.

One result of the change of √AR >> √AS/√AD is that the Sindarin prefix ar- could no longer mean “beside” as it did in Noldorin. Indeed, in notes on The Rivers and Beacon-hills of Gondor written in 1967-69 he said “Arnen originally was intended to mean ‘beside the water’, sc. Anduin, but ar- in this sense is Quenya, not Sindarin” (VT43/17). This leaves us with no good word for “beside” in Sindarin; at one point I coined a neologism sa for this purpose, but it is a real stretch.

As a final note, these 1950s and 1960s roots were not the first time Tolkien used √AS for something like “beside”. All the way back in the 1910s, Tolkien had the root √AS(A) in both the Quenya and Gnomish Lexicons (QL/33; GL/48) with derived forms like ᴱQ. ar “to, against, next, on (wall)” (QL/33), G. hath- “close to, by, beside, touching” (GL/48), and [maybe] G. art “beside, alongside of” (GL/20), though the last form may be unconnected given the unlikeliness of s > r in Gnomish.

Primitive elvish [VT47/31; VT48/25] Group: Eldamo. Published by

as

root. warmth

A root appearing in several sets of etymological notes from 1957 glossed “warmth” and forming the basis for Q. árë “sunlight, warmth” (PE17/148). This is further supported by the archaic form †ázë for this word (LotR/1123), with intervocalic [s] > [z] > [r] as usual. The form Âs was also mentioned as an ancient name for the Sun in some Silmarillion notes (MR/380). At one point Tolkien connected this root to S. Asfaloth which he translated as “Sunlit Foam” (PE17/18); he then rejected this derivation saying the root form was actually √GAS, but since the ancient form was given as √AS in several other places, perhaps he changed his mind.

Primitive elvish [MR/380; MRI/Âs; MRI/Asa; PE17/018; PE17/145; PE17/148; PE17/153; SA/arien; VT43/18] Group: Eldamo. Published by

an

preposition. to

Primitive elvish [PE23/143] Group: Eldamo. Published by

as(a)

preposition. and

Primitive elvish [PE17/041; VT43/30; VT47/31] Group: Eldamo. Published by

banya

adjective. beautiful

Primitive elvish [PE17/165; PM/402] Group: Eldamo. Published by

preposition. with

Primitive elvish [PE17/095] Group: Eldamo. Published by

gardā

noun. region

Primitive elvish [WJ/402] Group: Eldamo. Published by

preposition. from

Primitive elvish [VT47/35] Group: Eldamo. Published by

imi

root. in

kalak

root. glass

A root appearing in etymological notes from 1968 glossed “glass” with Quenya and Telerin derivatives Q./T. calca of the same meaning (VT47/35). It seems to be a late restoration of the much earlier root ᴱ√kail(i)k or ᴱ√tail(i)k that was the basis of “glass” words in the Gnomish Lexicon of the 1910s; in this early period the Qenya derivatives began with t- and the Gnomish derivatives with c- [k-] (GL/25). It may also have replaced Q. cilin (< ✱√KILIN?) from the late 1950s or early 1960s (PE17/37). Given its Quenya/Telerin derivatives, √KALAK was probably coined in Aman as was also the case with earlier Q. cilin, since the Sindarin word for “glass” is the unrelated word S. heledh borrowed from Khuzdul (PE17/37).

Primitive elvish [VT47/35] Group: Eldamo. Published by

laikā

adjective. green

Primitive elvish [Let/282] Group: Eldamo. Published by

las

root. leaf

This root was connected to leaves throughout Tolkien’s life. It did not appear directly in the Qenya or Gnomish lexicons of the 1910s, but ✱ᴱ√LASA “leaf” is implied by ᴱQ. lasse and G. lass “leaf” (QL/51; GL/52). ᴹ√LAS appeared directly in The Etymologies of the 1930s with the derivatives ᴹQ. lasse and N. lhass (Ety/LAS¹), and the root √LAS “leaf” was also mentioned in Tolkien’s later writings (PE17/77; VT39/9).

Primitive elvish [PE17/077; PE17/153; VT39/09] Group: Eldamo. Published by

lassē

noun. leaf

Primitive elvish [Let/282; PE17/153; PE18/089; PE19/106; PE21/82; VT39/09] Group: Eldamo. Published by

spindilā

noun. head of hair

Primitive elvish [PE17/017; PE17/119; PE17/151] Group: Eldamo. Published by

te

pronoun. they

Primitive elvish [PE23/113; PE23/114; PE23/119; PE23/120; VT48/24; VT48/25; VT49/17; VT49/21; VT49/37; VT49/50; VT49/52] Group: Eldamo. Published by

pronoun. they

Primitive elvish [PE23/113; PE23/114] Group: Eldamo. Published by

us(u)kwē

noun. dusk

Primitive elvish [PE18/100; PE21/71] Group: Eldamo. Published by

ăwă

preposition. from

Primitive elvish [PE17/148] Group: Eldamo. Published by

ʒō

preposition. from

Primitive elvish [PE21/78] Group: Eldamo. Published by

askō Reconstructed

noun. bone

Quenya 

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

as

preposition. with

ier

as

ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).

sívë

as

sívë (1) prep. "as", apparently ve of similar meaning with the prefix - "this, here, now"; sívë therefore makes a comparison with something close, whereas tambë (q.v.) refers to something remote. Sívë...tambë "as...so" (VT43:17). Elided sív' in VT43:12, since the next word begins in the vowel e-.

ya

as

ya (2) or yan, prep. "as" (VT43:16, probably abandoned in favour of sívë)

ye

as

[ye (3), also , prep. "as" (VT43:16, struck out; in the text in question Tolkien finally settled on sívë, q.v.)]

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see #1.

asa

asa

asa (þ) prefix denoting easiness in doing, cf. asalastë. The prefix often appears in reduced form as- before p, t, c, q, s (PE17:148), cf. ascenë.

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

nánë

was

nánë vb. "was", náner "were"; see #1

verb. was

was

Quenya [PE 19:48] Group: Mellonath Daeron. Published by

was

vb. "was"; see #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

was

vb. in pa.t. "was"; see #1.

-nna

to

-n (1) dative ending, originating as a reduced form of - "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

anta-

verb. give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

lassë

leaf

lassë noun "leaf"; pl. lassi is attested (Nam, RGEO:66, Letters:283, LAS1, LT1:254, VT39:9, Narqelion); gen. lassëo "of a leaf", gen. pl. lassion "of leaves" (earlier lassio) (WJ:407). The word lassë was only applied to certain kinds of leaves, especially those of trees (PE17:62), perhaps particularly _ear-shaped _leaves (cf. the entry _LAS1 _in the Etymologies, where Tolkien comments on the pointed or leaf-shaped Elvish ears and suggests an etymological connection between words for "ear" and "leaf"); see also linquë #3. Compound lasselanta "leaf-fall", used (as was quellë) for the latter part of autumn and the beginning of winter (Appendix D, Letters:428); hence Lasselanta alternative name of October (PM:135). Cf. also lassemista "leaf-grey, grey-leaved" (LotR2:III ch. 4, translated in Letters:224, PE17:62), lassewinta a variant of lasselanta (PM:376). Adj. laicalassë "green as leaves" (PE17:56). See also lillassëa, lantalasselingëa.

tolbo

big toe

tolbo noun "big toe" (VT47:10), "a stump, stub (as of a truncated arm or branch)" (VT47:28). Since it is elsewhere implied that the commonest form of Quenya shows lv for lb, the form *tolvo may also be usual. Compare tolmo.

vanwa

gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over

vanwa adj. "gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over" (WJ:366, Nam, RGEO:67, WAN, LT1:264; older wanwa, PE17:143). The word was "not applied to _dead persons _except those who would not return, either because of a special doom (as [in the case of] Men) or because of a special will of their own (as Felagund or Míriel) or a special ban of Mandos (as Feanor)" (PE17:143). Also see avanwa.

-ië

suffix. is

- (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: - is an infinitival or gerundial ending in CO, for ye "is" Namárië has , and the phrase "lost is" is vanwa ná, not *vanwië.

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

-ltë

suffix. they

Quenya [PE17/075; PE17/190; VT49/16; VT49/17; VT49/51] Group: Eldamo. Published by

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-ntë

suffix. they

Quenya [PE17/057; PE17/190; UT/317; VT49/17] Group: Eldamo. Published by

-ser

friend

-ser noun "friend" (SER)

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see #1. Compare tye, -tya.

-va

from

-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. - when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.

-vë

as, like

-, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".

-yë

conjunction. and

- (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

-úmë

large

-úmë (3) suffix "large" (of quantity)", as in liyúmë "host" (VT48:32)

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

Caliondo

rock

Caliondo, masc. name, maybe a longer form of Calion above (unless Caliondo contains ondo "rock") (UT:210)

Yón

region, any (fairly extensive) region between obstacles such as rivers or mountains

yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_

accal(a)-

verb. shine

shine (suddenly and) brilliantly, blaze

Quenya [PE 18:35, 61 PE 18:85] Group: Mellonath Daeron. Published by

aia

hail

aia interjection "hail", variant of aiya (VT43:28)

aia

interjection. hail

aina-

verb. to hallow, bless, treat as holy

aina- (1) vb. "to hallow, bless, treat as holy" (PE17:149)

ainas

hallow, a fane

ainas noun "a hallow, a fane", perhaps with stem ainass- (PE17:149). Compare yána #2.

airita-

verb. hallow

#airita- vb. "hallow" (only pa.t. airitánë is attested) (VT32:7)

aiya

hail

aiya interjection "hail", as greeting (LotR2:IV ch. 9, see Letters:385 for translation), or a call "for help and attention" (PE17:89), "only addressed to great or holy persons as the Valar, or to Earendil" (PE17:149). Variant aia (VT43:28)

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

ala

hail, blessed be (thou)

[ala (6) (also alar! or alla!) interjection "hail, blessed be (thou)". (VT45:5,14)]

alar!

hail, blessed be (thou)

[alar! (also ala and alla!) interjection "hail, blessed be (thou)". (VT45:5,14, 26)]

alassë

hail

[alassë (2) interjection "hail" or "bless", evidently a synonym of the greeting alar!, q.v. (VT45:26)]

alassë

joy, merriment

alassë (1) noun "joy, merriment" (GALÁS) [VT42:32; a gloss "mirth" was deleted, VT45:14]

alat-

large, great in size

alat- prefix "large, great in size". (ÁLAT, cf. VT45:5). In Alatairë.

alla!

hail, blessed be (thou)

[alla! (also alar! or ala) interjection "hail, blessed be (thou)". (VT45:5, 14)] PE17:146 cites alla "hail, welcome" as a variant (occurring within the imaginary world) of aiya.

alta

large, great in size

alta (1) adj. *"large, great in size" (root meaning)(ÁLAT). Alat- in Alatairë, q.v.

