han

beyond

han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_

han

preposition. beyond

hantë

hantë

hantë, pa.t. of hat-, q.v. (SKAT)

hantalë

thanksgiving

hantalë noun "thanksgiving", isolated from Eruhantalë (UT:166; see also VT43:14). A verbal stem #hanta- "thank, give thanks" may apparently be isolated from this word.

hantalë

noun. thanksgiving

hanwa

noun. seat, seat, *chair

A noun in Late Notes on Verb Structure (LVS) written in 1969, given as hanw̃a “seat” and derived from primitive ✶khadmā where dm became nm [χanmā] and then nw (PE22/148). Early iterations of this word also meant “chair”, so this word may have that meaning as well.

Conceptual Development: The earliest “seat” words were ᴱQ. sōra {“seat, throne” >>} “seat” and ᴱQ. sonda “seat, chair” in the Qenya Lexicon of the 1910s under the early root ᴱ√SOŘO [SOÐO] (QL/85-86). Tolkien revised the root to ᴱ√SORO (ÐORO) after which the form sonda was deleted. In the contemporaneous Poetic and Mythological Words of Eldarissa Tolkien had only ᴱQ. sonda “seat” (PME/86).

In The Etymologies of the 1930s Tolkien had ᴹQ. handa “chair” under the root ᴹ√KHAD, but Tolkien revised the root to ᴹ√KHAM “sit” and the Quenya form to ᴹQ. hamma “chair” (Ety/KHAM; EtyAC/KHAM). Tolkien then introduced a new root ᴹ√KHAM “call to, summon”, saying that “KHAM sit (replacing KHAD, cancelled)”, so apparently the root for “sit” reverted back to KHAD. This is supported by the 1969 “seat” word hanwa seen above.

hanaco

giant

[hanaco ("k")noun "giant" (VT45:21)]

handa

chair

[?handa] (2) noun "chair"; the reading is uncertain and the word was in any case deleted (VT45:20). In the Etymologies, Tolkien likewise abandoned the root KHAD from which this word was derived, but he may seem to have restored this root later (see har-).

handa

understanding, intelligent

handa (1) adj. "understanding, intelligent" (KHAN)

handassë

intelligence

handassë noun "intelligence" (KHAN)

handelë

intellect

handelë noun "intellect" (another gloss, "intelligence", Tolkien transferred to handassë) (KHAN, VT45:21)

hando

agent

[hando] noun "agent" (male; fem. [yendi]) (VT45:16)

handë

knowledge, understanding, intelligence

handë noun "knowledge, understanding, intelligence" (KHAN). Note: *handë is (probably) also the past tense of the verb har- "sit".

hanno

brother

hanno noun "brother" (a colloquial form, cf. háno), also used in children's play for "middle finger" (VT47:12, 14, VT48:4, 6)

hanquenta

answer

hanquenta vb.? noun? "answer" (PE17:176)

hanu

male (of men or elves), male animal, man

hanu noun "a male (of Men or Elves), male animal, man" (3AN, VT45:16)

hanuvoitë

male

hanuvoitë adj.? "male" (prob. adj. rather than noun; the word as such is not clearly glossed, but connects with hanu "a male") (INI)

hanwa

male

hanwa noun "male" (INI)

hanya-

understand, know about, be skilled in dealing with

hanya- vb. "understand, know about, be skilled in dealing with" (KHAN, VT45:21)

hana

noun. post

hanquenta

noun. answer, answer, *response

@@@ gloss “response” suggested by Tamas Ferencz

háno

noun. brother

A word for “brother” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √KHAN of the same meaning (VT47/14). It had a diminutive/affectionate variant hanno used as a play name for the middle finger in several places in these notes (VT47/12; VT48/6).

Conceptual Development: The Etymologies of the 1930s had ᴹQ. toron “brother” from the root ᴹ√TOR (Ety/TOR), and the Qenya Lexicon of the 1910s had ᴱQ. herendo “brother” from the early root ᴱ√HESE (QL/40). See those entries for discussion.

háno

brother

háno noun "brother", colloquially also hanno (VT47:12, 14). It is unclear whether Tolkien, by introducing this form, abandoned the older (TLT) word toron (q.v.)

hantalë

hantalë

The word obviously contains the suffix -le which is typically used to derive nouns from verbs. If so, the core of the word is a possible verb hanta- "give thanks" to which -le is suffixed. The words hantale and hanta- possibly derive from the root HAN "increase, honor".

hanúvië

noun. manhood, doughtyness

hanusta

noun. monastery

hanustar

noun. monk

hanúrë

noun. manliness, masculinity

má

noun. hand

The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense — referring to the entire hand (including wrist) in any attitude or function” (VT47/6).

As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.

The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.

This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:

> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).

Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.

linga-

hang, dangle

linga- vb. "hang, dangle" (LING/GLING, VT45:15, 27)

mahta-

verb. handle

handle, deal with, manage, wield, treat

maitë

handed

maitë (stem *maiti-, given the primitive form ¤ma3iti) adj. "handed" or "handy, skillful" (VT49:32, 42) in Angamaitë, hyarmaitë, lungumaitë, morimaitë, Telemmaitë, q.v. Etym gives maitë pl. maisi "handy, skilled" (MA3), but Tolkien later eliminated the variation t/s (compare ataformaitë "ambidextrous", pl. ataformaiti).

maqua

hand-full; complete hand with all five fingers; a closing of closed [hand] (facing down) for taking; group of five (similar) things

maqua noun "a hand-full; complete hand with all five fingers; a closing of closed [hand] (facing down) for taking; group of five (similar) things"; in colloquial usage also "hand" as a limb (VT47:7, 18-20); dual maquat "group of ten" (VT47:7, 10). Compounded maquanotië = "decimal system" in counting (VT47:10), Lungumaqua "Heavyhand" (VT47:19)

masse

noun. handful

handful, share, (just) portion, capacity

má

noun. hand

hand

má

hand

má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.

nonda

hand, especially in [?clutching]

nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)

nonda

noun. hand especially in (?clutching)

A word for “hand especially in (?clutching)” appearing only in draft notes on Eldarin Hands, Fingers and Numerals from the late 1960s derived from primitive ✶dond(a) with assimilation of the initial d to the later nasal n (VT47/23 note #25). A more usual word for “closed or grasping hand” is Q. quár(ë).

cambë

noun. hand, (hollow of) hand

má

noun. hand

palta-

feel with the hand, stroke

palta- (2) vb. "feel with the hand, stroke" etc. (basic meaning: "pass the sensitive palm [palta] over a surface") (VT47:9)

vanima

adjective. beautiful, fair, beautiful, fair, *handsome; [ᴱQ.] proper, right, as it should be, fair

A word for “beautiful, fair” derived from the root √BAN of similar meaning (PE17/55, 143, 150, 165). Tolkien specified that this word was used “only of living things, especially Elves or Men” (PE17/150). Tolkien further stated that this would did not mean only “fair (blond)”, because it was applicable to Arwen who had dark hair (PE17/165). Thus it applied to any physically beautiful living creature.

Conceptual Development: The first appearance of this word was the Qenya Lexicon of the 1910s, where ᴱQ. {vana >>} vanĭma was glossed “proper, right, as it should be, fair” under the early root ᴱ√VANA (QL/99). In The Etymologies of the 1930s it was ᴹQ. vanima “fair” under the root ᴹ√BAN (Ety/BAN). In this document it was the basis for ᴹQ. Vanimo “the Beautiful”, indicating that by the 1930s its base meaning had shifted from “proper” to “beautiful”.

