lorda adj. "drowsy, slumbrous" (LT1:259)
Quenya
lor-
to slumber
lorda
drowsy, slumbrous
lorna
asleep
lorna adj. "asleep" (LOS)
lórë
noun. dream, [ᴹQ.] slumber, *sleep; [Q.] dream
A word for “dream” in Tolkien’s later writings, most notably as an element in Lórien “✱Dream Lands” (Let/308; PE17/80). In The Etymologies of the 1930s, however, ᴹQ. lóre was glossed “slumber” under the root {ᴹ√LOR >>} ᴹ√LOS “sleep” (Ety/LOS).
Neo-Quenya: I generally use √LOR for “sleep” and √OLOS for “dream” for purposes of Neo-Eldarin. As such, I would use lóre for both “slumber, ✱sleep” and “dream” for purposes of Neo-Quenya, likely a blending of primitive ✱lōre and ✱lōse. But I would use it more for a “(dreamful) sleep”, with olor as the proper word for “dream” or “vision”.
olor
noun. dream, vision
A word for a “dream” or “vision” with variant forms olor and olos, derived from the root √OLO-S “vision, phantasy” (UT/396).
Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s, where ᴱQ. olor or olōre “dream” appeared under the early root ᴱ√LORO or ᴱ√OLOR, both elaborations of ᴱ√OLO (QL/56, 69). Both noun forms were also mentioned in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/69). The Declension of Nouns from the early 1930s had ᴹQ. olar “dream” (PE21/33), but in The Etymologies written around 1937 this again became ᴹQ. olor “dream” from the root {ᴹ√OLOR >>} ᴹ√OLOS “dream” (Ety/LOS, ÓLOS; EtyAC/ÓLOS).
In one set of late notes in connection to Gandalf’s name Olórin, Tolkien modified its meaning:
> Olor is a word often translated “dream”, but that does not refer to (most) human “dreams”, certainly not the dreams of sleep. To the Eldar it included the vivid contents of their memory, as of their imagination: it referred in fact to clear vision, in the mind, of things not physically present at the body’s situation. But not only to an idea, but to a full clothing of this in particular form and detail (UT/396).
Neo-Quenya: For purposes of Neo-Quenya, I would mainly use the form olor (archaic †olos) with the basic meaning “dream” that this word had for much of Tolkien’s life. I would assume that its derivation from ✱olos was influenced by its plural form olori < olozi and also by the related root √(O)LOR. Given Tolkien’s late note above, however, I think this word can also apply to waking visions, as well as particularly vivid memories or imagined forms.
olor
dream
olor noun "dream" (LOS, ÓLOS, LT1:259 [the latter source also gives olórë]); perhaps changed by Tolkien to olos, q.v.
lornata-
verb. to put to sleep
lorda
adjective. slumbrous, drowsy
loru-
verb. to fall asleep
A neologism coined by Paul Strack in 2018 specifically for Eldamo to replace the “fall asleep” senses of the Early Qenya verb ᴱQ. fanta- (QL/37).
heru órava omessë
Lord, have mercy on us
The first line of Tolkien’s Quenya translation of the Litany of Loreto prayer (VT44/12). The first word is the noun heru “lord” followed by the aorist form of the verb órava- “to have mercy”. The last word omessë “on us” is the locative form (-ssë “on”) of the pronoun me “us”. The significance of the prefix o- is unclear, but Wynne, Smith and Hostetter suggested that it might be the preposition ó (VT44/15), though its translation elsewhere as “with” (VT43/29) does not seem appropriate. It could instead be the prefix o- “together”, though this does not fit well either. In later lines, Tolkien wrote (o)messë indicating the prefix was optional.
Decomposition: Broken into its constituent elements, this phrase would be:
> Heru órava (o)me-ssë = “✱Lord have-mercy us-on”
Conceptual Development: Tolkien explored several ways of expressing “have mercy”. He first wrote a le·ana ocama, apparently meaning “(imperative) you give mercy”, with ocama a noun meaning “mercy” (VT44/12-13). He revised this to simply ocama >> ócama, apparently changing ocama to a verb meaning “to have mercy” (VT44/13). He then changed this verb to órava (VT44/14).
