-ir

suffix. past tense of intransitive verb

_suff. _past tense of intransitive verb. A letter, probably an s, was added in pencil above the ending -ir. >> agarfant, -nt

-ir

suffix. past of intransitive verbs

ir

conjunction. (?) when

This word is not translated. It could be related to Quenya íre "when". Some scholars also consider that it could be the form taken by the article i before a vowel, on a pattern similar to ah . To this respect, it might be interesting to note the ir was the allative/dative form of the article in the old Gnomish lexicon, PE/11:9

ir

conjunction. ?when, while

-elir

suffix. 2nd person plural polite possessive suffix

-emir

suffix. 1st person plural exclusive possessive

ir

when

?ir (not used in questions but to indicate time, as in ”when I saw you, I was glad”). This is one of several possible interpretations of the word, which occurs in a Sindarin poem untranslated by Tolkien (ir Isil ammen Eruchín…síla, ?”when the Moon shines for us Children of Eru…”, The Lays of Beleriand p. 354). By another interpretation, ir is simply a variant of the definite article.(relative pronoun), see THAT

ir

when

(not used in questions but to indicate time, as in ”when

ir

i

is simply a variant of the definite article.

-(r)on

suffix. agental suffix

A (masculine) agental suffix appearing as either -on or -ron. The -on variant is derived from ancient ✶-on(do), as seen in [N.] callon “hero” < ᴹ✶kalrondō (Ety/KAL). The -ron variant arose from the addition of ✶-on(do) to the ancient agental suffix ✶-ro after vowel losses made that suffix indistinct. This can be seen most clearly in [N.] thavron “carpenter” < [ON.] sthabro(ndo) < ᴹ✶stabrō (Ety/STAB). Other times the reduced -r became syllabic -or, as in [N.] tavor “woodpecker, [lit.] knocker” < tafr [tavr] < ᴹ✶tamrō (Ety/TAM).

Sometimes the suffix -(r)on was specifically masculine, as in Ellon vs. Elleth “Elf (m./f.)” and [N.] odhron vs. odhril “parent (m./f.)” (WJ/363; Ety/ONO). Other times it seems to be more neutral in meaning, as in pethron “speaker” or mellon “friend” (PE18/100). As a suffix in names, -on is only masculine.

Conceptual Development: The suffix G. -(r)on dates all the way back to the Gnomish Lexicon of the 1910s, but in Early Noldorin Word lists of the 1920s, it usually appeared as ᴱN. -ion.

-or

suffix. agental suffix

A general agental suffix that developed from the ancient suffix ✶-ro, mainly when final *r* became syllabic *-or* after other consonants. This can be seen most clearly in [N.] tavor “woodpecker, [lit.] knocker” derived from older tafr [tavr] < ᴹ✶tamrō (Ety/TAM).

Conceptual Development: This agental suffix also appeared as G. -or in the Gnomish Lexicon of the 1910s in words such as G. nandor “farmer” and G. ecthor “swordsman”. It appeared in a quite a few words in The Etymologies of the 1930s. There is some evidence of it in Tolkien’s later writings, such as S. magor “swordsman” attested in S. Menelvagor “Swordsman of the Sky” (LotR/81), and in Notes on Names (NN) from 1957 Tolkien said -or was a variant of the masculine agental suffix -on used after n (PE17/141). This variant had a plural form -yr.

Neo-Sindarin: For purposes of Neo-Sindarin, most people assume -or is a gender-neutral agental suffix.

car-

verb. to do, make

Car- is the Sindarin verb for “do, make”, derived from the root √KAR of the same meaning. Tolkien often used it for examples of verb inflections in his writings.

Conceptual Development: The earliest iteration of this verb was G. {car- >>} cartha- “make, finish” in the Gnomish Lexicon of the 1910s with past tense côri (GL/25), reappearing as cartha- “to finish” in the Gnomish Lexicon Slips modifying that document with past tense cair- or cawr- (PE13/111). A set of rough verb forms caron, {cur}, côr, {carn}, crantha, cor and cranthi appear in the margin of a page of the Early Noldorin Grammar, which the editors suggested might be related to the (unglossed and rejected) sentence ᴱN. on gós i·bhelon ar cranthi gwaist ’worin o nomad othra, perhaps meaning “✱he made everyone aware of your sinking” (PE13/128 and note #76).

