va

from

va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".

va

preposition. (away) from, (away) from, [ᴹQ.] away, [ᴱQ.] gone forth; with

var-

verb. var-

var- (2), see va

vanimeldë

feminine name. Vanimeldë

Tar-Vanimeldë was the 16th ruler of Númenor and the third ruling queen (LotR/1035, UT/222). Her name seems to be a feminized form of vanimelda “beautiful and beloved, elven-fair”.

varsi

feminine name. Varsi

A hypothetical variation of the name of Varda, the form it would have taken if it were derived from the same primitive form ✶barathī as her Sindarin name Elbereth (PE17/23).

Vaiaro

vaiaro

Vaiaro masc. name, a name of Ulmo, lord of Vaiya (WAY)

Valacar

vala-helmet

Valacar masc. name, *"Vala-helmet"??? (Appendix A)

Valandur

vala-servant

Valandur masc. name, *"Vala-servant" (Appendix A)

Valanya

valanya

Valanya noun last day of the Eldarin six-day week, dedicated to the Valar (Appendix D). Etymology, see Letters:427. Also called Tárion.

Valarin

valian

Valarin adj. "Valian", of or relating to the Valar, as noun = Lambë Valarinwa "Valarin tongue" (WJ:397). It may be that Valarinwa is the normal form of the adjective "Valian" in Quenya.

Valaróma

vala-horn

Valaróma noun "Vala-horn", Oromë's horn (Silm, MR:7)

Valatári

vala-queen

Valatári noun "Vala-queen" (BAL; this entry of the Etymologies states that Vala has no feminine form except this compound, but Silm gives Valië as a feminine form). The word Valatári is apparently also the unchanged plural form, so used in this quote: "The Valatári were Varda, Yavanna, Nienna, Vana, Vaire, Este, Nessa, Uinen" (BAL; Tolkien later reclassified Uinen as a Maia, not a Valatári/Valië). Notice that the plural form of Valatar would apparently also be *Valatári.

Valimar

vali-home

Valimar place-name "Vali-home" (Vali = Valar), the city of the Valar in Valinor, also in shorter form Valmar. Cf. the Silmarillion: "the city of Valimar where all is glad" (Valaquenta); "in the midst of the plain beyond the mountains they [the Valar] built their city, Valmar of many bells" (chapter 1). In Namárië, the word Valimar is used = Valinor, since Valimar was its chief city (Nam, RGEO:67)

Valinórea

noun. Valinorean language

Valinorean language

Valië

valië

Valië noun female Vala; pl. Valier attested (Silm)

Valmar

valmar

Valmar alternative form of Valimar, q.v. (Silm)

Valsi

valsi

Valsi = Valis? (LT1:272)

Vanar

vanar

Vanar or Vani pl. noun, = Valar (LT1:272)

Vanimeldë

vanimeldë

Vanimeldë fem. name (Appendix A), apparently a feminized form of the adj. vanimelda, q.v.

Vardilmë

varda-friend; one devoted to varda

Vardilmë, fem. name (UT:210), perhaps *"Varda-friend; one devoted to Varda" (if so this would be a contraction of *Vardandilmë, with -(n)dilmë as the feminine form of -ndil "friend")

valcanë

vague

valcanë ("k") adj. "vague" (MC:213; this is "Qenya")

valta-

verb. valta-

*valta-, later pronunciation of walta-, q.v.

vannë

vannë

vannë pa.t. of vanya-(WAN)

valarin

proper name. Valarin

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vastuman

place name. Vastuman

valacirca

proper name. Sickle of the Valar

A constellation of seven stars (S/48), the Elvish version of the constellation of the Great Bear (SI/Valacirca), known as the Big Dipper by Americans or the Plough in Britain. It is a compound of Vala and the noun circa “sickle”.

Conceptual Development: A constellation of Seven Stars is mentioned in the earliest Lost Tales (LT1/114). In the Qenya Lexicon, the name ᴱQ. Telpea Kalka “✱Silvern Sickle” is given to the Great Bear (QL/47). The name “Sickle of the Gods" for this constellation emerged in Silmarillion drafts from the 1930s (LR/212), and its Quenya name ᴹQ. Valakirka appears in The Etymologies from the same period (Ety/KIRIK). The Quenya name Valacirca did not appear in the tales themselves until Silmarillion revisions from the 1950s-60s (MR/71).

valandor

place name. Land of the Valar

An archaic name for Valinórë (SA/dôr, PE17/26), a compound of Vala and the suffix -ndor “land”.

valaquenta

proper name. Account of the Valar

Name of the second section of the Silmarillion (S/25-32), a compound of Vala and quenta “account” (SA/val, quen).

valimar

place name. Dwelling of the Valar

City of the Valar within Aman (S/38), a compound of Vali, an archaic plural of Vala, and már “home” (SA/val, bar). It also appeared in the shorter form Valmar, which was used more frequently in The Silmarillion. The long form Valimar was used in Galadriel’s Namárië poem (LotR/377), where it was equated to the whole of the land of Valinórë.

Conceptual Development: The name ᴱQ. Valmar appears in the earliest Lost Tales with essentially the same form and meaning (LT1/74), and ᴹQ. Valmar appeared in Silmarillion drafts from the 1930s (SM/12, 80; LR/111, 209). The form ᴹQ. Valimar first appeared in drafts of the Namárië poem from the 1940s (TI/285).

valinórë

place name. Land of the Valar

Land of the Valar within Aman (S/37), a compound of Vali, an archaic plural of Vala, and nórë “land” (SA/val, dôr). It usually appeared in the shorter form Valinor. In older Quenya, this name would have meant “Valian folk”, but it was blended with archaic Valandor to get its current meaning (PE17/20, SA/dôr).

Conceptual Development: The name ᴱQ. Valinor appears in the earliest Lost Tales with essentially the same form and meaning (LT1/70), and its long form Valinōre appeared in the Qenya Lexicon (QL/66). The name ᴹQ. Valinor appeared in Silmarillion drafts from the 1930s (SM/12, 80; LR/110, 205), and in The Etymologies it already had the same derivation as given above (Ety/BAL, NDOR).

In the earlier stages, the name Aman had not yet been invented, so Valinor referred to the entire land of the West, not just the land of the Valar within it.

See ✶Bali(a)nōrē for a discussion of its complex etymology.

Valandil

god-friend, *vala-friend

Valandil masc. name, "God-friend, *Vala-friend" (Appendix A, UT:210, translated in LR:60)

Valandor

the land of the valar

Valandor place-name "the land of the Valar", confused with and replaced by Valinórë "the people of the Valar", short form Valinor (SA:dôr, Silm)

Valaquenta

account of the valar

Valaquenta noun "Account of the Valar" (SA:val-). See quenta.

Valarindi

offspring of the valar, their children begotten in arda

Valarindi pl. noun "offspring of the Valar, their children begotten in Arda" (sg. #Valarindë). (MR:49). Compare indi.

Valatar

gen.sg. valatáren

Valatar (Valatár- as in "gen.sg. Valatáren", in Tolkien's later Quenya this is a dative singular instead) noun "Vala-king", applied to the nine chief (male) Valar: Manwe, Ulmo, Aule, Mandos, Lorien, Tulkas, Ossë, Orome, and Melko[r]. _Note: This list, set down in the _Etymologies, differs from the scenario of the published Silmarillion; Ossë is not a Vala in Tolkien's later conception.(BAL, VT46:17). Compare Valatári.

Valdë

female vala

Valdë noun "female Vala" (also Valis) (LT1:272, in Tolkien's later Quenya Valië, Valatári)

Valinor

the land (or people) of the valar

Valinor place-name "the land (or people) of the Valar", *"Vali-land" (Vali = Valar), land of the Gods in the West (BAL, NDOR); cf. Valandor. Full form Valinórë (BAL; Vali-nórëunder NDOR).Said to be "the true Eldarin name of Aman", the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario (VT49:26). In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology (LT1:272). It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where (most of) the Valar dwelt, with Val(i)mar as the chief city. Thus it is said of Eärendil that he "went into Valinor and to the halls of Valimar" only after he had already left his ship and ventured as far as Tirion (Silmarillion, chapter 24). Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive (Silm); genitive Valinórëo in Yénië Valinórëo "Annals of Valinor" (MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o)

Valis

female vala

Valis noun "female Vala" (also Valdë) (LT1:272; in Tolkien's later Quenya Valië)

Valmo

male vala

Valmo noun "male Vala" (also Valon) (LT1:272; these forms may or may not be valid in Tolkien's later Quenya)

Valon

male vala

Valon noun "male Vala" (also Valmo) (LT1:272; these forms may or may not be valid in Tolkien's later Quenya)

valaina

of or belonging to the valar, divine

valaina adj. "of or belonging to the Valar, divine" (BAL)

vanwa

gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over

vanwa adj. "gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over" (WJ:366, Nam, RGEO:67, WAN, LT1:264; older wanwa, PE17:143). The word was "not applied to _dead persons _except those who would not return, either because of a special doom (as [in the case of] Men) or because of a special will of their own (as Felagund or Míriel) or a special ban of Mandos (as Feanor)" (PE17:143). Also see avanwa.

valië

noun. Female Vala

valar valuvar

the will of the Valar will be done

vailë

noun. wind, [strong] wind, *gale

An obscure word for “wind” in notes from December 1959 (D59) derived from the root √WAYA and appearing in various forms: vëa, vaiwe, and vaile, the last of these with an adjectival form vailima “windy” (P17/189). A similar set of Quenya derivatives of √WAY appeared in notes from 1957, but there most of the forms were rejected: {vaiwe, view-, vaive, víw}, along with unrejected váva (PE17/33-34). Tolkien considered all these as possible cognates of S. gwae “wind”.

Conceptual Development: Precursors include ᴱQ. ’wā “wind” from the Qenya Lexicon of the 1910s under the early root ᴱ√GWĀ (QL/102), ᴱQ. vá or vanwe “wind” from Early Qenya Word-lists of the 1930s (PE16/142) and ᴹQ. vaiwa “wind” from The Etymologies of the 1930s under the root ᴹ√WAIWA (Ety/WĀ). Thus the Quenya forms were much less stable than their Sindarin equivalent and its precursor, which were simply G. gwâ “wind” (GL/43; PE13/146) >> N./S. gwae(w) “wind” (Ety/WĀ; NM/237; PE17/33-34, 189).

Neo-Quenya: Of the various forms, I prefer Q. vailë since (a) it is later, (b) has an adjectival form and (c) has a possible direct cognate S. gwael “✱wind”, also from around the same time. Q. súrë is the usual word for “wind” and is thus preferable for most uses, but I think vailë might be used for a strong wind or gale, since elsewere in Quenya derivatives of √WĀ seem to be tied to stronger winds: hwarwa “violent wind”, vangwë “storm” (NM/237).

valarauko

proper name. Demon of Might

Quenya name for a Balrog, a combination of some derivative of the root √BAL “power” with rauco “demon” (SA/rauko, val; PE17/48). It also appeared as Valarauka (PE17/48).

Conceptual Development: In the Qenya Lexicon from the 1910s, their name was either ᴱQ. Valkarauke “✱Cruel Demon” or ᴱQ. Malkarauke “✱Torment Demon” (QL/58, 60, 101-2). In The Etymologies from the 1930s, the second form reappeared as ᴹQ. Malarauko of similar meaning (Ety/RUK), but in this conceptual period it seems to be a loan word from either Noldorin or Orcish (LR/404). The forms Valarauka or Valarauko emerged in Tolkien’s later writing (PE17/48, WJ/415).

vardarianna

noun. fragrant evergreen tree

Name of a species of tree in Númenor (UT/167), a combination of Varda as well as (perhaps) ría “garland” plus anna “gift”.

vaina

adjective. blonde, fair of hair

A word for “blonde, fair of hair” appearing in notes probably from around 1959, part of a paradigm in which the Elvish tribe names were based on their predominant hair color; it was derived from a root √GWAY “pale, fair” distinct from √BAN “beautiful” (PE17/154-155). Although the note where this word appeared was deleted, a similar derivation of Vanyar appeared in the Quendi and Eldar essay from 1959-60 from the root √WAN “fair” in reference to hair and complexion (WJ/383). [ᴺQ.] vaina “fair haired” could likewise be derived from that root.

vanima

adjective. beautiful, fair, beautiful, fair, *handsome; [ᴱQ.] proper, right, as it should be, fair

A word for “beautiful, fair” derived from the root √BAN of similar meaning (PE17/55, 143, 150, 165). Tolkien specified that this word was used “only of living things, especially Elves or Men” (PE17/150). Tolkien further stated that this would did not mean only “fair (blond)”, because it was applicable to Arwen who had dark hair (PE17/165). Thus it applied to any physically beautiful living creature.

