anat conj. "but" (VT43:23; possibly an ephemeral form)
Quenya
Andafalassë
langstrand
anat
but
anaië
has been
anaië vb. "has been"; see ná #1.
ane-
was
#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.
anga
iron
anga noun "iron", also name of tengwa #7 (ANGĀ, Appendix E, SA, PM:347, LT1:249, 268). In the pre-classical Tengwar system presupposed in the Etymologies, anga was the name of letter #19, which tengwa Tolkien would later call noldo instead (VT45:6). Masc. names Angamaitë "Iron-handed" (Letters:347), Angaráto "Iron-champion", Sindarin Angrod(SA:ar(a) ). See also Angamando, tornanga and cf. Angainor as the name of the chain with which Melkor was bound (Silm)
ango
snake
ango noun "snake"; stem angu- as in angulócë (q.v.); pl. angwi (ANGWA/ANGU)
angulócë
dragon
angulócë noun("k") "dragon" (LOK)
antil
middle finger
[antil noun "middle finger" (VT47:26)]
anga
noun. iron
ango
noun. dragon
hanquenta
answer
hanquenta vb.? noun? "answer" (PE17:176)
hanquenta
noun. answer, answer, *response
@@@ gloss “response” suggested by Tamas Ferencz
aman
blessed, free from evil
aman adj. "blessed, free from evil". Adopted and adapted from Valarin (WJ:399), though in other versions Tolkien cited an Elvish etymology (cf. VT49:26-27). Place-name Aman the Blessed Realm, from the stem mān- "good, blessed, unmarred" (SA:mān), translated "Unmarred State" (VT49:26). Allative Amanna (VT49:26). Adj. amanya "of Aman, Amanian" (WJ:411), nominal pl. Amanyar "those of Aman", Elves dwelling there (with negations Úamanyar, Alamanyar "those not of Aman"). Also fuller Amaneldi noun "Aman-elves" (WJ:373).Masc. name Amandil *"Aman-friend" (Appendix A, SA:mān), the father of Elendil; also name of the Númenorean king Tar-Amandil (UT:210).
manquë
blessed
manquë, manquenta adj. "blessed" (VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v.)
amanya
blessed
amanya adj. "blessed" (VT49:39, 41)
han
beyond
han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_
hanuvoitë
male
hanuvoitë adj.? "male" (prob. adj. rather than noun; the word as such is not clearly glossed, but connects with hanu "a male") (INI)
hanwa
male
hanwa noun "male" (INI)
hyana
other
hyana adj. "other", cf. hya (VT49:14)
manaitë
blessed
manaitë adj. "blessed" (VT49:41, 42)
manaquenta
blessed
manaquenta adj. "blessed" (VT44:10; see manquë, manquenta)
manna
blessed
manna adj. "blessed" (also mána, q.v.) (VT43:30, VT45:32, VT49:41)
nan
but
nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).
savin elessar ar <u>i</u> nánë aran ondórëo
that
i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.
tana
that
tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.
tanya
that
tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)
yana
that
yana demonstrative "that" (the former) (YA)
han
preposition. beyond
hyana
adjective. other
tana
that
i, antevokaliskt in
conjunction. that
sana
that
aquet
answer
[aquet noun? vb? "answer" (PE17:166)]
endaquet-
answer
endaquet- vb. "answer" (gloss uncertain) (PE17:167)
tóquet-
answer
[tóquet- vb. "answer" (PE17:166)]
nangwesa
noun. answer
exë
the other, *another
exë noun "the other, another" _(VT47:40, VT49:33). _Though Tolkien included the article "the" in his gloss, this may be simply to indicate that exë is a noun, not to suggest that it is inherently definite and does not require the definite article i. Used in an indefinite sense, without i preceding, exë would likely translate as "another".
Yón
region, any (fairly extensive) region between obstacles such as rivers or mountains
yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_
fairë
phantom, disembodied spirit, when seen as a pale shape
fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)
hópa
haven, harbour, small landlocked bay
hópa noun "haven, harbour, small landlocked bay" (KHOP)
linyenwa
old, having many years
linyenwa adj. "old, having many years" (YEN)
mo
one, someone, anyone
mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)
netë
one more, another
netë *"one more, another", used in enumerating a series: e.g. 1, 2, (3), netë, netë, netë...with netë used instead of citing the actual numbers. (VT47:15, VT48:14-15, 31)
ná
but, on the contrary, on the other hand
ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").
quén
one, (some)body, person, individual, man or woman
quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).
nwalma
pain
nwalma noun "pain" _(VT46:4. In Tengwar writing, the initial NW would be represented by the letter nwalmë.)_
hlas
noun. ear
The Quenya word for “ear” is derived from primitive √S-LAS, an elaboration of √LAS “listen” (PE17/62, 77). It had a stem form of hlar- because medial s generally became z and then r, but the s was preserved when final.
