ast

noun. dust

A noun in The Etymologies of the 1930s glossed “dust” derived from the root ᴹ√ÁS-AT (Ety/ÁS-AT).

ast

noun. dust

borth

?. [unglossed]

-gon

suffix. valour

ar-

prefix. etym. beside

ar-

prefix. without

belt

adjective. strong in body

caun

noun. valour

caun

noun. valour

clei

?. [unglossed]

coen

?. [unglossed]

diragas

?. [unglossed]

mauth

?. [unglossed]

menwed

?. [unglossed]

nith

?. [unglossed]

nithrad

?. [unglossed]

níth

?. [unglossed]

porennin

?. [unglossed]

telwen

?. [unglossed]

ast

noun. light or heat of sun

_n. _light or heat of sun. >> Asfaloth

ast

noun. light or heat of the sun

astoreth

feminine name. Astoreth

A feminine name in Quenya Notes (QN) from 1957, a compound of astor “loyalty” and the feminine suffix -eth (PE17/183).

astoron

masculine name. Astoron

A masculine name in Quenya Notes (QN) from 1957, a compound of astor “loyalty” and the masculine suffix -on (PE17/183).

Astoreth

noun. Astoreth

fem. prop. n. >> astor, -eth

Astoron

noun. Astoron

prop. n. >> astor, -on

astor

noun. faith

_n. _faith, loyalty (not belief). Q. astar.

astor

noun. loyalty

astorad

noun. loyalty

ast

dust

1) ast (pl. aist if there is a pl.), 2) lith (sand, ash) (Names:178)

ast

dust

(pl. aist if there is a pl.)

ast

noun. light or heat of the sun, *warmth

gaeda-

verb. to astound, make aghast (& surprise, shock)

@@@ Discord 2022-08-22

athren

adjective. dusty

A neologism for “dusty” created by Paul Strack specifically for Eldamo in 2018, inspired by G. thithrin. It is an adjectival form of S. ast, with the thr the result of sound changes similar to othrond = ost + rond. When this entry was first created in 2018, it was given as astren without the sound change, but I modified it to athren in 2021.

gorn

valour

1) #gorn (i **orn), pl. gyrn (i ngyrn = i ñyrn). Isolated from the name Aragorn, ”Kingly Valour” (PM:xii). Note: a homophone is the adjective ”hasty, vigorous, impetuous”. 2) caun (i gaun, o chaun), pl. coen (i choen) if there is a pl. Note: a homophone of caun** means "clamour, outcry, cry, shout".

thalion

strong

thalion (steadfast, dauntless), pl. thelyn. Also used as a noun ”hero, dauntless man”.

gorn

valour

(i ’orn), pl. gyrn (i ngyrn = i ñyrn). Isolated from the name Aragorn, ”Kingly Valour” (PM:xii). Note: a homophone is the adjective ”hasty, vigorous, impetuous”.

thalion

strong

(steadfast, dauntless), pl. thelyn. Also used as a noun ”hero, dauntless man”.

anwar

awe

anwar (pl. enwair if there is a pl.)

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

bell

strong

1) (in body) *bell, lenited vell, pl. bill. Suggested Sindarin form of ”Noldorin” belt. 2)

estel

faith

: The noun estel "hope, trust, steady purpose" seems to approach the meaning of "faith" (in the religious sense) (MR:320)

anwar

noun. awe

anwar

noun. awe

cidinn

?. [unglossed]

cinnog

?. [unglossed]

gorn

noun. valor

lothron

noun. the month of May

madu

?. [unglossed]

maud

?. [unglossed]

narwain

noun. the month of January

ach

noun. bone

anwar

awe

(pl. enwair if there is a pl.)

ar

outside

(without)

asgeb

adjective. bony

bell

strong

lenited vell, pl. bill. Suggested Sindarin form of ”Noldorin” belt.

brass

white heat

(i vrass, construct bras), pl. brais (i mrais) if there is a pl.

caun

valour

(i gaun, o chaun), pl. coen (i choen) if there is a pl. Note: a homophone of caun means "clamour, outcry, cry, shout".