Neo-Sindarin: In the “Neologism of the Day” (NotD) series on the Vinyë Lambengolmor Discord Server as posted 2023-05-30, Delle pointed out that this word was not specifically feminine, so could also mean “✱handsome” when applied to males.

mahtië

noun. management, management, *handling

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

Laurelin

g.sg. laurelinden

Laurelin ("g.sg. Laurelinden" or Laurelingen; in LotR-style Quenya this is dat.sg.) Name of the Golden Tree of Valinor, interpreted both *"singing-gold" (stem Laurelind-) and "hanging-gold" (stem Laureling-) (LIN2, VT45:27, LÁWAR/GLÁWAR, [GLAW(-R)], SA, Letters:308)

curwë

craft

curwë ("k")noun "craft" (KUR), "skill of the hand" (VT41:10), Curwë ("K") "technical skill and invention" (PM:360 cf. 344)

har-

sit, stay

har- vb. "sit, stay", pl. present hárar in CO (i hárar "those who sit, those who are sitting"). Imperative hara in the phrase (hara) máriessë "(stay) in happiness" (PE17:162). According to VT45:20, har- "sit" is derived from a stem KHAD which Tolkien abandoned in the Etymologies, but since CO is later than Etym, he may seem to have restored KHAD. If so, the past tense of har- would be *handë.

hat-

fling

hat- (1) vb. "fling" (cited as hatin "I fling", first person sg. aorist), pa.t. hantë (QL:39). The apparently related noun hatal "spear" occurring in late material (VT49:14) suggests that Tolkien eventually decided to maintain hat- "fling", though in the meantime, a distinct verb hat- "break asunder" had occurred in his writings.

hat-

break asunder

hat- (2) vb. "break asunder", pa.t. hantë (SKAT). Compare ascat-, terhat-. It may be that Tolkien eventually restored the verb hat- "fling" occurring in early material (see above), leaving the conceptual status of hat- "break asunder" uncertain (for "break", late material has rac-).

hlas

noun. ear

The Quenya word for “ear” is derived from primitive √S-LAS, an elaboration of √LAS “listen” (PE17/62, 77). It had a stem form of hlar- because medial s generally became z and then r, but the s was preserved when final.

Conceptual Development: In The Etymologies of the 1930s the word for “ear” was derived directly from ᴹ√LAS “listen”, and had the form lár (Ety/LAS²). This seems to be a brief reversion to Early Qenya phonology of the 1910s, where medial s survived and it was final s that became r (PE12/26); compare to ᴹQ. kár (kas-) “head”, also from The Etymologies (Ety/KAS). In that document, the Noldorin word for “ear” was N. lhewig, a singular form based on the fossilized dual lhaw (Ety/LAS²). The voiceless lh- in this word was the result of the Noldorin sound-change of the 1930s whereby ancient initial r-, l- were unvoiced.

This Noldorin word made it into Lord of the Rings drafts as part of Amon Lhaw “Hill of Hearing, (lit.) Hill of Ears” (TI/364), a form that Tolkien retained in the published version (LotR/393). Since the unvoicing of initial l was no longer a feature of Sindarin of the 1950s and 60s, Tolkien needed to contrive a new derivation from primitive √S-LAS, which also necessitated a change in the Quenya cognate to voiceless initial hl-.

Early Qenya words for “ear” from the 1910s had a completely different basis. They include ᴱQ. ankar (ankas-) “ear (of men)”, ᴱQ. qan (qand-) “ear”, and ᴱQ. unk (unq-) “ear (of animals)” from the Qenya Lexicon, all based on the root ᴱ√ṆQṆ (QL/31, 76, 98). The last of these reappeared as unko “ear” in the Early Qenya Grammar of the 1920s and contemporaneous word lists (PE14/52, 76, 117; PE15/71), but seems to have been abandoned by the 1930s.

lár

ear

lár (2) noun "ear" (?). Tolkien's wording is not clear, but ¤lasū is given as an ancient dual form "(pair of) ears"; Quenya lár could represent the old singular las- (LAS2). In a post-LotR source, Tolkien derives hlas "ear" (dual hlaru) from a stem SLAS(PE17:62). Initial hl- rather than l- reflects the revised form of the stem (LAS becoming SLAS), and in the later version of the phonology, postvocalic -s does not become -r when final. Compare the noun "dream", given as olor in the Etymologies (LOS), but as olos pl. olori in a later source (UT:396)

mahta-

wield a weapon

mahta- (1) vb. "wield a weapon", "fight" (MAK), "to handle, wield, manage" (VT39:11, VT47:18), also "deal with" (VT47:6, 19, VT49:10). Past tense mahtanë is attested (VT49:10). In an earlier version of the entry MAK in the Etymologies, Tolkien first glossed mahta- as "slay [or kill] with sword", then changed it to "fight with sword" (VT45:30-32)

málimë

wrist

málimë (stem *málimi-, given primitive form ¤mā-limi) noun "wrist", literally "hand-link" (má + #limë). (VT47:6)

pella

beyond

pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_

quárë

fist

quárë (also quár) noun "fist" _(SA:celeb, KWAR; in the Etymologies, Tolkien first wrote _quár pl. quari, and quár is also found in PM:318 and VT47:8, in the latter case changed from quárë, VT47:22. As usual, the spelling of the Etym forms shows q instead of qu_.) _According to PM:318 and VT47:8, the "chief use [of this word] was in reference to the tightly closed hand as in using an implement or a craft-tool rather than to the 'fist' as used in punching".

toron

brother

toron (torn- as in pl. torni) noun "brother" (TOR; a later source gives háno, hanno [q.v.] as the word for "brother", leaving the status of toron uncertain)

yendi

agent

[yendi] noun "agent" (fem.; masc. [hendo]). The word yendi Tolkien changed to yendë before deleting all of this (VT45:16)

yonyo

son, big boy

yonyo noun "son, big boy". In one version, yonyo was also a term used in children's play for "middle finger" or "middle toe", but Tolkien may have dropped this notion, deciding to use hanno "brother" as the alternative play-name (VT47:10, 15, VT48:4)

curu

noun. skill, skill; [ᴱQ.] magic, wizardry

@@@ more accurately what men would might “magic”, but to the Elves including what is to them ordinary skills such as mental communication and powers of foresight

mahtë

noun. management

tóquet-

verb. to answer

mahtasta

noun. management

Nolmë

knowledge, philosophy (including science)

Nolmë ("ñ")noun "knowledge, Philosophy (including Science)" (PM:360 cf. 344)

Tyelperinquar

silver-fist, celebrimbor

Tyelperinquar masc. name, "Silver-fist, Celebrimbor" (PM:318; also Telperinqar, q.v.)

Yón

son

Yón (1) noun "Son" (VT44:12, 17, referring to Jesus. Tolkien rewrote the text in question. Normally the Quenya word for "son" appears as yondo, which also refers to Jesus in one text.)

andúta

verb. lower

anon

son

anon noun "son" (PE17:170), possibly intended by Tolkien as a replacement for yondo.

anon

noun. son

A transient word for “son” in Notes on Names (NN) from 1957, written of above the more common yon-do (PE17/170).