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

ambalotsë

uprising-flower

*ambalotsë noun "uprising-flower", referring to "the flower or floreate device used as a crest fixed to point of a tall [illegible word: ?archaic] helmet". Curiously, the word is asterisked as unattested (WJ:319)

ambalotsë

noun. uprising-flower

Quenya cognate for S. amloth “uprising flower” in the name Ægamloth (archaic for Egamloth) “Pointed Helm-crest” (WJ/318). It is a combination of amba “up” and lotsë “flower”. Tolkien said this word is “referring to the flower or floreate device used as a crest fixed to point of a tall helmet”, and thus only refers to a type of “helm-crest”, not any kind of flower.

ambar

a-mbar

ambar (1) ("a-mbar") noun "oikumenē [Greek: the earth as the human habitation], Earth, world" (MBAR), stem ambar- (PE17:66), related to and associated with mar "home, dwelling" (VT45:33); in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself (the wording is not clear). The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing (in LotR-style Quenya it would rather be the dative singular); in the printed version in LR, the misreading "ambaron" appears (see VT45:33). Ambar-metta noun "the end of the world" (EO); spelt ambarmetta in VT44:36. The element #umbar in Tarumbar "King of the World" (q.v.) would seem to be a variant of ambar, just like ambar #2 "doom" also alternates with umbar (see below).

an-

very

an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically -) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

anto

mouth

anto (1) noun "mouth", also name of tengwa #13 (Appendix E)

anto

noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw

The basic Quenya word for “mouth”, appearing as the name of tengwa #13 [4] in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.

Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants , pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, "on (above but touching)" (VT49:18).

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ), q.v.

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). In his later writings, Tolkien seems to favor √AS which appeared in a few different notes from 1968 (VT47/31; VT48/25), though ada reappeared in notes from 1969 (VT49/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien considered what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs &gt; ss and rl &gt; ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

Quenya [CPT/1296; LotR/0377; LotR/0967; Minor-Doc/1955-CT; NM/239; NM/240; PE16/096; PE17/041; PE17/070; PE17/071; PE17/072; PE17/102; PE17/103; PE17/145; PE17/174; PE17/175; PE22/147; PE22/154; PE22/158; PE22/162; RGEO/58; RGEO/59; S/190; SA/ar; UT/305; VT43/17; VT43/18; VT43/21; VT43/31; VT43/34; VT43/36; VT44/10; VT44/34; VT47/04; VT47/31; VT49/25; VT49/27; VT49/40; WJ/166] Group: Eldamo. Published by

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

astar

faith, loyalty (not belief)

astar noun "faith, loyalty (not belief)" (PE17:183). Not to be confused with the pl. form of asta #1.

atalantë

downfall, overthrow, especially as name [atalantë] of the [downfallen] land of númenor

atalantë noun "downfall, overthrow, especially as name [Atalantë] of the [downfallen] land of Númenor" (DAT/DANT, TALÁT, Akallabêth, SD:247, 310; also LR:47, VT45:26). Variant atalantië "Downfall", said to be a normal noun-formation in Quenya (Letters:347, footnote). From the common noun atalantë "collapse, downfall" is derived the adj. atalantëa "ruinous, downfallen", pl. atalantië in Markirya (changed to sg. atalantëa this change does not make immediate sense, since the adjective undoubtedly modifies a plural noun, but Tolkien does not always let adjectives agree in number).

avar

recusant, one who refuses to act as advised or commanded

avar noun "recusant, one who refuses to act as advised or commanded"; pl. Avari Elves that refused to join in the westward march to Aman (WJ:371, singular Avar in WJ:377 and VT47:13, 24).The Etymologies gives Avar or Avaro, pl. Avari "Elves who never left Middle-earth or began the march" (AB/ABAR)

axan

law, rule, commandment

axan noun "law, rule, commandment". Adopted and adapted from Valarin. (WJ:399) Pl. axani is attested (VT39:23, defined as "laws, rules, as primarily proceeding from Eru" in VT39:30). Apparently compounded in the name Axantur *"Commandment-lord" (= lord who respects and/or rules in accordance with God-given commandments?) (UT:210)

axo

bone

axo noun "bone"; pl. axor in Markirya

axo

noun. bone

A word for “bone” appearing in the Markirya poem from the 1960s in its plural form axor (MC/222-223). It might be related (conceptually if not etymologically) to the root √AKAS “neck, ridge” (PE17/92).

Conceptual Development: A similar word ᴱQ. as (ass-) bone dates all the way back to the Qenya Lexicon of the 1910s (QL/33). The locative plural of this noun assari “of bones” appeared in the Oilima Markirya poem written around 1930. The form ᴹQ. astŭ- “bone” appeared in the Declension of Nouns from the early 1930s (PE21/27).

Neo-Quenya: While this word could be derived from ✱aksō, I prefer to assume it is derived from ✱ᴺ✶askō with metathesis sk > ks in Quenya. This makes it more etymologically distinct from axë “neck” and also allows a (Neo) Sindarin form ᴺS. asg “bone”, since a Sindarin derivative of ✱aksō would collide with S. ach “neck”.

Quenya [MC/222; MC/223] Group: Eldamo. Published by

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

cal-

verb. shine

#cal- vb. "shine", future tense caluva ("k") "shall shine" _(UT:22 cf. 51). Compare also early "Qenya" cala- ("k")"shine" (LT1:254)_. It is possible that the verbal stem should have a final -a in later Quenya as well, since this vowel would not appear in the future tense caluva (compare valuvar as the pl. future tense of vala-, WJ:404).

calca

glass

calca noun "glass" (VT47:35); compare hyellë, cilin.

calca

noun. glass

A word for “glass” appearing in notes from around 1968 as a derivative of √KALAK (VT47/35).

Conceptual Development: There was a similar form ᴱQ. talqe (talqi-) “glass” in the Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s (PME/88; QL/88). It also appeared in the contemporaneous Gnomish Lexicon with a Gnomish cognate G. celc, both words being based on variant early roots ᴱ√kail(i)k and ᴱ√tail(i)k (GL/25).

In The Etymologies of the 1930s, the word for “glass” was ᴹQ. hyelle from the root ᴹ√KHYEL(ES) “glass” with Noldorin cognate N. hele (Ety/KHYEL(ES)). In notes on Words, Phrases and Passages in the Lord of the Rings from the late 1950s or early 1960s, Tolkien instead said that “there was no common Eldarin word for glass”, and that the Sindarin word for “glass” was borrowed from Khuzdul while the Quenya word was cilin (PE17/37). Tolkien’s last published word for “glass” was calca as noted above (VT47/35), which seems to be a restoration of the early root ᴱ√kail(i)k.

Neo-Quenya: For purposes of Neo-Quenya, I would use calca as the main Quenya for “[clear] glass”, but would retain cilin as another word for transluscent or reflective glass.

calta-

verb. shine

calta- ("k")vb. "shine" (KAL)

calwa

beautiful

calwa ("k") adj. "beautiful" (LT1:254)

camba

the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding

camba noun "the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding" (VT47:7)

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

carpa

mouth

carpa ("k") (1) noun "mouth", including lips, teeth, tongue etc. (PE17:126); also used for "language", in particular the phonetic system.Cf. náva and páva.

cilin

glass

cilin noun "glass" ("often used as in English ("often used as in English for any thing or implement made of glass") (PE17:37). Compare calca, hyellë.

cilin

noun. glass, glass [transluscent or reflective]

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

enelmo

go-between, intervener, intermediary [as noun], mediator

enelmo noun "a go-between, intervener, intermediary [as noun], mediator" (VT47:14)

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

ezel(la)

adjective. green

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

falasta-

verb. to foam

falasta- vb. "to foam", participle falastala "foaming, surging" in Markirya

falma

(crested/foaming) wave

falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_

findessë

head of hair, a person's hair as a whole

findessë noun "a head of hair, a person's hair as a whole" (PM:345). Compare findilë.

findilë

head of hair

findilë noun "a head of hair". Compare findessë. (PE17:17)

findilë

noun. head of hair

fáwë

snow

fáwë vb. "snow" (GL:35; rather lossë in Tolkien's later Quenya)

helda

friendly, having love (for)

[helda (2) adj. "friendly, having love (for)" (VT46:3)]

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

histë

dusk

histë noun "dusk" (LT1:255)

ho

from

ho prep. "from" (3O); cf. -

hyellë

glass

hyellë noun "glass" (KHYEL(ES), VT45:23; the later source also provides the unglossed form hyelma, which may be a synonym of hyellë; alternatively hyellë could be "glass" as a substance, whereas hyelma_ rather refers to "a glass" as a drinking vessel). _In later sources, cilin or calca is given as the word for "glass".

hísë

dusk

hísë (2) noun "dusk" (LT1:255). A "Qenya" form possibly obsoleted by #1 above.

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

imi

in

imi prep. "in"; see mi (VT43:30)

imi

preposition. in, in, [ᴱQ.] inside

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

ita

very, extremely

ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.

lai

very

[lai adverbial particle "very" (VT45:8)]

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laica

adjective. green

Quenya [Let/282; PE17/056; PE17/084; PE17/159] Group: Eldamo. Published by

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

laiqua

adjective. green

Quenya [CPT/1296; PE17/071; PE17/084; PE17/153] Group: Eldamo. Published by

laiquë

herb

laiquë noun "herb" ("anything green, but especially as used for food") (PE17:159)

laiquë

noun. herb

A noun for “herb” appearing in Quenya Notes (QN) from 1957, a combination of the roots √LAY and √KWĒ (PE17/159). Tolkien specified that it was used for “anything green, but especially [herbs] as used for food”.

lasi

on the contrary

lasi or lasir, -sír adv. "on the contrary", possibly an ephemeral form Tolkien replaced by úsië (VT49:17-18)

lassë

noun. leaf, leaf; [ᴱQ.] petal

The basic Quenya word for “leaf”, derived from the root √LAS (PE17/62, 153; VT39/9). This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. lasse “leaf” appeared as its own entry (QL/51). ᴹQ. lasse “leaf” also appeared in The Etymologies of the 1930s under the root ᴹ√LAS (Ety/LAS¹). In the Gnomish Lexicon of the 1910s Tolkien said that lasse meant both “a leaf or petal” (GL/52). After that Tolkien translated it only as “leaf”. In one set of later notes Tolkien said it was even more restricted in meaning, and “only applied to certain kinds of leaves, especially those of trees, and would not e.g. be used of leaf of a hyacinth (linque)” (PE17/62).

Neo-Quenya: Despite Tolkien late declaration, I would use lassë as the general “leaf” word for purposes of Neo-Quenya, though more specialized words may also exist such as linquë “(leaf of a) hyacinth”. I would also use it metaphorically in its Early Qenya sense as the “petal” of a flower where the context is very clear, such as lassi indilo “leaves of a lily” = “lily petals”. But where ambiguous, I would use the neologism ᴺQ. lótelas for “petal”, more literally “flower leaf”.

Quenya [Let/282; Let/382; LotR/0377; LotR/1107; PE16/096; PE17/062; PE17/076; PE19/106; Plotz/11; Plotz/12; Plotz/13; Plotz/14; Plotz/15; Plotz/16; Plotz/17; Plotz/18; Plotz/19; Plotz/20; RGEO/58; VT39/09; WJ/407] Group: Eldamo. Published by

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lossë

snow

lossë (1) noun "snow" or adj. "snow-white" (SA:los, MC:213, VT42:18); losselië noun"white people" (MC:216, PE16:96)

lutta-

verb. flow, float

lutta- vb. "flow, float" (LT1:249)

lutu-

verb. flow, float

lutu- vb. "flow, float" (LT1:249)

way

(1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).

with

(2) prep. "with" (PE17:95)

preposition. with

The preposition “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí di’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. .

Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante lenéme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”.

The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns (GL/54). In this period the instrumental preposition seems to be ᴱQ. ma, which appeared in a few phrases from ᴱQ. Sí Qente Feanor from the 1910s: ᴱQ. malto ísier i nosta “✱by those from whom this birth was known” and ᴱQ. nalto fustúme ma Melkon “✱they can be smelled out by Melko” (PE15/32). Compare G. ma “with instrument or by agent” from the contemporaneous Gnomish Lexicon (GL/55).