Tolkien also used several forms to express “on us”: dative men >> ómen >> (locative) ómesse.
falastur
masculine name. Lord of the Coasts
herunúmen
masculine name. Lord of the West
Tar-Herunúmen was the (somewhat heretical) Quenya name of the 20th ruler of Númenor, more commonly known by his Adûnaic name Ad. Ar-Adûnakhôr (S/267). His name is a compound of heru “lord” and númen “west”.
Conceptual Development: In the unfinished stories “The Lost Road” and “Notion Club Papers” from the 1930s and 40s, Tolkien used the term ᴹQ. Herunúmen to refer to the Valar as Lords of the West (LR/47, SD/310). Its use as a name of Adûnakhôr did not occur until The Lord of the Rings appendices were written (PM/164, note #11).
lambengolmor
collective name. Loremasters of Tongues
turondo
masculine name. Lord of Stone
Fantur
lord of cloud
Fantur masc. name "lord of cloud", surname of Mandos (SPAN, TUR)
Malantur
lord, ruler
Malantur, masc. name. Apparently includes -(n)tur "lord, ruler". The initial element is unlikely to connect with the early "Qenya" element mala- "hurt, pain", and may rather reflect the root MALAT "gold" (PM:366): Malat-ntur > Malantur "Gold-ruler"? (UT:210)
Nurufantur
lord of death-cloud
Nurufantur noun "lord of Death-cloud", surname of Mandos (SPAN, ÑGUR)
Olofantur
lord of dream-cloud
Olofantur noun "lord of Dream-cloud", surname of the Vala Lórien (ÓLOS, SPAN, VT45:28)
Tarondor
lord of ondor (gondor)
Tarondor masc. name, *"Lord of Ondor (Gondor)" (Appendix A)
Tarostar
lord of ostar [?]
Tarostar masc. name, *"Lord of ostar [?]" (Appendix A)
Turondo
lord of stone
Turondo masc. name "Lord of stone" (PE17:112); see Turucáno.
annatar
masculine name. Lord of Gifts
heru
lord, master
heru (also hér) noun "lord, master" (PM:210, KHER, LT1:272, VT44:12); Letters:283 gives hér (heru); the form Héru with a long vowel refers to God in the source where it appears (i Héru "the Lord", VT43:29). In names like Herumor "Black Lord" and Herunúmen "Lord of the West" (SA:heru). The form heruion is evidently a gen.pl. of heru "lord": "of the lords" (SD:290); herunúmen "Lord-of-West" (LR:47), title of Manwë. Pl. númeheruvi "Lords-of-West" (*"West-lords") in SD:246, a title of the Valar; does this form suggest that #heruvi is the regular plural of heru?
hér
lord
hér noun "lord" (VT41:9), also heru, q.v.
hérë
lordship
hérë noun "lordship" (LT1:272)
ingolmo
loremaster
ingolmo noun "loremaster" (WJ:383)
númeheru
lord of the west
#númeheru noun "Lord of the West" (númë + heru), attested in these inflected forms: 1) númeheruen "of [the] Lord of the West" (Manwë) (SD:290); this is "Qenya" with genitive in -en instead of -o as in LotR-style Quenya; 2) pl. númeheruvi "Lords-of-West" ("West-lords" = Valar) in SD:246.
súlimo
masculine name. Lord of the Breath of Arda, (lit.) Breather
A title of Manwë as the Vala of Winds, glossed “Lord of the Breath of Arda” in The Silmarillion (S/26) and translated “Breather” in linguistic notes from the 1950s (PE21/85). This name is a compound of súlë (þúle) “spirit; breath”, and the agental suffix -mo, but was also influenced by ✶sūli “wind” (NM/237).
Conceptual Development: This name dates back to the earliest Lost Tales (LT1/52), and ᴱQ. Súlimo appeared in the Qenya Lexicon from the 1910s as a personalized form of ᴱQ. súlime “wind” (QL/86, LT1A/Súlimo). In The Etymologies from the 1930s, Tolkien gave a new etymology of ᴹQ. Súlimo, deriving it from ᴹQ. súle “breath” (Ety/THŪ).