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

aquet

answer

[aquet noun? vb? "answer" (PE17:166)]

aquet-

verb. to answer

ascat-

break asunder

#ascat- vb. "break asunder", only attested in the past tense: ascantë (SD:310)

caraite

adjective. active, busy

cata

after

curu

skill

curu noun "skill" in names like Curufinwë (q.v.) and Sindarin Curufin, Curunir. (SA; possibly the same as curo, curu- above but there was a word curu ["k"] in Tolkien's early "Qenya", glossed "magic, wizardry" [LT1:269]).

endaquet-

answer

endaquet- vb. "answer" (gloss uncertain) (PE17:167)

endaquet-

verb. to answer

epe

after

forya

right

forya adj. "right" (PHOR), "dexter" (VT46:10)

ham-

sit

ham- (1) vb. "sit" (KHAM)

hamma

chair

hamma noun "chair" (VT45:20)

hlas

ear

hlas noun "ear", stem hlar- as in the dual form hlaru (PE17:62). Compare lár #2.

hyarya

left

hyarya adj. "left" (opposite of right). (KHYAR). Compare hyarma.

i

pronoun. that

i, antevokaliskt in

conjunction. that

issë

knowledge, lore

issë noun "knowledge, lore" (LT2:339; rather ista or istya in Tolkien's later Quenya)

ista

knowledge

ista (1) noun "knowledge" (IS). Also istya.

istare

noun. knowledge

istya

knowledge

istya noun "knowledge" (IS). Also ista (#1).

lat-

verb. lie, be situated

lendë

left, went

lendë vb. "left, went" (pa.t. of lelya- "go") (FS, LR:47, SD:310, WJ:362), or, according to the Etymologies, the pa.t. of lenna- "go" and lesta- "leave" (LED, ELED. In the Etymologies as printed in LR, lenna- was misread as "linna-"; see VT45:27)

luvu-

lower, brood

luvu- vb. "lower, brood" (LT1:259)

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

norsa

giant

norsa (þ) noun "giant" (NOROTH)

núta

verb. lower

onóro

brother

onóro noun "brother" (of blood-kinship) (TOR, NŌ (WŌ) )

or

preposition. above, above, [ᴱQ.] upon; on

otorno

brother, sworn brother, [male] associate

otorno noun "brother, sworn brother, [male] associate" (TOR, WŌ). Cf. osellë.

sa

conjunction. that

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

sa

pronoun. it

sana

that

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

sonda

seat

sonda noun "seat" (QL:85)

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

talca

post, mark

#talca ("k")noun "post, mark" isolated from lantalca "boundary post or mark" (VT42:28)

tamen

thither

tamen adv. "thither" (VT49:33). Compare simen.

tamen

adverb. thither

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tana

that

tande

thither

tande adv. "thither" (MC:215; this is "Qenya")

tanna

thither

tanna (2) pron. in allative "thither" (VT14:5, PE16:96; evidently to be understood as the allative of ta #2: "to that [place]"). Compare tar and locative tassë.

tanna

adverb. thither

tanwë

craft, thing made, device, construction

tanwë noun "craft, thing made, device, construction" (TAN)

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tar

beyond

tar (2) prep. "beyond" (FS)

tar

adverb. thither

PQ. thither

tar

thither

tar (1) adv. or technically pron. with old allative ending: "thither" (TA). This is ta #1 with the same allative ending -r (from primitive -da) as in mir "into". Compare tanna. According to VT49:11, tar may also appear in the logner form tara.

tar(a)

adverb. thither, thither; [ᴹQ.] beyond

tara

thither

tara adv. "thither"; see tar #1.

tecco

noun. stroke, accent

tóquet-

answer

[tóquet- vb. "answer" (PE17:166)]

undu

down, under, beneath

undu adv. (and prep.?) "down, under, beneath" (UNU, VT46:20); prefixundu- "down", in undulávë "down-licked" = covered. (Nam)

undu

down

vecca

active

[vecca adj. "active", ancient form (PE17:190)]

vecca

adjective. active

vië

manhood, vigour

vië noun "manhood, vigour" (WEG)

vó

son

vó (actually spelt vô), also vondo, noun "son" (LT2:336; in Tolkien's later Quenya yondo)

yana

that

yana demonstrative "that" (the former) (YA)

yondo

son

yondo noun "son" (YŌ/YON, VT43:37); cf. yonya and the patronymic ending -ion. Early "Qenya" has yô, yond-, yondo "son" (LT2:342). According to LT2:344, these are poetic words, but yondo seems to be the normal word for "son" in LotR-style Quenya. Yón appears in VT44, 17, but Tolkien rewrote the text in question. In LT2:344, yondo is said to mean "male descendant, usually (great) grandson", but in Tolkien's later Quenya, yondo means "son", and the word is so glossed in LT2:342. Dative yondon in VT43:36 (here the "son" in question is Jesus). See also yonya. At one point, Tolkien rejected the word yondo as "very unsuitable" (for the intended meaning?), but no obvious replacement appeared in his writings (PE17:43), unless the (ephemeral?) form anon (q.v.) is regarded as such. In one source, yondo is also defined as "boy" (PE17:190).

Laurelin

Laurelin

Laurelin is said to mean "Song of Gold". In the Etymologies, the element laure ("gold") in Laurelin derives from the root LÁWAR-. The name Laurelin appears to be Quenya.

nangwesa

noun. answer

nanquet-

verb. to answer

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

hawn

noun. brother

hawn

noun. brother

hanar

noun. brother

A word for “brother” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √KHAN of the same meaning and replacing the archaic form of the word †hawn (VT47/14). Remnants of this archaic form can be seem in the diminutive/affectionate form honeg “[little] brother” (VT48/6); Tolkien considered and apparently rejected alternates of the diminutive: honig and hanig (VT47/14; VT48/17).

Conceptual Development: The Etymologies of the 1930s had N. tôr “brother” from the root ᴹ√TOR (Ety/TOR), and the Gnomish Lexicon of the 1910s had G. hethos “brother” from the early root ᴱ√HESE [HEÞE] (GL/48-49; QL/40). See those entries for discussion.

Handir

noun. intelligent one

hand (“intelligent”) + dîr (“man, adult male”)

hanar

noun. brother

athan

preposition. beyond

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

hanar

brother

1) hanar (i chanar, o chanar), pl. henair (i chenair) (VT47:14). A more archaic term is *haun (spelt ”hawn” in source) (i chaun, o chaun), pl. hoen (i choen), coll. pl. honath.

hanar

brother

(i chanar, o chanar), pl. henair (i chenair) (VT47:14). A more archaic term is ✱haun (spelt ”hawn” in source) (i chaun, o chaun), pl. hoen (i choen), coll. pl. honath.

hand

intelligent

hand (lenited chand, pl. haind)

hand

intelligent

(lenited chand, pl. haind)

hannas

understanding

(noun) hannas (i channas, o channas), pl. hennais (i chennais) if there is a pl.

hannas

understanding

(i channas, o channas), pl. hennais (i chennais) if there is a pl.

hand

adjective. intelligent

hannen

adjective. seated

thafn

post

(= wooden pillar) thafn, pl. ?thefn, coll. pl. thavnath

thafn

post

pl. ?thefn, coll. pl. thavnath

maw

noun. hand

The Sindarin equivalent of Q. má, likewise derived from the root √MAH or √MAƷ “hand; handle, wield” (PE17/162; VT47/6). However, in Sindarin this word was archaic, used only in poetry, having been replaced in ordinary speech by other words like S. mâb and (less often) cam. Other remnants of this word can be seen in compounds like molif “wrist, (orig.) hand link” and directional words like forvo and harvo for left and right hand side.

