Quenya 

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

na

to be

na (1) form of the verb "to be", evidently the imperative (or subjunctive): Tolkien stated that na airë would mean "be holy" (VT43:14), and san na (q.v.) must mean "thus be" = "let it be so"; see #1 Cf. also the sentence alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34). Inserted in front of a verb, na expresses a wish: aranielya na tuluva "may thy kingdom come" (ibid).

na

preposition. to, towards

@@@ fix weird cognate bug

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

nai

be it that

nai (1) imperative verb "be it that", used with a verb (usually in the future tense) to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i #3. It can be used with the future tense as an "expression of wish" (VT49:39). Nai hiruvalyë Valimar! Nai elyë hiruva! "May thou find Valimar. May even thou find it!" (Nam, VT49:39). Nai tiruvantes "be it that they will guard it" > "may they guard it" (CO). Nai elen siluva parma-restalyanna "may a star shine upon your book-fair" (VT49:38), nai elen siluva lyenna "may a star shine upon you" (VT49:40), nai elen atta siluvat aurenna veryanwesto "may two stars shine upon the day of your wedding" (VT49:42-45), nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata "God bless you" (VT49:39) or literally "be it that God is (already) blessing you". The phrase nai amanyaonnalya "be it that your child [will be] blessed" omits any copula; Tolkien noted that "imper[ative] of wishes precedes adj." (VT49:41). VT49:28 has the form nái for "let it be that"; Patrick Wynne theorizes that nái is actually an etymological form underlying nai (VT49:36)

nan

but

nan conj. "but" (FS); the Etymologies also gives , nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

nan

adverb. again

Quenya [PE 22:124] Group: Mellonath Daeron. Published by

but, on the contrary, on the other hand

(2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with "is", *nán "I am").

is

(1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, , nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

nëa

to be

nëa (2) an optative form of the verb na- "to be"? (nëa = LotR-style Quenya nai?): ya rato nëa "which soon may (it) be" = "which I hope will be soon" (Arct)

-ina

suffix. adjective suffix; passive participle

Derivations

  • -inā “adjective; passive participle”

Element in

-nna

to

-n (1) dative ending, originating as a reduced form of - "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

ana-

prefix. to, towards

Derivations

  • NA/ANA “to, towards; at side of, alongside, besides; moreover, in addition, plus” ✧ PE17/147

Element in

  • Q. arcandëpetition” ✧ VT44/08 (anarcandemman*)

Phonetic Developments

DevelopmentStagesSources
AN/NĀ > ana-[ana-]✧ PE17/147

Variations

  • ana- ✧ PE17/147 (ana-)
  • an- ✧ VT44/08 (an-)
Quenya [PE17/147; VT44/08] Group: Eldamo. Published by

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

har

near

har, harë adj.? adv.? "near" (LT1:253)

ná-

verb. to be, to be, [ᴱQ.] exist

Changes

  • nāner ✧ VT49/09
  • nārnăr ✧ VT49/30

Cognates

  • Ad. -n “predicate suffix”
  • S. na- “to be”

Derivations

  • “be (the same as another), exist” ✧ PE17/093

Element in

Phonetic Developments

DevelopmentStagesSources
> [nā]✧ PE17/093

Variations

  • ✧ LotR/0377; PE17/090; PE17/093; PE22/154; PE22/167; VT42/33; VT49/09; VT49/23
  • na ✧ Minor-Doc/1955-CT; PE17/057; PE17/074; PE17/074; PE17/090; PE17/162; VT43/13; VT43/30
  • ✧ PE17/058; RGEO/59; VT49/09 (); VT49/28; VT49/30
  • nā- ✧ PE22/166; VT49/27; VT49/28 (nā-)
  • nā̀ ✧ RGEO/58
  • ✧ RGEO/60
  • nā̆ ✧ VT49/30
  • nār ✧ VT49/30 (nār)
Quenya [LotR/0377; Minor-Doc/1955-CT; PE17/057; PE17/058; PE17/059; PE17/074; PE17/090; PE17/093; PE17/126; PE17/162; PE22/154; PE22/158; PE22/166; PE22/167; PE22/168; RGEO/58; RGEO/59; RGEO/60; VT42/33; VT42/34; VT43/13; VT43/14; VT43/15; VT43/16; VT43/23; VT43/30; VT43/34; VT44/34; VT49/09; VT49/10; VT49/19; VT49/23; VT49/27; VT49/28; VT49/29; VT49/30] Group: Eldamo. Published by