Conceptual Development: The first appearance of this word was the Qenya Lexicon of the 1910s, where ᴱQ. {vana >>} vanĭma was glossed “proper, right, as it should be, fair” under the early root ᴱ√VANA (QL/99). In The Etymologies of the 1930s it was ᴹQ. vanima “fair” under the root ᴹ√BAN (Ety/BAN). In this document it was the basis for ᴹQ. Vanimo “the Beautiful”, indicating that by the 1930s its base meaning had shifted from “proper” to “beautiful”.

Neo-Sindarin: In the “Neologism of the Day” (NotD) series on the Vinyë Lambengolmor Discord Server as posted 2023-05-30, Delle pointed out that this word was not specifically feminine, so could also mean “✱handsome” when applied to males.

Vairë

the weaver

Vairë (1) fem. name "the Weaver", name of a Valië, spouse of Mandos (Silm, WEY). The name is translated "Ever-weaving" in VT39:10, and it is implied that the archaic form was *Wairē rather than ¤Weirē, the reconstruction given in the Etymologies (entry WEY). Tolkien considered changing the name to Vérë (PE17:33) One source glosses the literal meaning as "weaving" rather than "weaver" (PE17:191).

Vairë

wavy

vairë (2) adj. ?"wavy" (according to the editor, the gloss is almost illegible, but further notes may be taken as saying that the word describes wavy locks rather than wavy fluids). (PE17:34)

Vala

power, god, angelic power

Vala (1) noun "Power, God, angelic power", pl. Valar or Vali (BAL, Appendix E, LT2:348), described as "angelic governors" or "angelic guardians" (Letters:354, 407). The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods (as when Valacirca, q.v., is translated "Sickle of the Gods"), but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa #22 (Appendix E). Genitive plural Valion "of the Valar" (FS, MR:18); this form shows the pl. Vali, (irregular) alternative to Valar (the straightforward gen. pl. Valaron is also attested, PE17:175). Pl. allative valannar *"to/on the Valar" (LR:47, 56; SD:246). Feminine form Valië (Silm), in Tolkiens earlier material also Valdë; his early writings also list Valon or Valmo (q.v.) as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala (not a Valië), likewise Yavanna in PE17:93. Vala is properly or originally a verb "has power" (sc. over the matter of Eä, the universe), also used as a noun "a Power" _(WJ:403). The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" (WJ:404). However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- (LT2:348)_. For various compounds including the word Vala(r), see below.

Valacirca

sickle of the gods

Valacirca noun "Sickle of the Gods", a name of the Great Bear (Big Dipper) constellation (SA:val-, MR:388, KIRIK, OT/OTOS/OTOK)

Valarauco

demon of might

Valarauco ("k") noun "Demon of Might" (here vala- assumes its basic meaning "power, might"), Sindarin balrog(WJ:415). Pl. Valaraucar (sic, not -or) "Balrogs", apparently containing rauca (q.v.) as an alternative form of rauco "demon" (SA:val-, SA:rauco). Earlier forms from the "Qenya Lexicon" are Valcaraucë, Malcaraucë (q.v.), apparently abandoned in LotR-style Quenya.

Valcaraucë

balrog

Valcaraucë ("k") noun "balrog", also Malcaraucë (LT1:250; in Tolkien's later Quenya valarauco)

Vanimo

the beautiful

Vanimo (pl. Vanimor given), noun "the beautiful", children of the Valar (BAN), or "fair folk" = (men and) elves (UGU/UMU, VT45:17). Negated úvanimor = "monsters".

Varda

the sublime

Varda fem. name "the Sublime", name of a Valië, spouse of Manwë, the Queen of the Valar, called Elbereth in Sindarin (BARATH, BARÁD, WJ:402; in Letters:282 Varda is translated the "Lofty"). As a general adjective "sublime", †varda could still occur as a poetic word in verse (PE17:23), but normal prose would apparently rather use the related word varanda (q.v.) Genitive Vardo (for Vardao). (Nam, RGEO:66). Vardamir masc. name, "Varda-jewel" (Appendix A, UT:210); vardarianna ?"Varda-gift", name of a tree (but the ri element is obscure) (UT:167)

Vardo Meoita

prince of cats

Vardo Meoita noun "Prince of Cats" (LT2:348; vardo "prince" is hardly a valid word in Tolkien's later Quenya; cf. vard-, vardar. Later Quenya has cundu for "prince".)

vacco

jacket, cloak

vacco ("k")noun "jacket, cloak" (GL:21, QL:100)

vahta-

to soil, stain

vahta- vb. "to soil, stain" (WA3)

vaháya

far away

vaháya adj. "far away" (LR:47, SD:310). Also spelt vahaiya (SD:247)

vaia

envelope

vaia < waia (also vaiya < waiya) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY). Cf. váya.

vailima

windy

vailima adj. "windy" (PE17:189)

vailima

adjective. windy

A word for “windy” in notes from December 1959 (D59), the adjectival form of Q. vailë “wind” (PE17/189).

Conceptual Development: A similar word ᴱQ. ’wanwavoite “windy” appeared in the Qenya Lexicon of the 1910s, an adjectival form of ᴱQ. ’wanwa “great gale” (QL/102).

vailë

wind

vailë noun "wind" (PE17:189)

vaima

wrap, robe

vaima noun "wrap, robe" (QL:100, LT1:271)

vaina

clad

vaina (1) adj. "clad" (LT1:272)

vaina

late

vaina (2) adj., the "late" pronunciation of waina "blonde, fair of hair" (PE17:154)

vainolë

quiver

vainolë noun "quiver" (= case for holding arrows) (LT1:271)

vainë

sheath

vainë noun "sheath" (LT1:271)

vaita-

to enfold

vaita- vb. "to enfold" (VT46:21), "to wrap" (LT1:271). Older (MET) form waita-.

vaiwa

wind

vaiwa noun "wind" (WĀ/WAWA/WAIWA)

vaiwë

wind

vaiwë noun "wind" (PE17:189)

vaiya

envelope

vaiya < waiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY, capitalized Vaiya under GEY; the latter entry was struck out). In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya (/ waiya) was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w > v, like the letter wilya > vilya in the later, canonical system (VT46:21). According to Arden R. Smith, the form of the pre-classical letter is a variant of #21, which letter Tolkien would later call vala (VT46:32).

vala-

to rule

vala- (2) vb. "to rule", only with reference to the Valar (see Vala). Future tense valuva is attested (WJ:404)

valariandë

place name. Beleriand

The genitive form Malariando “of Beleriand” was given as the Quenya translation of S. Beleriand appearing in linguistic notes from the 1950s (PE21/78). This form implies that primitively the initial form of this name began with mb-, but that concept is not well supported by other evidence. The lenited form of S. Beleriand consistently had an initial V- (VT50/18, LR/202), making Valariandë is a more probable Quenya form of this name.

Conceptual Development: The (ᴹQ) genitive form Valarianden appeared in an alternate title for the Silmarillion drafts from the 1930s (LR/202). In linguistic notes from the 1940s, this name appeared as Veleriande (PE22/126), but the use of e in this form means it is most likely a direct adapation of the Noldorin name.

valassë

divinity

valassë noun "divinity" (or rather *"valahood"; the word should probably not be used with reference to the divinity of Eru). (BAL)

vald-

blessedness, happiness

vald- noun "blessedness, happiness" (LT1:272 a final vowel would seem to be required). See valin regarding the dubious conceptual validity of this and related words.

valda

worth, worthy, dear

valda adj. "worth, worthy, dear" (GL:23)

valdëa

of moment, important

valdëa adj. "of moment, important" (QL:102)

valin

happy

valin adj. "happy" (LT1:272, ). This word, as well as valima and vald-, connect with Tolkien's early concept of Valar meaning "happy ones". Since the term Valar was later reinterpreted as "the Powers", the conceptual validity of these terms for "happy" depends on whether the bliss associated with the Valar and Valinor is regarded as sufficient to give them a secondary justification.

valto

luck

valto noun "luck" (LT1:272)

valya

having (divine) authority or power

valya adj. "having (divine) authority or power" (BAL; this word is of course etymologically connected to the Valar and should not be used with reference to the divinity of Eru.)

vand-

way, path

vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)

vanda

prison, hell

[vanda] (2) noun "prison, Hell" (cf. Angavanda). (VT45:6; this word was apparently rejected in favour of mando)

vanda

oath, pledge, solemn promise

vanda (1) noun "oath, pledge, solemn promise" (CO)

vandl

staff

vandl noun "staff" (LT1:264) (No word can end in -dl in Tolkien's later Quenya; the word may be adapted as *vandil. Compare findl, findil.)

vanessë

beauty

vanessë noun "beauty" (LT1:272, PE17:56). Also vanië.

vanga

beard

vanga noun "beard" (LT2:344, GL:21; in Tolkien's later Quenya fanga)

vangwë

blow

vangwë noun "blow" (PE17:34), i.e. a blast of wind

vanima

beautiful, fair

vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).

vanimalda

your beautiful

vanimalda adj. with suffix *"your beautiful"; Arwen vanimalda "Arwen your beauty = beautiful Arwen" (WJ:369, cf. PE17:55).The ending for sg. "your" normally appears as -lya rather than -lda (which according to late sources is rather the ending for plural "your", here inappropriate). Originally Tolkien seems to have intended vanimalda as an inflected form of vanima "beautiful", the ending -lda expressing comparative, superlative or simply "exceedingly" (PE17:56: vanimalda = "exceeding fair"). However, since this ending was later revised out of existence, Tolkien reinterpreted the word. The Second Edition of LotR changes one letter to arrive at the reading vanimelda, q.v. for Tolkiens new explanation.%

vanimelda

the highest word of praise for beauty

vanimelda adj., said to be "the highest word of praise for beauty", with two interpretations that were apparently considered equally valid and simultaneously true: "beautiful and beloved" (vanima + melda, with haplology), i.e. "movingly lovely", but also "elven-fair" (fair as an Elf) (vanima + elda). The word was also used as the second name of Arwen. (PE17:56, Second Edition LotR1:II ch. 16).

vanië

beauty

vanië noun "beauty" (PE17:56), apparently formed from vanya #1. Synonym vanessë.

vanta

walk

vanta (2) noun "walk" (BAT)

vanta-

to walk

vanta- (1) vb. "to walk" (BAT)

vanwië

the past, past time

vanwië noun "the past, past time" (WAN)

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

vanya-

go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

var

or

var (1) conj. "or" (QL:100). In Tolkiens later Quenya, the word hya appears for "or". A phrase involving a double var…var may mean "either…or" in one early (untranslated) text, according to Christopher Gilsons interpretation (PE15:32, 39)

varanda

sublime

varanda adj. "sublime" (PE17:23), related to the name Varda.

vard-

rule, govern

vard- vb. "rule, govern" (LT1:273; hardly valid in Tolkien's later Quenya)

vardar

king

vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)

varilë

protection

[varilë] noun "protection" (VT45:7)

varna

safe, protected, secure

varna adj. "safe, protected, secure" (BAR)

varnassë

security

varnassë noun "security" (BAR)

varni

queen

varni noun "queen" (LT1:273; rather tári in Tolkien's later Quenya)

varnë

brown, swart, dark brown

varnë (1) adj. "brown, swart, dark brown", stem-form varni- (BARÁN)

varnë

protection

[varnë] (2) noun "protection" (BAR)

varya-

to protect

varya- vb. "to protect" (BAR)

vasar

veil

vasar (þ) noun "veil" (VT42:10, the word was "not in daily use", VT42:9). Older form waþar.

vasarya-

to veil

vasarya- (þ) vb. "to veil" (VT42:10)

vaxë

strain

vaxë noun "strain" (WA3)

vá

i will not!

vá exclamation "I will not!" or "Do not!", interjection accompanied by a "jerk back of head" (PE17:145). It was inflected only in the 1st person sing. and 1st person pl. exclusive: ván, ványë "I won't!", vammë "we won't" (WJ:371, PE17:143; read *valmë in Second Edition Quenya, after Tolkien revised the pronominal suffixes in the sixties).

vasar

noun. veil

vasarya-

verb. to veil

vá

adverb/interjection. will not, do not, shall not

vala-

verb. to have [divine] power

valda

adjective. excited, wild

valmë

noun. excitement, emotion

vanda

noun. oath, pledge, solemn promise

vanessë

noun. beauty

vanima

noun. beautiful one, fair one

vanimelda

adjective. beautiful and beloved, elven-fair

vanië

noun. beauty

vanya

adjective. fair, beautiful, unmarred; fair-haired (yellow to golden), fair, beautiful, unmarred; fair-haired (yellow to golden); [ᴱQ.] good (not evil), holy

vanya-

verb. to pass, to pass, [ᴹQ.] go, depart, disappear

vanë

adjective. fair, fair, [ᴱQ.] lovely

varanda

adjective. sublime

vahaia

adverb. far away

vaiwë

noun. wind

valta-

verb. to excite, rouse, stir up

valwistë

noun. change of mind

valya-

verb. to be excited (moved)

vana

adjective. fair-haired (yellow to golden)

vanima

adjective. beautiful

vanwa

gone for good, departed (dead, lost)

vare

verb. err, stray

vëa

sea

vëa (3) noun "sea" (MC:213, 214, 216; possibly obsoleted by #1 and #2 above, though some argue that the initial element of the late names Vëantur and Vëandur [q.v.] could be vëa #3 rather than #2 (it can hardly be #1) . In any case, the normal word for "sea" in LotR-style Quenya seems to be ëar.) Inflected vëan "sea" (MC:220), vëar "in sea" (a "Qenya" locative in -r, MC:213), vëassë "on sea" (MC:220). Cf. also vëaciryo.

vëa

wind

vëa (4) noun "wind" (PE17:189)

vëa

noun. wind

yénië valinóreo

proper name. Annals of Valinor

Quenya title of the “Annals of Valinor” (MR/200), a combination of yénië “annals” and the genitive form of Valinórë. It also appeared as Valinóre Yénie.