Conceptual Development: In the Gnomish Lexicon of the 1910s, G. mô from the early root ᴱ√MAHA was the normal word for “hand”, replacing mab “hand” (< ᴱ√MAHA) which in this document Tolkien decided was instead an irregular dual form of mô (GL/55). It had also had an irregular plural mabin based on this dual, replacing an older plural †maith. In the Gnomish Grammar, its archaic form was †mâ, with the usual Gnomish sound change of ā to ō (GG/14), as opposed to later Sindarin/Noldorin ā to au, spelt -aw when final. Tolkien seems to have abandoned mô as a non-archaic word for “hand” early on, preferring ᴱN. mab “hand” by the 1920s and introducing N. cam “hand” in the 1930s.

mâb

noun. hand, hand, [N.] grasp

The typical Sindarin word for “hand” (VT47/7, 20), usable in almost any context. It is most notable as an element in the name Mablung “Heavy Hand” (VT47/8). See below for a discussion of its etymology.

Conceptual Development: This word dates all the way back to the Gnomish Lexicon of the 1910s, where G. mab “hand” appeared as a derivative of the early root ᴱ√MAPA “seize” (GL/55). Tolkien then revised the gloss to “hands”, saying instead it was an irregular dual of G. mô “hand”. The word reverted to singular ᴱN. mab “hand” in Early Noldorin Word-lists of the 1920s (PE13/149). These early versions of the word were already an element of Mablung “Heavy Hand(ed)” (LT2/38; LB/311), but also of Ermabwed “One-handed” (LT2/34; LB/119).

In the 1930s it seems Tolkien decided Ilk. mâb “hand” was primarily an Ilkorin word, and the usual word for “hand” in Noldorin was N. cam. Compare Ilkorin Ermabuin “One-handed” and Mablosgen “Empty-handed” with Noldorin Erchamion and Camlost of the same meaning. In The Etymologies of the 1930s, Tolkien had N. mab “grasp” under the root ᴹ√MAPA “seize”, but the version of the entry with that word was overwritten (EtyAC/MAP), leaving only the Ilkorin form mâb. In this period, Mablung may also have been an Ilkorin name.

After Tolkien abandoned Ilkorin in the 1950s, he kept S. Erchamion and Camlost based on cam, but also kept Mablung “Heavy Hand” which must have become Sindarin. In his later writings Tolkien again revisited the etymology of S. mâb “hand”. In a note from Jan-Feb 1968, he wrote:

> It [Q. má = “hand”] did not survive in Telerin and Sindarin as an independent word, but was replaced by the similar-sounding but unconnected C.E. makwā, Q. maqua, T. mapa, S. mab, of uncertain origin, but probably originally an adjectival formation from MAK “strike” ... (VT47/19).

This sentence was struck through, however. In drafts of notes on Elvish Hands, Fingers and Numerals written in or after 1968, Tolkien again derived mâb from √MAP (VT47/20 note #13), but in the final version of these notes he made the remarkable decision to discard this root despite it being a stable part of Elvish for nearly 50 years, declaring it was used only in Telerin and not Quenya or Sindarin (VT47/7). He coined a new etymology for S. mâb “hand” based on ✶makwā “handful” = ✶mā + ✶kwā (VT47/6-7), a variation on the above etymology from √MAK.

Neo-Sindarin: For purposes of Neo-Sindarin, I prefer to ignore Tolkien’s 1968 removal of √MAP “seize”, and so would continue to derive S. mâb “hand” from that root. However, its ancient meaning may have been “✱grasp”, and its eventual use as “hand” might have been influenced by ancient ✶makwā “handful”.

cam

noun. hand

camm

noun. hand

maed

adjective. handy, skilled, skilful

maw

noun. hand

cam

noun. (cupped) hand, holding hand; handful

A common Sindarin word for “hand”, most notably an element in the names Camlost “Empty-handed” and Erchamion “One-handed”. In drafts of Tolkien’s 1968 notes on Eldarin Hands, Fingers and Numerals, he glossed this word as “handful, holding hand” (VT47/22 note #19). In the final version of these notes, Tolkien said that its Quenya equivalent camba “referred to the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding” (VT47/7), and in the Silmarillion Appendix Christopher Tolkien indicated the same was true of the Sindarin word (SA/cam).

However, based on the 1950s phrase sí il chem en i Naugrim en ir Ellath thor den ammen “✱now all (?hands) of the Dwarves and Elves will be (?against) to us” (VT50/5), I think the Sindarin word is more general in meaning, able to refer to a hand in any context, but most specifically an open hand or one holding an object loosely, as opposed to paur for a tightly closed hand. Based on the gloss “handful”, it seems it could also be used as a unit of measure for the contents of a hand (potential or actual): cam miriain “a hand[ful] of coins”.

Conceptual Development: A possible precursor to this word was G. gob “hollow of hand” from the Gnomish Lexicon of the 1910s based on the early root ᴱ√kop- “keep, guard” (GL/40; QL/47). In The Etymologies of the 1930s the word was N. cam “hand” derived from the root ᴹ√KAB “hollow” (Ety/KAB), a form Tolkien retained thereafter. In later notes he usually derived this word from √KAB (VT47/7, 20), though in one place he considered deriving it from √KAM instead (VT47/20); this root change seems to have been a transient idea.

maetha-

verb. to handle

v. to handle. Q. mahta-.

maetha-

verb. to handle

_ v. _to handle, treat, manage, etc. Q. mahta-. >> maeth

camlann

noun. palm of hand

dond

noun. fist, hand (especially in punching)

donn

noun. fist, hand (especially in punching)

erchamion

adjective. one-handed

erchammon

noun. one-handed man

erchammui

adjective. one-handed

erchamon

noun. one-handed man

fair

noun. right (hand)

forvo

noun. right hand

hair

noun/adjective. left (hand)

harvo

noun. left hand

mab-

noun. a hand-full, complete hand (with all five fingers)

maetha-

verb. to handle, wield, manage, deal with

mâb

noun. a hand-full, complete hand (with all five fingers)

paur

noun. fist (often used to mean "hand", its chief use was in reference of the tighly closed hand, as in using an implement or a craft-tool, rather than to the fist used in punching)

plad

noun. palm, flat of the hand, hand held upwards or forwards, flat and tensed (with fingers and thumb closed or spread)

talf

noun. palm of hand

gling

hanging

(adj.) #gling (lenited ling; no distinct pl. form). Isolated from Glingal, Hanging Gold, as a name of Laurelin.

gling

hanging

(lenited ’ling; no distinct pl. form). Isolated from Glingal, Hanging Gold, as a name of Laurelin.

cam

hand

1) cam (i gam, o cham), pl. caim (i chaim), coll. pl. cammath; 2) mâb (i vâb; construct mab), pl. maib (i maib). 3) Archaic †maw (i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 4) (fist) dond (i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

cam

hand

(i gam, o cham), pl. caim (i chaim), coll. pl. cammath

dond

hand

(i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

glinga

hang

*glinga- (i **linga, in glingar**) (dangle). Cited as ”gling” in the source (LR369 s.v. LING)

glinga

hang

(i ’linga, in glingar) (dangle). Cited as ”gling” in the source (LR369 s.v. LING)

maed

handy

maed (lenited vaed; no distinct pl. form) (skilled). Note: a homophone means ”shapely”.