Neo-Quenya: I would retain ᴺQ. for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).

from

, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).

lómë

dusk, twilight

lómë noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- (contrast the "Qenya" genitive lómen rather than **lómin in VT45:28). According to PE17:152, lómë refers to night "when viewed favourably, as a rule, but it became the general rule" (cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning "fair night, a night of stars" with "no connotations of gloom or fear"). In the battle-cry auta i lómë "the night is passing" (Silm. ch. 20), the "night" would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight [dusk]", the Quenya name Aredhel secretly gave to Maeglin _(SA). Otherwise lómë is usually defined as "night" (Letters:308, LR:41, SD:302 cf.414-15, SA:dú)_; the _Etymologies defines lómë as "Night [as phenomenon], night-time, shades of night, Dark" (DO3/DŌ, LUM, DOMO, VT45:28), or "night-light" (VT45:28, reading of _lómë uncertain). In early "Qenya" the gloss was "dusk, gloom, darkness" (LT1:255). Cf. lómelindëpl. lómelindi "nightingale" _(SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LIN2, TIN). _Derived adjective #lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna...

mairëa

beautiful

mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.

maril

glass, crystal

maril noun "glass, crystal" (VT46:13; if this is to be the same word as the second element of Silmaril, the stem-form would be marill-, cf. pl. Silmarilli)

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

men

way

men (2) noun "way" (SA) or "place, spot" (MEN)

men

noun. way, way, *direction; [ᴹQ.] place, spot [only in compounds]

A noun or word element, most notably appearing in the four cardinal directions formen, hyarmen, númen, and rómen, which Christopher Tolkien translated as “way” in The Silmarillion appendix (SA/men). This is consistent with the later meaning of its root: √MEN “go, move, proceed”, and in Definitive Linguistic Notes (DLN) from 1959 Tolkien had a primitive form ✶mēn- “a way, a going, a mov[ement]” (PE17/165) which might be the source of Christopher Tolkien’s translation of Q. men.

Conceptual Development: The situation in Tolkien’s earlier writings was different. In The Etymologies of the 1930s ᴹQ. men was translated “place, spot” under the root ᴹ√MEN (Ety/MEN). In this document, it seems the literally meaning of direction words were “✱north-place”, “✱south-place”, etc., as opposed to later “✱north-direction, ✱south-direction”. This can be seen in other words Tolkien used in this period, such as ᴹQ. Ilmen “Place of Light” (SM/241).

This ambiguity continued into Tolkien’s later writings, as can be seen in a 1965 letter to Dick Plotz, where Tolkien translated númen “the direction or region of the sunset” (Let/361). Another example is menel “firmament, high heaven, the region of the stars”, which Tolkien said was “a Q. invention from men (direction, region) + el (the basis of many stars)” in The Road Goes Ever On as published in 1967 (RGEO/65). There are other Quenya words where men refers to a location rather than a direction: ruimen “fireplace, hearth” (PE17/183) and turmen “realm” = “✱mastered-region” (PE17/28), both from the mid-1960s.

However, some words are hard to explain as locations, such as alamen “a good omen on departure”, also from DLN of 1959 (PE17/162). Tolkien used men as an element in the terms coimen “life-year” and olmen “growth-year” in notes from around 1959, which are probably best explained as a “way” or “process” of life or growth (NM/84-85). However the stems of these words ended in mend-, so their element men may be different from what is seen in formen, etc. As another wrinkle, Tolkien regularly used nómë to mean “place” in his later writings, as in sinomë “in this place [= here]” (LotR/967) and tanomë “in that place [= there]” (VT49/11).

It is hard to determine how much of this variation is due to conceptual vacillation on Tolkien’s part. My best guess of the timelime is that:

  • In the 1930s men meant “place, spot”, and the root ᴹ√MEN was not verbal (Ety/MEN).

  • In the 1940s Tolkien decided that √MEN was verbal, meaning {“intend” >>} “go” (PE22/103).

  • By the 1950s Tolkien reformulated men to mean “way, a going” in keeping with the new meaning of the root (PE17/165). In 1948 Tolkien also introduced nómë “place” (PE23/112).

  • By the 1960s Tolkien partially reversed himself, deciding men could mean either “way, direction” and “place, region”, but without abandoning nómë.

Neo-Quenya: The word men is somewhat contentious in Neo-Quenya. The word men is a very popular element for “place” in many neologisms (especially older ones), such as ᴺQ. natsemen “website = ✱web-spot”, ᴺQ. tirmen “theater = ✱watch-place” and ᴺQ. mótamen “office = ✱work-place”. However, others feel that this sense has been entirely replaced by nómë, so that men in such compounds should be replaced by a suffix ᴺQ. -non (-nom-).

Given this ambiguity, I would use men only for “way, ✱direction” as a standalone word, and would instead use nómë = “place”. However, given Tolkien’s vacillations as described above, I would allow the use of men as “place, spot, region” in compounds [perhaps originally conceived of as a destination], though I think ᴺQ. -non “-place” is also fine.

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

mennai

until

mennai prep. "until" (VT14:5; in Tolkien's later Quenya rather tenna)

mi

in, within

mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and = mi i "in the"; VT49:35 also has with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.

mi

preposition. in, in, [ᴹQ.] within

The Quenya preposition for “in”, very well attested. It was derived from the root √MI of the same meaning (PE17/92; VT43/30; VT47/30). In The Etymologies of the 1930s ᴹQ. mi was glossed “in, within” under the root ᴹ√MI “inside” (Ety/MI).

Conceptual Development: In the Qenya Lexicon of the 1910s, the preposition mi appeared (untranslated) in the phrase ᴱQ. Uole·mi·Kūme “Moon King” = “✱Uole in the Moon” (QL/48). The main dictionary had the adverb ᴱQ. imi “in, inside” under the early root ᴱ√IMI (QL/42). In one place in Tolkien’s later writings from the 1950s, the preposition mi “in” had the variant form imi as well (VT43/30).

Quenya [LotR/0377; PE17/063; PE17/071; PE17/092; PE23/133; RGEO/58; UT/305; UT/317; VT43/13; VT43/30; VT43/36; VT44/18; VT44/34; VT47/30; VT49/35] Group: Eldamo. Published by

málo

noun. friend

friend, comrade

Quenya [PE 18:46 PE 18:96] Group: Mellonath Daeron. Published by

málo

friend

málo noun "friend" (MEL, VT49:22)

ména

region

ména noun "region" (MEN). Not to be confused with the present/continuative tense of #men- "go".

mírya

beautiful

mírya adj. "beautiful" (of work of art only) (PE17:165)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nerdo

large, strong man

nerdo noun "large, strong man" (compare nér) (VT47:33)

nilda

friendly, loving

nilda adj. "friendly, loving" (NIL/NDIL)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

niquë

snow

niquë (2) ("q")noun "snow" (NIK-W)

is

(1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, , nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

náva

mouth

náva ("ñ")noun "mouth", apparently not only the lips but also the inside of the mouth (VT39:13 cf. 8). Possibly, but probably not, the same element that is translated "hollow" in Návarot, q.v.

o

preposition. from

A preposition for “from”, especially in the genitival sense “originating from”. For “from” in a positional sense, it is far more common to use the ablative suffix -llo.

Conceptual Development: The preposition ᴱQ. ô was first mentioned in the Gnomish Lexicon of the 1910s as the equivalent of G. a(n·) “from” which had an ablative sense (GL/17). In Primitive Quendian Structure: Final Consonants written in 1936, Tolkien mentioned {o >> ho >>} o as a preposition based on primitive ᴹ✶ʒō̆ “away from, from among” (PE21/60 and note #48). In The Etymologies of the 1930s, ᴹQ. ho “from” appeared under the root ᴹ√ƷŌ̆ “from, away, from among, out of” (Ety/ƷŌ̆). This primitive form ʒō̆ was also the basis of the Quenya genitive suffix ᴹQ. -o.

In Definitive Linguistic Notes (DLN) from 1959, Tolkien mentioned the preposition Q. o “from” as a reduction of ancient ✶ăwă “away” (PE17/148). In Late Notes on Verb Structure (LVS) written in 1969 Tolkien again mentioned ō < ✶ “from” with some difficult-to-read qualifications that seem to indicate this was “from” in the genitival sense, as opposed to ✶ “from” in the positional/ablative sense (PE22/168).

Neo-Quenya: For purposes of Neo-Quenya I would assume that o is a rarely used preposition, usually replaced by either genitive -o [originating from] or ablative -llo [moving from].

Quenya [PE17/148; PE22/168] Group: Eldamo. Published by

olos

snow, fallen snow

olos (2) noun "snow, fallen snow" (prob. oloss-, cf. the longer form olossë below; this form should be preferred since olos also = "dream, vision") (GOLOS)

olossë

snow, fallen snow

olossë noun "snow, fallen snow" (GOLÓS, LOT[H])

pol

large, big (strong)

pol (2) adj. "large, big (strong)". Since this would be the sole example of a monosyllabic Quenya adjective, it may be that Tolkien is here citing the root POL rather than a complete word. Cf. polda.

on

, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

páva

mouth

páva noun "mouth" (including tongue, lips and teeth). Apparently changed by Tolkien to náva, q.v. (VT39:19)

páva

noun. mouth

day

noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short - in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sil-

verb. shine

sil- vb. "shine" (white), present tense síla "shines, is shining" (FG); aorist silë, pl. silir (RS:324), frequentative sisíla- (Markirya comments), future tense siluva (VT49:38), dual future siluvat (VT49:44, 45)

sir-

verb. flow

sir- (1) vb. "flow" (SIR)

sir-

verb. flow

Quenya [PE 22:126] Group: Mellonath Daeron. Published by

sirya

verb. flow

Quenya [PE 22:114] Group: Mellonath Daeron. Published by

solmë

wave

solmë noun "wave" (LT1:266)

sondo

friend

[sondo noun "friend" (VT46:15)]

songa

mouth

songa noun "mouth", in the sense of "interior cavity behind the teeth, containing tongue" (PE17:126)

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

tai

they, them

tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).

taltol

big toe

taltol noun "big toe" (VT47:10); also tolbo

taltol

noun. big toe

Quenya [VT47/10; VT47/28] Group: Eldamo. Published by

taniquelassë

leaf

taniquelassë noun name of tree (UT:167), perhaps Tanique(til) + lassë "leaf"

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also for the dual form.

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

tenna

until, up to, as far as

tenna prep. "until, up to, as far as" (CO), "unto" (VT44:35-36), "to the point", "right up to a point" (of time/place), "until", "to the object, up to, to (reach), as far as" (VT49:22, 23, 24, PE17:187), elided tenn' in the phrase tenn' Ambar-metta "unto the ending of the world" in EO, because the next word begins in a similar vowel; cf. tennoio "for ever" (tenna + oio, q.v.) The unelided form appears in PE17:105: Tenna Ambar-metta.

toi

they

toi pron. "they" (FS; replaced by te in LotR-style Quenya?)

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

they, them

pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside in one source (VT49:56), but this form was apparently abandoned.

usque

noun. dusk

dusk

Quenya [PE 18:50 PE 18:100] Group: Mellonath Daeron. Published by

usque

noun. dusk, twilight

Quenya [PE 22:51] Group: Mellonath Daeron. Published by

va

from

va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".

vand-

way, path

vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)

Quenya [Quettaparma Quenyallo] Group: Quettaparma Quenyallo. Published by

vanima

beautiful, fair

vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).

vanima

adjective. beautiful

Quenya [PE 22:156] Group: Mellonath Daeron. Published by

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

ve

as, like

ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older , or vai(VT49:10, 32, PE17:189)

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

yelda

friendly, dear as friend

[yelda] adj. "friendly, dear as friend" (YEL, struck out)

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

yón

noun. region

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

ó

with, accompanying

Quenya [PE 22:162] Group: Mellonath Daeron. Published by

ópa

mouth

ópa noun "mouth", in the sense of mouth-opening with lips as the edges (PE17:126)

órë

heart

órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).