estel

faith

"hope, trust, steady purpose" seems to approach the meaning of "faith" (in the religious sense) (MR:320)

eth

adverb/adjective. outside

iesta-

verb. to begin

lith

dust

(sand, ash) (Names:178)

ranoth

noun. month

ûr

heat

(fire), pl. uir. Notice the homophone ûr ”wide”.

astë

beside you

astë prep. with pron. suffix (1) "beside you", in this sense changed to ardë; (2) "beside them", in this sense changed to artë (VT49:25). See ara.

astaldo

masculine name. Valiant

The sobriquet of Tulkas (S/28), a masculinized form of the adjective astalda “strong” (PE17/115).

Conceptual Development: In the earliest Lost Tales, the sobriquet of Tulkas was ᴱQ. Poldórea (LT1/79), which was the adjective ᴱQ. poldórea “muscular” used as a name (QL/75). The name ᴹQ. Poldórea still appeared in Silmarillion drafts from the 1930s, variously glossed “Strong One” or “Valiant” (SM/79, LR/206). It appeared in The Etymologies as an adjectival form of ᴹQ. poldore “physical strength; might” from the root ᴹ√POL(OD) “physically strong” (Ety/POL).

In later writings, the name Q. Poldórëa appeared in Tolkien’s Words, Phrases and Passages from the Lord of the Rings from the 1950s, along with variants Poldor and Poldorno, where he considered a new meaning for this name as “breaker up of the hard/tough” with its second element coming from the root √DOR “hard” (PE17/181). Ultimately, though the name was changed to Astaldo in Silmarillion revisions from the 1950s-60s (MR/149).

astalda

adjective. strong, *valiant

An adjective glossed “strong” and derived from the root √STAL in a page of notes having to do with “large & small” words, probably from the late 1960s (PE17/115). This page was rejected, but Tolkien used Astaldo “Valiant” as a sobriquet of Tulkas in later versions of The Silmarillion. As such, I would assume [ᴺQ.] astalda is valid for purposes of Neo-Quenya, but I would use it with the meaning “✱valiant” rather than “strong”.

Astaldo

the valiant

Astaldo noun "the Valiant", a title of Tulkas (Silm, MR:438); replaced Poldórëa.

asta

month

asta (1) noun "month", a division of the year (VT42:20). Pl. astar is attested (Appendix D). According to VT48:11, the basic meaning of asta is "division, a part", especially one of other equal parts: "of the year, a month or period". According to VT48:19, asta is also used in Quenya as a group suffix (see quentasta).

asta-

to heat, bake (by exposure to sun)

asta- (2) vb. "to heat, bake (by exposure to sun)" (PE17:148)

astar

faith, loyalty (not belief)

astar noun "faith, loyalty (not belief)" (PE17:183). Not to be confused with the pl. form of asta #1.

astarindo

bystander

astarindo noun "bystander" (one standing beside another as a supporter) (PE17:71). Also artarindo.

astarmo

bystander

astarmo noun "bystander", mainly used in the sense of "witness" (PE17:71)

asto

dust

asto noun "dust" (ÁS-AT). According to VT45:6, asto was the name of tengwa #13 in the pre-classical system presupposed in the Etymologies, but Tolkien would later change the name of this letter to anto (its Quenya value changing from st to nt).

astyë

beside you

astyë prep. with pron. suffix *"beside you" (informal) (VT49:25); see ara

astar

noun. faith, loyalty

asta

noun. month; division, part (esp. one of other equal parts)

asta-

verb. to heat, bake (by exposure to sun)

astarmo

noun. bystander; witness

astarindo

noun. bystander; supporter

ránasta

lunar month

ránasta noun "lunar month" (Rána + asta, q.v.) (VT48:11)

ránasta

noun. lunar month

astaincë

noun. particle

see j-teuber.github.io

astamo

noun. member

astal

noun. valour

astalda

adjective. *valiant; strong

meneldil

noun. astronomer, *(lit.) lover of the heavens

A term for “astronomer” appearing in a 1967 letter to Mr. Rang, a combination of the word Q. menel “the heavens” with the suffix -(n)dil “-lover”, so more literally “✱lover of the heavens” (though specifically “love” as in “deep interest in”). It also appeared as the proper name Q. Meneldil, the third king of Gondor (LotR/1038).