Conceptual Development: In Silmarillion drafts from the 1930s, this name appeared as ᴹQ. Yénie Valinóren (LR/202) using the earlier form of the Quenya genitive: the suffix -n instead of later -o. This name was preceded by the forms ᴹQ. Valinórelúmien >> ᴹQ. Nyarna Valinóren, all with the same translation.

-va

from

-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.

sáva

juice

sáva noun "juice" (SAB)

váva

blow

váva vb.? "blow" (the wording used in the source is unclear, but wā-ya is said to mean "blow", and after discussing Sindarin forms Tolkien instructs himself to "alter Quenya", introducing a new primitive form ¤wā-wā with váva- as the Quenya outcome. Possibly this still means "blow" as a verb referring to wind.) PE17:34

áva

don't!

áva, avá (the latter stressed on the final syllable) "Don't!", negative imperative particle (compare ala, #ála). Cf. ávan "I won't" (also ván, ványë); áva carë! ("k") "don't do it!" (WJ:371)

úva

will not

úva (1) vb. "will not", future tense of a negative verb (present/aorist tense úyë?) in Fíriel's Song. Compare #úva as the future tense of the negative verb ua- (q.v.) in a later source (PE17:144, where the verb is cited with a 1st person sg. ending: úvan).

avathar

place name. Shadows

A region in the far south of Aman where Ungoliant dwelled before she was recruited by Morgoth to destroy the Two Trees (S/73-4). Its meaning is uncertain. In one place (MR/284) Tolkien declared that it was ancient Quenya with the meaning “Shadows”. Elsewhere (WJ/404) he said it was not an Elvish word at all and was probably adapted from Valarin. Its use of “th” [θ] means this name must have been archaic or from the Vanyarin dialect, since [[q|[θ] became [s]]] by the time of the Noldorin exile.

Very likely it is derived from the root √WATHAR (VT42/9-10) as suggested to me by Lokyt.

Conceptual Development: The earliest mention of this region was perhaps the name ᴱQ. Harwalin “Near the Valar” (QL/39), though this form had many variations. The issue is confused in Tolkien’s very early writing, because this name was often interchanged with ᴱQ. Eruman (later Q. Araman). In the Lost Tales, Tolkien eventually settled on the name ᴱQ. Arvalin “Nigh Valinor” (LT1/22), and the region retained this name for a long time, appearing in The Etymologies from the 1930s as ᴹQ. Arvalin “Outside Valinor” (Ety/AR²). It wasn’t until Tolkien’s Silmarillion revisions from the 1950s-60s that the name changed to its final form, first (briefly) Vastuman of unclear meaning, then Avathar (MR/291).

#Valariandë

beleriand

#Valariandë place-name "Beleriand" (genitive in the phrase Nyarna Valarianden "the annals of Beleriand" in LR:202; Tolkien later changed the genitive ending from -n to -o; hence read *Nyarna Valariandëo) In the essay Quendi and Eldar, Heceldamar turns up as another Quenya term for Beleriand.

Númevalion

of the west-powers

Númevalion noun *"of the West-powers" (SD:290); cf. Valion

Uswevandë

way of escape

Uswevandë noun "way of escape" (LT2:336)

avanwa

refused, forbidden, banned

avanwa adj. "refused, forbidden, banned" (PE17:143), blended in meaning with vanwa, q.v.

úvanima

not fair, ugly

úvanima noun "not fair, ugly" (VT39:14). Negated form of vanima.

ava-

prefix. negation (refusing or forbidden)

vilva

adjective. fluttering to and fro

avante

verb. refused

refused, denied, said nay

vá, váva

interjection. {expresses refusal, prohibition}

Vairë

Vairë

The Quenya name Vairë means "Weaver", or "Ever-weaving", derived from the root WIR. In the Etymologies, Quenya Vaire ("Weaver") is a descendant form of Primitive Quendian weirē, deriving from root WEY ("wind, weave"). Her Noldorin name is said to be Gwîr ("Weaver"). An early, Gnomish version of her name was Gwairil.

Valacar

Valacar

The name Valacar is Quenya, a compound of Vala and the suffixal form -car of carma "helm", also seen in Eldacar "Elf-helm".

Valandil (King of Arnor)

Valandil (King of Arnor)

Valandil's name is Quenya for "Friend of the Valar", from Vala, and the suffix -ndil, meaning "friend". It was likely he was named after his ancester Valandil, the first Lord of Andúnië.

Valandil (Lord of Andúnië)

Valandil (Lord of Andúnië)

Valandil means "Devoted to the Valar" in Quenya (from Vala and the suffix -ndil, 'friend of', 'devoted to').

Valandur

Valandur

Valandur's name is Quenya for "Servant of the Valar" from Valar, and the suffix -dur meaning "servant of, devoted to".

Valaraukar

Valaraukar

It is formed from words vala, 'power' and rauco, 'monster'.

Valinor

Valinor

Valinor (archaic Valinórë) is Quenya meaning "Land of Valar". There is also the name Valandor of roughly the same meaning. The terms Ever-eve or Evereven also referred to Valinor. In Hobbit lore, the mythical West was known as Faery.

Valmar

Valmar

The name Valmar means "dwelling of the Valar" (from Vala and mar = "dwelling").

Vanyarin

Vanyarin

Quendya is the archaic name of the word Quenya which Tolkien said was still used among the Vanyar, therefore they would refer to their language as such. Although it still would encompass the dialects of the Noldor and the Teleri, it is sometimes used by fans particularly for their dialect.

Varda

Varda

Varda is a Quenya name, meaning "sublime" or "lofty", from Primitive Quendian baradâ, merged with barathî.[source?] In Telerin she was called Baradis, and in Sindarin Elbereth. All these come from the Root BARÁD/BARATH. In Adûnaic, her name was adapted rather than translated; it became Avradî. Some older forms were Baráda, Bridhil, Timbridhil and Tinwetári. Elbereth derives from elen-bereth meaning "star-queen". It represents evolution of Primitive Quendian *elen-barathî (the final -i umlauted the word to berethi) > elemberethi > elbereth.

Vardilmë

Vardilmë

Vardilmë's name is difficult to translate, but might mean "Devoted to Varda" in Quenya (an assimilation of Varda and -dil = "friend, lover, devoted to").

vanyar

Vanyar

The name Vanyar means "the Fair" in Quenya, referring to their golden hair. It seems to be from a primitive Elvish form bányâ (stem BAN) but also from wanjâ (stem WAN). The Teleri called them Baniai.

vardamir

Vardamir

Vardamir means "Jewel of Varda" in Quenya (from mírë "jewel"). His surname, Nólimon, means "Man of Knowledge" (from nólë "lore, knowledge" and -mon, a masculine suffix). Like all the rulers of Númenor who took royal titles in Quenya, Vardamir added the prefix tar- ("high") to his name when he received the Sceptre.

vaina

adjective. clad

An adjective appearing as ᴱQ. vaina in the Gnomish Lexicon of the 1910s as the cognate to G. bain “clad” (GL/21), clearly based on the early root ᴱ√VAẎA “enfold, wind about” as suggested by Christopher Tolkien (LT1A/Vai; QL/100).

Neo-Quenya: Since ᴹ√WAY “enfold” appears in The Etymologies of the 1930s (Ety/WAY), I would retain ᴺQ. vaina “clad” for purposes of Neo-Quenya, especially since it was used in Helge Fauskanger’s NQNT (NQNT). It does, however, clash with vaina “blond”.

vanwalussë

noun. past tense

A neologism coined by Luinyelle and Orondil on 2023-08-10, a combination of vanwa “past” and [ᴺQ.] lussë “(verb) tense”.

valima

adjective. happy

valima adj. "happy" (QL:99). See valin.

Use alassëa instead.

varassë

noun. cliff

A neologism coined by Paul Strack in 2018 specifically for Eldamo, the Quenya equivalent of S. brass. You may use this form if you prefer words based only on roots from Tolkien’s later writing, but I think ᴱQ. aiko “cliff” remains viable for Neo-Quenya writing if modernized to the form ᴺQ. aico.

vaima

noun. wrap, robe

vainolë

noun. quiver

vainë

noun. sheath, pod

valatë

noun. pride

valatëa

adjective. proud

valda-

verb. to matter; to be of significance, worth, moment

valdima

adjective. essential, imperative

valdëa

adjective. of moment, important

varnë Reconstructed

adjective. russet, brown, brown, russet; [ᴹQ.] swart, dark brown

varta-

verb. to betray

vartando

noun. betrayer

vatta-

verb. to trample

vacco

noun. jacket, coat

vaina

adjective. blonde, fair of hair

valmë

noun. authority

@@@ Discord 2022-07-21

vandil

noun. staff

vanga

noun. staff

varto

noun. betrayer

vata

noun. beaten track, pathway

astaldo

masculine name. Valiant

The sobriquet of Tulkas (S/28), a masculinized form of the adjective astalda “strong” (PE17/115).

Conceptual Development: In the earliest Lost Tales, the sobriquet of Tulkas was ᴱQ. Poldórea (LT1/79), which was the adjective ᴱQ. poldórea “muscular” used as a name (QL/75). The name ᴹQ. Poldórea still appeared in Silmarillion drafts from the 1930s, variously glossed “Strong One” or “Valiant” (SM/79, LR/206). It appeared in The Etymologies as an adjectival form of ᴹQ. poldore “physical strength; might” from the root ᴹ√POL(OD) “physically strong” (Ety/POL).

In later writings, the name Q. Poldórëa appeared in Tolkien’s Words, Phrases and Passages from the Lord of the Rings from the 1950s, along with variants Poldor and Poldorno, where he considered a new meaning for this name as “breaker up of the hard/tough” with its second element coming from the root √DOR “hard” (PE17/181). Ultimately, though the name was changed to Astaldo in Silmarillion revisions from the 1950s-60s (MR/149).

laurenandë

place name. Valley of Gold

The Quenya translation of the original Nandorin name Lórinand for S. Lórien. It was the inspiration for the complete Quenya name Laurelindórenan (UT/253). This name is a compound of laurë “gold” and nandë “valley”.

nan-tasarion

place name. Vale of Willow[s]

A Quenya name of S. Nan-tathren used by the Ents (LotR/469, SA/tathar), translated “Vale of Willow” (PE17/80). It is a compound of nan(do) “valley” and the genitive plural of tasar(ë) “willow”. Thus, a more accurate translation would be “Vale of Willows”.

Arfanyaras

variant or close equivalent

Arfanyaras, Arfanyarassë place-name, a "variant or close equivalent" of Taniquetil (WJ:403)

Laurelindórinan

valley of singing gold

Laurelindórinan noun "Valley of Singing Gold", an earlier name of Laurenandë (Lórien) (UT:253); laurelindórenan lindelorendor malinornélion ornemalin *"Goldenlight-music-land-valley music-dream-land of yellow-trees tree-yellow", Quenya elements agglutinated in Entish fashion; this supposedly means something like "the valley where the trees in a golden light sing musically, a land of music and dreams; there are yellow trees there, it is a tree-yellow land" (LotR2:III ch. 4, translated in Letters:308). The last word ornemalin is defined in as "bearing yellow flowers" in PE17:80.

