The root ᴹ√ESE(T) “precede” and ᴹ√SET “precede forward” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. esse “beginning”, ᴹQ. esta “first”, and N. seth {“first” >>} “forth”, but the ᴹ√SET forms were rejected and the ᴹ√ESE(T) forms marked with a “?”, being in conflict with ᴹ√ES “indicate, name” (Ety/ESE; EtyAC/SET). The appearance of Q. yesta “beginning” and Q. Yestarë “first day of the year” in later writings (LotR/1108-1109; PE17/120) indicate the root was probably revised to ✱√YESET.
Primitive elvish
siē
pronoun. she
san-
pronoun. that
kes
root. other
enek
root. six
yeset Reconstructed
root. beginning
minya
ordinal. first
anga
root. iron
The root √ANGA was established as the Primitive Elvish root for “iron” quite early in Tolkien’s writing, with the derivatives Q. anga and S. ang. The form ANGA appeared in the Qenya Lexicon of the 1910s (QL/31) serving as both the root and the Early Qenya form, and G. ang appeared in the contemporaneous Gnomish Lexicon (GL/19). The root ᴹ√ANGĀ reappeared in The Etymologies of the 1930s (Ety/ANGĀ), and it appeared once more in notes associated with The Shibboleth of Fëanor from 1968 (PM/366).
khy-
root. other
Tolkien used a variety of different roots for “otherness” and “or” throughout his life. The earliest of these was ᴱ√VARA from the Qenya Lexicon of the 1910s, unglossed but with derivatives like ᴱQ. vára “other”, ᴱQ. var “or”, ᴱQ. varya “different” and ᴱQ. varimo “foreigner” (QL/100). Similar words in the Gnomish lexicon such as G. far(o)n “separate, different, strange” and G. faronwed “foreign” seem to be based on a distinct but possibly related root, apparently being derived from G. far- “separate, sever, divide” (GL/34). The Gnomish words for “otherness” seem to be based on the (hypothetical) root ✱ᴱ√ELE, such as G. el “or” and G. eleg “other, else” (GL/32); see the entry on ✱ᴱ√ELE for further discussion.
In the Early Qenya Grammar, the “other” words were based on ᴱQ. etya (comparative) and ᴱQ. nyanya (general), but these words were on a page of demonstratives and their primitive basis isn’t clear (PE14/55). The first version of Quenya Personal Pronouns (QPP1) from the late 1940s had ᴹ√ETHE “other” as the basis for the “other person” pronoun ᴹQ. the, along with a rarer “[yet another] person” pronoun he (PE23/91), but there are no signs of the past 1948. The next published “or” word was S. egor from the King’s Letter in the omitted epilogue to The Lord of the Rings, written in 1948-1951 (SD/129).
The next set of “or/other” words do not appear until the 1960s. The primitive form ✶khē̆ appears in notes on reflexives from 1965 as the basis for Q. hé “him, the other” (VT49/15), probably a holdover from the 1948 pronoun he mentioned above (PE23/91). In rough notes on numbers written in the late 1960s, Tolkien gave the possibly-related root √KES “other”, with derivatives Q. exa “other” and Q. exe “the other”, apparently adjective and noun (VT47/40). Finally in some notes written in 1968 or later, Tolkien gave the primitive element √KHY- “other”, with derivatives Q. hye “other person”, Q. hya “other thing”, and Q. hyana “other [adjective]” (VT49/14).
These primitive forms also seem to be connected to various words Tolkien considered for “or” in the Ambidexters Sentence composed in 1969: khe >> hela >> hya (VT49/14). Patrick Wynne suggested the first two of these might be connected to 1965 ✶khē̆, and the last one to 1968+ √KHY-. This last root may also be connected to Q. ahya- “change” (circa 1960); if so Tolkien may have been vacillating among various possible forms throughout the 1960s.
Neo-Eldarin: For purposes of Neo-Eldarin, I think it is better to use √KHY- and its derivatives, since they are a more comprehensive paradigm including the best available Quenya word for “or”.
gak Reconstructed
root. steel
ler
root. free
A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.
angā
noun. iron
henet
root. middle
imbi
preposition. between
laikā
adjective. green
mīni
preposition. between
imin
masculine name. One
khyana
adjective. other
min
cardinal. one
en
root. name
The root and words for “six” remained very similar throughout Tolkien’s life. The earliest form of this root was ᴱ√ENE “six” from the Qenya Lexicon of the 1910s, with the derivative ᴱQ. ende “six” (QL/35). In the Early Qenya Grammar of the 1920s, the Qenya word for “six” became ᴱQ. enqe [enkwe] with variant enekse (PE14/49, 82), implying a primitive base ✱enek-. This primitive form was made explicit in The Etymologies of the 1930s, where the root was given as ᴹ√ENEK “six” with derivatives ᴹQ. enqe and N. eneg (Ety/ÉNEK). The root and its derivatives retained this form thereafter.
Tolkien spent a fair amount of time analyzing the origin of this root and the basis for the Q. addition of w in various notes on Elvish numbering systems written in 1968 (VT41, VT42, VT47, VT48). One connection Tolkien regularly made was between √ENEK “six” and √ENED “middle”, as “six” was the “middle” of the duodecimal system of numbering (VT41/16; VT48/9); in this respect it was probably an elaboration of the root √NEK “divide, separate, part” by analogy with √ENED (VT47/16; VT48/9). The Quenya -we may have been either a dual suffix based on “six” as twice three (VT48/10) or it might have been by analogy with other important duodecimal numbers like Q. minquë “eleven” and Q. yunquë “twelve” (48/7). Personally I find the second theory more compelling.