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

ardë

beside you

ardë prep. with pron. suffix *"beside you" (pl), changed from astë (VT49:25). See ara.

artë

beside them

artë prep. with pron. suffix *"beside them", changed from astë (VT49:25). See ara.

axo

noun. bone

A word for “bone” appearing in the Markirya poem from the 1960s in its plural form axor (MC/222-223). It might be related (conceptually if not etymologically) to the root √AKAS “neck, ridge” (PE17/92).

Conceptual Development: A similar word ᴱQ. as (ass-) bone dates all the way back to the Qenya Lexicon of the 1910s (QL/33). The locative plural of this noun assari “of bones” appeared in the Oilima Markirya poem written around 1930. The form ᴹQ. astŭ- “bone” appeared in the Declension of Nouns from the early 1930s (PE21/27).

Neo-Quenya: While this word could be derived from ✱aksō, I prefer to assume it is derived from ✱ᴺ✶askō with metathesis sk > ks in Quenya. This makes it more etymologically distinct from axë “neck” and also allows a (Neo) Sindarin form ᴺS. asg “bone”, since a Sindarin derivative of ✱aksō would collide with S. ach “neck”.

elengolmë

noun. astronomy

A neologism for “astronomy” appearing in the Neo-Quenya Wiki, a combination of Q. elen “star” and Q. n(g)olmë “lore”.

aita-

verb. to astound, surprise, shock, (orig.) make aghast

@@@ Discord 2022-08-22, is a homonym of aita- “worship”, but is a causative (-tā) rather than a formative (-tă); given these associations, this verb in modern Quenya is probably used more for positive surprise than negative shock

Poldórëa

valiant

Poldórëa adj. "Valiant"; as title of Tulkas replaced by Astaldo (POL/POLOD, MR:146, 149. In GL:64, poldórëa is glossed "mighty", in QL:75, "muscular".)

artarindo

bystander

artarindo noun "bystander" (one standing beside another as a supporter) (PE17:71). Also astarindo.

sámo

helper

#sámo (þ) noun "helper", tentatively isolated from Rómestámo "East-helper", q.v. When initial, st- would normally simplify as s-, for archaic þ-.

áya

noun. awe

sámo Reconstructed

noun. helper

@@@ sámo suggested by Helge Fauskanger (QQ/sámo).

Turcafinwë

strong, powerful (in body) finwë

Turcafinwë masc. name, "strong, powerful (in body) Finwë", masc. name; he was called Celegorm in Sindarin. Short Quenya name Turco. (PM:352), compare #turco "chief" (q.v.)

allë

beside you

allë prep. with pron. suffix *"beside you" (formal) (VT49:25); see ara

amya-

verb. [unglossed]

ar(a)

preposition. beside, next [to]; out, beside, next [to], *by; out, [ᴹQ.] outside

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

arra

adjective. [unglossed]

artarindo

noun. bystander; supporter

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

axo

bone

axo noun "bone"; pl. axor in Markirya

cairë

?. [unglossed]

conta-

verb. [unglossed]

cánë

valour

cánë ("k")noun "valour" (KAN)

cúma

noun. [unglossed]

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

felca

adjective. [unglossed]

felehta-

verb. [unglossed], *to excavate, tunnel, mine

An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.

finca

noun. [unglossed]

hendas

?. [unglossed]

hindo

noun. [unglossed]

hindë

noun. [unglossed]

holdë

noun. [unglossed]

háro

?. [unglossed]

lingi-

verb. [unglossed]

maitya

?. [unglossed]

malsa

?. [unglossed]

melya-

verb. [unglossed], *to be in love

naue

?. [unglossed]

poldorë

strong, burly

poldorë noun? (not glossed, derived from polda "strong, burly": possibly "strength" as an abstract) (POL/POLOD)

sal-

verb. [unglossed]

sélo

?. [unglossed]

sóla

?. [unglossed]

thar-

verb. [unglossed]

tomba

noun. [unglossed]

tompë

noun. [unglossed], *pulse, beat

@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20

um(ba)-

prefix. [unglossed]

umbacarin

noun. [unglossed]

áya

awe

áya noun "awe" (PM:363)

éna

?. [unglossed]

úpa-

verb. [unglossed]

úr

noun. heat

úrë

noun. heat

The name of tengwa #36 [.] in The Lord of the Rings Appendix E (LotR/1123), a derivative of √UR “heat” (PE22/160). This name probably reflects its use for u-diphthongs in Tengwar spelling.