úra

large

úra (2) adj. "large" (UR), probably obsoleted by #1 above

úsir

on the contrary

úsir adv. "on the contrary", a form Tolkien may have abandoned in favor of úsië (VT49:18)

úsir

conjunction. on the contrary

úsië

on the contrary

úsië adv. "on the contrary" (VT49:8, 35). Cf. lasi.

úsië

conjunction. on the contrary

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

alassëa

`Cな#,F`C adjective. happy, joyous

Alassë (joy/merriment) + -a (adjectival suffix)

Quenya [Realelvish.org] Published by

helexë

noun. hail

A neologism for “hail” coined by Helge Fauskanger for his NQNT (NQNT) derived from the root √KHELEK, likely modeled after caraxë < √KARAK.

Quenya Group: Eldamo - neologism/reconstructions. Published by

lai

adverb. very

Sindarin 

be

as

(like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salo’s reconstruction)

sui

as

  1. prep. “like, as”) sui (VT44:23), 2) (prep.) be (like, according to). Followed by lenition? With article ben (followed by "mixed mutation" according to David Salos reconstruction)

sui

as

(VT44:23)

nî-

verb. was

A (very hypothetical) past form of na- “is”; see that entry for discussion.

Sindarin Group: Eldamo - neologism/reconstructions. Published by

an-

very

(as adverbial prefix) an-, as in:

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

Sindarin [(PE17 Sindarin Corpus) PE17:132] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

Sindarin [(PE17 Sindarin Corpus) PE17:132] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

Sindarin [(PE17 Sindarin Corpus) PE17:132] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

Sindarin [(PE17 Sindarin Corpus) PE17:132] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

conjunction. and

See ah for the form that this conjunction might take before a vowel

Sindarin [LotR/II:IV, LotR/VI:IV, S/428, SD/129-31, LB/354] Group: SINDICT. Published by

a

and

conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> ad, ada, adh

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

and

conj. and. About his mutation, see PE17:145.

Sindarin [(PE17 Sindarin Corpus) PE17:145] < ADA beside, alongside, by. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

conjunction. and

conj. and. Pedo mellon a minno! 'Say friend and enter'. Q. ar

Sindarin [(PE17 Sindarin Corpus) PE17:41] Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

ad

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ada, adh

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

ada

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ad, adh

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

adh

conjunction. and

ah

preposition/conjunction. and, with

The title Athrabeth Finrod ah Andreth is translated as "converse of Finrod and Andreth", but some scholars actually believe this word to be unrelated with the conjunction a.1 , ar "and", and they render it as "with". Other scholars consider that "and" and "with" (in the comitative sense) are not exclusive of each other, and regard ah as the form taken by this conjunction before a vowel. That a, ar and ah are etymologically related has finally been confirmed in VT/43:29-30. Compare also with Welsh, where the coordination "and" also takes different forms whether it occurs before a vowel or a consonant (respectively ac and a). In written Welsh, a often triggers the aspirate mutation: bara a chaws "bread and cheese". This usage is seldom applied in colloquial Welsh (Modern Welsh §510)

Sindarin [MR/329] Group: SINDICT. Published by

ah

conjunction. and

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

Sindarin [LotR/II:IV, UT/39, SD/129-31] Group: SINDICT. Published by

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

Sindarin [(PE17 Sindarin Corpus) PE17:38:102:147] < _ana _< ANA/NĀ to, towards – added to, plu-. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

aned

give

Sindarin [PE 22:163] Group: Mellonath Daeron. Published by

anno

verb. give!

Sindarin [VT/44:21,27] Group: SINDICT. Published by

ar

conjunction. and

See ah for the form that this conjunction might take before a vowel

Sindarin [LotR/II:IV, LotR/VI:IV, S/428, SD/129-31, LB/354] Group: SINDICT. Published by

ar

conjunction. and, and, [G.] too, besides

ardhon

noun. great region, province

Sindarin [Calenardhon S/386, PM/348] Group: SINDICT. Published by

ardhon

noun. world

Sindarin [Calenardhon S/386, PM/348] Group: SINDICT. Published by

astor

noun. faith

_n. _faith, loyalty (not belief). Q. astar.

Sindarin [(PE17 Sindarin Corpus) PE17:183] < *_as'tāră_. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

aur

noun. day, sunlight, morning

Sindarin [Ety/349, S/439] Group: SINDICT. Published by

bain

adjective. beautiful, fair

Sindarin [Ety/351, Ety/359, X/EI] Group: SINDICT. Published by

bain

beautiful

_ adj. _beautiful. Q. vanya.

Sindarin [(PE17 Sindarin Corpus) PE17:165] < _banya_ < BAN fair, beautiful. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

beleg

adjective. large

adj. large, great. Q. melek-.

Sindarin [(PE17 Sindarin Corpus) PE17:115] < _mbelek_ < BEL, MBEL. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

beleg

adjective. large

adj. large, great, big. . This gloss was rejected.

Sindarin [(PE17 Sindarin Corpus) PE17:115] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

bo

preposition. on

Sindarin [VT/44:21,26] Group: SINDICT. Published by

calan

noun. day, period of actual daylight

Attested in the first edition of LotR, but omitted from the second.

Sindarin [aLotR/D] Group: SINDICT. Published by

calen

adjective. green

Sindarin [Ety/362, S/429, Letters/282, RC/349, VT/42:19] Etym. "bright-coloured". Group: SINDICT. Published by

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

Sindarin [(PE17 Sindarin Corpus) PE17:77:153] < GAL. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

de

pronoun. you

Sindarin [PE17/026] Group: Eldamo. Published by

di

preposition. with

_ prep. _with. Q. .

Sindarin [(PE17 Sindarin Corpus) PE17:95] < _dē_. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

di

preposition. with

Sindarin [PE17/095] Group: Eldamo. Published by

erin

preposition. on the

Sindarin [SD/129-31] or+i, MS *œrin. Group: SINDICT. Published by

ethir

noun. mouth (of a river), estuary

Sindarin [LotR/II:X, Ety/356, RC/350] ed+sîr "outflow". Group: SINDICT. Published by

gardh

noun. bounded or defined region

Sindarin [WJ/402] Group: SINDICT. Published by

gardh

noun. world

Sindarin [WJ/402] Group: SINDICT. Published by

gardh

noun. region

Sindarin [UT/034; WJ/402] Group: Eldamo. Published by

gloss

adjective. snow-white, dazzling-white

Sindarin [Ety/359, RGEO/70, VT/42:18] Group: SINDICT. Published by

gûr

noun. heart (in the moral sense), counsel

Sindarin [VT/41:11,15] Group: SINDICT. Published by

heledh

noun. glass

Sindarin [S/433] Group: SINDICT. Published by

heledh

noun. glass

The basic Sindarin word for “glass”, a loan word from Khuzdul kheled (PE17/37; RS/466). The Eldar of Valinor invented glass independently, so the Quenya “glass” words were distinct.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. celc “glass” along with (archaic) variants G. celeg and caileg, all derived from the early root ᴱ√kail(i)k (GL/25). These apparently replaced rejected forms {talp}, {calp}, and {telc} of the same meaning (GL/69). The “glass” word became ᴱN. celch or caileg “glass” in Early Noldorin Word-lists of the 1920s (PE13/140).

In The Etymologies of the 1930s the “glass” word became N. hele derived from the root ᴹ√KHYEL(ES) “glass” like its Quenya cognate ᴹQ. hyelle (Ety/KHYEL(ES)). In the 1930s Noldorin and Quenya were direct contact for most of their history, but this was no longer the case for Sindarin and Quenya of the 1950s and 60s. As a result, Tolkien decided that glass was an independent invention in both Valinor and Middle Earth, so that the Quenya and Sindarin words were no longer related as described above.

Sindarin [PE17/037; RS/466; SA/khelek] Group: Eldamo. Published by

iaun

adjective. large

adj. large, extensive, wide, vast, huge. Q. yāna-. >> -ion

Sindarin [(PE17 Sindarin Corpus) PE17:42:99] < YAN vast, huge. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

Sindarin [(PE17 Sindarin Corpus) PE17:153] < _laiqua_. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

laeg

green

_ adj. _green. >> Legolas

Sindarin [(PE17 Sindarin Corpus) PE17:84] < _laikā_. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

Sindarin [(PE17 Sindarin Corpus) PE17:159] < LAY. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

las

leaf

pl1. lais** **_ n. _leaf. Only applied to certain kinds of leaves, esp. those of trees, and would not e.g. be used of leaf of hyacinth. It is thus possibly related to LAS 'listen', and S-LAS stem of Elvish words for 'ear'. Q. lasse, pl1. lassi.

Sindarin [(PE17 Sindarin Corpus) PE17:62:77] < SLAS ear. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

las

noun. leaf

las(s)

noun. leaf, leaf; [G.] petal

The basic Sindarin word for “leaf”, derived from the root √LAS (PE17/62, 153; PE22/166). It appeared as both lass and las, but I believe the latter is the suffixal form, the result of the Sindarin sound change whereby final ss shortened in polysyllables (LotR/1115). Its plural form was lais, which is of interest because normally consonant clusters prevent i-intrusion]]; compare nern and resg the plurals of narn and rasg. I am of the opinion that the ss was a particular “weak” cluster and allowed intrusion anyway; see the entry on Sindarin plural nouns for further discussion.

Conceptual Development: G. lass “a leaf” appeared all the way back in the Gnomish Lexicon of the 1910s, but there Tolkien said it was sometimes used for “petal” = G. tethlas (GL/52). In Early Noldorin Word-lists of the 1920s it became ᴱN. lhas “leaf” (PE13/148) and N. lhass “leaf” appeared in The Etymologies of the 1930s derived from primitive ᴹ✶lassē under the root ᴹ√LAS (Ety/LAS¹). These 1920s-30s forms were due to the Noldorin sound change whereby initial l was unvoiced to lh. Tolkien abandoned this sound change in Sindarin of the 1950s and 60s, so that lass “leaf” was restored.

Sindarin [Let/282; PE17/049; PE17/062; PE17/097; PE22/166; PE23/136; RC/760] Group: Eldamo. Published by

lass

noun. leaf

Sindarin [Ety/367, Letters/282, TC/169, X/LH] Group: SINDICT. Published by

lass

leaf

_n. _leaf. >> athelas, las

Sindarin [(PE17 Sindarin Corpus) PE17:49] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

los

snow

{ŏ}_ n. _snow. Q. losse. >> glos, glosui, loss, Loss(h)oth

Sindarin [(PE17 Sindarin Corpus) PE17:161] < LOS snow (as a substance or a white mass). Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

loss

noun. snow (especially fallen or long-lying snow)

Sindarin [S/434, VT/42:18, RGEO/70] Group: SINDICT. Published by

loss

noun. snow

_ n. _snow. Q. losse. >> glos, glosui, los, Loss(h)oth

Sindarin [(PE17 Sindarin Corpus) PE17:161] < LOS snow (as a substance or a white mass). Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

mellon

noun. friend

Sindarin [Ety/372, LotR/II:IV, SD/129-31, Letters/424] Group: SINDICT. Published by

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

Sindarin [(PE17 Sindarin Corpus) PE17:41] < _melnā_ < MEL love. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

mellon

noun. friend

Sindarin [AotM/062; Let/424; LotR/0305; LotR/0308; LotRI/Mellon; PE17/041; PE17/097; PE23/136; PE23/143; SA/mel; SD/129; VT44/26; WJ/412] Group: Eldamo. Published by

men

noun. way, road

Sindarin [UT/281] Group: SINDICT. Published by

mi

preposition. in

The Sindarin word for “in” (PE23/133; VT50/5), equivalent to Q. mi of the same meaning. This preposition frequently appears in its mutated form vi (PE22/165; VT44/21; VT50/5), since Sindarin prepositions are typically mutated when appearing anywhere other than the beginning of a phrase.