In the Early Noldorin Dictionary, also from the 1920s, Tolkien had ᴱN. cara- “to make, do, perform, act (trans. and absolute)” with a new past form agor (PE13/161). Hints of the verb N. car- can be found in The Etymologies of the 1930s in words like N. ceredir “doer, maker” and N. osgar “cut round, amputate” (Ety/DER, OS). The verb appeared regularly in conjugation charts and sentences Tolkien’s later writings of the 1950s and 60s (VT50/22; PE17/132).

er

adjective. one, alone

The Sindarin word for “one” used when discussing a single isolated thing (PE17/95; VT42/25; VT48/6), such as Erchamion “One-handed”. Contrast this with min “one” used when counting.

Conceptual Development: This word was very well established, with G. er “one” appearing all the way back in the Gnomish Lexicon of the 1910s already associated with “lonely” words like G. ereg “alone” and G. erwed “unique” (GL/32).

gir-

verb. to shudder

The Noldorin-style infinitive form giri “shudder” appeared in The Etymologies of the 1930s under from the root ᴹ√GIR “quiver, shudder” (Ety/GIR). Tolkien’s continued use of the noun girith “shudder” in names like Nen Girith “Shuddering Water” (S/220; WJ/151) implies that gir- “shudder” remained valid in Sindarin of the 1950s and 60s as well.

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

ir ithil ammen eruchín

*when the Moon, for us, the Children of God

The first phrase of Lúthien’s Song (LB/354). Three translations of this phrase are:

• Patrick Wynne: “✱When the Moon, for us, the Children of Eru” (NTTLS/11)

• David Salo: “✱The Moon, [having watched] for us, the Children of Eru” (GS/211)

• Bertrand Bellet and Benjamin Babut: “✱When the Moon ... for us, Children of the One” (GTLC)

The first word ir is the most controversial in the poem. Wynne suggested that it might be a cognate of ᴹQ. íre “when” appearing in Fíriel’s Song from the 1930s (LR/72), but Salo suggested that it might be a variant form of the definite article i used before another i to avoid repetition (GS/211). In support of Salo, the form ir appeared as definite article in the Túrin Wrapper: ir Ellath “✱the Elves” (VT50/23), but elsewhere in the wrapper this was written in Ellath, and so ir there may only have been a slip. Furthermore, proper names like Ithil don’t generally need a definite article, as pointed out by Carl Hostetter (VT50/23, note #36). Absent further evidence, I am inclined to agree with Wynne in this case, but even this is quite speculative, since nearly two decades separate the poems.

The rest of the phrase is straightforward. The second word is Ithil “Moon”. The third word is ammen “for us”, the preposition an “for” assimilated to the pronoun men “us”. The last word is Eruchîn “Children of God”, appearing elsewhere as Eruhîn (Let/345, MR/330).

sí il chem en i naugrim en ir ellath thor den ammen

*now all (?hands) of the Dwarves and Elves will be (?against) to us

io

conjunction. when

A neologism coined by Röandil as io “when” posted on 2024-03-19 in the Vinyë Lambengolmor Discord Server (VLDS), the Sindarin equivalent of Q. yá “when”. In stressed positions, this conjunction might remain iaw. Both of these forms conflict with existing Noldorin words: [N.] io “ago” and [N.] iau “corn”, but that doesn’t preclude their use.

ir

root. desire, long for, desire, long for; [ᴹ√] desirable, beautiful

Tolkien experimented with a variety of roots for “desire, desirable”, many in connection to the name Idril. Perhaps the earliest iteration of this root is indicated by the Gnomish word G. irn “desired, wished for” (GL/52), but given its other related forms such as G. îr- “will, intend to”, G. irm “wish, intention, resolve” and ᴱQ irya “wish” (GL/52; PE13/116), the (unattested) early root ✱ᴱ√IRI probably meant “wish, intend”.