Conceptual Development: In the 1st edition of The Lord of the Rings the name of tengwa #36 was úr “heat” (RC/736), and in earlier documents on The Feanorian Alphabet this word was glossed “fire, heat” (PE22/51) or just “fire” (PE22/23); see the discussion under ᴹQ. úr for further details.

þúna

?. [unglossed]

axula

adjective. bony

yesta-

verb. to begin, to begin, *start

@@@ gloss “start” suggested by Robert Reynolds

as

root. beside

As discussed in the entry for √AR, for a considerable time in Tolkien’s life the basis for the word “and” was the root √AR with the sense “beside”, so that Q. A ar B “A and B” originally had the sense “A beside B”. However, at some point during the writing of the Lord of the Rings he decided that the Sindarin word for “and” was a, making √AR no longer suitable for its etymology.

From this point forward Tolkien toyed with two possible roots for “beside; and”, either √AD and √AS, with another option √ÑAR considered and rejected in 1957 (PE17/169). It seems Tolkien vacillated between the √AD and √AS, so an exact timeline is hard to nail down. Their primary difference would be in the prevocalic form of Sindarin “and”: either edhil adh edain [ada > aða] or edhil ah edain [asa > aha] for “elves and men”. The most detailed breakdown of these two possibilities appeared in Tolkien’s notes on words in The Lord of the Rings, probably written in the late 1950s (PE17/41). In these notes he kept flipping back and forth between ancient asa and ada, though ultimately settling on ada.

However, ah appeared in the title of the document Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” most likely written in 1959 (MR/329), and in a 1968 note Tolkien said the primitive form was as with S. ah “and” before vowels and a before consonants (VT43/30). So either Tolkien reversed himself again and adopted √AS, or he continued to vacillate. For purposes of Neo-Eldarin, I think it is best to assume the root was √AS.

One result of the change of √AR >> √AS/√AD is that the Sindarin prefix ar- could no longer mean “beside” as it did in Noldorin. Indeed, in notes on The Rivers and Beacon-hills of Gondor written in the late 1960s he said “Arnen originally was intended to mean ‘beside the water’, sc. Anduin, but ar- in this sense is Quenya, not Sindarin” (VT43/17). This leaves us with no good word for “beside” in Sindarin; at one point I coined a neologism sa for this purpose, but it is a real stretch.

As a final note, these 1950s and 1960s roots were not the first time Tolkien used √AS for something like “beside”. All the way back in the 1910s, Tolkien had the root √AS(A) in both the Quenya and Gnomish Lexicons (QL/33; GL/48) with derived forms like ᴱQ. ar “to, against, next, on (wall)” (QL/33), G. hath- “close to, by, beside, touching” (GL/48), and [maybe] G. art “beside, alongside of” (GL/20), though the last form may be unconnected given the unlikeliness of s > r in Gnomish.

rab

root. astray, wandering, unsettled

This root first appeared as unglossed ᴹ√RAB in The Etymologies of the 1930s with derivatives like ᴹQ. ráva/N. rhaw “wild, untamed” and ᴹQ. ravanda/N. rhofan “wilderness” (Ety/RAB; EtyAC/RAB), the latter an element in the name N. Rhovanion from Lord of the Rings drafts (TI/296). The Quenya/Noldorin r-/rh- variation was a result of the fact that [[n|initial [r-], [l-] were unvoiced]] in Noldorin (PE22/32).