Sindarin [PE22/165; PE23/133; VT44/22; VT44/27; VT50/18; VT50/19] Group: Eldamo. Published by

min-

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

Sindarin [Minhiriath LotR/Map, VT/47:11,14] Group: SINDICT. Published by

moth

noun. dusk

mîn

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

Sindarin [Minhiriath LotR/Map, VT/47:11,14] Group: SINDICT. Published by

na

preposition. with, by (also used as a genitive sign)

Sindarin [Ety/374, LotR/I:XII] Group: SINDICT. Published by

na

preposition. to, towards, at

Sindarin [Ety/374, LotR/I:XII] Group: SINDICT. Published by

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

Sindarin [(PE17 Sindarin Corpus) PE17:147] < _nā _< ANA/NĀ to, towards – added to, plu-. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

Sindarin [(PE17 Sindarin Corpus) PE17:20-1:25] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

ned

preposition. (uncertain meaning) in, of (about time, e.g. giving a date)

[Another possible interpretation: "another, one more" (related to Q. net(e)), VT/47:40]

Sindarin [SD/129-31] Group: SINDICT. Published by

o

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

Sindarin [Ety/360, WJ/366, WJ/369-70, LotR/II:IV, SD/129-3] Group: SINDICT. Published by

o

preposition. from

_ prep. _from, of. In older S. o had the form od before vowels. o menel aglar elenath ! lit. 'from Firmament glory of the stars !'.

Sindarin [(PE17 Sindarin Corpus) PE17:20-1:42:54] < _au(t) _< stem_ awa_. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

o

preposition. from

_ prep. _from. . This gloss was rejected.

Sindarin [(PE17 Sindarin Corpus) PE17:148] < AWA, WĀ go, move (from speaker), go away, depart. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

od

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

Sindarin [Ety/360, WJ/366, WJ/369-70, LotR/II:IV, SD/129-3] Group: SINDICT. Published by

oraearon

noun. seventh day of the Númenórean week, Sea-day

Sindarin [LotR/D] aur+aearon. Group: SINDICT. Published by

oranor

noun. second day of the week, day of the Sun

Sindarin [LotR/D] aur+anor. Group: SINDICT. Published by

orbelain

noun. sixth day of the week, day of the Powers or Valar

Sindarin [LotR/D] aur+belain. Group: SINDICT. Published by

orgaladh

noun. fourth day of the Númenórean week, day of the White Tree

This day was formerly called orgaladhad in the Elvish calendar

Sindarin [LotR/D] aur+galadh. Group: SINDICT. Published by

orgaladhad

noun. fourth day of the Elvish week, day of the Two Trees

This day was renamed orgaladh in the Númenórean calendar

Sindarin [LotR/D] aur+galadh, with quenya influenced dual ending. Group: SINDICT. Published by

orgilion

noun. first day of the week, day of the Stars

Sindarin [LotR/D] aur+gil, with archaic genitive. Group: SINDICT. Published by

orithil

noun. third day of the week, day of the Moon

Sindarin [LotR/D] aur+ithil. Group: SINDICT. Published by

ormenel

noun. fifth day of the week, Heavens' day

Sindarin [LotR/D] aur+menel. Group: SINDICT. Published by

othlonn

noun. paved way

Sindarin [Ety/370, X/ND4] ost+lond. Group: SINDICT. Published by

penninor

noun. last day of the year

Sindarin [Ety/400, X/Z] pant+în+aur. Group: SINDICT. Published by

pâd

noun. way

Sindarin [Aphadon (*ap-pata), Tharbad (*thara-pata) WJ/387] Group: SINDICT. Published by

region

noun. holly-tree area

[HKF] reg (Dor. regorn “holly tree”) + ion (Dor. gen. pl. suffix) = Dor. Regornion [Etym. ERÉK-]

Sindarin [Tolkiendil] Group: Tolkiendil Compound Sindarin Names. Published by

rib-

verb. to flow like a (torrent ?)

The reading of the gloss is uncertain

Sindarin [Ety/384, X/RH] Group: SINDICT. Published by

sui

conjunction. as, like

Sindarin [VT/44:21,27] Group: SINDICT. Published by

tharbad

noun. cross-way

Sindarin [S/438] thar-+pâd. Group: SINDICT. Published by

vi

preposition. in

Sindarin [VT/44:21,27] Group: SINDICT. Published by

vi

preposition. in

Ídh

and

{ð}_ conj. _and. It was not mutated before vowels. >> a

Sindarin [(PE17 Sindarin Corpus) PE17:41] < O.S. _ath_. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

Ídh

and

{ð} conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> a, ad, ada

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

Ídh

and

{ð} conj. and. About his mutation, see PE17:145.

Sindarin [(PE17 Sindarin Corpus) PE17:145] < ADA beside, alongside, by. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

and

a, or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

a

and

or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

ach

noun. bone

Sindarin Group: Eldamo - neologism/reconstructions. Published by

aden

preposition. until

Sindarin Group: Eldamo - neologism/reconstructions. Published by

ai!

hail

! (interjection) ai! _(according to one interpretation of Glorfindel_s cry ai na vedui, Dúnadan!)

ai!

hail

(according to one interpretation of Glorfindel’s cry ai na vedui, Dúnadan!)

amloth

uprising-flower

R” (crest of a helmet) amloth (pl. emlyth). The source also mentions a dialectal form almoth.

amloth

uprising-flower

(pl. emlyth). The source also mentions a dialectal form almoth.

ammen

for us

(to us).

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

an-

very

as in:

anna

give

anna- (i anna, in annar), pa.t. ?aun (with endings one-)

anna

give

(i anna, in annar), pa.t. ?aun (with endings one-)

aran

king of a region

(pl. erain)

ardh

region

  1. ardh (realm), pl. erdh, also in augmented form ardhon (great region, great province, world), pl. erdhyn, coll. pl. ardhonnath. 2) dôr (i nôr, construct dor) (dwelling place, land), pl. dŷr (i ndŷr) (WJ:413), 3) gardh (i **ardh) (bounded or defined place), pl. gerdh (i ngerdh = i ñerdh), 4) gwaith (i **waith) (manhood, manpower, troop of able-bodied men, host, regiment, people, wilderness), no distinct pl. form except with article (in gwaith).

ardh

region

(realm), pl. erdh, also in augmented form ardhon (great region, great province, world), pl. erdhyn, coll. pl. ardhonnath.

aur

day

aur (morning), pl. oer. As prefix or- in names of weekdays.

aur

day

(morning), pl. oer. As prefix or- in names of weekdays.

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bain

beautiful

bain (fair). Lenited vain. No distinct pl. form.

bain

beautiful

(fair). Lenited vain. No distinct pl. form.

bannen

gone

#bannen (pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

bannen

adjective. gone

A neologism for “gone” derived from ᴹ√BAT proposed by David Salo as part of his theory for the derivation of govannen “met” (GS/241, 260). While I think this theory is correct for the 1940s, I think the relevant forms were abandoned by the late 1950s, and I would recommend attested gwanwen instead for “departed, ✱gone”.

Sindarin Group: Eldamo - neologism/reconstructions. Published by

bannen

gone

(pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

calan

daytime

(i galan, o chalan), pl. celain (i chelain)

calen

green

  1. (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

carag

tooth of rock

(i garag, o charag) (spike), pl. ceraig (i cheraig)

dae

very

dae (exceedingly). Lenited dhae.

dae

adverb. very

dae

very

(exceedingly). Lenited dhae.

daer

large

daer (great), lenited dhaer, no distinct pl. form. Note: a homophone means "bridegroom", but has a different lenited form.

daer

large

(great), lenited dhaer, no distinct pl. form. Note: a homophone means "bridegroom", but has a different lenited form.

duin

large river

(i dhuin), no distinct pl. form except with article (i nuin), coll. pl. duinath (Names:179, PM:54)

in

unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

dôr

region

(i nôr, construct dor) (dwelling place, land), pl. dŷr (i ndŷr) (WJ:413)

dusk

(i dhû) (night, nightfall, late evening, darkness), pl. dui (i nui) (SD:302).

edinor

anniversary day

(pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

estel

faith

: The noun estel "hope, trust, steady purpose" seems to approach the meaning of "faith" (in the religious sense) (MR:320)

estel

faith

"hope, trust, steady purpose" seems to approach the meaning of "faith" (in the religious sense) (MR:320)

falf

foam

(breaker), pl. felf, coll. pl. falvath

faltha

foam

(i faltha, i falthar)

gardh

region

(i ’ardh) (bounded or defined place), pl. gerdh (i ngerdh = i ñerdh)

gell

joy

(i ’ell) (triumph), pl. gill (i ngill = i ñill).

gilwen

region of stars

(Quenya Ilmen), also Gilith. In the Etymologies, this word is derived from a root GIL (LR:358) and would then have the form ’Ilwen (’Ilwith) when lenited. But in a later source, Tolkien cited the relevant root as ÑGIL (MR:388), and the lenited form would then be Ngilwen (Ngilwith).

glass

joy

  1. glass (i **lass, constuct glas), pl. glais (in glais), 2) gell (i **ell) (triumph), pl. gill (i ngill = i ñill).

glass

joy

(i ’lass, constuct glas), pl. glais (in glais)

glóren

shining with golden light

(glórin-) (golden), lenited ’lóren; pl. glórin.

gobem

noun. mouth

Sindarin Group: Eldamo - neologism/reconstructions. Published by

golas

collection of leaves

(i ’olas) (foliage), pl. gelais (i ngelais = i ñelais), coll. pl. golassath. Archaic pl. göleis. ”

golu

secret lore

(i ngolu = i ñolu, o n’golu = o ñgolu), analogical pl. gely (in gely = i ñgely) if there is a pl. Archaic golw, hence golwath as the likely coll. pl.****

gond

rock

gond (i **ond, construct gon) (great stone), pl. gynd (i ngynd = i ñynd), coll. pl. gonnath** (Letters:410).

gond

rock

(i ’ond, construct gon) (great stone), pl. gynd (i ngynd = i ñynd), coll. pl. gonnath (Letters:410).

gwaith

region

(i ’waith) (manhood, manpower, troop of able-bodied men, host, regiment, people, wilderness), no distinct pl. form except with article (in gwaith).

gwing

foam

(i ’wing) (spindrift, spume, spray blown off wave-tops), no distinct pl. form except with article (in gwing)

gôl

noun. wave

A neologism coined by Fiona Jallings based on T. vola < ✱wolā, but I think it is better to use attested N. falf for “wave” (Ety/PHAL).

Sindarin Group: Eldamo - neologism/reconstructions. Published by

gûr

heart

(i ’ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11).

heledh

glass

heledh (i cheledh, o cheledh), pl. helidh (i chelidh) if there is a pl.

heledh

glass

(i cheledh, o cheledh), pl. helidh (i chelidh) if there is a pl.