Naira

vast, wide, empty

naira (2) adj. "vast, wide, empty" (PE17:27)

Nando

valley, wide valley

nando (2) "valley, wide valley", variant of nandë #1, q.v. (PE17:80)

Noirinan

valley of the tombs

Noirinan noun the "Valley of the Tombs" in Númenor (evidently *noirë*, noiri- "tomb" + nan** "valley") (UT:166)

Poldórëa

valiant

Poldórëa adj. "Valiant"; as title of Tulkas replaced by Astaldo (POL/POLOD, MR:146, 149. In GL:64, poldórëa is glossed "mighty", in QL:75, "muscular".)

cánë

valour

cánë ("k")noun "valour" (KAN)

nalda

valley

nalda adj. "valley" (used as an adjective), also "lowly" (LT1:261, QL:66)$

nanda

vale (wide)

nanda noun "vale (wide)" (PE17:80), "water-mead, watered plain" (NAD)

nandë

valley

nandë (1) noun "valley" in Laurenandë (UT:253), elided nand in the name Nand Ondoluncava (k") "Stonewain Valley" (PE17:28). Possibly the complete word is here meant to be the variant nando (PE17:80), as suggested by the alternative form Ondoluncanan(do) ("k") "Stonewain Valley". Also nan, nand- noun "valley" (Letters:308); Nan-Tasarion "Vale of Willows" (LotR2:III ch. 4) (Note that this and the next nandë would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nandë "harp" was ñandë in First Age Quenya.)

noirinan

place name. Valley of Tombs

A shallow valley at the base of Meneltarma housing the tombs of the kings and queens of Númenor, translated “Valley of Tombs” (UT/166). This name seems to be a compound of the plural of noirë “tomb” and the suffix of -nan “valley”.

rondo

vaulted or arched roof, as seen from below

rondo noun "a vaulted or arched roof, as seen from below" (and usually not visible from outside); "a (large) hall or chamber so roofed", "vaulted hall" _(WJ:414; VT39:9; in the Etymologies, stem ROD, the gloss is simply "cave" or "roof"; see VT46:12 for the latter gloss)_. Cf. *Elerondo.

rondo

noun. vaulted or arched roof, vaulted hall

A noun for a vaulted or arched roof, as well as chambers with such a roof, both constructed and natural. Tolkien’s most complete description of this word appeared in the Quendi and Eldar essay:

> S rond, Q rondo are from ✱rono “arch over, roof in”. This could be applied both to natural and to artificial structures, but its view was always from below and from the inside ... CE ✱rondo meant “a vaulted or arched roof, as seen from below (and usually not visible from outside)”, or “a (large) hall or chamber so roofed”. It was still often applied pictorially to the heavens after the Elves had obtained much greater knowledge of star-lore. Cf. the name Elrond “Star-dome“ (WJ/414).

Thus this word was sometimes applied (metaphorically) to the dome of heaven, though that last use may be limited to Sindarin.

Conceptual Development: The earliest precursor to this name seems to be ᴱQ. ronda appearing in the Early Noldorin Dictionary of the 1920s as a cognate of ᴱN. gronn “cavern” (PE13/162). ᴹQ. rondo “cavern” appeared in the Declension of Nouns from the early 1930s (PE21/8). Tolkien gave ᴹQ. rondo “roof, cave” in The Etymologies of the 1930s from the root ᴹ√ROD of the same meaning (Ety/ROD); in The Etymologies as published in The Lost Road Christopher Tolkien gave the gloss “cave” (LR/384), but in their Addenda and Corrigenda to the Etymologies, Carl Hostetter and Patrick Wynne corrected this to “roof, cave” (EtyAC/ROD).

Tolkien mentioned rondo “cave” in passing within rough notes on Felagund and related names from Notes on Names (NN) from 1957, but this entire block of notes was marked through (PE17/117-118). In addition to the aforementioned paragraph from the 1959-60 Quendi and Eldar essay given above, Tolkien gave rondo the gloss “vaulted hall” in a discussion of the strengthening of primitive nasals and stops (VT39/9). In this essay, Tolkien seems to have kept the basic form and meaning from The Etymologies of the 1930s, but deriving it instead from a new root √RON “arch over”.

Neo-Eldarin: For purposes of Neo-Eldarin, I prefer the earlier root form ᴹ√ROD as this lets us retain more of the 1930s forms.

wilwa

vague, fluttering to and fro

wilwa adj. "vague, fluttering to and fro" (_Markirya). _A similar word in the Etymologies was struck out: [wilwa > vilwa] "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL) According to VT46:21, Tolkien considered wilda > vilda as a replacement form, but rejected it.

yána

vast, huge; wide

yána (1) adj. "vast, huge; wide" (PE17:99, 115); also yanda, q.v.

naira

adjective. vast, wide, empty

poldórëa

masculine name. Valiant; Breaker up of the Hard/Tough

nanda

noun. vale (wide)

nandë

noun. valley

astalda

adjective. strong, *valiant

An adjective glossed “strong” and derived from the root √STAL in a page of notes having to do with “large & small” words, probably from the late 1960s (PE17/115). This page was rejected, but Tolkien used Astaldo “Valiant” as a sobriquet of Tulkas in later versions of The Silmarillion. As such, I would assume [ᴺQ.] astalda is valid for purposes of Neo-Quenya, but I would use it with the meaning “✱valiant” rather than “strong”.

felehta-

verb. [unglossed], *to excavate, tunnel, mine

An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.

laurelindórenan

place name. (Land of the) Valley of Singing Gold

The full Quenya name of S. Lórien (UT/253), appearing in the even longer Entish description of that land: Laurelindórenan lindelorendor malinornélion ornemalin (LotR/467). The name is a combination of the elements laurë “gold”, lin(dë) “singing”, -ndor “land” and the suffix -nan “valley” (Let/448, UT/253). This name was crafted by Galadriel, and was an allusion to the Golden Tree of Valinor, Laurelin (UT/253).

Conceptual Development: This name appeared as Laurelindórinan in the first edition of The Lord of the Rings, revised to Laurelindórenan in the second (SD/73). It also appeared in a shorter variant Laurelindórë “Land of Singing Gold” (PE17/80). It seems that when Tolkien first conceived of this name, it was merely an extended, Enticized version of Lórien (PE17/80). The idea that it was the full name coined by Galadriel came later, as Tolkien further developed the etymological history of S. Lórien (UT/253).

telluma

noun. dome, cupola, vault

A word for a “vault” or “dome” in the Namárië poem (LotR/377; RGEO/58). In the Quendi and Eldar essay from 1959-60, Tolkien said telluma “dome, cupola” was an alteration of telumë under the influence of the Valarin word Val. delgūmā “dome”, used “especially the ‘Dome of Varda’ over Valinor, but also applied to the domes of the mansion of Manwe and Varda upon Taniquetil” (WJ/399, 411). As such, this word may not have been in common use, being applicable only to the “holy domes” of the Valar.

tumba

adjective. deep valley, [ᴹQ.] deep, lowlying; [Q.] deep valley

The adjective ᴹQ. tumba “deep, lowlying” appeared in rough (and ultimately rejected) notes on irregular verbs from the Quenya Verbal System of the late 1940s as a derivative of ᴹ√TUB “fall low, go down” (PE22/127). In a 1961 letter to Rhona Beare tumba was glossed “deep valley” as an element in the Entish phrase Q. Taurelilómëa-tumbalemorna Tumbaletaurëa Lómëanor “Forestmanyshadowed-deepvalleyblack Deepvalleyforested Gloomyland” (Let/308; LotR/467), but I think this is only an approximate translation, and the word is better understood as adjectival in sense: “✱like a deep valley”. As further evidence of this, in notes from the late 1960s the form tumba was changed to a more typical noun form Q. tumbo in the name Q. i Tumbo Tarmacorto “the Vale of the High Mountain Circle” (NM/351).

Neo-Quenya: For purposes of Neo-Quenya, I’d treat this word as an adjective only, and use Q. tumbo for the noun.

Tasarinan

willow-vale

Tasarinan(þ) place-name *"Willow-vale", also Nan-Tasarion (LotR2:III ch. 4)

aica

broad, vast

aica (2) ("k") adj. "broad, vast" (LT2:338 - this early "Qenya" form is probably obsoleted by # 1 above)

imbë

dell, deep vale

imbë (2) noun "dell, deep vale" (VT45:18), "wide ravine (between high mountain sides)" (PE17:92)

indi

offspring of the valar

indi pl. noun, apparently a name of Men, hardly valid in Tolkien's later Quenya (LT2:343). Compare, however, the final element of Valarindi "Offspring of the Valar", suggesting that #indi can be used for "offspring" (the Quenya word is apparently plural). It may be that in Valarindi, a h has dropped out following r, and that the independent word would be *hindi (as a variant of -hín, -híni "children").

mirwa

precious, valuable

mirwa adj. "precious, valuable" (PE17:37)

nillë

noun. silver glint; Valinorian imagines [images of real stars]

A rather obscure term given as {ille >>} ñille for the “Valinorian imagines”, false stars made in imitation of the real ones created by Varda along with the dome over Valinor (Nur-menel) which protected that land from the spies of Melkor (PE17/22; MR/388). Whether this idea survived as part of the Legendarium is unclear, but this word also happens to be the closest equivalent to S. gil or gail, the usual Sindarin word for “star”, both derived from the root √(Ñ)GIL.

néca

pale, vague, faint, dim to see

néca ("k") adj "pale, vague, faint, dim to see", pl. nécë ("k") in Markirya

númenyaron

of the lords [valar] of the west

númenyaron inflected adj. used as noun?, a word occurring in a phrase from an earlier version of Fíriel's Song, Valion númenyaron, "of the Lords [Valar] of the West". But númenyaron cannot simply mean "of the West"; it seems to be the plural genitive of númenya "western", hence literally *"of the western (things, persons, realms)" or "of the Westerners".

núro

servant

núro noun "servant" (NDŪ; in Etym as published in LR, the gloss is misread as "sunset"; see VT45:38)

taura

adjective. (very) mighty, masterful; vast, of unmeasured might or size

A word in a list of “large & small” roots from the late 1960s glossed “mighty, masterful” along with an equivalent word túrëa, both derived from √TUR “strong, mighty, in power” (PE17/115). In notes associated with the Quendi and Eldar essay of 1959-60, Tolkien glossed it as “very mighty, vast, of unmeasured might or size” as an example of ancient a-fortification of the root √TUR (VT39/10). ᴹQ. taura “mighty” appeared in The Etymologies of the 1930s derived from primitive ᴹ✶taurā under the root ᴹ√TUR “power, control, mastery, victory” (Ety/TUR).

Neo-Quenya: For purposes of Neo-Quenya, I would assume this word applies to general might and majesty, applicable to people but also to inanimate things, as in i taura ëaron “the mighty ocean = the vast and powerful ocean”. I would use túrëa more specifically for someone who is politically powerful, having mastery or influence over others.

tumba

deep valley

tumba noun "deep valley" (Letters:308; SA:tum and TUB gives tumbo "valley, deep valley"); apparently an extended form *tumbalë in tumbalemorna "deepvalleyblack" or (according to SA:tum) "black deep valley", also tumbaletaurëa "deepvalleyforested"; see Taurelilómëa-tumbalemorna...

tumbo

(deep) valley

tumbo (stem *tumbu-, given the primitive form ¤tumbu) noun "(deep) valley", under or among hills (TUB, SA:tum), "depth" (PE17:81). - In early "Qenya", the gloss was "dark vale" (LT1:269). See tumba.

mirwa

adjective. precious, valuable

yána

adjective. wide, vast, huge

néca

adjective. pale, vague, faint, dim to see

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

-li

the elves

-li partitive pl. ending (simply called a plural suffix in the Etymologies, stem LI). The ending is used to indicate a plural that is neither generic (e.g. Eldar "the Elves" as a race) nor definite (preceded by article); hence Eldali is used for "some Elves" (a particular group of Elves, when they are first mentioned in a narrative, VT49:8). Sometimes Tolkien also lets -li imply a great number; in PE17:129, the form falmalinnar from _Namárië _is broken down as falma-li-nnar "foam wave-many-towards-pl. ending", and falmali by itself Tolkien translated "many waves" (PE17:73). A distinct accusative in -lī seems to occur in the phrase an i falmalī (PE17:127, apparently meaning the same as i falmalinnar, but replacing the allative ending with a preposition). Genitive -lion in vanimálion, malinornélion (q.v. for reference), allative -linna and -linnar in falmalinnar, q.v. The endings for other cases are only known from the Plotz letter: possessive -líva, dative -lin, locative -lissë or -lissen, ablative -lillo or -lillon, instrumental -línen, "short locative" -lis. When the noun ends in a consonant, r and n is assimilated before l, e.g. Casalli as the partitive pl. of Casar "Dwarf" (WJ:402), or elelli as the partitive pl. of elen "star" (PE17:127). It is unclear whether the same happens in monosyllabic words, or whether a connecting vowel would be slipped in before -li (e.g. ?queneli or ?quelli as the partitive pl. of quén, quen- "person").

-o

of goodness

-o (1) genitive ending, as in Altariello, Oromëo, Elenna-nórëo, Rithil-Anamo, Rúmilo, Lestanórëo, neldëo, omentielvo, sindiëo, Valinórëo, veryanwesto, q.v. In words ending in -a, the genitive ending replaces this final vowel, hence atto, Ráno, Vardo, vorondo as the genitive forms of atta, Rána, Varda, voronda (q.v.) Following a noun in -ië, the ending can have the longer form -no, e.g. *máriéno "of goodness" (PE17:59, but contrast sindiëo "of greyness" in PE17:72). Where the word ends in -o already, the genitive is not distinct in form, e.g. ciryamo (q.v.) = "mariner" or "mariners". Pl. -ion and -ron, q.v.; dual -to (but possibly -uo in the case of nouns that have nominative dual forms in -u rather than -t). The Quenya genitive describes source, origin or former ownership rather than current ownership (which is rather covered by the possessive-adjectival case in -va). The ending -o may also take on an ablativic sense, "from", as in Oiolossëo "from (Mount) Oiolossë" (Nam), sio "hence" (VT49:18). In some of Tolkiens earlier material, the genitive ending was -n rather than -o, cf. such a revision as Yénië Valinóren "Annals of Valinor" becoming Yénië Valinórëo (MR:200).

au

away from

o (3) prep.? variant (along with au and va) of the stem awa "away from" (VT49:24). It is uncertain whether this o is a Quenya word; Patrick Wynne suggests it could be the first element of the preposition ollo "away from" (ibid.)

ekkaia

place name. Outer Sea

The ocean that surrounded the world, translated “Outer Sea” (S/37).