maed

handy

(lenited vaed; no distinct pl. form) (skilled). Note: a homophone means ”shapely”.

maenas

handicraft

(i vaenas) (craft, art), pl. maenais (i maenais), coll. pl. maenassath.

maetha

handle

(i vaetha, i maethar) (wield, manage, deal with). In Tolkien’s earlier material, the verb maetha- meant ”fight”.

matha

handle

(i vatha, i mathar) (stroke, feel; wield)

maw

hand

(i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 

mâb

hand

(i vâb; construct mab), pl. maib (i maib).

camlann

of the hand

(i gamlann, o chamlann), pl. cemlain (i chemlain).

crumguru

having a cunning left hand

lenited grumguru, pl. crumgyry (or crymgyry if the entire word is umlauted, but this may be unlikely) (VT45:24)

crumui

left-handed

crumui (lenited grumui; no distinct pl. form), also hargam (lenited chargam, pl. hergaim)

crumui

left-handed

(lenited grumui; no distinct pl. form), also hargam (lenited chargam, pl. hergaim).

crûm

left hand

(i grûm, o chrûm, construct crum), pl. cruim (i chruim), coll. pl. crummath. Also ✱hair (i chair), no distinct pl. form (not even with article). Note: hair is also used = ”left” as adjective. Cited in archaic form heir (LR:365 s.v. KHYAR).

erchamion

one-handed

(pl. erchemyn).

erchammon

one-handed man

(pl. erchemmyn). The spelling used in the source is ”erchamon” (VT47:7)

forgam

right-handed

(pl. fergaim, for archaic förgeim)

fuir

right hand

pl. fŷr. Also used as adj. "right, north" (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

hair

left hand

o chair, i chair, no distinct pl. form even with article; cited in archaic form heir, LR:365 s.v. KHYAR). Adj.

plada

feel with the hand

(pass the sensitive palm over a surface) plada- (i blada, i phladar) (VT47:9)

hadhu

noun. seat, seat, *chair

A word appearing as haðw “seat” in Late Notes on Verb Structure from 1969 derived from primitive ✶khadmā (PE22/148). In more typical Sindarin orthography it would be hadhu. Based on earlier versions of this word, it may mean “✱chair” as well (see below).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. dorn “seat” (GL/19), clearly based on the early root ᴱ√ÐORO “sit” (QL/85). In Early Noldorin Word-lists this became ᴱN. {hód >>} haud “seat” (PE13/147).

A draft entry to The Etymologies of the 1930s had N. hand “seat” and N. hanw “chair” derived from the root ᴹ√KHAD (EtyAC/KHAM). Tolkien updated this root form to ᴹ√KHAM “sit” with a noun form N. ham or hanw, with a hard-to-read gloss that was probably “?chair” (Ety/KHAM; EtyAC/KHAM). Tolkien then created yet another root ᴹ√KHAM “call to, summon”, saying that “KHAM sit (replacing KHAD, cancelled)”, so apparently the root for “sit” reverted back to KHAD. This is supported by the 1969 “seat” word haðw seen above.

anu

adjective. male

A literal interpretation of the Etymologies would class this word as a noun, but David Salo notes that the punctuation in The Etymologies is not always reliable. Noldorin anw cannot be cognate to the Quenya noun hanu (3anû) because the final -u would drop. It must rather be cognate to the Quenya adjective hanwa (3anwâ) attested under the stem INI, where it is also stated that inw, corresponding to Quenya inya "female", has been remodelled after anw. The combination of these two entries, along with the phonological evidences, clearly indicates that anw is actually an adjective

dond

noun. fist

A word for “fist” appearing as dond or donn only in draft notes on Eldarin Hands, Fingers and Numerals from the late 1960s derived from primitive ✶dond(a) (VT47/23 note #25). A more usual word for “fist” is S. paur.

gûl

noun. knowledge

n. knowledge, deep knowledge not 'occult' in modern sense, but applied to the deper knowledge of the 'wise' or skilled persons, not kept secret (as [?among the] Elves) but not attainable by all. Q. ñōle, B.S. gûl phantom, shadow of dark magic, necromancer, slave, servant?. The B.S. word gûl was prob. derived from ngōl-.

lheweg

noun. ear

The Sindarin word for “ear” was derived from primitive √S-LAS, an elaboration of √LAS “listen” (PE17/62). Its singular form lheweg is somewhat unusual. Based on its Quenya cognate Q. hlas (< ✶slas), its historical singular should probably be ✱lhâ. However, it seems the modern Sindarin form was actually based on the (fossilized) dual lhaw < ✶slasū, from which a singular form lheweg “ear” was derived using the singular suffix -eg, though it isn’t clear why the base vowel also changed from a to e.

Conceptual Development: Tolkien described a similar scenario in The Etymologies of the 1930s, except the singular was N. {lhaweg >>} lhewig and it was derived directly from ᴹ√LAS “listen” (Ety/LAS²; EtyAC/LAS²). The voiceless lh- in this word was the result of the Noldorin sound-change of the 1930s whereby ancient initial r-, l- were unvoiced. This Noldorin dual lhaw made it into Lord of the Rings drafts as part of Amon Lhaw “Hill of Hearing, (lit.) of Ears” (TI/364), a form that Tolkien retained in the published version (LotR/393). Since the unvoicing of initial l was no longer a feature of Sindarin of the 1950s and 60s, Tolkien needed to contrive a new derivation from primitive √S-LAS.

The Gnomish word for “ear” from the 1910s had a completely different basis: it was G. unc “ear, handle (of a jar)” (GL/75), cognate to ᴱQ. unk derived from the root ᴱ√ṆQṆ (QL/98).

athar

beyond

1) *athar (across). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation. 2) (adverbial prefix) thar- (across, athwart, over)

athar

beyond

(across). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation.

dond

fist

1) dond (i dhond; construct don) (hand), pl. dynd (i nynd), coll. pl. donnath (VT47:23). 2) paur (i baur, o phaur, also -bor in compounds) (tightly closed hand), pl. poer (i phoer), coll. pl. porath. or

dond

fist

(i dhond; construct don) (hand), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

fuir

right

1) (adj, of direction), also used as noun "right hand": fuir (north), pl. fŷr (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR). 2) (direction, not "correct") fôr (north), pl. fŷr. 3) (straight) tîr (lenited dîr, no distinct pl. form) Note: a homophone means ”looking, view, glance” (noun).

had

hurl

had- (i châd, i chedir), pa.t. hant, with endings hanni- as in hennin *”I hurled”.

had

hurl

(i châd, i chedir), pa.t. hant, with endings hanni- as in hennin ✱”

hair

left

HAND (*hair, o chair, i chair, no distinct pl. form even with article; cited in archaic form heir, LR:365 s.v. KHYAR). Adj. LEFT also crom (lenited grom, pl. crym), with corresponding noun

ham

chair

ham (i cham, o cham), pl. haim (in chaim), coll. pl. hammath coinciding with the coll. pl. of hamp ”garment”. Also hanu (i chanu), analogical pl. heny (i cheny), coll. pl. likely hanwath since the archaic form was hanw (VT45:20)

ham

chair

(i cham, o cham), pl. haim (in chaim), coll. pl. hammath coinciding with the coll. pl. of hamp ”garment”. Also hanu (i chanu), analogical pl. heny (i cheny), coll. pl. likely hanwath since the archaic form was hanw (VT45:20)

maenas

craft

maenas (i vaenas) (handicraft, art), pl. maenais (i maenais), coll. pl. maenassath. Also curu (i guru, o churu) (cunning, cunning device, skill), pl. cyry (i chyry) (VT45:24);

maenas

craft

(i vaenas) (handicraft, art), pl. maenais (i maenais), coll. pl. maenassath. Also curu (i guru, o churu) (cunning, cunning device, skill), pl. cyry (i chyry) (VT45:24);

matha

stroke

(vb.) matha- (i vatha, i mathar) (feel, handle; wield)

matha

stroke

(i vatha, i mathar) (feel, handle; wield)

paur

fist

(i baur, o phaur, also -bor in compounds) (tightly closed hand), pl. poer (i phoer), coll. pl. porath.