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hûn

heart

  1. (physical heart) hûn (i chûn, o chûn, construct hun), pl. huin (i chuin), 2) (inner mind) gûr (i **ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11). 3) ind (inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath. 4) nest (core, center), pl. nist. Also notice the prefix hû**- apparently meaning ”heart”..

hûn

heart

(i chûn, o chûn, construct hun), pl. huin (i chuin)

ind

heart

(inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath.

ist

lore

ist (knowledge); no distinct pl. form.

ist

lore

(knowledge); no distinct pl. form.

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

lasbelin

leaf-withering

(no distinct pl. form).

lasgalen

leaf-green

(pl. lesgelin).

lass

leaf

lass (pl. #lais). (Letters:282, PM:135).

lass

leaf

(pl. #lais). (Letters:282, PM:135).

lend

way

(journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”

loss

snow

(fallen snow) loss (construct los; pl. lyss if there is a pl.) (RGEO:61-62, Letters:278, VT42:18) (Note: homophones mean ”flower” [more commonly loth] and ”wilderness”.).

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

  1. (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

milui

friendly

milui (lenited vilui; no distinct pl. form) (loving, kind)

milui

friendly

(lenited vilui; no distinct pl. form) (loving, kind)

moth

dusk

  1. moth (i voth), pl. myth (i myth). David Salo would read *môth with a long vowel. 2) (i dhû) (night, nightfall, late evening, darkness), pl. dui (i nui) (SD:302).

moth

dusk

(i voth), pl. myth (i myth). David Salo would read ✱môth with a long vowel.

mên

way

  1. mên (i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn), 2) lend (journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”, 3) #pâd (construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”. 4) (i dê, o thê) (line), pl. (i thî), coll. pl. ?teath.

mên

way

(i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn)

na

with

(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

ne

in

ned (used of time in the source), possibly followed by hard mutation (SD:129)

ne

in, inside

(prefix) (mid-)

nest

heart

(core, center), pl. nist. Also notice the prefix - apparently meaning ”heart”..

o

of

(od), followed by hard mutation. With article uin ”from the, of the” (followed by ”mixed” mutation according to David Salo’s reconstuctuons). (WJ:366). Not to be confused with o ”about, concerning”.

or

on

(prep.) 1) or (above), with article erin ”on the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin. 2)

or

on

(above), with article erin ”on the” (followed by ”mixed mutation” according to David Salo’s reconstructions). Erin represents archaic örin.

po

on

po (lenited bo) (VT44:23)

po

on

(lenited bo) (VT44:23)

pâd

way

(construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”.

ross

foam

(construct ros) (rain, dew, spray [of fall or fountain]), pl. ryss (idh ryss) (Letters:282). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”polished metal, glitter”

salab

herb

salab (i halab, o salab), pl. selaib (i selaib). In ”N”, the pl. was seleb, LR:385 s.v. _ÁK-(W_Ē).

salab

herb

(i halab, o salab), pl. selaib (i selaib). – In ”N”, the pl. was seleb, LR:385 s.v. SALÁK-(WĒ).

silef

shining white

is listed in LR:385 s.v. SIL as the cognate of Quenya silma of this meaning, but silef is there asterisked, apparently to indicate that it only appears as part of the word Silevril ”Silmaril”. The word silef may also be used = Quenya silima (noun), the crystal substance of the Silmarils.

siria

flow

(vb.) siria- (i hiria, i siriar).

síla

shine white

(i híla, i sílar) Adj.

tinnu

dusk

tinnu (i dinnu, o thinnu) (twilight, starlit evening, early night without a moon, starry twilight), pl. tinny (i thynny) if there is a pl.

tinnu

dusk

(i dinnu, o thinnu) (twilight, starlit evening, early night without a moon, starry twilight), pl. tinny (i thynny) if there is a pl.

way

(i dê, o thê) (line), pl. (i thî), coll. pl. ?teath.

vi

in

(prep.) 1) vi (VT44:23), with article vin; 2) ne, ned (used of time in the source), possibly followed by hard mutation (SD:129); 3) , unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

vi

in

(VT44:23), with article vin

Noldorin 

a

conjunction. and

ai

interjection. hail

Noldorin [RS/198; RS/361] Group: Eldamo. Published by

an-

prefix. with, by

Noldorin [Ety/374] Group: SINDICT. Published by

angol

noun. deep lore, magic

Noldorin [Ety/377] Group: SINDICT. Published by

anna-

verb. to give

Noldorin [Ety/348] Group: SINDICT. Published by

ar

conjunction. and

ar-

prefix. day

Noldorin [Ety/AR¹] Group: Eldamo. Published by

ar-

prefix. etym. beside

Noldorin [Ety/349] Group: SINDICT. Published by

ar-

prefix. without

Noldorin [Ety/349] Group: SINDICT. Published by

aur

noun. day, sunlight, morning

Noldorin [Ety/349, S/439] Group: SINDICT. Published by

bein

adjective. beautiful, fair

Noldorin [Ety/351, Ety/359, X/EI] Group: SINDICT. Published by

borg

adjective. large

A word for “large” in notes on The Feanorian Alphabet from the 1940s, in borg’ā “large ā” (PE23/26). Its etymology is unclear.

Noldorin [PE23/026] Group: Eldamo. Published by

calen

adjective. green

Noldorin [Ety/362, S/429, Letters/282, RC/349, VT/42:19] Etym. "bright-coloured". Group: SINDICT. Published by

cenedril

noun. looking-glass, mirror

Noldorin [TI/184, RS/466] cened+rill. Group: SINDICT. Published by

dae

adverb. very

Noldorin [EtyAC/DAƷ] Group: Eldamo. Published by

di

preposition. in

Noldorin [EtyAC/NDI] Group: Eldamo. Published by

elf

noun. friend

Noldorin [EtyAC/ÑEL] Group: Eldamo. Published by

ethir

noun. mouth (of a river), estuary

Noldorin [LotR/II:X, Ety/356, RC/350] ed+sîr "outflow". Group: SINDICT. Published by

gell

noun. joy, triumph

Noldorin [Ety/359] Group: SINDICT. Published by

glas

noun. joy

Noldorin [Ety/357] Group: SINDICT. Published by

glas

noun. joy

glass

noun. joy

Noldorin [Ety/357] Group: SINDICT. Published by

gloss

adjective. snow-white, dazzling-white

Noldorin [Ety/359, RGEO/70, VT/42:18] Group: SINDICT. Published by

golw

noun. lore

Noldorin [Ety/ÑGOL] Group: Eldamo. Published by

gond

noun. rock

hele

noun. glass

Noldorin [Ety/KHYEL(ES)] Group: Eldamo. Published by

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

Noldorin [Ety/386, VT/46:14] Group: SINDICT. Published by

hûn

noun. heart (physical)

Noldorin [Ety/364] Group: SINDICT. Published by

ist

noun. lore, knowledge

Noldorin [Ety/361] Group: SINDICT. Published by

lhass

noun. leaf

Noldorin [Ety/367, Letters/282, TC/169, X/LH] Group: SINDICT. Published by

lhass

noun. leaf

Noldorin [Ety/LAS¹; PM/135] Group: Eldamo. Published by

meldir

noun. friend

Noldorin [Ety/372] mell+dîr. Group: SINDICT. Published by

meldis

noun. friend

Noldorin [Ety/372] mell+dîs. Group: SINDICT. Published by

mellon

noun. friend

Noldorin [Ety/372, LotR/II:IV, SD/129-31, Letters/424] Group: SINDICT. Published by

mellon

noun. friend

Noldorin [Ety/MEL; EtyAC/MEL; PE23/021; RS/452; RSI/Mellyn; TI/181; TI/182] Group: Eldamo. Published by

milui

adjective. friendly, loving, kind

Noldorin [Ety/372] Group: SINDICT. Published by

na

preposition. with, by (also used as a genitive sign)

Noldorin [Ety/374, LotR/I:XII] Group: SINDICT. Published by

na

preposition. to, towards, at

Noldorin [Ety/374, LotR/I:XII] Group: SINDICT. Published by

ne-

prefix. in

A prefix for “in” implied by the verb N. nestag- “insert” from The Etymologies of the 1930s (Ety/STAK). It was probably derived from primitive ᴹ✶ndē̆- “in, inside” based on the root ᴹ√NĒ̆, but this root and its derivatives were deleted (EtyAC/NĒ̆).

Neo-Sindarin: Despite the deletion of its root, I think it is worth retaining ne- “in” for purposes of Neo-Sindarin.

Noldorin [Ety/STAK] Group: Eldamo. Published by

nedh-

prefix. in, inside, mid-

See also the preposition ned , and the noun ened for a discussion of this form

Noldorin [Ety/376] Group: SINDICT. Published by

o

preposition. from, of (preposition (as a proclitic) used in either direction, from or to the point of view of the speaker)

According to WJ/366, the preposition "is normally o in all positions, though od appears occasionally before vowels, especially before o-". With a suffixed article, see also uin

Noldorin [Ety/360, WJ/366, WJ/369-70, LotR/II:IV, SD/129-3] Group: SINDICT. Published by

othlon

noun. paved way

Noldorin [Ety/370, X/ND4] ost+lond. Group: SINDICT. Published by

othlond

noun. paved way

Noldorin [Ety/370, X/ND4] ost+lond. Group: SINDICT. Published by

penninar

noun. last day of the year

Noldorin [Ety/400, X/Z] pant+în+aur. Group: SINDICT. Published by

rada-

verb. to make a way, find a way

Noldorin [Ety/383] Group: SINDICT. Published by

rhib-

verb. to flow like a (torrent ?)

The reading of the gloss is uncertain

Noldorin [Ety/384, X/RH] Group: SINDICT. Published by

salab

noun. herb

Noldorin [Ety/385, X/EI] Group: SINDICT. Published by

salab

noun. herb

A noun in The Etymologies of the 1930s glossed “herb” derived from ᴹ✶SALÁK-(WĒ) and cognate to ᴹQ. salqe “grass” (Ety/SALÁK). Its Noldorin plural was seleb, but if adapted into Sindarin its plural would be ✱selaib.

Conceptual Development: A likely precursor is ᴱN. {halo >>} halb “grass, long mowing grass” from Early Noldorin word lists of the 1920s, which had a Quenya cognate ᴱQ. salqe (PE13/147). The variant half “grass” from elsewhere in the same document was likely also related (PE13/147). See also G. salc “green cut grass” from the 1910s.

Noldorin [Ety/SALÁK] Group: Eldamo. Published by

siria-

verb. to flow

Noldorin [Ety/385] Group: SINDICT. Published by

síla-

verb. to shine white

Noldorin Group: SINDICT. Published by

thond

noun. friend

Noldorin [EtyAC/SON] Group: Eldamo. Published by

tindu

noun. dusk, twilight, early night (without Moon)

Noldorin [Ety/355, Ety/393, X/ND2] tinu+dû. Group: SINDICT. Published by

tindu

noun. starry twilight

Noldorin [Ety/355, Ety/393, X/ND2] tinu+dû. Group: SINDICT. Published by

tinnu

noun. dusk, twilight, early night (without Moon)

Noldorin [Ety/355, Ety/393, X/ND2] tinu+dû. Group: SINDICT. Published by

tinnu

noun. starry twilight

Noldorin [Ety/355, Ety/393, X/ND2] tinu+dû. Group: SINDICT. Published by

Quendya 

ezel(la)

adjective. green

Nandorin 

las

noun. leaf

lego

adjective. green

Nandorin [Let/282; PE17/153] Group: Eldamo. Published by

Black Speech

agh

conjunction. and

Black Speech [LotR/0254; LotR/1117; PE17/011] Group: Eldamo. Published by

sha

preposition. with

Black Speech [LotR/0445; PE17/079; PM/083] Group: Eldamo. Published by

u

preposition. to

Black Speech [LotR/0445; PE17/078; PM/083] Group: Eldamo. Published by

ishi

preposition. in, inside

Usually placed after the noun in Black Speech, c.f. burzum-ishi (darkness-inside).