Possible Etymology: The etymology of this name is unclear. Robert Ireland suggested that the name may be related to the root ᴹ√KHAYA “far, distant, remote”, which has a similar derivative ᴹQ. ekkaira, an intensive form of ᴹQ. haira “remote, far” (ATD/Ekkaia).

Helge Fauskanger instead suggested that it might be derived from ✶et-gaya = ✶et “out” + ✶gaya “sea”, the latter from √GAY(AR), the same root from which Q. ëar and S. gaear are derived (QQ/Ekkaia). This seems more plausible to me, since voiced stops unvoiced after voiceless stops and aspirates in Primitive Elvish (✶[tg] > ✶[tk]) and [[p|[tk] became [kk]]].

Conceptual Development: The concept of an ocean surrounding the world was an old idea in the cosmology of Tolkien’s legendarium. In the earliest Lost Tales, there were two outer regions of air and water: ᴱQ. Vaitya “Outermost Airs” and ᴱQ. Vai “Outer Ocean” (LT1/85), both from the root ᴱ√VAẎA “enfold” (QL/100). Both terms were later combined into ᴹQ. Vaiya “Enfolding Ocean, Outer Sea”, appearing in Silmarillion drafts from the 1930s (SM/236; LR/209; Ety/WAY). Vaiya was later changed to Ekkaia in Silmarillion revisions from the 1950s-60s (MR/157), as this late stage referring only to the ocean and not the air.

ruc-

feel fear or horror

#ruc- (1) ("k")vb. "feel fear or horror" (1st pers. aorist rucin "I feel fear or horror"); the verb is said to be constructed with "from" (sc. the ablative case, or prepositions like ho or va?) of the object feared. _(WJ:415) _Hence e.g. *rucin i ulundollo* (or, rucin ho/va i ulundo**) for "I fear the monster"?

váya

noun. ocean, sea, ocean, [stormy] sea

A word in Quenya Notes (QN) from 1957 that Tolkien described as “used of sea (as waters, motion)”, a derivative of √WAYA “blow, or be disturbed” (PE17/33). This note was crossed through, but a similar note appeared afterwards with a (archaic?) word waya “ocean” (PE17/34).

Conceptual Development: In the earliest Lost Tales, Tolkien had ᴱQ. Vai “Outer Ocean” (LT1/85), a word that also appeared in the Qenya Lexicon of the 1910s as a derivative of ᴱ√VAẎA “enfold, wind about” (QL/100). The word ᴱQ. vea “sea” appeared in a number of poems Tolkien wrote in the late 1920s (MC/213-214, 216, 220; numerous references in PE16). ᴹQ. vea “sea” also appeared in the Declension of Nouns from the early 1930s as a derivative of ᴹ✶vaı̯ā (PE21/8, 17), and as an element in the name ᴹQ. Veaneldar “Sea-elves” from the 1930s and possibly Q. Vëantur, a name in later writings for a ship captain in Númenor (UT/171).

In Silmarillion drafts of the 1930s Tolkien used ᴹQ. Vaiya for “Enfolding Ocean” (SM/236) or “Outer Sea” (LR/209). This word was mentioned in The Etymologies as wai(y)a/vai(y)a “envelope” that was used “especially of the Outer Sea or Air enfolding the world within the Ilurambar”, a derivative of ᴹ√WAY “enfold” (Ety/WAY). In the Ambarkanta of early 1930s Tolkien likewise said that the ordinary meaning vaiya was “fold, envelope”, meaning “Outer Sea” when used as a proper name (SM/241). In Quenya Notes (QN) from 1957, the similar word váya/waya was given a new etymology from the root √WAYA “blow” rather than “enfold” as noted above, along with other derivatives having to do with “wind” (PE17/33-34).

Neo-Quenya: For purposes of Neo-Quenya, I think the form váya is the best form, and given its derivation from the root for “wind”, I think it refers mainly to rough or stormy seas. The name Vëantur may contained a reduced form of this word.

wáya-

blow

wáya- "blow" (PE17:34, cf. wanwa), perhaps altered to váva (q.v.; the wording of the source is unclear)

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

á

immediate time reference

a (3), also á, imperative particle. An imperative with "immediate time reference" is expressed by á in front of the verb (or "occasionally after it, sometimes before and after for emphasis"), with the verb following in "the simplest form also used for the uninflected aorist without specific time reference past or present or future" (PE17:93). Cf. a laita te, laita te! "[o] bless them, bless them!", á vala Manwë! "may Manwë order it!", literally "o rule Manwë!" (see laita, vala for reference); cf. also á carë "do[!]", á ricë "try!", á lirë "sing[!]", á menë "proceed[!]", a norë "run[!]" (PE17:92-93, notice short a in this example), á tula "come!" (VT43:14). In the last example, the verb tul- "come" receives an ending -a that probably represents the _suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both "before and after" the verbal stem "for emphasis" (PE17:93)_. This ending may also appear on its own with no preceding a/á, as in the command queta "speak!" (PE17:138). Other examples of imperatives with suffixed -a include cena and tira (VT47:31, see cen-, tir-); the imperatives of these same verbs are however also attested as á tirë, á cenë (PE17:94) with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! "let them try!" (PE17:93). Alyë (VT43:17, VT44:9) seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta "give thou" (elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"); presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, #ála or áva, q.v.

astal

noun. valour

veuro

noun. follower, vassal

matta

noun. food

A noun for “food” from the Common Eldarin: Verb Structure (EVS2) of the early 1950s, derived from primitive ✶matnā, originally an ancient adjective meaning “eaten” (PE22/136).

Conceptual Development: In the Qenya Lexicon of the 1910s the word for “food” was ᴱQ. matl under the early root ᴱ√MATA (QL/59). This became ᴱQ. {masta} >> matso in Early Qenya Word-lists of the 1920s (PE16/141). In EVS2 the word was originally manna “food”, but this was struck through and replaced by matta (PE22/136 note #36), which likely reflects Tolkien’s shift in the phonetic developments of primitive tn, so that tn became tt rather than nn as it did in Tolkien’s earlier writings (PE19/85 and note #79).

Neo-Quenya: I find the phonetic developments associated with the above sound change to be problematic for various reasons. Therefore, I prefer to assume the primitive form of this word was an ancient noun: ✱mattā.

má

noun. hand

The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense — referring to the entire hand (including wrist) in any attitude or function” (VT47/6).

As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.

The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.

This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:

> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).

Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.

rombaras

proper name. Horn of Oromë

The earliest name of the Horn of Oromë (MR/7). The exact meaning is unclear, but is most likely some derivation of the root √ROM “horn noise”. It was soon changed to Valaróma.

-a

it is said

-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).

-dil

-wine

-dil, -ndil, ending that Tolkien likened to Old English "-wine", sc. "-friend" as part of names, e.g. Elendil, Eärendil (NIL/NDIL); see the entry -ndil. Also long -dildo (VT46:4), and possibly -(n)dilmë as the corresponding feminine form (see Vardilmë).

-ima

fair

-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)

-ië

openness

-ië (2) abstract ending, often used to derive abstracts from adjectives, e.g. látië "openness" vs. láta "open", mornië "darkness" vs. morna "black, dark", vanië (for *vanyië) "beauty" vs. vanya "fair".

-lda

your

-lda (1) "your", 2nd person pl. possessive suffix (VT49:16). Onnalda *"your child" (VT49:42). In an earlier manuscript, this ending was used for singular "you" instead, attested in the phrase Arwen vanimalda "Arwen your beauty", sc. "O beautiful Arwen", and in meletyalda "your majesty" (WJ:369) Arwen vanimalda was however changed to Arwen vanimelda in the second edition of LotR, Tolkien reinterpreting the last word (see vanimalda). The ending for singular "your" appears as -lya elsewhere. (LotR1:II ch. 6)

-lda

-lda

[-lda] (2) in some versions of Quenya a comparative or augmentative suffix, later abandoned by Tolkien (PE17:55, 56). See vanimalda.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-nil

-wine

-nil, final element in compounds, similar in meaning to Old English "-wine", sc. "-friend" as an element in names (NIL/NDIL). Also long -nildo (VT46:4). Variant of -ndil. In Eärnil, contraction of Earendil.

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-nwa

passive suffix

-nwa is said to be "a passive suffix" irregularly occurring in the word vanwa "lost" (PE17:63), the word seems to be irregular since the underlying root means "go away" and so vanwa is in a sense a past active participle, *"having gone". Compare PE17:68.

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-tar

king

-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.

Almaren

blessedness

Almaren place-name, the first abode of the Valar in Arda, apparently related to almarë "blessedness" (Silm, LR:357)

Angamando

iron-gaol

Angamando place-name "Iron-gaol", Sindarin Angband(MR:350). The Etymologies gives Angamanda "Angband, Hell", lit. "Iron-prison" (MBAD, VT45:33). In deleted material in the Etymologies, the Quenya name of Angband was Angavanda (VT45:6); cf. vanda #2. Older "Qenya" has Angamandu "Hells of Iron" (or pl. Angamandi) (LT1:249).

Lórien

lórien

Lórien (from lor-, q.v.), place-name also used as the name of a Vala, properly the place where he dwells, whereas his real name is Irmo (WJ:402, LOS (ÓLOS, SPAN) ). Alternative forms Lorien (with a short o) and Lorion, MR:144.

Maia

the beautiful

Maia pl. Maiar noun "the Beautiful" (MR:49), the lesser (= non-Vala) Ainur that entered Eä. Variant Máya in VT42:13/VT47:18, pl. Máyar in PM:363, 364 and VT47:18 (possibly, Máya is to be understood as the older form of Maia). With negative prefix ú- also Úmaiar, Maiar who became evil and followed Melkor, such as Balrogs (MR:79, "Umaiar", MR:165).

Malcaraucë

balrog

Malcaraucë noun "balrog", also Valkaraucë _("k")_(LT1:250; in Tolkien's later Quenya Valarauco)

Manwë

blessed being

Manwë noun "Blessed Being" (Letters:283), the Elder King and Lord of the Valar, spouse of Varda. The name is adopted and adapted from Valarin Mānawenūz; names ending in -wë were already frequent in Quenya _(WJ:399). _In the Etymologies derived from MAN, WEG.Cf. Mánwen, Mánwë the oldest Quenya forms of Manwë, closer to the Valarin form (WJ:399). Lower-case manwë in LR:56. Ablative Manwello, VT49:24 (in this source Tolkien indicated that lo Manwë is the preferred way of saying "from Manwë", but this was apparently a short-lived idea; see lo). Masc. name Manwendil "Manwë-friend; one devoted to Manwë" (UT:210). In the pre-classical Tengwar system presupposed in the Etymologies, Manwë was also the name of letter #22 (VT45:32), which tengwa Tolkien would later call vala instead changing its Quenya value from m to v.

Nólion

son of knowledge

Nólion (ñ?), second name of Vardamir Nólion (UT:210). Perhaps "son of knowledge", nólë (q.v.) + -ion "son", which ending displaces a final -ë (compare Aranwion "son of Aranwë", UT:50 cf. 32)

Tárion

tárion

Tárion noun, alternative name of Valanya, the last day of the Eldarin six-day week, dedicated to the Powers (Valar) (Appendix D)

Vána

beautiful (one)

Vána fem. name, a Valië, the wife of Oromë (Silm, WJ:383); the Etymologies gives Vana with no long vowel (BAN). The apparent meaning is *"beautiful (one)", since she was "the most perfectly beautiful in form and feature…representing the natural unmarred perfection of form in living things" (PE17:150).

airë

noun. sea

An archaic word for “sea” which fell out of use to due conflict with “holy” words like aira or airë; it was a noun form of primitive ✶gaı̯ră (PE17/27). The more common modern word for “sea” is ëar.