talf

palm

(of hand) 1) talf (i dalf, o thalf), pl. ?telf (i thelf), coll. pl. talvath. Note: a homophone means ”low, flat field; wetland”.2) camlann (i gamlann, o chamlann), pl. cemlain (i chemlain), 3) *plâd (cited as ”plad” in the source) (i blâd, construct plad), (flat of the hand, hand held upwards or forwards, flat and tensed, with fingers and thumb closed or spread), pl. plaid (i phlaid). (VT47:9) PASS THE SENSITIVE PALM OVER A SURFACE, see .

talf

palm

(i dalf, o thalf), pl. ?telf (i thelf), coll. pl. talvath. Note: a homophone means ”low, flat field; wetland”.2) camlann (i gamlann, o chamlann), pl. cemlain (i chemlain), 3)  ✱plâd (cited as ”plad” in the source) (i blâd, construct plad), (flat of the hand, hand held upwards or forwards, flat and tensed, with fingers and thumb closed or spread), pl. plaid (i phlaid). (VT47:9)

maeth

noun. management

san

pronoun. that

ab

preposition. after

ab-

prefix. after, later

anta-

verb. add to

_ v. _add to, give. pa.t. ónen (with pron. suff.).

aphed-

verb. to answer

aphred

answer

_ n. _answer. Q. aquet. . This gloss was rejected.

dambeth

noun. answer, response

In Tolkien's manuscript, this form was rejected in favor of dangweth , with a slightly different meaning. However, it may possibly be assumed that the word is valid per se (although it may be argued that this compound word does not show the regular mutation that one would have expected)

dangweth

noun. answer, reply giving new information

donn

noun. fist

dram

noun. heavy stroke, a blow (of axe, etc.)

forn

noun. right, north

forvo

noun. right side

gwaith

noun. manhood

gwaith

noun. man power, troop of able-bodied men, host, regiment, people

gwaith

noun. region, wilderness

harvo

noun. left side

honeg

noun. "litte brother"

Given as honig in VT/47:14, but see VT/48:17 n. 13 for discussion

honeg

noun. middle finger (Elvish play-name used by and taught to children)

Given as honig in VT/47:14, but see VT/48:17 n. 13 for discussion

ion

noun. son

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ion

noun. scion, male descendant

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ion(n)

noun. son, son, *boy

The usual word for “son” in Sindarin, derived from the root √YON of similar meaning (MR/373; SD/129; VT50/18; Ety/YŌ). Tolkien gave it as both ion and ionn.

Conceptual Development: In the Gnomish Lexicon of the 1910s the word for “son” was G. bo or bon (GL/23). This became ᴱN. gó “son” in Early Noldorin Word-lists of the 1920s (PE13/144). Tolkien introduced N. ionn “son” in The Etymologies of the 1930s derived from the root ᴹ√YO(N) of the same meaning (Ety/YŌ), and seems to have stuck with it thereafter.

Neo-Sindarin: In later writings, Tolkien sometimes glossed its Quenya equivalents yondo or yonyo as “boy” (PE17/190; VT47/10, 27). Since we don’t have any good Sindarin words for “boy”, I’d use ionn for this purpose as well.

iond

noun. son

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

iond

noun. scion, male descendant

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ionnath

noun. all the sons

iôn

noun. son

iôn

masculine name. Son

A name that Eöl used for his son Maeglin while he was growing, which is simply ion(n) “son” used as a name (WJ/337).

lhaw

noun. ears (referring to one person's pair of ears only)

maeth

noun. management

_ n. _management. Q. maht(i)e. >> maetha-

maetha-

verb. use

_ v. _use, wield. Q. mahta-. >> maw

molif

noun. wrist

paur

fist

(baur) _ n. _fist. Q. quáre. >> Celebrimbor

tagol

noun. post, mark

taw

adverb. thither

ten

pronoun. (?) it (as object)

ab

after

#ab (only attested as a prefix, as in:)

ab

after

(only attested as a prefix, as in:)

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

anu

male

(adj.) *anu, analogical pl. eny. (Archaic anw, pl. ?einw)

anu

male

analogical pl. eny. (Archaic anw, pl. ?einw)

brûn

long in use

under

caeda-

verb. sit

crom

left

(lenited grom, pl. crym), with corresponding noun

curu

skill

curu (i guru, o churu) (cunning, cunning device, craft), pl. cyry (i chyry). Archaic *curw, hence the coll. pl. is likely curwath. (VT45:24)

curu

skill

(i guru, o churu) (cunning, cunning device, craft), pl. cyry (i chyry). Archaic ✱curw, hence the coll. pl. is likely curwath. (VT45:24)

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath

dad

downward

;

dadbenn

downhill, sloping down

(inclined, prone [to do]), lenited dhadbenn, pl. dedbinn;

dambed-

verb. to answer

@@@ Another possibility is danbed- based on penbed, but usually nb > mb (and is the main source of medial mb)

dambeth

answer

(i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

dangweth

answer

(noun) 1) dangweth (i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395), 2) dambeth (i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

dangweth

answer

(i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395)

dram

stroke

(noun: heavy stroke) dram (i dhram) (blow), pl. draim (in draim).

dram

stroke

(i dhram) (blow), pl. draim (in draim).

fuir

right

(north), pl. fŷr (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

fôr

right

(north), pl. fŷr.

gwador

sworn brother

(i ’wador), pl. gwedyr (in gwedyr). In ”N”, the pl. was gwedeir (LR:394 s.v. TOR)

gwaith

manhood

gwaith (i **waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith**)

gwaith

manhood

(i ’waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith)

hair

left

(adj.) hair (lenited chair; no distinct pl. form); also used as noun

hair

left

(lenited chair; no distinct pl. form); also used as noun

hav

sit

hav- (i châf, i chevir), pa.t. hamp (with endings hemmi-, as in hemmin ”I sat”) or havant. (VT45:20)

hav

sit

(i châf, i chevir), pa.t. hamp (with endings hemmi-, as in hemmin ”

henia

understand

henia- (i chenia, i cheniar)

henia

understand

(i chenia, i cheniar)

honeg

little brother

(i choneg, o choneg), pl. honig (i chonig), also used as a play-name for the middle finger. (VT47:6, 16-17) 2) In older sources Tolkien listed different ”Noldorin” words for ”brother”: muindor (i vuindor), analogical pl. muindyr (i muindyr). Archaic/poetic †tôr (i** dôr, o thôr, construct tor), pl. teryn (i** theryn), coll. pl. toronath. In ”Noldorin”, the pl. was terein. 3) “Brother” in extended sense of “relative”: gwanur (i ’wanur) (kinsman, also kinswoman), pl. gwenyr (in gwenyr). Note: a homophone of the sg. means ”pair of twins”.

hâr

left

(noun, the direction) hâr (i châr) (south).

hâr

left

(i châr) (south).