Black Speech [PE17/11] Published by

Adûnaic

-mâ

preposition. with

A prepositional suffix translated “with” (SD/247, 429).

Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).

Adûnaic [SD/247; SD/429] Group: Eldamo. Published by

preposition. from

A prepositional suffix translated “from” (SD/429). In a few places, the suffix appears with the glide-consonant v (pronounced [w]) between it and a preceding u-vowel (SD/247, 249). It is likely related to the Quenya genitive inflection Q. -o.

Conceptual Development: At an earlier conceptual stage, this suffix was a grammatical inflection, the draft-genitive (SD/438).

Adûnaic [SD/247; SD/249; SD/365; SD/382; SD/429] Group: Eldamo. Published by

-nud Reconstructed

preposition. on

A preposition attested only in the phrase “on us” in the Lament of Akallabêth, changing through the drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify -nud as the prepositional element (AAD/20, LGtAG, NBA/14), perhaps related to Q. nu “under”. If so, it may be a derivative of the Elvish roots √NŪ/UNU “under” or √NDU “down”, with a semantic shift to the meaning “on”.

Adûnaic [SD/247; SD/312] Group: Eldamo. Published by

Khuzdûl

kheled

noun. glass

Khuzdûl [PE17/037; RS/466; SA/khelek] Group: Eldamo. Published by

Telerin 

calca

noun. glass

de

pronoun. you

engole

noun. lore

ho

preposition. from


Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!

Early Quenya

as

noun. bone

Early Quenya [MC/214; QL/033] Group: Eldamo. Published by

-víke

suffix. as

Early Quenya [PE15/69; QL/101] Group: Eldamo. Published by

elben

noun. heart

elwen

noun. heart

A word appearing as ᴱQ. Elben “heart” in the Name-list to the Fall of Gondolin of the 1910s (LT2/202; PE15/23), but as ᴱQ. Elwen “heart” in the contemporaneous Qenya Lexicon under the early root ᴱ√LEFE (QL/35, 52). These words were connected to the character G. Elfrith who vanished from later versions of the legendarium.

Early Quenya [LT1A/Ilverin; LT2/202; PE15/23; QL/035; QL/052] Group: Eldamo. Published by

falmo

noun. foam

Early Quenya [LT1A/Falman; QL/037] Group: Eldamo. Published by

histe

noun/adjective. dusk

hoiye

noun. foam

A noun in Early Qenya Word-lists of the 1920s glossed “foam” (PE16/136). Its etymology is unclear.

Early Quenya [PE16/136] Group: Eldamo. Published by

hon

noun. heart

Early Quenya [PE13/149; PE13/162; PE15/32; PE16/137; QL/040] Group: Eldamo. Published by

honde

noun. heart

hondo

noun. heart

hón(a)

noun. bone

Quenya cognates of G. hûn “bone” given as Q. hōn- or hōna- in the Gnomish Lexicon of the 1910s (GL/49), perhaps related to the early root ᴱ√HONO “✱heart” (QL/40).

Early Quenya [GL/49] Group: Eldamo. Published by

kale

noun. day

Early Quenya [PE14/043] Group: Eldamo. Published by

laika

adjective. green

laiqa

adjective. green

Early Quenya [GL/39; LT1A/Tári-Laisi; MC/214; MC/216; MC/221; PE14/083; PE15/28; PE16/056; PE16/062; PE16/065; PE16/072; PE16/074; PE16/077; PE16/100; PE16/104; PE16/139; PME/052; QL/052; VT40/08] Group: Eldamo. Published by

laiqalasse

masculine name. Green-leaf

Early Quenya [LT1A/Tári-Laisi; LT2/217; LT2A/Laiqalassë; LT2I/Laiqalassë; PE13/105; PE15/28] Group: Eldamo. Published by

londa

noun. heart

noun. day

Early Quenya [PE16/075] Group: Eldamo. Published by

mailina

adjective. beautiful

Early Quenya [PE14/056] Group: Eldamo. Published by

maske

noun. dusk

Early Quenya [QL/059] Group: Eldamo. Published by

na

preposition. for

Early Quenya [PE15/69] Group: Eldamo. Published by

qímar

noun. phantom

Early Quenya [MC/213] Group: Eldamo. Published by

solme

noun. wave

A noun for “wave” in the Qenya Lexicon of the 1910s, derived from the root ᴱ√SOLO (QL/85). It was also mentioned in the Poetic and Mythological Words of Eldarissa (PME/85).

Early Quenya [LT1A/Solosimpi; PME/085; QL/085] Group: Eldamo. Published by

talqe

noun. glass

Early Quenya [GL/25; PME/088; QL/088] Group: Eldamo. Published by

tye

pronoun. you

Early Quenya [LFC/030] Group: Eldamo. Published by

uilosse

noun. foam

A (rejected) noun in Early Qenya Word-lists of the 1920s glossed “foam” (PE16/139). Its etymology is unclear.

Early Quenya [PE16/139] Group: Eldamo. Published by

ya(n)

conjunction. and

The usual word for “and” in the 1910s was ᴱQ. ya(n) (PE15/69, VT40/8). It was derived from the early root ᴱ√YA (or possibly ᴱ√(D)YṆTṆ) in the Qenya Lexicon of the 1910s (QL/104-105). In his later writings, the usual word for “and” was Q. ar, but something like ya(n) survived in the “dual” conjunction yo “both ... and”.

Early Quenya [LFC/030; PE15/69; QL/043; QL/104; VT40/08] Group: Eldamo. Published by

yanta

adjective. large

Early Quenya [PE15/69; QL/106] Group: Eldamo. Published by

áye

interjection. hail

Early Quenya [LT1A/Ainur; QL/034] Group: Eldamo. Published by

ó(vo)

noun. mouth

Early Quenya [PE16/136] Group: Eldamo. Published by

ô

preposition. from

Early Quenya [GL/17] Group: Eldamo. Published by

úmea

adjective. large

Early Quenya [QL/097; VT40/08] Group: Eldamo. Published by

Early Primitive Elvish

root. as

Early Primitive Elvish [QL/101] Group: Eldamo. Published by

kṇðṇ

root. shine

A root in the Qenya Lexicon of the 1910s given as ᴱ√KṆŘṆ “shine” with derivatives in both Qenya and Gnomish, such as ᴱQ. kanda- “blaze”, G. cintha- “to light, set alight”, ᴱQ. kanwa “lurid”, and G. cantha “flame” (QL/47; GL/25-26). It may be a variant of ᴱ√KṚN “✱red” (QL/48). There are no signs of this root in Tolkien’s later writing.

Early Primitive Elvish [PME/047; QL/044; QL/047] Group: Eldamo. Published by

kṇřṇ

root. shine

Early Primitive Elvish Group: Eldamo. Published by

maþa

root. dusk

This root was given as ᴱ√MASA¹ “dusk” in its main entry in the Qenya Lexicon of the 1910s, but its Gnomish form math- indicates the true root was ᴱ√MAÞA (QL/59). This was clarified in a list of roots at the end of the M-section in the Qenya Lexicon (QL/63) and its representation as maþ- in the contemporaneous Gnomish Lexicon (GL/59). Its most notable use in the legendarium was in the name G. Umboth-muilin “Pools (muil-plural) of Twilight (umboth)”, where G. umboth or umbath “nightfall” was derived from a strengthened form of the root, ᴱ√mbaþ- (GL/75). However, in later writings this name was reconceived as Ilk. Umboth Muilin “Veiled (muilin) Pool (umboth)”, with the first element umboth meaning “large pool” (Ety/MBOTH, MUY). The name was ultimately replaced with S. Aelin-uial (S/114), by which point the early root ᴱ√MAÞA was long abandoned.

Early Primitive Elvish [GL/75; LT2A/Umboth-muilin; QL/059; QL/063] Group: Eldamo. Published by

root. in

Early Primitive Elvish Group: Eldamo. Published by

yn̄t

adjective. large

Early Primitive Elvish [QL/106] Group: Eldamo. Published by

ðana

root. day

A primitive form in the Gnomish Lexicon of the 1910s with derivatives meaning “day” (GL/38). There were a variety of different roots for “day” in later writings such ᴹ√AR or √UR.

Early Primitive Elvish [GL/66] Group: Eldamo. Published by

Qenya 

indon

conjunction. as

The correlative ᴹQ. indon “as” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/111), a combination of the relative pronoun ᴹQ. i and the similative suffix ᴹQ. -ndon.

-el

suffix. friend

-ser

suffix. friend

ala

noun. day

Qenya [EtyAC/GAL¹] Group: Eldamo. Published by

anto

noun. mouth

are

noun. day

Qenya [Ety/AR¹; PE23/100; PE23/109] Group: Eldamo. Published by

asto

noun. bone

falle

noun. foam

A noun in The Etymologies of the 1930s glossed “foam” derived from the root ᴹ√PHAL of the same meaning (Ety/PHAL).

he

pronoun. they

Qenya [PE22/106; PE22/115; PE22/118; PE22/123; PE22/127; PE23/075; PE23/079; PE23/095; PE23/102] Group: Eldamo. Published by

helde

noun. friend

heldo

noun. friend

helmo

noun. friend

ho

preposition. from

Qenya [Ety/ƷŌ̆; PE21/60] Group: Eldamo. Published by

hyelle

noun. glass

Qenya [Ety/KHYEL(ES)] Group: Eldamo. Published by

lai

adverb. very

laiqa

adjective. green

lasse

noun. leaf

Qenya [Ety/LAS¹; PE21/06; PE21/07; PE21/09; PE21/47; PE21/48; PE21/53; PE21/54; PE22/011; VT28/08] Group: Eldamo. Published by

le

pronoun. you

Qenya [PE22/106; PE22/118; PE22/119; PE22/120; PE22/123; PE22/124; PE22/127; PE23/075; PE23/077; PE23/079; PE23/080; PE23/088; PE23/089; PE23/090; PE23/093; PE23/099; PE23/103; PE23/104] Group: Eldamo. Published by

mennai

conjunction. until

málo

noun. friend

Qenya [Ety/MEL; PE18/046] Group: Eldamo. Published by

ména

noun. region

nilmo

noun. friend

noun. mouth

Qenya [Ety/PEG; PE21/38; PE21/41] Group: Eldamo. Published by

se

pronoun. they

Qenya [PE23/073; PE23/076; PE23/077; PE23/086] Group: Eldamo. Published by

sermo

noun. friend

seron

noun. friend

sondo

noun. friend

ten

conjunction. for

tenna

preposition. until

ti

pronoun. they

Qenya [PE23/075; PE23/077; PE23/086] Group: Eldamo. Published by

to

preposition. in

toi

pronoun. they

ve

preposition. with

yane

pronoun. that yonder

The correlative ᴹQ. yane “that yonder” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, a pronominal form of ᴹQ. ya “yonder” with masculine and feminine variants yano and {yare >>} yanie (PE23/102). In Tolkien’s later writings, ya was a relative pronoun and not a demonstrative.

