nan (nand-) noun "woodland" (LT1:261)
Quenya
nan
but
nan
woodland
nan
adverb. again
nan
noun. valley, vale
nan-tasarion
place name. Vale of Willow[s]
A Quenya name of S. Nan-tathren used by the Ents (LotR/469, SA/tathar), translated “Vale of Willow” (PE17/80). It is a compound of nan(do) “valley” and the genitive plural of tasar(ë) “willow”. Thus, a more accurate translation would be “Vale of Willows”.
nan(do)
noun. (wide) valley, vale, (wide) valley, vale; [ᴹQ.] water-mead, watered plain; [ᴱQ.] woodland
A common Quenya word for “vale” or “valley”, cognate of S. nan(d) and derivative of the root √NAD (Ety/NAD; NM/351). In one place, Tolkien indicated this word was used more specifically for wide valleys (PE17/80). A narrow valley might be better described with a word like Q. imbe “deep valley”, ᴹQ. cirisse “cleft” or ᴹQ. yáwe “ravine”.
This word appears as nan(d) in numerous compounds (Let/308, UT/253, RC/384). The independent form of this word is more difficult to determine. It variously appeared as nanda (Ety/NAD, PE17/80), nando (PE17/28, 80) and nandë within the compound Laurenandë (UT/253). This entry uses nando because it looks more noun-like than nanda while avoiding conflict with [ᴹQ.] nande (ñande) “harp”, but any of these forms could be correct.
Conceptual Development: The earliest appearance of this word was as ᴱQ. nan (nand-) “woodland” from the Qenya Lexicon of the 1910s from the early root ᴱ√NAŘA [NAÐA] (QL/64), but its use in actual names in this period indicates the actual meaning was “land”, such as ᴱQ. Hisinan “Land of Twilight” (QL/40) and ᴱQ. Tasarinan “Land of Willows” (LT2/140). It appeared as ᴹQ. nanda “water-mead, watered plain” in The Etymologies of the 1930s as a derivative of the root ᴹ√NAD (Ety/NAD), but this meaning also seems to be an aberration since it still appeared in ᴹQ. Tasarinan “Land of Willows” in this period (LR/261; TI/417). In later writings, the various nand- variants were regularly glossed “valley”, as reflected in the new gloss for Q. Tasarinan as “Willow-vale” (RC/384).
Neo-Quenya: For purposes of Neo-Quenya, I’d limit this word to nando “valley”, ignoring its earlier meanings and alternate forms. For “water mead[ow]”, I’d restore the Early Qenya word ᴱQ. nendo instead.
nand’ ondoluncava
place name. Stonewain Valley
A Quenya name of the hidden Stonewain Valley in the Druadan Forest (LotR/833, PE17/28). It is a compound of the elided form nand’ of nan(do) “valley” and the possessive form of ondolunca “stonewain”.
nan-
backwards
nan- (prefix) "backwards" (NDAN) or "back", as in nanwen- "return" (go/come back, PE17:166), cf. also nanquernë *"turned back", the pl. form of nanquerna _(VT49:17-18). _Apparently assimilated nal- in nalláma "echo" (if this represents nan-láma "back-sound", sound coming back).
nandë
valley
nandë (1) noun "valley" in Laurenandë (UT:253), elided nand in the name Nand Ondoluncava (k") "Stonewain Valley" (PE17:28). Possibly the complete word is here meant to be the variant nando (PE17:80), as suggested by the alternative form Ondoluncanan(do) ("k") "Stonewain Valley". Also nan, nand- noun "valley" (Letters:308); Nan-Tasarion "Vale of Willows" (LotR2:III ch. 4) (Note that this and the next nandë would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nandë "harp" was ñandë in First Age Quenya.)
nanwen-
verb. return
nanwen- vb. "return" (go/come back) (PE17:166). The etymological form nan-men- indicates that the second element is #men- "go", changed to -wen- following nan- "back"; hence the perfect should perhaps be *naneménië.
Nando
valley, wide valley
nando (2) "valley, wide valley", variant of nandë #1, q.v. (PE17:80)
nan-
prefix. back (again), back (again); [ᴹQ.] backwards
nandë
noun. valley
laurelindórenan
place name. (Land of the) Valley of Singing Gold
The full Quenya name of S. Lórien (UT/253), appearing in the even longer Entish description of that land: Laurelindórenan lindelorendor malinornélion ornemalin (LotR/467). The name is a combination of the elements laurë “gold”, lin(dë) “singing”, -ndor “land” and the suffix -nan “valley” (Let/448, UT/253). This name was crafted by Galadriel, and was an allusion to the Golden Tree of Valinor, Laurelin (UT/253).