Conceptual Development: ᴹQ. aire “sea” appeared in The Etymologies of the 1930s as a derivative of ᴹ√AYAR (Ety/AY); it appeared beside a form ᴹQ. airen that might be a genitive form, or might be a longer form; see the entry on ᴹQ. airon for discussion.

aran

king

aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

arauco

powerful, hostile, and terrible creature; demon

arauco ("k")noun "a powerful, hostile, and terrible creature; demon" (variant of rauco). Tolkien's earlier "Qenya" has araucë "demon" (WJ:415, LT1:250)

auta-

go away, leave

auta- (1) vb. "go away, leave" (leave the point of the speaker's thought); old "strong" past tense anwë, usually replaced by vánë, perfect avánië but when the meaning is purely physical "went away (to another place)" rather than "disappear", the past tense oantë, perfect oantië was used. Past participle vanwa "gone, lost, no longer to be had, vanished, departed, dead, past and over" (WJ:366)

av-

depart

#av- vb. "depart" (cited in the form avin "he departs", read "I depart" in LotR-style Quenya), pa.t. ambë (QL:33). The word may perhaps be used to translate "leave" with a direct object, since "depart" is at least vaguely transitive in English.

cal-

shine

#cal- vb. "shine", future tense caluva ("k") "shall shine" _(UT:22 cf. 51). Compare also early "Qenya" cala- ("k")"shine" (LT1:254)_. It is possible that the verbal stem should have a final -a in later Quenya as well, since this vowel would not appear in the future tense caluva (compare valuvar as the pl. future tense of vala-, WJ:404).

cáno

commander

cáno ("k") noun "commander", usually as the title of a lesser chief, especially one acting as the deputy of one higher in rank (PM:345, SA:káno PM:362 indicates that cáno originially meant "crier, herald"); "ruler, governor, chieftain" (UT:400), "leader" (PE17:113).Masc. name Cáno, see Canafinwë. The word cáno ("k") also occurred in the Etymologies with the gloss "chief", but Tolkien changed it to cánë "valour" (VT45:19).

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

fanga

noun. beard

A noun for “beard” in The Etymologies of the 1930s derived from the root ᴹ√SPANAG (Ety/SPÁNAG), where the [[aq|initial [sp-] became the voiceless spirant [f]]]. It reappeared in the 1960s as an element in the name Q. Andafangar “Longbeards” (PM/321 note #21).

Conceptual Development: In the Gnomish Lexicon of the 1910s, Tolkien gave ᴱQ. fange as cognate of G. fang “a long beard” (GL/34). Elsewhere in the same document he had ᴱQ. vanga as cognate of G. bang “beard”, but both these words were deleted (GL/21). Other early “beard” words include ᴱQ. velte under the early root ᴱ√VETE (QL/101), and ᴱQ. poa as a cognate to G. pau “a beard” (GL/63).

hloa

hloä

hloa ("hloä"), noun that "would have been" the product of primitive ¤sloga (Sindarin lhô), a word used of rivers that were "variable and liable to overflow their banks at seasons". However, the wording "would have been" may seem to suggest that this word did not actually occur in Quenya. (VT42:9)

inwis

change of mind, mood

inwis noun "change of mind, mood". A following, bracketed form inwissi is either the plural, the ancestral form or a variant (PE17:191; cf. inwisti). Likely, inwis is to have the stem inwiss- before endings (alternatively inwist-, see inwisti below, and compare the verb vista- "to change").

lambë

tongue, language

lambë noun "tongue, language" (the usual word for 'language' in non-technical use) (WJ:368, 394, ÑGAL/ÑGALAM), "the language or dialect of a particular country or people...never used for 'language' in general, but only for particular forms of speech" (VT39:15); also name of tengwa #27 (Appendix E). (In early "Qenya", lambë was defined as "tongue" of body, but also of land, or even = "speech" [LT2:339]. In LotR-style Quenya lambë only means "tongue = speech", whereas the word for a physical tongue is lamba.) Lambë Valarinwa "Valarin tongue" (WJ:397), lambë Quendion "the language of the Elves" (PM:395), Lambengolmor pl. noun "Loremasters of Tongues", a school founded by Fëanor (WJ:396); sg. #Lambengolmo. Spelt Lambeñgolmor in VT48:6.

lelya-

go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

maiwë

noun. gull

A noun for “gull” appearing in its plural form maiwi in the Q. Markirya poem of the 1960s (MC/222). In The Etymologies of the 1930s, ᴹQ. maiwe “gull” was derived from the root ᴹ√MIW “whine” (Ety/MIW).

Conceptual Development: In the Qenya Lexicon of the 1910s the word was ᴱQ. māwe (māwi-) “gull” under the early root ᴱ√MAWA “cry, bleat” (QL/60), also mentioned in the Poetic and Mythological Words of Eldarissa (PME/60). In Early Qenya Word-lists from the 1920s Tolkien instead had vaiya or {maiwe >>} waiwe “seamew” (PE16/138), but in the version of the ᴱQ. Oilima Markirya poem from circa 1930, Tolkien used maiwe in its nominative plural form maiwin “gulls” (MC/213).

malarauco

balrog, demon

malarauco noun "balrog, demon" (RUK - rather valarauco in Tolkien's later Quenya)

massa

noun. bread

A word for “bread” appearing as massa (VT43/12) or massë (PE17/52) in Tolkien’s later writings, most notably as an element in Q. massánië “breadgiver” (PM/404). It was in competition with, and possibly replaced, the word masta “bread”. The distinction between the two was discussed in notes from 1960s (PE17/52):

> Assume a Primitive Eldarin derivation ✱mbassē “(baked) bread”. The other derivatives were ✱mbasta with short final, an infinitive or verbal noun formation denoting a single action of the stem .. and ✱mbazdā denoting the passive result of the action, and when used substantivally a single product of this: mbazda would thus mean baked or a baked thing ... In Quenya we have masse “bread” as a material, and masta “a cake or loaf” (zd > st).

Neo-Quenya: For purposes of Neo-Quenya I prefer to use massa as the typical word for “bread” rather than massë, to avoid conflict with other words like [ᴹQ.] masse “where”. I would also use masta as a more general word for baked goods, including bread but also other baked things like cakes and loafs.

massë

bread

massë noun "bread" (as a material), variant of massa, q.v. (PE17:52). Notice that *massë has also been extrapolated as a question-word "where?"

melehta

adjective. mighty

An adjective for “mighty” derived from the root √MBELEK in a page of notes having to do with “large & small” words, probably from the late 1960s (PE17/115), apparently from the primitive form ✱✶mbelektā (with [kt] > [ht]). A variant form meletya appears with the 2nd-plural possessive suffix -lda as Meletyalda “your mighty” in the Quendi and Eldar essay of 1959-60 (WJ/369), likely from the primitive form ✱✶mbelekya (with [kj] > [tj]). This variant form has a more typical primitive adjective suffix ✶-ya, but is inconsistent with the attested Sindarin cognate S. belaith, so I’d stick with melehta for purposes of Neo-Quenya.

men-

go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

miruvor

mead

miruvor, full form miruvórë noun "mead", "a special wine or cordial"; possessive miruvóreva "of mead" (Nam, RGEO:66; WJ:399).In the "Qenya Lexicon", miruvórë was defined "nectar, drink of the Valar" (LT1:261).

már

home, house, dwelling

már (mar-) (2) noun "home, house, dwelling" (also "house" in the sense of family as in Mardil, q.v.). See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar..

mëoi

cat

mëoi noun "cat", a somewhat strange word by the standards of Tolkien's later Quenya (there are no other instances of final -oi in the singular). Some would read *mëo, if the word is to be used in LotR-style Quenya. Vardo Mëoita "Prince of Cats"; mëoita here seems to be a kind of adjective rather than a genitive (LT2:348). Tolkiens later, less problematic word yaulë may be preferred by writers (PE16:132)

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

quenta

tale

quenta ("q")noun "tale" (KWET), "narrative, story" (VT39:16); Quenta Silmarillion "the Story/Tale of the Silmarils", also Quenta Eldalien "History of the Elves" (SD:303), notice "Qenya" genitive in -n in the latter title. Quenta is also translated "account", as in Valaquenta "Account of the Valar".

rauco

powerful, hostile, and terrible creature

rauco ("k") noun "a powerful, hostile, and terrible creature", "very terrible creature", especially in the compound Valarauco noun "Demon of Might" _(WJ:415, VT39:10, cf. SA:raukor. In the Etymologies, stem RUK, the gloss is "demon".)_ Longer variant arauco. The plural form Valaraucar "Balrogs" seems to contain the variant rauca.

ráma

wing

ráma noun "wing", pl. rámar (RAM, Nam, RGEO:66, LT2:335); Markirya has both nominative pl. rámar "wings" and instrumental pl. rámainen *"with wings" (translated "on wings" by Tolkien); rámali "wings" in MC:213 would be a partitive pl. in LotR-style Quenya. Variant rámë in the names Eärrámë, Alquarámë, q.v.

sil-

shine

sil- vb. "shine" (white), present tense síla "shines, is shining" (FG); aorist silë, pl. silir (RS:324), frequentative sisíla- (Markirya comments), future tense siluva (VT49:38), dual future siluvat (VT49:44, 45)

sina

this

sina demonstrative "this" (following its noun in our sole example: vanda sina "this oath"). (CO, VT49:18; in the latter source, sina _is called an adjective). _This word would, like Sindarin hen, be derived from primitive ¤sĭnā (VT49:34). Cf. sin #1.

taran

king

taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)

tasar

willow-tree

tasar, tasarë (þ) noun "willow-tree" (TATHAR). In Tasarinan "Willow-valley", Nan-tasarion "Valley of willows" (SA:tathar)

taura

mighty, masterful

taura adj. "mighty, masterful" (TUR, PE17:115), "very mighty, vast, of unmeasured might or size" (VT39:10). Cf. túrëa.

telluma

dome, copula

telluma noun "dome, copula", especially the "Dome of Varda" over Valinor, but also applied to the domes of the mansion of Manwë and Varda upon Taniquetil. Adopted from Valarin _delgūmā under the influence of pure Quenya telumë (WJ:399, 411). Pl. tellumar is attested (Nam, RGEO:66)_.

tinwë

spark

tinwë noun "spark" (gloss misquoted as "sparkle" in the Etymologies as printed in LR, see VT46:19), also "star"; pl. tinwi "sparks", properly used of the star-imagines on Nur-menel (q.v.). Cf. nillë. (TIN, MR:388) In early "Qenya", tinwë was simply glossed "star" (LT1:269, cf. MC:214). In one late source, the meaning of tinwë is given as "spark", and it is said that this word (like Sindarin gil) was used of the stars of heaven "in place of the older and more elevated el, elen- stem" (VT42:11).

tá

high

tá 2) adj. "high" (LT1:264; there spelt tâ. This is hardly a valid word in Tolkien's later Quenya, but cf. tára "lofty".)

tári

queen

tári noun "queen", used especially of Varda (TĀ/TA3, LT1:264), etymologically "she that is high" (SA:tar). Dative tárin in the Elaine inscription (VT49:40), genitive tário in Namárië. Elentári "Starqueen", a title of Varda. (Nam, RGEO:67). Tarinya "my queen" (UT:179; sic, not *tárinya). Táris or tárissë "queenship" (PE17:155)

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

ve

as, like

ve (1) prep. "as, like" (Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22); in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *"as mortals say" (VT49:10), ve senwa (or senya) "as usual" (VT49:10). Followed by genitive, ve apparently expresses "after the manner of": ve quenderinwë coaron ("k") "after the manner of bodies of Elven-kind" (PE17:174). Tolkien variously derived Quenya ve from older wē, bē or vai(VT49:10, 32, PE17:189)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

vása

proper name. Consumer

Another name given to the Sun by the Noldor (S/99), translated as “Consumer” (MR/130). The etymology of this name is unclear, though it could conceivably be related to the root ᴹ√BARAS “heat” (Ety/BARAS). The usual Quenya word for the Sun is Anar.

Conceptual Development: The earliest Elvish name for the Sun was ᴱQ. Ûr “Fire” (LT1/187), changed to ᴹQ. Úrin “Fiery” in Silmarillion drafts from the 1930s (LR/240). In Silmarillion revisions from the 1950s-60s, Úrin changed to Naira and then Vása (MR/198), though Úr(in) still appeared in some late writings (PE17/148, MR/377).

vérë

vérë

Vérë (2) fem. name, tentative replacement form for the name Vairë, apparently never introduced in any narratives (PE17:33)

waia

envelope

waia > vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY) (also vaiya, waiya)

wailë

wind

wailë noun "wind", later form vailë, q.v. (PE17:189)

waina

blonde, fair of hair

waina adj. "blonde, fair of hair"; the "late" form vaina is given (PE17:154)

waita-

to enfold

waita- > vaita- verb "to enfold" (VT46:21)

waiya

envelope

waiya > vaiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY)

wanwa

lost, gone

wanwa (1) _adj. older form of vanwa "lost, gone" etc. (see vanwa) (PE17:143)_

wanwa

great gale

wanwa (2) noun "great gale" _(LT1:266). This word would clash with vanwa "gone, lost" after the change of initial w > v, and since the latter is also said to come from older wanwa (PE17:143)_, this "Qenya" term for "great gale" is probably conceptually obsolete.

waþar

waþar

waþar older form of vasar, q.v. (VT42:9)

yanda

wide

yanda adj. "wide" (PE17:115); variant of yána #1, q.v.