-ssë

at

-ssë (1) locative ending (compare the preposition se, "at", q.v.); in Lóriendessë, lúmessë, máriessë, yalúmessë (q.v. for reference); pl. -ssen in yassen, lúmissen, mahalmassen, símaryassen, tarmenissen, q.v. Pronouns take the simple ending -ssë, even if the pronoun is plural by its meaning (messë "on us", VT44:12). The part. pl. (-lissë or -lissen) and dual (-tsë) locative endings are known from the Plotz letter only.

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

as

preposition. with

Derivations

  • AS “beside”

Element in

ea

verb. be

be

Quenya [PE 19:48] Group: Mellonath Daeron. Published by

ta

so, like that, also

ta (2) adv. "so, like that, also", e.g. ta mára "so good" (VT49:12)

-ya

suffix. adjective suffix

Derivations

  • -yā “present participle” ✧ PE17/068

Element in

  • Q. Aldúya “*Tuesday, Day of the Two Trees”
  • Q. Amanyar “Those of Aman”
  • Q. Anarya “Sunday, (lit.) Sun-day”
  • Q. apacenya “of foresight”
  • Q. attalya “biped, *(lit.) two-footed”
  • ᴺQ. cantalya “four-legged, quadruped, (lit.) four-footed”
  • Q. -carya “doing” ✧ PE17/068
  • Q. Eärenya “Sea-day, *Thursday”
  • Q. elenya “adjective referring to the stars, *of the stars, stellar”
  • Q. entya “central, middle”
  • Q. firya “mortal; human, [ᴹQ.] human; [Q.] mortal”
  • Q. Isilya “*Monday, Moon-day”
  • Q. -matya “-eating” ✧ PE17/068
  • Q. Menelya “*Wednesday, Heavens-day”
  • Q. minya “first; eminent, prominent”
  • Q. Narya “(Ring) of Fire”
  • Q. Nenya “(Ring) of Water”
  • ᴺQ. ruimenya “fireside, by the fire”
  • Q. tatya “second”
  • Q. tercenya “of insight”
  • Q. Valanya “*Friday, Vala-day”
  • Q. Vilya “(Ring) of Air”

Phonetic Developments

DevelopmentStagesSources
-ı̯ā > -ya[-jā] > [-ja]✧ PE17/068

Variations

  • -ya ✧ PE17/068 (-ya)

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

apa

conjunction. but

Element in

Variations

  • apa ✧ VT49/15

ata

again

ata adv. "again", also prefix ata-, at- "back, again, re-; second time, double" (AT(AT), PE17:166, cf. ataquanta-, ataquetië) or "two" (PE17:166), also "ambi-" as in ataformaitë, q.v.

ea-

verb. be, exist

Quenya [PE 22:122f, 124; PE 22:147] Group: Mellonath Daeron. Published by

mal

but

mal conj. "but" (VT43:23)

mal

conjunction. but

Element in

  • Q. násië “but deliver us from evil: Amen” ✧ VT43/23

but

(2) conj. "but" (VT41:13)

conjunction. but

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

ono

conjunction. but

Changes

  • anatone “*but” ✧ VT43/23

Element in

Variations

  • ✧ VT41/13
  • anat ✧ VT43/23 (anat)
  • one ✧ VT43/23
Quenya [VT41/13; VT43/23; VT44/09] Group: Eldamo. Published by

onë

but

onë conj. "but" (VT43:23)

onë

conjunction. but

san

so

san (2) adv. ephemeral word for "so" (ya(n)...san "as...so"; san na "thus be" = let it be so, "amen"); this form was apparently quickly abandoned by Tolkien (VT43:16, 24, VT49.18)

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

ëa-

verb. to be, exist, to be, exist, [ᴹQ.] have being, be found extant in the real world