Conceptual Development: In The Etymologies of the 1930s the word for “ear” was derived directly from ᴹ√LAS “listen”, and had the form lár (Ety/LAS²). This seems to be a brief reversion to Early Qenya phonology of the 1910s, where medial s survived and it was final s that became r (PE12/26); compare to ᴹQ. kár (kas-) “head”, also from The Etymologies (Ety/KAS). In that document, the Noldorin word for “ear” was N. lhewig, a singular form based on the fossilized dual lhaw (Ety/LAS²). The voiceless lh- in this word was the result of the Noldorin sound-change of the 1930s whereby ancient initial r-, l- were unvoiced.
This Noldorin word made it into Lord of the Rings drafts as part of Amon Lhaw “Hill of Hearing, (lit.) Hill of Ears” (TI/364), a form that Tolkien retained in the published version (LotR/393). Since the unvoicing of initial l was no longer a feature of Sindarin of the 1950s and 60s, Tolkien needed to contrive a new derivation from primitive √S-LAS, which also necessitated a change in the Quenya cognate to voiceless initial hl-.
Early Qenya words for “ear” from the 1910s had a completely different basis. They include ᴱQ. ankar (ankas-) “ear (of men)”, ᴱQ. qan (qand-) “ear”, and ᴱQ. unk (unq-) “ear (of animals)” from the Qenya Lexicon, all based on the root ᴱ√ṆQṆ (QL/31, 76, 98). The last of these reappeared as unko “ear” in the Early Qenya Grammar of the 1920s and contemporaneous word lists (PE14/52, 76, 117; PE15/71), but seems to have been abandoned by the 1930s.
hína
noun. child
A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.
Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien occasionally used an alternate Quenya form sén (MR/423; UT/274), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form; this variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).
-nya
my
-nya pronominal suffix, 1st person sg. possessive, "my" (VT49:16, 38, 48), e.g. tatanya "my daddy" (UT:191, VT48:17), meldonya "my [male] friend" (VT49:38), meldenya "my [female] friend" (Elaine inscription), omentienya "my meeting" (PE17:68), tyenya "my tye" (tye being an intimate form of "you"), used = "dear kinsman" (VT49:51, 56). This ending seems to prefer i as its connecting vowel where one is needed, cf. Anarinya "my sun" in LR:72, so also in hildinyar "my heirs". It was previously theorized by some that a final -ë would also be changed to -i- before -nya, but the example órenya "my heart [órë]" indicates that this is not the case (VT41:11).
-stë
you
-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).
er
one, alone
er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)
erëa
cardinal. one
erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)
falma
(crested/foaming) wave
falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_
ilcë
you
ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).
incë
you
incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)
le
you
le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).
lependë
noun. middle finger
In rought drafts of notes on Eldarin Hands, Fingers and Numerals from 1968, Tolkien coined various words for “middle finger” using initial element √ENED “middle”: Q. enestil, enelde or enelde, the first of these in combination with Q. til “tip” with the usual sound change of d+t > t+t > st (VT47/26). But Tolkien soon revised the form to lepende, a combination of ✶lepe “finger” and Q. endë “middle” (VT47/27).
The word lepende “middle finger” reappeared in the polished version of these notes, along with a variant lepenel (VT47/10). Tolkien said this variant was an older word interpreted as “finger number-three”, but was originally based on Q. enel “in the middle, between” (VT47/11), with d/l variation in the primitive root √ENED (VT47/29 note #43). In yet another version of these notes, lepenel was the only word for “middle finger” (VT48/5).
Neo-Quenya: For purposes of Neo-Quenya, I’d use lependë as the usual word for “middle finger”, with †lepenel as an archaic variant.
lár
ear
lár (2) noun "ear" (?). Tolkien's wording is not clear, but ¤lasū is given as an ancient dual form "(pair of) ears"; Quenya lár could represent the old singular las- (LAS2). In a post-LotR source, Tolkien derives hlas "ear" (dual hlaru) from a stem SLAS(PE17:62). Initial hl- rather than l- reflects the revised form of the stem (LAS becoming SLAS), and in the later version of the phonology, postvocalic -s does not become -r when final. Compare the noun "dream", given as olor in the Etymologies (LOS), but as olos pl. olori in a later source (UT:396)
mána
blessed
mána 1) adj. "blessed" (FS); also manna, q.v. 2) noun "any good thing or fortunate thing; a boon or blessing, a grace, being esp. used of some thing/person/event that helps or amends an evil or difficulty. (Cf. frequent ejaculation on receiving aid in trouble: yé mána (ma) = what a blessing, what a good thing!)" (VT49:41)
pella
beyond
pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_
sarda
hard
sarda adj. "hard" (VT39:17); pl. sardë "hards" may be used in the same sense as sarda tengwi, q.v. (As an independent form we would rather expect a nominal pl. sardar.)
selda
child
selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)
tye
you, thou, thee
tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.
fendë
noun. door
A word appearing as {phende >>} fende “door” in Late Notes on Verb Structure (LVS) from 1969 (PE22/166 and note #112). The deleted variant probably indicates its primitive form.