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

iond

wj

pl. ynd, coll. pl. ionnath.

ist

knowledge

ist (lore); no distinct pl. form.

ist

knowledge

(lore); no distinct pl. form.

ista

have knowledge

(i ista, in istar), pa.t. sint or istas (VT45:18).

iuith

use

(noun) iuith (no distinct pl. form). LONG IN USE, see brûn under .

iuith

use

(no distinct pl. form).

iuitha

use

(verb) iuitha- (i iuitha, in iuithar)

iuitha

use

(i iuitha, in iuithar)

iôn

son

iôn (-ion) (descendant), pl. ŷn, coll. pl. #ionath_ isolated from Hurinionath (PM:202-3) as the name of the House of Húrin. (MR:373, WJ.337, PM:202-203, 218) _Also iond, pl. ynd, coll. pl. ionnath. DARK SON, see DARK ELF

iôn

son

(-ion) (descendant), pl. ŷn, coll. pl. #*ionath*** isolated from Hurinionath* (PM:202-3) as the name of the House of Húrin. (MR:373*

lhaw

ears

(?i thlaw or ?i law).

lhewig

ear

lhewig (?i thlewig or ?i lewig the lenition product of lh is uncertain). This ia a singular formed from the collective

lhewig

ear

(?i thlewig or ?i lewig – the lenition product of lh is uncertain). This ia a singular formed from the collective

molif

wrist

molif (i volif), no distinct pl. form except when article precedes (i molif), coll. pl. molivath

noroth

giant

(noun) noroth (pl. neryth, archaic nöryth) (VT46:6)

noroth

giant

(pl. neryth, archaic nöryth) (VT46:6)

or

above

(adj. pref.) or- (over, high)

or

above

(prep.) or (om), with article erin ”above the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin.

or

above

(over, high)

penna

slant down

(i benna, i phennar)

rib

fling

rib- (i rîb, idh ribir) (fly, rush)

rib

fling

(i rîb, idh ribir) (fly, rush)

sa

pronoun. that

talaf

ground

talaf (i dalaf, o thalaf) (floor), pl. telaif (i thelaif); coll. pl. talavath. The ”Noldorin” plural form listed in LR:390 s.v.

talaf

ground

(i dalaf, o thalaf) (floor), pl. telaif (i thelaif); coll. pl. talavath. The ”Noldorin” plural form listed in LR:390 s.v.

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

pronoun. that

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

thar

beyond

(across, athwart, over)

torn

down

(noun) *torn (i dorn, o thorn), pl. tyrn (i thyrn). Only the pl. tyrn is attested, as part of the name Tyrn Gorthad ”Barrow-downs”.

torn

down

(i dorn, o thorn), pl. tyrn (i thyrn). Only the pl. tyrn is attested, as part of the name Tyrn Gorthad ”Barrow-downs”. 

tîr

right

(lenited dîr, no distinct pl. form) Note: a homophone means ”looking, view, glance” (noun).

hann

adjective. intelligent

ha

pronoun. it

hand

noun. seat

ha

pronoun. it

hana

pronoun. it

hana

pronoun. it

hand

adjective. intelligent

hann

adjective. intelligent

hannas

noun. understanding, intelligence

thafn

noun. post, wooden pillar

athan

preposition. beyond

mō

noun. hand

ON. hand

cam

noun. hand

cam

noun. hand

camb

noun. hand

camm

noun. hand

camm

noun. hand

moed

adjective. handy, skilled, skilful

gling-

verb. to hang, dangle

hargam

adjective. left-handed

harwed

adjective. left-handed

camland

noun. palm of hand

crum

noun. left hand

crumui

adjective. left-handed

crumui

adjective. left-handed

dalf

noun. palm of hand

erchamui

adjective. one-handed

feir

noun. right (hand)

forgam

adjective. right-handed

fœir

noun. right (hand)

gling-

verb. to hang, dangle

hargam

noun. left-handed

heir

noun/adjective. left (hand)

matha-

verb. to stroke, feel, handle

paur

noun. fist (often used to mean "hand", its chief use was in reference of the tighly closed hand, as in using an implement or a craft-tool, rather than to the fist used in punching)

anw

adjective. male

A literal interpretation of the Etymologies would class this word as a noun, but David Salo notes that the punctuation in The Etymologies is not always reliable. Noldorin anw cannot be cognate to the Quenya noun hanu (3anû) because the final -u would drop. It must rather be cognate to the Quenya adjective hanwa (3anwâ) attested under the stem INI, where it is also stated that inw, corresponding to Quenya inya "female", has been remodelled after anw. The combination of these two entries, along with the phonological evidences, clearly indicates that anw is actually an adjective

tôr

noun. brother

An (archaic) word for “brother” in The Etymologies of the 1930s derived from the root ᴹ√TOR of the same meaning, with an irregular plural terein (Ety/TOR). In ordinary speech, it was replaced by muindor, with an initial element muin “dear”.

Neo-Sindarin: In notes from the late 1960s, Tolkien introduced a new word hanar for “brother” (VT47/14). However, I think †tôr and related words might be retained to mean a “metaphorical brother”, a close male associate who may or may not be related by blood, as with such words as gwador “(sworn) brother, associate”. In this paradigm, I would assume muindor still refers to a brother by blood, with an added connotation of strong affection.

henia-

verb. to understand

had-

verb. to hurl, to hurl, *fling; [G.] throw at, aim at

paur

noun. fist

-ion

suffix. son

crom

noun. left

crom

adjective. left

curu

noun. craft, skill

curw

noun. craft, skill

dad

adverb. down, downwards

dad

adverb. down

dramb

noun. heavy stroke, a blow (of axe, etc.)

drambor

noun. clenched fist

drambor

noun. blow (with fist)

dramm

noun. heavy stroke, a blow (of axe, etc.)

forn

noun. right, north

gwador

noun. brother (especially used of those not brothers by blood, but sworn brothers or associates)

gwaith

noun. manhood

gwaith

noun. man power, troop of able-bodied men, host, regiment, people

gwaith

noun. region, wilderness

gweith

noun. manhood

gweith

noun. man power, troop of able-bodied men, host, regiment, people

gweith

noun. region, wilderness

had-

verb. to hurl

hadh-

verb. sit

haf-

verb. to sit

ham

noun. (?) chair

henia-

verb. to understand

heniad

gerund noun. understanding, intelligence

ionn

noun. son

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ionn

noun. scion, male descendant

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ionn

noun. son

ista-

verb. to have knowledge

iuith

noun. use

iuith

noun. use

lhaw

noun. ears (referring to one person's pair of ears only)

lhewig

noun. ear

lhewig

noun. ear

maenas

noun. craft

muindor

noun. brother

muindor

noun. brother

noroth

noun. giant

or

preposition. above, over

or

preposition. above, above; [G.] onto, on top, on

or-

prefix. above, over

talaf

noun. ground, floor

tôr

noun. brother

The word muindor is more usual

hanna

noun. brother

háno

noun. brother

camba

noun. hand

mapa

noun. hand

má

noun. hand

matta-

verb. to handle, wield, manage, deal with

donda

noun. fist

pár

noun. fist

khan

root. brother

A root for “brother” that Tolkien introduced in notes on finger-names from the late 1960s as a companion to √NETH “sister” (VT47/14, 26, 34). It conflicts with, and possibly replaces, earlier uses for √KHAN such as √KHAN “back” in notes from around 1959 serving as the basis for the prefix Q. han- in hanquenta “answer” (PE17/166). The root ᴹ√KHAN also appeared in The Etymologies of the 1930s glossed “understand, comprehend”, with various derivatives in both Quenya and Noldorin of similar meaning (Ety/KHAN).