ëar

sea

ëar noun "sea" (AYAR/AIR [gives also dat. sg. ëaren],WJ:413; see Letters:386 for etymology). Not to be confused with the pl. form of the verb ëa "be, exist". Pl. ëari "seas" (FS, LR:47); Eär "the Great Sea" (cf. ëaron "ocean"), ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" (EO). Eärë noun "the open sea" (SD:305). Compound ëaruilë noun "seaweed" (UY). Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil(Appendix A). Eärendur was also used ="(professional) mariner" (Letters:386).Fem. name Eärwen "Sea-maiden" (Silm); Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship (RAM, AYAR/AIR, SA)

ovéa

adjective. (con)similar, alike

@@@ ovéa and vávea may be stress marks rather than length markers

Vása

the consumer

Vása noun "the Consumer", a name of the Sun (MR:130, Silm)

landa

wide

landa (2) adj. "wide" (LAD). Maybe in landatavárë = *"wide-wood"? (TI:415)

ovéa

(con)similar, alike

ovéa adj. "(con)similar, alike", also vávëa, q.v. (PE17:189)

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

ván

goose

ván noun "goose"; pl. váni given (WA-N). Older wán.

vánië

vánië

vánië vb., an augmentless perfect of auta- (q.v.) that may occur in verse; regular form avánië (WJ:366)

vánë

vánë

vánë past tense of auta-, q.v. (WJ:366)

váquet-

to say no

váquet- vb. (1st pers. aorist váquetin and 1st pers. past tense váquenten are given) "to say no" (not denying that something is true, but denying to do or to allow something: "to say I will not/do not"; "to refuse", "to forbid" (WJ:370, 371)

vára

soiled, dirty

vára adj. "soiled, dirty" (WA3)

vávëa

(con)similar, alike

vávëa adj. "(con)similar, alike", also ovéa (PE17:189)

váya

sea

váya noun "sea" (considered as "waters, motion"). The wording of the source indicates that Tolkien only tentatively considered such a word (PE17:33)

wán

goose

wán > ván noun "goose" (WA-N).

aran

noun. king

auta-

verb. to go (away), depart, leave; to disappear, be lost, pass away

tári

noun. queen, queen, [ᴱQ.] mistress, lady

öa-

verb. to possess, own, keep

Ulmo

Ulmo

The name Ulmo is said to derive from the Valarin Ullubōz. Alternatively, Ulmo is a Quenya title, which means "He who pours" (cf. ulya- "to pour" and agentive ending -mo "-er").[source?] In the earlier writings his Noldorin name was Ylmir, among them Tuor's The Horns of Ylmir.[source?] (Another Noldorin translation of his name is given as Nûron.) The Sindarin form is Ulu ([ˈulu]), though he is also called Guiar ([ˈɡuɪ.ar]) and Gulma ([ˈɡulma]).[source?] In Eriol's Old English translations, Ulmo is referred to by various names: Garsecges frea "Ocean ruler", ealwaeter-frea "All-waters ruler" or agendfrea ealra waetera "owning lord of all waters".

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

felca

adjective. [unglossed]

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

mai

adverb. well, well; [ᴱQ.] too much

ná-

verb. to be, to be, [ᴱQ.] exist

si

this

sina

adjective. this

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

um(ba)-

prefix. [unglossed]

öar

adverb. away from

talya

adjective. stalwart, steady, firm

vistë Reconstructed

noun. change

This word is unattested, but there is indirect evidence for it as an element of walwistë “change of mind” (PE17/189). This word likely contains the archaic form †wistë from before the change of w- to v-. Its modern form would be ✱vistë. If you accept inwist- as the stem form of inwis “change of mind”, it likely contains †wistë as well.

There is another attested word wirne with the gloss “change” (PE17/191), but I think it is likelier to be the archaic form of the strong-past tense of the verb virya- instead of a noun.

-cca

your

[-cca ("k") ?"your", apparently an abandoned 2nd person plural or dual possessive (VT49:49). Compare -lca.]

-lca

your

[-lca ("k") ?"your", apparently an abandoned 2nd person plural possessive (VT49:49). Cf. -cca.]

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-rya

his, her

-rya 3rd person sg. pronominal ending "his, her" and probably "its" (VT49:16, 38, 48, Nam, RGEO:67), attested in coivierya *"his/her life", máryat "her hands", ómaryo "of her voice" (genitive of *ómarya "her voice"), súmaryassë "in her bosom" (locative of súmarya "her bosom"); for the meaning "his" cf. coarya "his house" (WJ:369). The ending is descended from primitive ¤-sjā via -zya (VT49:17) and therefore connects with the 3rd person ending -s "he, she, it". In colloquial Quenya the ending -rya could be used for "their" rather than "his/her", because it was felt to be related to the plural ending -r,e.g. símaryassen "in their [not his/her] imaginations" (VT49:16, 17). See -ya #4.

-ser

friend

-ser noun "friend" (SER)

-sta

your

-sta (1) "your", dual 2nd person possessive pronominal ending: "of you two" (VT49:45, 16), cf. -stë (q.v.) Genitive -sto in veryanwesto "of your wedding" (VT49:45) and tengwiesto "of your reading" (VT49:47), allative -stanna in parmastanna "on your book" (VT49:47). An archaic ending of similar form could also be the third person dual "of the two of them" (but according to VT49:51, the corresponding subject ending was changed to -ttë, and then the ending for "their" would presumably become -tta)

-tya,

your, thy

-tya, pronominal ending, 2nd person sg. intimate/familiar "your, thy" (VT49:16, 38, 48); compare -tyë

-vë

as, like

-vë, (3) apparently an ending used to derive adverbs from adjectives (see andavë under anda and oiavë under oia). May be related to the preposition ve "as, like".

-ya

his

-ya (4) pronominal suffix "his" (and probably also "her, its"), said to be used in "colloquial Quenya" (which had redefined the "correct" ending for this meaning, -rya, to mean "their" because it was associated with the plural ending -r). Hence e.g. cambeya ("k") "his hand", yulmaya "his cup" (VT49:17) instead of formally "correct" forms in -rya. The ending -ya was actually ancient, primitive ¤-jā being used for "all numbers" in the 3rd person, predating elaborated forms like -rya. It is said that -ya "remained in Quenya" in the case of "old nouns with consonantal stems", Tolkien listing tál "foot", cas "head", nér "man", sír "river" and macil "sword" as examples. He refers to "the continued existence of such forms as talya his foot", that could apparently be used even in "correct" Quenya (VT49:17). In PE17:130, the forms talya "his foot" and macilya ("k") "his (or their) sword" are mentioned.

-zya

his, her, its

-zya, archaic form of the pronominal ending -rya "his, her, its", q.v. (VT49:17)

Aino

god

Aino noun "god", within Tolkien's mythos a synonym of Ainu (but since Aino is basically only a personalized form of aina "holy", hence "holy one", it could be used as a general word for "god") (PE15:72)

Almáriel

blessedness

Almáriel fem. name, apparently containing almarë "blessedness" (GALA, VT45:5, 14)

Mairen

well

Mairen fem. name(UT:210), initial element perhaps related or identical to mai "well". The second element is obscure; the root REN "recall, have in mind" (PM:372) could be related; if so the name may imply "well remembered", "(of) good memory" or something similar. It may also connect with the adj. maira, q.v. and compare the masc. name Mairon (PE18:163).

Naira

dreadful, horrible, unendurable

naira (3) adj. "dreadful, horrible, unendurable" (PE17:151)

Turcafinwë

strong, powerful (in body) finwë

Turcafinwë masc. name, "strong, powerful (in body) Finwë", masc. name; he was called Celegorm in Sindarin. Short Quenya name Turco. (PM:352), compare #turco "chief" (q.v.)

Veleriande

place name. Beleriand

accal(a)-

verb. shine

shine (suddenly and) brilliantly, blaze

ahya-

change

#ahya- vb. "change" (intransitive), only attested in the past tense: ahyanë (PM:395)

ahya-

verb. to change

aiqua

steep

aiqua("q")adj. "steep" (AYAK). Not to be confused with the pronoun *aiqua "if anything, whatever" that post-Tolkien writers have extrapolated from aiquen (q.v.) on the basis of such pairs as ilquen vs. ilqua (q.v.)

airen

noun. sea

airon

ocean

airon noun "ocean" (PE17:27). Also ëaron, q.v.

airon

noun. ocean

An (archaic) word for “ocean”, an augmentative form of airë mentioned in a couple of later notes (PE17/27, 149). A more modern form is ëaron.

Conceptual Development: The form ᴹQ. airen appeared in parenthesis beside ᴹQ. aire “sea” in The Etymologies of the 1930s (Ety/AY). Helge Fauskanger suggested that it might be a genitive form (QQ/airë), but in notes on The Feanorian Alphabet from the 1930s, aire “sea” >> airen (PE22/23 note #70), suggesting it is an alternate (augmentative?) form. If so, it is probably a precursor to airon.

airë

sea

airë (2) noun "sea" (the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg.) (AYAR/AIR; cf. airon)

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

alma

good fortune, weal, wealth

alma (1) noun "good fortune, weal, wealth". In a deleted entry in Etym, the glosses were "riches, (good) fortune, blessedness"; in another deleted entry, Tolkien provided the glosses "growth" and maybe "increase" (reading uncertain), also "good fortune, riches" (GALA [ALAM], VT45:5, 13, 14)

almarë

blessedness, 'blessings', good fortune, bliss

almarë noun "blessedness, 'blessings', good fortune, bliss". In deleted entries in Etym, the glosses provided were "blessedness, prosperity, bliss" (GALA, VT45:5, 14)

almië

blessedness, 'blessings', good fortune, bliss

almië noun "blessedness, 'blessings', good fortune, bliss". In deleted entries in Etym, the glosses were "blessedness, prosperity, bliss" (GALA, VT45:5, 14)

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

amya-

verb. [unglossed]

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

apairë

victory

apairë noun "victory" (GL:17)

arra

adjective. [unglossed]

arta

exalted, lofty

arta (1) adj. "exalted, lofty" (PM:354), "high, noble" (PE17:118, 147); cf. names like Artaher, Artanis.

arta

fort, fortress

arta (2) noun "fort, fortress" (GARAT under 3AR)

au

away

au (2) adv. "away", of position rather than movement (compare oa). PE17:148

auta-

verb. go away

auta-

verb. to possess, own, keep

cairë

?. [unglossed]

calta-

shine

calta- ("k")vb. "shine" (KAL)

calwa

beautiful

calwa ("k") adj. "beautiful" (LT1:254)

cambë

noun. hand, (hollow of) hand

caurë

fear

caurë _("k")_noun "fear" (LT1:257)

cectelë

fountain

cectelë ("k")noun "fountain" (LT1:257, LT2:338. In LotR-style Quenya rather ehtelë.)

celure

noun. fountain

cimba

noun. edge, brink

cir-

verb. to cut, to cut, [ᴱQ.] cleave; *to sail

@@@ Helge Fauskanger suggested that it means “sail” in Markirya: (QQ/círa).

ciryando

sailor

ciryando ("k")noun "sailor" (PE17:58).

ciryando

noun. sailor

condo

prince, leader; lord

condo ("k")noun "prince, leader; lord" (PE17:113,117); possibly replaces cundu, q.v.

conta-

verb. [unglossed]

cundu

prince

†cundu ("k")noun "prince" (KUNDŪ; the "†_" indicating that this word is poetic or archaic was omitted in the Etymologies as printed in LR; see VT45:24)._ Cf. condo.

cunta

rule

cunta, also cunya, vb. (or less likely noun) "rule" (PE17:117)

cunta-

verb. to rule

cunya-

verb. to rule

A verb appearing only in a rejected exploration of the etymology of S. Felagund, apparently derived from √KUN along with its cognate cundo. It might have been rejected along with this root. See the discussion of √KUN(DU) for further details. @@@

cúma

noun. [unglossed]

ectelë

fountain

ectelë _("k")noun"fountain", also cectelë ("k")(LT1:257, LT2:338; in LotR-style Quenya _ehtelë)

ehtelu-

verb. well, bubble out

esse

noun. name

essë

noun. name

esta-

verb. name

ettelëa

foreign

ettelëa adj. "foreign", perhaps also noun ?"stranger"; the reading of the second gloss is uncertain. In the Etymologies as printed in LR, even the former gloss is presented as an uncertain reading and the Quenya word is given as ettelen. According to VT45:13, the gloss "foreign" is certain and the Quenya word may also be read as ettelëa, which normal Quenya morphology would also suggest to be the correct reading of Tolkien's manuscript.

exa

other

exa adj.? "other" (apparently as adjective) (VT47:10, VT49:33). Also eces ("k"), unless this is intended as the stem underlying exa (the root KES with prefixed stem-vowel) rather than a Quenya word (VT49:33).

exa

adjective. other

fanga

beard

fanga noun "beard" (SPÁNAG)

fanta-

to veil, cloak, mantle

fanta- vb. "to veil, cloak, mantle" (VT43:22), mainly used of veils cast over things that shone, or that were brighter and more vivid (PE17:174); according to Tolkien usually the strong past tense fánë and perfect afánië were used, but later also fantanë in the past tense (and then perhaps *afantië in the perfect?) (PE17:179-180) Cf halya- (q.v.), the stem of which Tolkien contrasted with the stem of this verb (PE17:184).

fanwa

veil, screen

fanwa noun "veil, screen" (PE17:176, 180)

felco

cave, mine, underground dwelling

felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta

felya

cave

felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)

finca

noun. [unglossed]

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

fánë

adjective. white

haiya

far

haiya adj. "far" (SD:247). Also háya.

halda

adjective. high, tall

halya-

veil, conceal, screen from light

halya- vb. "veil, conceal, screen from light" (SKAL1, VT46:13) Tolkien noted that "√SKAL applied to more opaque things that cut off light and cast shadows over other things" (PE17:184), contrasting it with √SPAN, the rejected stem of fanta-, q.v.

haran

king, chieftain

haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)

hela

or

hela conj. "or", apparently an ephemeral form, replaced by hya (VT49:14-15). The editor theorizes that hela literally meant "other than" (VT49:15)

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

hellë

sky

hellë noun "sky" (3EL; a distinct word hellë "frost" was struck out, see KHEL.)

hen

eye

hen (hend-, as in pl. hendi) noun "eye" (KHEN-D-E); possibly dual #hendu in hendumaica, q.v. Noun henfanwa "eye-screen, veil upon eyes" (PE17:176), adj. henulca "evileyed" (SD:68; cf. ulca).

hen

noun. eye

The Quenya word for “eye”, derived from the root √KHEN for eye-words (PE17/187; Ety/KHEN-D-E) and with stem-form hend- given its dual hendu (WJ/337).