Tolkien continued to use similar derivations in his later writings, where Q. Súlimo appeared as a derivative of the related roots √THŪ or √SŪ, as a blending of more archaic Thūrimo and Sūlimo (PE17/124; NM/237). See the entry on Q. súlë for a discussion of the relation between “breath” and “spirit” in Elvish thought.
heru
noun. lord, master
ingolmo
noun. loremaster, wizard, one with very great knowledge, loremaster, wizard, one with very great knowledge, *scientist
@@@ gloss “scientist” suggested by Robert Reynolds
ingolë
noun. lore, science, philosophy, lore, science, philosophy; [ᴹQ.] deep lore, magic
nólë
noun. lore, knowledge, long study, lore, knowledge, long study; [ᴹQ.] wisdom
túrin
noun. lord
condo
noun. lord
hér
noun. lord
quendingoldo
masculine name. *Loremaster of the Elves
condo
prince, leader; lord
condo ("k")noun "prince, leader; lord" (PE17:113,117); possibly replaces cundu, q.v.
indor
master (of house), lord
indor noun "master (of house), lord" (LT2:343; probably obsoleted together with indo "house", q.v.)
issë
knowledge, lore
issë noun "knowledge, lore" (LT2:339; rather ista or istya in Tolkien's later Quenya)
nolwë
wisdom, secret lore
nolwë ("ñ")noun "wisdom, secret lore" (ÑGOL)
nólë
long study (of any subject), lore, knowledge
nólë (ñ) noun "long study (of any subject), lore, knowledge" (SA:gûl, also WJ:383 and MR:350, there spelt ñóle_, the earlier pronunciation. In the Etymologies, stem ÑGOL, the gloss is "wisdom".)_ Compare Nólion. At one point, Tolkien was dissatisfied with ÑGOL as the stem for "wisdom" and introduced the form núlë (q.v.) of slightly dissimilar meaning (PE17:125).
aráto
noun. champion, eminent man, noble, lord, king
Lórien
lórien
Lórien (from lor-, q.v.), place-name also used as the name of a Vala, properly the place where he dwells, whereas his real name is Irmo (WJ:402, LOS (ÓLOS, SPAN) ). Alternative forms Lorien (with a short o) and Lorion, MR:144.
herwa
adjective. lordly
hérë
noun. lordship
herunauco
9V7J5.DaH noun. dwarf-lord, dwarven lord
Ingolë
science/philosophy
Ingolë noun "Science/Philosophy" as a whole (PM:360; WJ:383 has ingolë_ ["iñgole"], glossed "lore". In the Etymologies, stem ÑGOL, the word _ingolë was marked as archaic or poetic and is glossed "deep lore, magic").
Tarannon
high-gift
Tarannon masc. name; ?"High-gift"? Or, if -annon is a Sindarin-influenced form of andon "great gate" rather than a masculinized form of anna "gift", "Lord of the Gate"??? (Appendix A)
Turucáno
turgon
Turucáno ("k") masc. name "Turgon" (PM:344). The meaning is something like "powerful commander" (see cáno). Another version gives Turondo "lord of stone" as the Q name of Turgon(d). (PE17:115), with a wholly distinct final element.
anna
gift
anna noun "gift" (ANA1, SA), "a thing handed, brought or sent to a person" (PE17:125), also name of tengwa #23 (Appendix E); pl. annar "gifts" in Fíriel's Song. Masc. name Annatar "Lord of Gifts, *Gift-lord", name assumed by Sauron when he tried to seduce the Eldar in the Second Age (SA:tar). Eruanna noun "God-gift", gift of God, i.e. "grace" (VT43:38)
aran
king
aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.
arato
noble
arato noun "a noble" (PE17:147), in PE17:118 given as aratō and there glossed "lord" (often = "king"). Cf. aráto. The form cited in the latter source, aratō with a long final vowel, is evidently very archaic (compare Enderō under Ender); later the vowel would become short. (PE17:118)
cundo
guardian
cundo noun "guardian" (PM:260), "lord" (PE17:117)
ingwë
masculine name. Chief
Lord of the first tribe of the Elves and the high king of Elvenkind (S/52, 62). His name is ancient and its original meaning is unclear, but it is sometimes translated as “Chief”, and is interpreted as a combination of the root √ING “first, foremost” and the suffix -wë common in ancient names (PM/340).