It is unlikely that all these uses of √KHAN coexisted, but I think at a minimum both √KHAN “brother” and ᴹ√KHAN “understand, comprehend” should be retained for the purposes of Neo-Eldarin, as the latter has no good replacements in Tolkien’s later writing. As for hanquenta “answer”, it might be reinterpreted as “a saying providing understanding”, and so be derived from ᴹ√KHAN “understand”.

magiti

adjective. handy, skilled; shapely

maʒsē

noun. handful

mā

noun. hand

kambā

noun. (cupped) hand

magtā-

verb. to handle, wield, manage, deal with

khad

root. sit

The roots √KHAD and √KHAM were in competition for words having to do with “sit” and “seat” for a significant portion of Tolkien’s life. Both roots have antecedants in the Qenya Lexicon of the 1910s, but in that early document the root for “sit” was given as ᴱ√ÐORO or ᴱ√SORO (QL/85), replacing rejected ᴱ√SOŘO [ᴱ√SOÐO] and ᴱ√SODO (QL/85). Of these, the true form was clearly ᴱ√ÐORO given Gnomish derivative G. dorn “seat”, G. doros “throne”, G. dortha- “settle” (GL/30). This root seems to have been abandoned in Tolkien’s later writing, though N. dortha- “dwell, stay” was reassigned to ᴹ√NDOR in The Etymologies of the 1930s (Ety/NDOR).

As for √KHAD and √KHAM, their clearest antecedents in the Qenya Lexicon of the 1910s were ᴱ√HAÐA “cleave, remain” and ᴱ√HAM (QL/39), the latter without gloss but with derivatives having to do with the ground such as ᴱQ. hamba “on the ground” and G. ham “ground” (QL/39; GL/48). Some variant of ᴱ√HAÐA seems to have drifted in the direction of “sit” based on ᴱN. haud “seat” from Early Noldorin word lists of the 1920s (PE13/147, 155).

Tolkien initially used the root ᴹ√KHAD for words having to do with “sit” and “seat” in The Etymologies of the 1930s (EtyAC/KHAM), but it was replaced by ᴹ√KHAM “sit” (Ety/KHAM) and this root seems to have survived for some time, since ᴹ√KHAM “sit down” appeared in the Quenya Verbal System from 1948 (PE22/103). However, at some point Tolkien added a new root ᴹ√KHAM “call to, summon, name by name” to The Etymologies, and in this new entry he said “KHAM sit (replacing KHAD, cancelled)” indicating ᴹ√KHAD was restored (EtyAC/KHAM²). This seems to represent an ongoing vacillation between √KHAD and √KHAM in the 1930s and 40s.

However, √KHAD “sit” appeared in the second version of Tengwesta Qenderinwa written around 1950 (PE18/95), Q. hárar “sit” (not ✱✱hámar) appears in Cirion’s Oath (UT/305), and in late notes on verbs from 1969 Tolkien had ✶khadmā “seat” as the basis for Q. hanw̃a S. haðw (PE22/148). There are no signs of √KHAM “sit” in this period, so it seems Tolkien chose √KHAD for “sit” in the 1950s and 60s.

Neo-Eldarin: I think √KHAD “sit” is the best choice for Neo-Eldarin, since it also lets us use ᴹ√KHAM “call to, summon, name by name” more freely.

yon

root. son

This root was the basis for Elvish “son” words for much of Tolkien’s life. The earliest indications of this root are ᴱQ. †Y̯ó (or y̯ond-) “son” and ᴱQ. yondo “male descendant”, both tied to the patronymic suffix ᴱQ. -ion “son of, descendant of” appearing in many names (QL/106). In the contemporaneous Gnomish Lexicon there was also the related patronymic prefix G. go- (GL/40), which implies the existence of a root ✱ᴱ√YO(NO) since [[g|initial [j] usually became [g]]] in Gnomish. However, go- was deleted and changed to G. bo-, along with new Qenya forms ᴱQ. vô and ᴱQ. vondo (GL/23, 40), implying a change to a root ✱ᴱ√VO(NO).

In Early Noldorin Word-lists from the 1920s, ᴱN. gó “son” reappeared along with ᴱQ. ion and yondi (PE13/144). In The Etymologies of the 1930s the root appeared as ᴹ√YŌ or ᴹ√YON “son” with derivatives like ᴹQ. yondo/N. ionn “son” and patronymic -ion (Ety/YŌ). However, in notes labeled “Changes affecting Silmarillion nomenclature” from the late 1950s, Tolkien wrote “Delete entirely yondo = ‘son’! Very unsuitable” (PE17/43). This particular note was rejected when Tolkien changed √YON “wide, extensive” to √YAN (PE17/42). Other notes in the same bundle indicate Tolkien was still seeking a new word for son, saying “Q wanted: son, daughter”, though yon(do) remained among the forms he was considering (PE17/170, 190).

However, it seems Tolkien eventually stopped vacillating and restored √YON, since the patronymic -ion was never discarded, and yon- was the basis for “son” words in notes from the late 1960s (VT47/26).

dond(a)

noun. fist

khadmā

noun. seat

kwāra

noun. fist

at-kwet

verb. answer

kait-a

verb. lie, be on the ground

kay

root. lie, lie, [ᴹ√] lie down; [ᴱ√] rest, dwell

Tolkien used this root for “lie (down)” for most of his life. It appeared as ᴱ√KAYA “lie, rest; dwell” in the Qenya Lexicon of the 1910s (QL/46), but in that document there was another root ᴱ√KAMA “lie down”, with the derivative ᴱQ. kama- “to lie down” (QL/44). There is no sign of ᴱ√KAMA¹ being used this way after the 1910s, and in the 1920s Early Qenya Grammar, the verb for “lie down” was kaita- (PE14/58), which in the Qenya Lexicon of the 1910s had the transitive sense “to place” (QL/44).

The root ᴹ√KAY “lie down” reappeared in The Etymologies of the 1930s (Ety/KAY), and it appeared again in the Quenya Verbal System of the 1940s as the basis for the verb ᴹQ. kaita- “to lie (down)” (PE22/126). The root and associated Quenya verb continued to appear in Tolkien’s later writings all the way up through the late 1960s, always with the sense “lie” (PE17/72; PE22/156).

lā̆

preposition/adverb. beyond

n-uĕg

suffix. male

san-

noun. that

slas

root. ear

slas

noun. ear

wonā

adjective. male

pâ

noun. hand

A noun translated “hand”, given as an example of an apparent Adûnaic uniconsonantal noun, which had a biconsonantal-root but lost one of its consonants from its ancient form ✶Ad. paʒa (SD/416, 426).

saphad-

verb. to understand

A verb attested only in the form usaphda “he understood”, an aorist inflection with the 3rd person masculine pronominal prefix u- (SD/421). Archaically its aorist form underwent phonetic changes to become †saptha, but it was later reformed to be consistent with other inflections of the verb (such as the past tense ✱sapphada).

huzun

noun. ear

A noun translated as “ear” and fully declined as an example of a Strong I noun (SD/430).