Qenya [PE23/102; PE23/103] Group: Eldamo. Published by

ye

conjunction. and

yo

conjunction. and

Qenya [PE22/125; PE23/077; PE23/091; PE23/092; PE23/095; PE23/097; PE23/110; SD/056] Group: Eldamo. Published by

yu

conjunction. and

úra

adjective. large

A word in The Etymologies of the 1930s glossed “large” derived from the root ᴹ√UR “wide, large, great”, itself a revision of ᴹ√UR “be hot” (Ety/UR).

Neo-Quenya: Since √UR “heat” was restored in Tolkien’s later writings, I would not use the adjective úra for “large”.

Gnomish

a

preposition. from

Gnomish [GG/11; GL/17; PE13/115] Group: Eldamo. Published by

ba

preposition. in

A preposition for “in” in the Gnomish Lexicon of the 1910s (GL/21). With the article it has the form bi- and without the article b’- or ba, presumably pre-vocalic and pre-consonantal. It was equivalent to ᴱQ. ve “as, like”, which in the contemporaneous Qenya Lexicon was derived from the early root ᴱ√ “as” (QL/101). On other pages of the Gnomish Lexicon Tolkien previously had G. avin “into”, G. bi “in”, G. bin “into”, and G. bir “in, within, inside”, all deleted but more in keeping with the Qenya Lexicon root (GL/20, 22).

bi

preposition. in

Gnomish [GL/20; GL/22] Group: Eldamo. Published by

celeg

noun. glass

cwelm

noun. dusk

danuin

masculine name. Day

Gnomish [LT1/217; LT1/222; LT1A/Danuin; LT1I/Danuin] Group: Eldamo. Published by

dân

noun. day

elf

noun. heart

Gnomish [GL/32; LT2/202; PE15/23] Group: Eldamo. Published by

gogail

noun. mouth

A noun appearing as G. gogel “mouth” in The Gnomish Grammar (GG/8) and as {gogel >} gogíl or gogail “mouth” in the Gnomish Lexicon of the 1910s (GL/40). In the latter document, Tolkien said it was a combination of G. go- “together” and G. cail “lip”, from more archaic forms gwa-caíl, gwa-cil. An unrelated word G. mem “mouth” also appeared in Gnomish Lexicon (GL/57), perhaps related to G. beg “chin” which Tolkien connected to ᴱQ. “(closed) mouth” = “the two lips” (GL/57; QL/72).

Neo-Sindarin: I’ve used these Gnomish words as the inspiration for a neologism ᴺS. gobem “mouth”, based on the (neologism) ᴺS. pemp “lip”, where the reduction of -mp to -m finally is an irregular assimilation to the preceding voiced b: -mp > -mb > -m.

Gnomish [GG/08; GL/24; GL/40] Group: Eldamo. Published by

gogel

noun. mouth

gogìl

noun. mouth

gwandra

adjective. beautiful

Gnomish [GG/09; GG/15; GG/16; GL/44; LT1A/Vána] Group: Eldamo. Published by

gwanin

adjective. beautiful

honn

noun. heart

hûn

noun. bone

A noun for “bone” in the Gnomish Lexicon of the 1910s, used “especially of men and eldar” (GL/49), as opposed to G. asg “bone” used mostly of animals.

Gnomish [GL/49; GL/53] Group: Eldamo. Published by

ilf

noun. heart

Gnomish [GL/49; GL/50; LT1A/Ilverin] Group: Eldamo. Published by

laib

adjective. green

Gnomish [GL/39; GL/52; LT1A/Tári-Laisi; PE15/28] Group: Eldamo. Published by

laigolas

masculine name. Green-leaf

Gnomish [LT1A/Tári-Laisi] Group: Eldamo. Published by

le

preposition. and

math

noun. dusk

Gnomish [GL/56; GL/61; GL/62; LT2A/Mathusdor; LT2A/Umboth-muilin; QL/059] Group: Eldamo. Published by

mem

noun. mouth

o

preposition. from

odra

adverb. very

osp(a)

noun. foam

A noun “foam” in the Gnomish Lexicon of the 1910s with variants osp and ospa (GL/63), probably derived from the root ᴱ√Palas (QL/72).

talp

noun. glass

ûmi

adjective. large

The Gnomish Lexicon of the 1910s had G. ûmi “large” (GL/75). It was clearly related to ᴱQ. ūmea “large” from the contemporaneous Qenya Lexicon (QL/97), though neither word had a well-defined root.

to

proper name. To

Early Noldorin

agos

adverb. very

Early Noldorin [PE13/124] Group: Eldamo. Published by

asg

noun. bone, bone; [G.] stone of fruit

A word appearing as ᴱN. asg “bone” in Early Noldorin Word-lists of the 1920s (PE13/137, 160). G. asg “bone” also appeared in the Gnomish Lexicon of the 1910s with a variant form asc and the glosses “bone (especially of other animals, rarely of men); stone of fruit” (GL/20). This 1910s form was clearly related to ᴱQ. as “bone” from the contemporaneous Qenya Lexicon (QL/33).

Neo-Sindarin: In the 1960s, Tolkien used the Quenya word axo for bone (MC/223) and Fiona Jallings suggested ᴺS. ach as its Sindarin equivalent. Unfortunately, that clashes with attested S. ach “neck” (PE17/92), so I prefer to retain ᴺS. asg for “bone”, and assume it is derived from primitive ✱ᴺ✶askō, where the primitive sk became sg in Sindarin, just as it did in earlier iterations of the language.

Early Noldorin [PE13/137; PE13/160] Group: Eldamo. Published by

bad

noun. way

Early Noldorin [PE13/120; PE13/137; PE13/160] Group: Eldamo. Published by

caileg

noun. glass

celch

noun. glass

Early Noldorin [PE13/140] Group: Eldamo. Published by

hin

preposition. from

A preposition meaning “from” in the ᴱN. Nebrachar poem from around 1930 (MC/217).

Early Noldorin [MC/217] Group: Eldamo. Published by

lhaiw

adjective. green

Early Noldorin [PE13/148] Group: Eldamo. Published by

lhas

noun. leaf

Early Noldorin [PE13/148] Group: Eldamo. Published by

lhonn

noun. heart

Early Noldorin [PE13/147; PE13/149; PE13/156; PE13/162] Group: Eldamo. Published by

Doriathrin

gwene

adjective. green

An adjective for “green” derived from the root ᴹ√GWEN (Ety/GWEN). Its Quenya cognate ᴹQ. wenya suggests its primitive form was ✱✶gwenyā [gwenjā]. If so, it is an example of how, after [[ilk|final [a] was lost]], the [[ilk|final [j] became [i]]] and then became [e], as suggested by Helge Fauskanger (AL-Ilkorin/gwene).

Doriathrin [Ety/GWEN] Group: Eldamo. Published by

ho

preposition. from

Doriathrin [PE21/78] Group: Eldamo. Published by

Old Noldorin 

kheleha

noun. glass

Old Noldorin [Ety/KHYEL(ES); EtyAC/KHYEL(ES)] Group: Eldamo. Published by

Middle Primitive Elvish

(n)di

root. in

Middle Primitive Elvish [EtyAC/NDI] Group: Eldamo. Published by

ala-

prefix. very

Middle Primitive Elvish [PE21/41] Group: Eldamo. Published by

ar

root. day

A root in The Etymologies of the 1930s glossed “day” with various derivatives like ᴹQ. are, N. aur “day” and ᴹQ. arin “morning” (Ety/AR¹). In Tolkien’s later writings, the Quenya word for “day” became aurë (RC/727; S/190), and in 1957 Quenya Notes he devised a new etymology for these day-words from the root √UR “heat” as in ✶auri “heat, period of sun” (PE17/148). That opens the question whether the various 1930s Quenya “morning” words from ᴹ√AR remain valid, but many Neo-Quenya writers (including me) retain them since there aren’t really any good alternatives. They might be salvageable as derivatives of the later root √AS “warmth” (so that “day” = “hot” and “morning” = “warm”).

Middle Primitive Elvish [Ety/ANA¹; Ety/AR¹; Ety/TUY] Group: Eldamo. Published by

ari

noun. day

Middle Primitive Elvish [Ety/AR¹; EtyAC/AR¹] Group: Eldamo. Published by

bányā

adjective. beautiful

Middle Primitive Elvish [Ety/BAN] Group: Eldamo. Published by

gal

root. shine

Middle Primitive Elvish [Ety/GAL; Ety/GYEL; Ety/KAL; EtyAC/GAL¹] Group: Eldamo. Published by

imi

root. in

Middle Primitive Elvish Group: Eldamo. Published by

kal

root. shine

Middle Primitive Elvish [Ety/AKLA-R; Ety/AY; Ety/GAL; Ety/KAL; Ety/YŪ; EtyAC/GAL¹; EtyAC/GYEL; EtyAC/MAN; PE18/035; PE18/036; PE18/038; PE18/058; PE18/061] Group: Eldamo. Published by

khe

pronoun. they

Middle Primitive Elvish [PE22/094; PE23/074] Group: Eldamo. Published by

khyel(es)

root. glass

A root in The Etymologies of the 1930s glossed “glass” with derivatives in both Quenya and Noldorin with the same meaning: ᴹQ. hyelle and N. hele (Ety/KHYEL(ES)). After Tolkien changed Noldorin to Sindarin, he decided that “There was no common Eldarin word for glass”, and that the Sindarin word S. heledh was derived from Khuzdul kheled (PE17/37). Thus the root ᴹ√KHYEL(ES) was abandoned.

Middle Primitive Elvish [Ety/KHYEL(ES); EtyAC/KHYEL(ES)] Group: Eldamo. Published by

khyelesē

noun. glass

Middle Primitive Elvish [Ety/KHYEL(ES)] Group: Eldamo. Published by

khōn

noun. heart

Middle Primitive Elvish [PE21/55; PE21/64; PE21/66] Group: Eldamo. Published by

lassē

noun. leaf

Middle Primitive Elvish [Ety/LAS¹; PE21/09] Group: Eldamo. Published by

mālō

noun. friend

Middle Primitive Elvish [Ety/MEL] Group: Eldamo. Published by

phal

root. foam

Middle Primitive Elvish [Ety/NYEL; Ety/PHAL; Ety/SPAL; EtyAC/SPAL] Group: Eldamo. Published by

yel

root. friend

A new gloss for the root ᴹ√YEL “daughter”, with a new set of derivatives like ᴹQ. -iel “-friend” and ᴹQ. yelda “friendly” (Ety/YEL), but it was rejected in turn and probably replaced by ᴹ√MEL.

Middle Primitive Elvish [Ety/YEL] Group: Eldamo. Published by

yan

root. give

A root in The Etymologies of the 1930s glossed “give” with derivatives ON. yanta- “give” and ᴹQ. Ariante “Day-bringer” (EtyAC/YAN²). Tolkien marked this entry with a “?”, and elsewhere in The Etymologies he derived ᴹQ. anta-/N. anna- “give” from ᴹ√ANA (Ety/ANA¹), so I suspect this root was a transient idea.

Middle Primitive Elvish [EtyAC/YAN²] Group: Eldamo. Published by

Ancient telerin

uso

noun. dusk

Ancient telerin [PE21/72] Group: Eldamo. Published by

Primitive adûnaic

nimir

root. shine

A Primitive Adûnaic root glossed “shine” (SD/416), apparently the basis for Nimir “Elf”.

Primitive adûnaic [SD/416] Group: Eldamo. Published by

Valarin 

(a)šata

noun. head of hair