In The Etymologies of the 1930s there was a root ᴹ√ĪR “desirable, beautiful”, but it had no derivatives (EtyAC/ĪR). Elsewhere in the document ᴹQ. íre “desire” was derived from the root ᴹ√ID (Ety/ID), perhaps a new iteration of the (hypothetical) early root ✱ᴱ√ITI “precious”. This second root ᴹ√ID had various derivatives having to do with both thoughts and desires, such as ᴹQ. indo “heart, mood”, N. ind “inner thought, meaning, heart”, ᴹQ. írima “lovely, desirable”, and N. idhren “pondering, wise, thoughtful”. Among its derivatives Tolkien also gave N. Idhril, untranslated but probably meaning “✱Desirable One”.

The problem with this last derivation is that in the contemporaneous narratives, Tolkien generally gave her name as Idril (SM/36, LR/141), which was the form of her name dating all the way in The Lost Tales of the 1910s (LT2/164). When writing the appendices to The Lord of the Rings, Tolkien again used Idril (LotR/1034).

This form of the name could not be derived from √ID, and Tolkien wrestled with this question in his Notes on Names (NN) written in 1957 (PE17/112). Acknowledging the problem, Tolkien first considered introducing a new root √IT “(great) enhancement” to serve as the basic of Idril, but he reversed himself, giving √ID “desire, long for” as a better basis for the name, saying: “Decision: [S.] íđril, Q Írilde”. But then he crossed all this through, and considered reintroducing √IT with a modified meaning “repeat, multiply” (PE17/112).

Based on The Shibboleth of Fëanor written 1968, it seems Tolkien stuck with the notion of basing Idril on a √IT, though he revised the meaning of the root again to “glitter” or “sparkle” (PM/363). As for √ID, the meaning “desire” seems to have been transferred back to √IR, which Tolkien gave with the gloss “desire” in notes on roots having to do with “beautiful” written in 1959-60 (PE17/155). Also, around 1957 Tolkien introduced a new root √IN-I-D to serve as the basis for Q. indo “mind” (PE17/155). The various words having to do with “thoughts” derived from 1930s ᴹ√ID may have been transferred to √IN-ID, a possibility suggested by Elaran in a Discord chat on January 26, 2018. If so, Tolkien may have abandon √ID, using only √IR and √INID going forward.

Assuming the above reasoning is correct, the conceptual development would be 1910s ✱ᴱ√IRI “wish, intend” >> 1930s ᴹ√ID “desire, thoughts” >> 1957 √ID “desire” >> 1959 √IR “desire”, with thought words transferred to √IN-ID (later √I-NID) and the name Idril transferred to √IT “glitter”.

id

root. desire, long for

ir

root. *love

A rejected Adûnaic root attested as iri- and having to do with love (SD/305), perhaps related to the Primitive Elvish root ᴹ√IR “desirable, beautiful”.

ʔir

root. one, alone

A Primitive Adûnaic root glossed “one, alone” (SD/432), likely the basis for Êru “God” (the One) and probably related to the Primitive Elvish root √ER of the same meaning.

-ān Reconstructed

suffix. agental suffix

An apparent primitive form of the Classical Adûnaic agental suffix -ân, attested in the Primitive Adûnaic word saphdān = SAPHAD + -ān (SD/421).

gir-

verb. to shudder

-(r)on

suffix. agental suffix

-on

suffix. agental suffix

-or

suffix. agental suffix

dîr Archaic

noun. man, adult male; agental suffix

er Reconstructed

adjective. one, alone

-mo

suffix. agental suffix

A suffix of which Tolkien said “the ending -mo often appeared in names or titles, sometimes with an agental significance” (WJ/400). It is based on the pronoun mo “(some)one”. This suffix is often specifically neuter, as in [ᴹQ.] nilmo “friend” vs. male and female [ᴹQ.] nildo and nilde (Ety/NIL).

Conceptual Development: The suffix ᴱQ. -mo appears all the way back in the Qenya Lexicon of the 1910s in words like ᴱQ. laulemo “inhabitant” and ᴱQ. qolimo “invalid” (QL/52, 78).

-r(o)

suffix. agental suffix

An agental suffix derived from ancient ✶-rō̆ (WJ/371), usually appearing as suffixal -r but sometimes as -ro as in quentaro “speaker, minstrel” (PE19/83; PE18/51). The fuller form appears especially in cases where the word is taken to be masculine: compare its feminine form [ᴹQ.] quentare “minstrel [f.]” (PE23/85). Tolkien indicated -rō was sometimes accompanied by nasal infixion, and that there was another variant -rdŏ > rd (WJ/371), but there are no clear signs of -r(d) in his later writings (but see the ᴱQ. examples below).