Conceptual Development: This name appeared as Laurelindórinan in the first edition of The Lord of the Rings, revised to Laurelindórenan in the second (SD/73). It also appeared in a shorter variant Laurelindórë “Land of Singing Gold” (PE17/80). It seems that when Tolkien first conceived of this name, it was merely an extended, Enticized version of Lórien (PE17/80). The idea that it was the full name coined by Galadriel came later, as Tolkien further developed the etymological history of S. Lórien (UT/253).
ondoluncanan(do)
place name. Stonewain Valley
A Quenya name of the hidden Stonewain Valley in the Druadan Forest appearing in Tolkien’s Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/28). It is a compound of ondolunca “stonewain” and nan(do) “valley”. A “qu” was placed above this form, indicating a variant form Ondolunquanan(do), as suggested by Christopher Gilson (PE17/28), though I think Ondoluquanan(do) is more likely given the variant for luqua of lunca.
Noirinan
valley of the tombs
Noirinan noun the "Valley of the Tombs" in Númenor (evidently *noirë*, noiri- "tomb" + nan** "valley") (UT:166)
Tasarinan
willow-vale
Tasarinan(þ) place-name *"Willow-vale", also Nan-Tasarion (LotR2:III ch. 4)
-on
name
-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).
men-
verb. go
#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.
nalláma
echo
nalláma, nallama noun "echo" (LAM). The initial element may be nan- "back", hence "back-sound", sound that comes back (cf. láma).
ná
but, on the contrary, on the other hand
ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").
tasar
willow-tree
tasar, tasarë (þ) noun "willow-tree" (TATHAR). In Tasarinan "Willow-valley", Nan-tasarion "Valley of willows" (SA:tathar)
amal
mother
amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.
amil
mother
amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).
amil(lë)
noun. mother
Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies of the 1930s under the root ᴹ√AM “mother” (Ety/AM¹).
This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).
However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).
Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.
ammë
mother
ammë noun "mother" (AM1)
anat
but
anat conj. "but" (VT43:23; possibly an ephemeral form)
apa
but
apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)
apa
conjunction. but
as
with
as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.
as
with
o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.
as
preposition. with
ata
again
ata adv. "again", also prefix ata-, at- "back, again, re-; second time, double" (AT(AT), PE17:166, cf. ataquanta-, ataquetië) or "two" (PE17:166), also "ambi-" as in ataformaitë, q.v.
car-
with
#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)
emel
mother
emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.
emil
mother
emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.
emil
noun. mother
entulessë
return
entulessë noun "return" (UT:171)
entulessë
proper name. Return
The name of the Númerórean ship that was the first to return to Middle-earth, six centuries after Númenor was settled (UT/171). It is the noun entulessë “return” used as a name.
entulessë
noun. return
esse
noun. name
essë
name
essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).
essë
noun. name
esta-
verb. name
lelya-
verb. go, proceed (in any direction), travel
lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.
lenna-
verb. go
lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.
lé
with
lé (2) prep. "with" (PE17:95)
lé
preposition. with
The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí di’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.
Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante lenéme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”. The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns GL/54().
Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).
lú
time, occasion
lú noun "a time, occasion" (LU)
lúmë
time
lúmë (1) noun "time" (LU, PE17:168) or "hour", locative lúmessë (VT43:34), pl. locative lúmissen "at the times" (VT49:47), allative lúmenna "upon the hour", elided lúmenn' in the greeting elen síla lúmenn' omentielvo "a star shines upon the hour of our meeting", because the next word begins with a similar vowel. The complete form lúmenna omentielvo is found in WJ:367 and Letters:425 (footnote). Cf. also the compounds lumenyárë and lúmequenta, q.v.; see also #sillumë.
mal
but
mal conj. "but" (VT43:23)
mal
conjunction. but
mamil
mother, mummy
mamil noun *"mother, mummy" (UT:191)
nalda
valley
nalda adj. "valley" (used as an adjective), also "lowly" (LT1:261, QL:66)$
nó
but
nó (2) conj. "but" (VT41:13)
nó
conjunction. but
ono
but
ono conj. "but" (VT43:23, VT44:5/9)
ono
conjunction. but
ontari
mother
ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)
ontaril
mother
ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)
onë
but
onë conj. "but" (VT43:23)
onë
conjunction. but
sanda
name
[sanda, sandë] (þ) (2) noun "name" (VT46:16)
sanya
name
[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)
tavas
woodland
tavas noun "woodland" (LT1:267)
vanya-
verb. go, depart, disappear
vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.
ó
with, accompanying
tavas
noun. woodland
nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).