Conceptual Development: In the earliest Lost Tales, this character was first named ᴱQ. Ing, but this was soon changed to ᴱQ. Inwe (LT1/22). The form become ᴹQ. Ingwe in Silmarillion drafts from the 1930s (SM/13, LR/214), and the derivation for Ingwë discussed above had already emerged in The Etymologies (Ety/ING, WEG).
lambë
tongue, language
lambë noun "tongue, language" (the usual word for 'language' in non-technical use) (WJ:368, 394, ÑGAL/ÑGALAM), "the language or dialect of a particular country or people...never used for 'language' in general, but only for particular forms of speech" (VT39:15); also name of tengwa #27 (Appendix E). (In early "Qenya", lambë was defined as "tongue" of body, but also of land, or even = "speech" [LT2:339]. In LotR-style Quenya lambë only means "tongue = speech", whereas the word for a physical tongue is lamba.) Lambë Valarinwa "Valarin tongue" (WJ:397), lambë Quendion "the language of the Elves" (PM:395), Lambengolmor pl. noun "Loremasters of Tongues", a school founded by Fëanor (WJ:396); sg. #Lambengolmo. Spelt Lambeñgolmor in VT48:6.
lóralya
asleep
#lóralya adj. "asleep" (VT14:5; this is "Qenya"; in Tolkien's later Quenya rather lorna)
olos
dream, vision
olos (1) noun "dream, vision" (olor-, as in pl. olori from earlier olozi) _(UT:396). _Cf. olor and see lár #2.
túr
king
túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)
ëa
eä
ëa (1) (sometimes "eä")vb. "is" (CO), in a more absolute sense ("exists", VT39:7/VT49:28-29) than the copula ná. Eä "it is" (VT39:6) or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa "who is above all thrones" (CO) and i ëa han ëa "who is beyond [the universe of] Eä" (VT43:14). Eä is said to the be "pres[ent] & aorist" tense (VT49:29). The past tense of ëa is engë (VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30), the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva (VT49:29). See also ëala. Eä is also used as a noun denoting "All Creation", the universe (WJ:402; Letters:284, footnote), but this term for the universe "was not held to include [souls?] and spirits" (VT39:20); contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" (VT43:14). Tolkien noted that ëa "properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately", hence he deleted the example Eru ëa "God exists" (VT49:28, 36). However, ëa is indeed used of Eru in CO (i Eru i or ilyë mahalmar ëa** "the One who is** above all thrones") as well as in various Átaremma versions (see VT49:36), so such a distinction may belong to the refined language of the "loremasters" rather than to everyday useage.
aran
noun. king
turco
noun. chief
#turco
chief
#turco (1) noun "chief" (isolated from Turcomund "chief bull", Letters:423). Turco, masc. name, see Turcafinwë.
-tar
king
-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.
Aldaron
aldaron
Aldaron noun, a name of Oromë (GÁLAD)
Ara-
noble
Ara-, ar- a prefixed form of the stem Ara- "noble" (PM:344). In the masc. names Aracáno "high chieftain", mothername (amilessë, q.v.) of Fingolfin (PM:360, cf. 344), Arafinwë "Finarfin" (MR:230)
Ingwë
chief
Ingwë masc. name, "chief", name of the "prince of Elves" _(PM:340, ING, WEG, VT45:18). Pl. Ingwer "Chieftains", what the Vanyar called themselves (so in PM:340, but in PM:332 the plural has the more regular form Ingwi). Ingwë Ingweron "chief of the chieftains", proper title of Ingwë as high king (PM:340)_. In the Etymologies, Ingwë is also said to be the name of a symbol used in writing: a short carrier with an i-tehta above it, denoting short i (VT45:18).