The root √RAB reappeared in Tolkien’s later writings with the gloss “astray, wandering, unsettled”; Tolkien contrasted it with √RAN by saying “it differed from √RAN in that it referred to absence of direction or purpose, whereas √RAN meant to ‘err’, go aside from a course (commanded or self-chosen)” (PE17/78). In Sindarin, however, initial r-, l- were no longer unvoiced, so Tolkien coined a new intensified variant √S-RAB “wild in senses ‘not tamed, domesticated’, and hence often ‘fierce, savage, hostile’ (to Elves and Men)”. This intensified variant served as a new basis for S. Rhovanion “Wilderland”, and also had other derivatives like Q. hráva “wild” and Q. hravan “wild beast”.

In another place Tolkien defined this root as √S)ROB with variant √D)ROB as the basis for Rhovanion (PE17/99), also explaining the element Drû in Drúadan, the Sindarin name for the Woses. These roots produced different Quenya derivatives like hróva.

Neo-Eldarin: Since the Quenya form (h)ráva “wild” is better known, I think it is best to ignore the √S)ROB and √D)ROB variants of this root for purposes of Neo-Eldarin. The Sindarin name for the Woses can be easily explain as a loan word from that people’s name for themselves: Drughu (UT/385).

rob

root. astray, wandering, unsettled

gay(ar)

root. awe, dread; astound, make aghast; sea

In Tolkien’s later writings, the root for Elvish “sea” words seems to be √GAY(AR) or √AY(AR). The first hints of this root may be words from the Gnomish Lexicon of the 1910s: G. ail/ᴱQ. ailo “lake, pool” and G. ailion/ᴱQ. ailin “lake” (GL/17), perhaps indicating a (hypothetical) early root ✱ᴱ√AYA(LA) “lake”. The last of these Early Qenya words also appeared in the contemporaneous Qenya Lexicon, but Tolkien gave its root only as “?” (QL/29). This early root might also be the basis for 1920s ᴱQ. ailin “shore” which appeared in the Oilima Markirya poem (MC/213).

The word ᴹQ. ailin “pool, lake” reappeared in The Etymologies of the 1930s derived from the root ᴹ√AY, with its Noldorin form N. oel reflecting Noldorin rather than Gnomish phonology (Ety/AY). This root had an extended form ᴹ√AYAR “sea” from which Tolkien derived ᴹQ. ear and N. oer of the same meaning; among other things this extended root was the basis for a new etymology for the name ᴹQ. Earendil as “Friend of the Sea” used from the 1940s and forward (SD/241, 305); in earlier writings ᴱQ. Earendel was connected to ᴱQ. earen “(young) eagle” (QL/34).

The root √AY(AR) “sea” continued to appear in Tolkien’s later writings, for example in the second version of Tengwesta Qenderinwa from around 1950 (TQ2: PE18/97). However, Tolkien also considered alternate derivations of “sea” words from a new root √GAY(AR), for example changing √AY(AR) >> √GAY(AR) in etymological notes written between the 1st and 2nd editions of The Lord of the Rings (PE17/27). As opposed to √AY(AR) which meant simply “sea”, Tolkien also glossed √GAY(AR) as “astound, make aghast” (WJ/400) or “awe, dread” (PM/363) and it was the basis for other words such as S. gaer “awful, fearful” (WJ/400) as well as S. goe “terror, great fear”, Q. aica “fell, terrible, dire” and Q. aira “holy, sanctified” (PM/363). In this sense √GAYA may have been a replacement or a variant of √AYA(N) “blessed”.

Tolkien seems to have been unable to make up his mind between these two derivations, as reflected in an ongoing vacillation between S. gaear (PE17/27; PM/363; WJ/400) and aear (Let/386; RGEO/65) as the Sindarin word for “sea”. This word appeared in The Lord of the Rings in the phrase nef aear, sí nef aearon “here beyond the Sea, beyond the wide and sundering Sea”, but that does not resolve the question as the word in this phrase seems to be lenited, and hence would lose its initial g (if any). This vacillation continued late into Tolkien’s life: in the published corpus Tolkien derived “sea” words from √AYAR “sea” in a letter from 1967 (Let/386) and √GAYA “awe, dread” in The Shibboleth of Fëanor written in 1968 (PE/363).