Based on the example ontari “parents” plural of [ᴹQ.] ontaro “parent [m.]”, it seems the usual plural form of this suffix may be -ri even in cases where -ro survived into Modern Quenya. This plural could be because of Quenya’s general dislike of repeated r-sound. However, ontaro may also be a specifically masculine form of an unattested gender neutral ✱ontar “parent” and ontari may be the plural of that gender neutral form, in which case likely there is no plural for the specifically masculine form. Regardless of the exact phenomenon in play, I would assume the plural of words like quentaro “minstrel” is quentari, referring to a group of minstrels of any gender.

Conceptual Development: There are no examples of -ro in the Early Qenya of the 1910s and 20s, but there are examples of agental -r and sometimes -ar, as in ᴱQ. maksar “cook” from ᴱQ. maksa- (QL/59), and ᴱQ. vaktelear “merchant” from ᴱQ. vaktele “trade” (QL/99). There are also examples of -r(d), such as ᴱQ. ektar (ektard-) “swordman” (QL/35) and ᴱQ. moar (moard-) “shepherd” (QL/60).

er

adverb/adjective. one, alone, one, alone; [ᴱQ.] only, a single

The Quenya word for “one, alone” used for isolated or unique things and derived from the root √ER (PE23/142; Ety/ERE). This is contrasted min “one” used when counting: min, atta, neldë, etc. (VT48/6).

Conceptual Development: The word ᴱQ. er “one” dates all the way back to the Qenya Lexicon of the 1910s where it appeared under the early root ᴱ√ERE, but in that document it was revised to ᴱQ. er “only, but, still” (QL/36). The use of er for “one” was restored in the Early Qenya Grammar (EQG) of the 1920s, where it was already used for isolated things in contrast with ᴱQ. min “one” used for counting (PE14/49; PE14/82). Tolkien retained this usage throughout his later writings.

yá

when

yá (2) conj. "when" in the sentence yá hrívë tenë, ringa ná "when winter comes, it is cold" (VT49:23). Compare írë #2.

yá

conjunction. when

A relative conjunction “when” appearing in various phrases in Tolkien’s writings of the 1950s and 60s, a vowel-lengthened form of the relative pronoun ya.

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 had ᴹQ. í glossed “(relative) at the time mentioned, at the same time”, a vowel-lengthened form of the relative pronoun ᴹQ. i (PE23/109). This was also given the gloss “when, whenever” in the Quenya Verbal System (QVS) from this same period (PE22/121). Earlier still, ᴹQ. íre was used as the relative conjunction “when” in Fíriel’s Song of the 1930s. In the Early Qenya Grammar it seems ᴱQ. yan “when” served this function (PE14/59).

í(qua), illume, iquallume

conjunction. when, whenever

írë

when

írë (2) conj. "when" (subordinate conjunction, not question-word: írë Anarinya queluva, "when my sun faileth") (FS). Compare yá #2.

ir-

verb. to shudder

A neologism coined by Luinyelle posted on 2023-01-11 in the Vinyë Lambengolmor Discord Server (VLDS), the Quenya equivalent of S. gir- “to shudder”.

malumë

adverb. when

-ân Reconstructed

suffix. agental suffix

A suffix that is used in some examples for agental-formation: creating nouns from verbs that indicate the agent who performs the verb’s action. The clearest example is sapthân “wise man” derived (after some ancient sound modifications) from saphad- “to understand”. This formation means “✱one who understands”. Less clear examples are ✱magân “wright, ✱builder”, perhaps from a verb ✱mag- “to build”, and kathuphazgân “conquerer”, perhaps a combined of katha “all” and a verb ?phazag- “to take”, meaning “✱one who takes all”.

It is not clear how this suffix related to the similar participle suffix -ân used for form adjectives from verbs. See the entry on participle for further discussion. Andreas Moehn suggested (EotAL/TAN) that -ân as an agental formation may be related to anâ “human being”.