Conceptual Development: The earliest “door” word was ᴱQ. posta in the Qenya Lexicon of the 1910s under the early root {ᴱ√PONO >>} ᴱ√BOÐO (QL/75). Another precursor was ᴹQ. fenda “threshold” in The Etymologies of the 1930s under the root ᴹ√PHEN (Ety/PHEN). In notes from December 1959 (D59) Tolkien gave Q. fenna as a derivative of √PHEN and cognate to S. fen, all meaning “door” (PE17/181).
Neo-Quenya: For purposes of Neo-Quenya, I prefer 1969 fendë as the word for “door”, but I think [ᴹQ.] fenda “threshold” might remain viable as a separate derivative of the root.
leuca
noun. snake
The best known Quenya word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160).
onna
noun. child, child, *offspring; [ᴹQ.] creature
A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.
Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).
sír(ë)
noun. river, river, [ᴱQ.] stream
The most common Quenya word for “river”, derived from the root √SIR “flow”.
Conceptual Development: This word first appeared as ᴱQ. sīre “stream” as a derivative of ᴱ√SIŘI [SIÐI] (QL/84), and this form and gloss also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/84). The form ᴹQ. siri- “river” appeared in the Declension of Nouns (DN) from the early 1930s, along with uninflected sire with short i and various inflected forms with siry- (PE21/10). The form sīre “river” with long ī appeared in The Etymologies of the 1930s as a derivative of ᴹ√SIR “flow” (Ety/SIR; EtyAC/SIR). In several notes from the mid-1960s, it appeared in monosyllabic form sír (PE17/65) or sīr (VT49/17), but it had dual form siryat from the late 1960s implying a stem form of sirĭ- and a development similar to that of DN from the early 1930s (VT47/11).
Neo-Eldarin: Its form síre is probably better known and more commonly used in Neo-Quenya. For example this is the typical form in Helge Fauskanger’s NQNT (NQNT).
-llo
you
[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]
-llë
you
-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.
-lyë
you, thou
-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)
-ndë
you
[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]
-ntyë
you
[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]
-ro
he
-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".
-tyë
you
-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.
-tyë
you, thou
-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.
-va
from
-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.
almárëa
blessed
almárëa adj. "blessed". In a deleted entry in Etym, the gloss provided was "bless", but this would seem to be a mistake, since the word does not look like a verb. Another deleted entry agrees with the retained entry GALA that almárëa means "blessed" (GALA, VT45:5, 14)
apa
but
apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)
ar-
outside
ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.
ara
outside, beside, besides
ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)
celusindi
river
celusindi _("k")_noun "river" (LT1:257; hardly a valid word in Tolkien's later Quenya, where the terms sírë and sirya appear instead)
ehtë
spear
ehtë (stem *ehti-, given the primitive form ekti) noun "spear" (EK/EKTE). Another word for "spear" is hatal.
enta
that yonder
enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).
entë
moreover, further, furthermore, what is more
entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.
erë
iron
erë, eren noun "iron" or "steel"; Eremandu variant of Angamandu (Angband) (LT1:252; "iron" should be anga in LotR-style Quenya, but erë, eren may still be used for "steel". See also yaisa.)
essë
he
essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)
etsë
outside, exterior
etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)
ettë
outside
ettë noun(and/or adv.?) "outside" (ET)
exa
other
exa adj.? "other" (apparently as adjective) (VT47:10, VT49:33). Also eces ("k"), unless this is intended as the stem underlying exa (the root KES with prefixed stem-vowel) rather than a Quenya word (VT49:33).
falas
shore, beach
falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)
farnë
dwelling
#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)
hatal
spear
hatal noun "spear" (VT49:14, 33). Another word for "spear" is ehtë.
heren
fortune
heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_
hlóna
river, especially given to those at all seasons full of water from mountains
[hlóna (2) noun "a river, especially given to those at all seasons full of water from mountains" (VT48:27; the word is marked with a query and the note containing it rejected; it was apparently replaced by lón, q.v.)]
hína
child
hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.
imbë
between
imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)
in
the
i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).
ló
from
ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).
lócë
dragon, snake, serpent, drake
lócë ("k")noun "dragon, snake, serpent, drake", older hlócë _("k")(SA:lok-, LT2:340, LOK; in the Etymologies the word is followed by "-ī", whatever that is supposed to mean)_
marto
fortune, fate, lot
marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.