Nolmë
knowledge, philosophy (including science)
Nolmë ("ñ")noun "knowledge, Philosophy (including Science)" (PM:360 cf. 344)
Nénar
water
Nénar noun name of a star (or planet), evidently derived from nén "water" (Silm), tentatively identified with Uranus (MR:435)
Núaran
west-king
Núaran noun "West-king"; Núaran Númenoren "West-king of Númenor"; changed (according to LR:71) to Núraran Númenen, *"West-king of the West" (all of this is "Qenya" with genitive in -n instead of -o, as in Tolkien's later Quenya) (LR:60)
Sorontar
king of eagles
Sorontar (þ) masc. name "King of Eagles", Sindarin Thorondor, name of a great Eagle (SA:thoron, THOR/THORON, TĀ/TA3)
Tar-culu
gold
Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.
Tarumbar
king of the world
Tarumbar noun; apparently "King of the World" (possibly an ephemeral form): this would be tár "king" (q.v.) + umbar as a variant of Ambar "world".
Uinen
water
Uinen (Uinend-, as in dative Uinenden) fem. name, used of a Maia, spouse of Ossë (UY, NEN). Adopted and adapted from Valarin (WJ:404), though it is also said that it contains -nen "water" (SA:nen); the latter explanation may be folk etymology. In the Etymologies, the name is derived from the same stem (UY) as uilë "long trailing plant, especially seaweed".
Vardo Meoita
prince of cats
Vardo Meoita noun "Prince of Cats" (LT2:348; vardo "prince" is hardly a valid word in Tolkien's later Quenya; cf. vard-, vardar. Later Quenya has cundu for "prince".)
anna, anwa
noun. gift
anwa
noun. gift
arquen
noble
arquen noun "a noble" (WJ:372), "knight" (PE17:147)
aráto
champion, eminent man
aráto noun "champion, eminent man" (SA:ar(a) )
culo
gold
[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)
cundu
prince
†cundu ("k")noun "prince" (KUNDŪ; the "†_" indicating that this word is poetic or archaic was omitted in the Etymologies as printed in LR; see VT45:24)._ Cf. condo.
cópa
harbour, bay
[cópa] ("k")noun "harbour, bay" (KOP; changed to hópa, KHOP). Early "Qenya" likewise hascópa (also cópas) ("k")"harbour" (LT1:257).
fúmë
sleep
fúmë noun "sleep" (LT1:253). Read perhaps *húmë in a LotR-compatible form of Quenya, since Tolkien later decided that fu- tended to become hu-.
handë
knowledge, understanding, intelligence
handë noun "knowledge, understanding, intelligence" (KHAN). Note: *handë is (probably) also the past tense of the verb har- "sit".
haran
king, chieftain
haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)
héra
chief, principal
héra adj. "chief, principal" (KHER)
hópa
haven, harbour, small landlocked bay
hópa noun "haven, harbour, small landlocked bay" (KHOP)
ista
knowledge
ista (1) noun "knowledge" (IS). Also istya.
istare
noun. knowledge
istya
knowledge
istya noun "knowledge" (IS). Also ista (#1).
istyar
scholar, learned man
istyar noun "scholar, learned man" (IS). According to VT45:18, Tolkien at one point also meant istyar to be the name of Tengwa #13 with overposed dots to indicate a palatal sound; the letter would thus have the value sty. However, according to the classical Tengwar spelling of Quenya as outlined in LotR Appendix E, such a letter would rather have the value *nty (since #13 is there assigned the value nt in Quenya).
lamba
tongue
lamba (1) noun "tongue" (physical tongue, while lambë = "language") (WJ:394, LAB; according to VT45:25, Tolkien first wrote lambe, but as noted, this alternative form is rather used for "tongue" in the sense of "language")
lambe
noun. tongue
laurina
golden
laurina adj. "golden" (LT1:258). Compare laurëa in later material.
laurë
gold
†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).
laurëa
golden, like gold
laurëa adj. "golden, like gold"; pl. laurië is attested (Nam, RGEO:66)
malta
gold
malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.
maur
dream, vision
maur noun "dream, vision" (LT1:261)
murmëa
slumbrous
murmëa adj. "slumbrous" (LT1:261)
muru-
to slumber
muru- vb. "to slumber" (LT1:261)
nén
water
nén (nen-) noun "water" (NEN).
nén
noun. water, water, [ᴱQ.] river
The word for “water”, a derivative of the root √NEN of the same meaning (PE17/52; Ety/NEN). Its stem form was nen- (Ety/NEN) and its primitive form was given as ✶nē̆n, the vowel length variation due to distinct subjective nēn versus objective/inflected nĕn- in ancient monosyllables (PE21/64).