Neo-Eldarin: For purposes of Neo-Eldarin writing, I think it is best to use √GAY(AR) as the form for this root, though admittedly this does create problems for the etymologies of Q. ailin and S. ael “lake” (these would need to lean more heavily on their second ancient element: √LIN “pool”). It is not clear whether Tolkien always intended √GAY(AR) “awe, dread” and √AYA(N) “blessed” to coexist, though he did at least some of the time (for example on PE17/149). For purposes of Neo-Eldarin writing, I think it is best to assume they did coexist, with √AYA serving as the basis for “holy” words like Q. aira/S. aer “holy” and Q. Ainu, whereas √GAYA could serve as the basis for “awe, dread” words like Q. aica “fell, terrible, dire” and S. goe “terror, great fear”. Q. ëar/S. gaear “sea” would fall into the second group as a thing inspiring awe.

stal

root. strong

The unglossed root ᴹ√STALAG appeared in The Etymologies of the 1930s with derivatives like N. thala “stalwart, steady, firm” and N. thalion “hero, dauntless man” (Ety/STÁLAG), the latter a sobriquet of Húrin typically translated as “Steadfast” in the narratives themselves (S/199). Similar forms appeared in Early Noldorin Word-lists from the 1920s derived from the primitive form ᴱ✶stalga (PE13/153).

The root √STAL “strong” was mentioned in passing as the basis for the adjective Q. astalda in a rejected page associated with roots having to do with “large & small” words, probably from the late 1960s (PE17/115; VT47/26 note #26). The name Q. Astaldo “Valiant” appeared as a sobriquet of Tulkas in later versions of The Silmarillion (S/28), replacing the earlier name Q. Poldórëa of similar meaning (MR/146, 149; LR/206). For purposes of Neo-Eldarin, I would assume √STAL (and its derivatives) means “✱valiant” rather than “strong”.

as’tāră

noun. faith, loyalty

lemek

root. [unglossed]

An unglossed root in the Outline of Phonology from the early 1950s illustrating certain phonetic combinations (PE19/98), and therefore possibly not a “real” root.

malu

noun. dust

phut

root. [unglossed]

An unglossed root appearing in the second version of Tengwesta Qenderinwa (TQ2) as an etymological variation of √PUT (PE18/90).

sal

root. [unglossed], *harp(ing), lyre

The unglossed root ᴱ√SALA appeared in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. salma “lyre, small harp” and ᴱQ. salumbe “harping, music” (QL/81). The root √SAL appeared again Common Eldarin: Verb Structure from the early 1950s to illustrate the reformed perfect form of its verb Q. asálie (PE22/132), but since these later forms are unglossed it is unclear whether they have the same meaning (“✱harp(ing)”) as the earlier version of the root.

stuk

root. [unglossed]

An unglossed root in a rejected section of the Outline of Phonology (OP2) from the early 1950s, serving to illustration certain phonetic developments: ✶stuknā > Q. thúna (PE19/86).

tig

root. [unglossed]

A root appearing in Late Notes on Verb Structure (LVS) from 1969 as the basis for the verb Q. tinga- “go (for a long while)” (PE22/157). The etymology was marked with an “X” and so was probably a transient idea (PE22/157 note #70).

askō Reconstructed

noun. bone

graw Reconstructed

root. [unglossed], [ᴹ√] dark, swart

This root appeared as a primitive form grawa serving as the basis of the word Q. roa “bear” >> “dog” in notes on monosyllabic roots from 1968 (VT47/35); a Sindarin derivative S. graw “bear” appeared in other notes written around the same time (VT47/12). Patrick Wynne suggested that in the sense “bear” grawa might be connected to the root ᴹ√GRAWA “dark, swart” from The Etymologies of the 1930s (EtyAC/GRAWA).

asdi

?. [unglossed]

A word Tolkien used to illustrate Adûnaic pronunciation (pronounced [azdi]) without giving its meaning (SD/421).

sapda

?. [unglossed]

A word Tolkien used to illustrate Adûnaic pronunciation without giving its meaning (SD/421).