nen
river
nen noun "river" (LT1:248), "river, water" (LT1:262) (In Tolkien's later Quenya, nén with a long vowel means "water", but hardly "river" - that is sírë.)
ninya
my
ninya _possessive pron _occurring in Fíriel's Song, evidently meaning "my"; see indo-ninya. It may be derived from the dative form nin "for me" by adding the adjectival ending -ya. Compare menya, q.v.
né
was
né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).
se
he, she, it
se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".
seldo
child
seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)
seldë
child
seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.
ta
that, it
ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).
torna
hard
#torna adj. "hard", as in tornanga (q.v.), seemingly -storna after prefixes ending in a vowel, as in the comparative forms aristorna, anastorna (PE17:56; the forms are untranslated and may not necessarily be the same adjective "hard".)
va
from
va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".
nánë
was
nánë vb. "was", náner "were"; see ná #1
exa
adjective. other
i
article. the
-nya
suffix. my
apa
conjunction. but
enwina
adjective. old
exe
noun. the other
hatal
noun. spear, spear, *javelin
hrai(a)
adjective. easy
lepenel
noun. middle finger
mal
conjunction. but
min
cardinal. one, one, [ᴱQ.] one (in a series), the first
mitta
preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between
nuinë
suffix. river
o
preposition. from
ono
conjunction. but
sén
noun. child
torna
adjective. hard
amyára
noun. elder
-ldë
you
-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).
a
cardinal. one
ailinë
shore, beach
#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)
ainima
blessed, holy (of things)
ainima adj. "blessed, holy (of things)" (PE17:149)
aira
old
aira (3) adj. "old" (MC:214; this is "Qenya")
alyë
you
alyë imperative particle with ending -lyë "you"; see a #3.
ava
outside, beyond
ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)
enel
between
enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.
eneldë
middle finger
[eneldë, enellë, enestil noun "middle finger" (VT47:26)]
engië
has been
engië vb. "has been", "has existed", perfect tense of ëa, q.v. (VT49:29)
engë
was
engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)
enwina
old
enwina adj. "old" (Markirya)
fende
noun. door
fenna
door
fenna noun "door" (PE17:45, 181)
fenna
noun. door
fenumë
dragon
fenumë noun "dragon" (LT2:341 but lócë is the normal word in LotR-style Quenya)
hlas
ear
hlas noun "ear", stem hlar- as in the dual form hlaru (PE17:62). Compare lár #2.
hlócë
snake, serpent
hlócë ("k")noun "snake, serpent", later lócë ("k")(SA:lok-)
ho
from
ho prep. "from" (3O); cf. hó-
hresta
shore, beach
hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya
i
pronoun. that
in
article. the
lependë
middle finger
[lependë] noun "middle finger", also lepenel (VT47:10, VT48:15; struck out)
lepenel
middle finger
lepenel noun "middle finger", also [lependë] (VT47:10, VT48:5; lependë was struck out, VT48:15)
leuca
snake
leuca (1) noun "snake" (Appendix E)
lára
blessed
[lára (3) adj. "blessed", also lárëa (VT45:26)]
mal
but
mal conj. "but" (VT43:23)
marda
dwelling
marda noun "dwelling" (PE17:107)
min
cardinal. one
min numeral "one", also minë (VT45:34, VT48:6)
minë
cardinal. one
minë numeral "one", also min (MINI, VT45:34)
mir
cardinal. one
mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)
mitta-
between
mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)
ména
region
ména noun "region" (MEN). Not to be confused with the present/continuative tense of #men- "go".
ne
that
ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).
né
verb. was
was
né
was
né vb. in pa.t. "was"; see ná #1.
nó
but
nó (2) conj. "but" (VT41:13)
nó
conjunction. but
ono
but
ono conj. "but" (VT43:23, VT44:5/9)
onwë
child
onwë noun "child" (PE17:170)
onwë
noun. child
onë
but
onë conj. "but" (VT43:23)
onë
conjunction. but
sa
conjunction. that
sindi
river
sindi noun "river" (LT1:265; rather sírë in LotR-style Quenya)
sirya
river
#sirya noun "river", attested in the dual form siryat (VT47:11). Compare sírë.
sír
river
sír noun "river", shorter form of sirë (PE17:65, VT49:17)
sírë
river
sírë noun "river" (SIR, VT46:13), "stream" (LT1:265). Also short form sír, q.v.Compare #sirya.
tar
beyond
tar (2) prep. "beyond" (FS)
urda
hard, difficult, arduous
urda adj. "hard, difficult, arduous" (PE17:154)
vahaia
adverb. far away
vaháya
far away
vaháya adj. "far away" (LR:47, SD:310). Also spelt vahaiya (SD:247)
yerna
old, worn
yerna adj. "old, worn" (GYER)
yón
noun. region
Andafalassë place-name "Langstrand" (long shore/beach) (PE17:135)