Derivations

  • “be, exist” ✧ PE22/147; VT49/28
  • eñ- “to exist” ✧ PE22/166; VT49/29; VT49/29
    • “be, exist”

Element in

  • Q. ar i Eru i or ilyë mahalmar ëa tennoio “and of the One who is above all thrones for ever” ✧ UT/305
  • Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13; VT43/14
  • Q. “Creation, the (Material) Universe, Cosmos, World; it is, let it be, Creation, the (Material) Universe, Cosmos, †World; it is, let it be, [ᴹQ.] all that is”
  • Q. ëala “being, spirit (not incarnate)”
  • ᴺQ. ëasta “being, existence”
  • Q. Eru fai, sî, euva “*Eru (was) before, (is) now, will be (after)” ✧ PE22/147
  • Q. tambë engë i et... “as it was [in] the [beginning]...” ✧ VT43/38

Phonetic Developments

DevelopmentStagesSources
EŊE > [eŋa] > [eɣa] > [ea]✧ PE22/147
eŋa > ëa[eŋa] > [eɣa] > [ea]✧ PE22/166
eŋe > ëa[eŋa] > [eɣa] > [ea]✧ VT49/28
eŋe > ea[eŋa] > [eɣa] > [ea]✧ VT49/29
e-ēŋiı̯ē > ēŋie > ēiı̯ē > éye[ēŋijē] > [ēɣijē] > [ēijē] > [ējē] > [ēje]✧ VT49/29

Variations

  • ✧ PE22/147
  • ëa ✧ PE22/166
  • ea ✧ VT49/29
Quenya [PE17/074; PE22/147; PE22/152; PE22/166; S/020; UT/305; UT/317; VT39/06; VT39/07; VT43/13; VT43/14; VT43/38; VT49/28; VT49/29; VT49/30] Group: Eldamo. Published by

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

an(a)

preposition. to, towards, to a point near, alongside, to, towards, to a point near, alongside; [ᴱQ.] until

Derivations

  • NA/ANA “to, towards; at side of, alongside, besides; moreover, in addition, plus” ✧ PE17/146; PE21/79

Element in

Phonetic Developments

DevelopmentStagesSources
ANA/NĀ > ana[ana]✧ PE17/146
ANA/NA > na[ana]✧ PE21/79

Variations

  • an ✧ PE17/127
  • ana ✧ PE17/147; VT49/35
  • na ✧ PE21/79
Quenya [PE17/127; PE17/147; PE21/79; VT49/35] Group: Eldamo. Published by

tambë

so

tambë prep. (1) "so" or "as" (referring to something remote; contrast sívë). Sívë...tambë "as...so" (VT43:17).

se

at, in

se (2), also long , preposition "at, in" (VT43:30; compare the "locative prefix" se- possibly occurring in an early "Qenya" text, VT27:25)

ó

with, accompanying

Quenya [PE 22:162] Group: Mellonath Daeron. Published by

preposition. with, with, [ᴹQ.] by, [ᴱQ.] with (accompaniment)

Cognates

  • S. di “with” ✧ PE17/095

Derivations

  • “with” ✧ PE17/095

Element in

Phonetic Developments

DevelopmentStagesSources
> > [dē] > [lē]✧ PE17/095

Variations

  • ✧ PE17/095 ()

-ië

suffix. is

- (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: - is an infinitival or gerundial ending in CO, for ye "is" Namárië has , and the phrase "lost is" is vanwa ná, not *vanwië.

with

(2) prep. "with" (PE17:95)

ter

so

ter (2), also tér, prep. (?) ephemeral word for "so" (see ier), abandoned by Tolkien in favour of tambë (VT43:17)

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

ó

preposition. with

Changes

  • ó ✧ PE22/162

Element in

Variations

  • ✧ PE22/162 ()
  • ó- ✧ VT43/29
Quenya [PE22/162; VT43/29; VT43/36] Group: Eldamo. Published by

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

ana-

prefix. to, towards

Derivations

  • NA/ANA “to, towards; at side of, alongside, besides; moreover, in addition, plus”

Element in