Conceptual Development: This word first appeared in the Qenya Lexicon of the 1910s with two senses: “river” and (archaic) “†water”. Tolkien indicated the two senses were based on distinct roots: ᴱ√NEŘE [NEÐE] and ᴱ√NENE respectively, with two distinct stem forms nend- and nēn (QL/64-65). The Poetic and Mythological Words of Eldarissa also mentions the forms nen (nēn-) “water” versus nen(d-) “river” (PME/64-65). In the English-Qenya Dictionary of the mid-1920s Tolkien had both nēn “river” (PE15/76) and nēn “water” (PE15/78), but in the Early Qenya Grammar he had only nēn “water” (PE14/43, 72), also appearing as nen “water” in documents on The Valmaric Script from this period (PE14/110).
In the Declension of Nouns from the early 1930s, Tolkien had ᴹQ. nēn “water”, but in this document it had nēn- with long ē in its inflected forms as well (PE21/23). In The Etymologies of the 1930s, however, uninflected nén “water” had a stem form of nen- with short e (Ety/NEN), and the reasons for this variation was discussed in Primitive Quendian Structure: Final Consonants from 1936, the nominative/objective distinction noted above (PE21/64). This seems to be the paradigm Tolkien stuck with thereafter, as evidenced by S. nen “water” rather than ✱✱nîn.
olos
noun. dream, vision
quetil
tongue, language
quetil ("q")noun "tongue, language" (KWET)
sairina
magic
sairina adj.? "magic" (evidently adj. rather than noun) (GL:72)
sorontar
masculine name. King of Eagles
The Quenya name of Thorondor, a compound of the prefixal form soron- of soron “eagle” and the word element -tar “king” used in compounds (SA/thoron; Ety/TĀ, THOR).
Conceptual Development: In the earliest Lost Tales, this character’s name once appeared as ᴱQ. Ramandur (LT2/203) but in this instance it was replaced by ᴱQ. Sorontur “King of Eagles”, which was his usual Qenya name in the early stories (LT1/73, LT2/192). His name appeared in The Etymologies from the 1930s as ᴹQ. Sorontar “King of Eagles”, and these entries are the source for the etymology given above (Ety/TĀ, THOR). This name appeared in Silmarillion revisions and notes from the 1950s (MR/410, WJ/272) and also in The Silmarillion appendix (SA/thoron), but Christopher Tolkien did not include it in the main text of the published version of The Silmarillion.
taran
king
taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)
tarumbar
proper name. King of the World
A title of assumed by Morgoth when he lay claim to the world in Silmarillion revisions from the 1950s-60s (MR/121), but not appearing in the published version of The Silmarillion. This name is a compound of tar- “king” and Ambar “World”, the second element appearing in its rarer alternate form: Umbar (see PE17/105).
Conceptual Development: The title was first written as (rejected) Aran Endór “King of Middle-earth”.
turu-
master, defeat, have victory over
turu- (1) vb. "master, defeat, have victory over" (PE17:113, not clearly said to be Quenya, but the Q name Turucundo "Victory-prince" is listed immediately afterwards). Compare tur-; cf. also *turúna.
tár
king
tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.
túrë
mastery, victory
túrë noun "mastery, victory" (TUR), "strength, might" (QL:95), "power" (QL:96)
vardar
king
vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)
varilë
protection
[varilë] noun "protection" (VT45:7)
varnë
protection
[varnë] (2) noun "protection" (BAR)
eldatár
`Vm#1~C6 noun. elf-king, elfking, elven-king
eä
Eä
Eä was the word spoken by Eru Ilúvatar by which he brought the universe into actuality.
lor- "to slumber" (LT1:259; the corresponding abstract noun lórë "slumber" is attested in Tolkien's later Quenya, so this verb must still be valid). Cf. also lor "dream" (Letters:308; probably just an Elvish "element" rather than a complete word)