Conceptual Development: This word first appeared as ᴱQ. hen in The Qenya Phonology of the 1910s, derived from primitive ᴱ✶þχe-ndǝ and appearing beside ᴱQ. sé “eye, pupil” < ᴱ✶þeχē (PE12/21). Hen (hend-) “eye” appeared in the Qenya Lexicon though it was marked “†” for archaic (QL/40), and ᴱQ. hend- also appeared in the contemporaneous Gnomish Lexicon as the cognate of G. hen “eye” (GL/48). ᴱQ. hen appeared regularly in documents from the 1920s (PE13/147; PE14/43, 76; PE16/136), although in the Early Noldorin Grammar of the 1920s ᴱQ. sinda was given as the cognate of ᴱN. hen(n) “eye” (PE13/122). The form ᴱQ. sinda seems to have been a transient idea.

A lengthy declension of ᴹQ. hen “eye” appeared in documents from the early 1930s (PE21/52) and in The Etymologies of the 1930s it was based on a new the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). In both these documents, inflected forms indicate a stem form of hend-. Thus this word and its stem were quite stable in Tolkien’s mind, though he did alter its root from early ᴱ√SEHE [ÞEHE] to later √KHEN.

hendas

?. [unglossed]

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

heru-

to rule

heru- vb. "to rule" (LT1:272; rather tur- in LotR-style Quenya)

hindo

noun. [unglossed]

hindë

noun. [unglossed]

ho

from

ho prep. "from" (3O); cf. hó-

holdë

noun. [unglossed]

hya

or

hya conj. "or" or noun "other thing" (VT49:14)

hya

conjunction. or

hyana

other

hyana adj. "other", cf. hya (VT49:14)

hyana

adjective. other

háro

?. [unglossed]

hó-

away, from, from among

hó- verbal prefix; "away, from, from among", the point of view being outside the thing, place, or group in thought (WJ:368)

ier

as

ier prep. "as" (VT43:16, probably rejected in favour of sívë, q.v.). In an abandoned version of the Quenya Lord's Prayer, Tolkien used ier...ter for "as...so" (VT43:17).

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

ilwë

sky, heavens

ilwë noun "sky, heavens" (LT1:255), "the middle air among the stars" (LT1:273). VT49:51, 53 also mentions an obscure prononominal element ilwë.

isca

pale

isca ("k") adj."pale" (LT1:256)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lamba

tongue

lamba (1) noun "tongue" (physical tongue, while lambë = "language") (WJ:394, LAB; according to VT45:25, Tolkien first wrote lambe, but as noted, this alternative form is rather used for "tongue" in the sense of "language")

lambe

noun. tongue

laurina

golden

laurina adj. "golden" (LT1:258). Compare laurëa in later material.

laurëa

golden, like gold

laurëa adj. "golden, like gold"; pl. laurië is attested (Nam, RGEO:66)

lenna-

go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lenweta-

go away, migrate, leave ones abode

lenweta- vb. "go away, migrate, leave ones abode", pa.t. lenwentë (PE17:51)

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

lingi-

verb. [unglossed]

luina

pale

[luina] adj. "pale" (VT45:30)

látie

noun. openness

látië

openness

látië noun "openness" (VT39:23)

lé

way

lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).

ló

from

ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).

macar

swordsman

macar ("k") (1) noun "swordsman" (VT39:11). In Menelmacar (see menel). According to VT41:10, macar is literally "forger" (derived from maca-, q.v.), "often used in later use of a warrior".

mahta-

trade

[mahta-] (2) vb. "trade", changed by Tolkien to manca-, q.v. (VT45:33)

mai

well

mai (1) adv. "well" (VT47:6), apparently also used as prefix (PE17:17:162, 163, 172)

mairëa

beautiful

mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.

maitya

?. [unglossed]

maiwë

gull

maiwë noun "gull" (MIW), pl. maiwi in _Markirya. Cf. also the "Qenya" pl. maiwin "gulls" (MC:213)_

malariandë

place name. Beleriand

malcanë

torture

malcanë _("k")_noun"torture" (LT1:250)

malsa

?. [unglossed]

manca-

trade

manca- ("k")vb. "trade" (MBAKH, VT45:33)

mandë

well

mandë (2) adv. "well" (VT49:26; this is "Qenya"). Rather mai in Tolkiens later Quenya.

maptalë

ravishment, rape, seizure

maptalë noun "ravishment, rape, seizure" (PE13:163)

marto

fortune, fate, lot

marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.

marya

pale, fallow, fawn

marya adj. "pale, fallow, fawn" (MAD)

massa

bread

#massa noun "bread" (massamma "our bread", VT43:18); massánië "breadgiver", used as a title of the highest woman among any Elvish people, since she had the keeping and gift of the coimas (lembas). Also simply translated "Lady" (PM:404)

massë

noun. bread

masta

noun. bread

matl

food

matl noun "food"; read *matil in LotR-style Quenya (in which language final syllabic -l becomes -il) (QL:59); however, the word matso from a later source may be preferred.

matso

food

matso noun "food" (PE16:141)

matta

noun. food

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

mectar

swordsman

mectar _("k")_noun"Swordsman". In Telimectar ("k"). (LT1:268; in LotR-style Quenya mehtar, also macar)

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

melehta

mighty

melehta adj. "mighty" (PE17:115), cf. meletya

meletya

mighty

#meletya adj. "mighty", isolated from meletyalda adjective with suffix "your mighty" = "your majesty" (see -lda; meletya = *"mighty"). In full Aran Meletyalda "king your mighty" = "your majesty" (WJ:369). Compare melehta.

meletya

adjective. mighty

melin

dear

melin adj. "dear" (MEL)

melya-

verb. [unglossed], *to be in love

men

way

men (2) noun "way" (SA) or "place, spot" (MEN)

men

noun. way, way; [ᴹQ.] place, spot

minassë

fort, city, with a citadel and central watch-tower

minassë noun "fort, city, with a citadel and central watch-tower" (VT42:24)

moina

safe, secure

moina (2) adj. "safe, secure" (GL:58; this "Qenya" word is evidently obsoleted by # 1 above. This second moina seems to reappear as muina "hidden, secret" in Tolkien's later Quenya.)

má

noun. hand

hand

má

hand

má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.

má

noun. hand

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

mélamar

home

mélamar noun "home", Exilic Quenya word of emotional sense: place of ones birth or the familiar places from which one has been separated (PE17:109). Mélamarimma noun "Our Home", an expression used by Exilic Noldor for Aman.

mírya

beautiful

mírya adj. "beautiful" (of work of art only) (PE17:165)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

naicea

adjective. cruel

nal

dale, dell

nal, nallë noun "dale, dell" (LT1:261)

nandelë

harping

nandelë ("ñ")noun "harping" (ÑGAN/ÑGÁNAD)

naue

?. [unglossed]

neuro

follower, successor

neuro noun "follower, successor" (NDEW)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nillë

silver glint

nillë ("ñ") a star-imagine on Nur-menel (q.v.), from a stem ngil- noun "silver glint" (MR:388)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

nonda

hand, especially in [?clutching]

nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)

nor-

prefix. fear

nwalca

cruel

nwalca ("k")adj. "cruel" (ÑGWAL; this must represent earlier *ñwalca = *ngwalca; these forms are not given in Etym, but compare nwalmë_ below. In Tengwar writing, the initial NW would be represented by the letter nwalmë.)_

nyarna

tale, saga

nyarna noun "tale, saga" (NAR2), compounded in nyarmamaitar noun "storyteller" (PE17:163), literally *"tale-artist" (see maitar).

nyárë

tale, saga, history

nyárë noun "tale, saga, history". Compounded in Eldanyárë "History of the Elves", lumenyárë "history, chronological account" (NAR2, LR:199). Compare nyarië, nyarna.

nívë

pale

nívë adj."pale" (MC:213; this is "Qenya" Tolkien's later Quenya has néca)

o

preposition. from

o-

prefix. together

ollo

away from

ollo (2) prep. "away from" (VT49:24)

ollo

preposition. away from

ollo

cliff, seaward precipice

ollo (1) noun "cliff, seaward precipice" (also oldō - is this to be understood as the older form?) (LT1:252)

oronta

steep

oronta adj. "steep" (LT1:256)

ostirion

fort

ostirion noun "fort" (TI:423)

palla

wide, expansive

palla adj. "wide, expansive" (PAL)

pata-

walk

pata- vb. "walk" (PE17:34)

pata-

verb. to walk, to walk, *stroll; [ᴱQ.] to rap, tap (of feet)

pirya

juice, syrup

pirya noun "juice, syrup" (PIS)

poa

beard

poa noun "beard" (GL:63). Rather fanga in Tolkien's later Quenya

poldorë

strong, burly

poldorë noun? (not glossed, derived from polda "strong, burly": possibly "strength" as an abstract) (POL/POLOD)

quetil

tongue, language

quetil ("q")noun "tongue, language" (KWET)

rotelë

cave

rotelë noun "cave" (LT2:347)

rotto

cave, tunnel

rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)

ráma

noun. wing, wing; [ᴱQ.] arm

The Quenya word for “wing”, derived from the root ᴹ√RAM (PE17/63; Ety/RAM).

Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s, where ᴱQ. ráma “wing” was derived from the early root ᴱ√RAHA “stretch forward” (QL/78). The word appeared regularly in Tolkien’s writings with the gloss “wing”, though at one point in the 1920s it was glossed both “arm, wing” (PE16/137), and in the English-Qenya Dictionary of the 1920s it was given as the Qenya word meaning “arm”, but this was revised to ᴱQ. ranko (PE15/79). The use of ráma for “arm” was a brief and rejected idea, and in The Etymologies of the 1930s, ᴹQ. ráma “wing” was transferred to a new root ᴹ√RAM, while ᴹQ. ranko “arm” remained under ᴹ√RAK “stretch out” (Ety/RAK, RAM).

réna

edge, border, margin

réna noun "edge, border, margin" (REG)

ríma

edge, hem, border

ríma noun "edge, hem, border" (RĪ)

sal-

verb. [unglossed]

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

sanyë

rule, law

sanyë (þ) noun "rule, law" (STAN)

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sonda

dear, fond

[sonda adj. "dear, fond" (VT46:15)]

sondo

friend

[sondo noun "friend" (VT46:15)]

sélo

?. [unglossed]

sívë

as

sívë (1) prep. "as", apparently ve of similar meaning with the prefix sí- "this, here, now"; sívë therefore makes a comparison with something close, whereas tambë (q.v.) refers to something remote. Sívë...tambë "as...so" (VT43:17). Elided sív' in VT43:12, since the next word begins in the vowel e-.

sóla

?. [unglossed]

súru

wind

súru noun "wind" (MC:213, 216, 220; this is "Qenya"; Tolkien's later Quenya has súrë)

súrë

wind

súrë noun "wind", stem súri- because of primitive form sūrǐ- (PE17:62),hence the instrumental form súrinen "in the wind" or more literally "by the wind" (Nam, RGEO:66,Markirya, J.R.R. Tolkien: Artist & Illustrator p. 197); Súrion masc.name, "Wind-son" (Appendix A). Early "Qenya" has súru (MC:213, 216, 220). See also súriquessë.

tampo

well

tampo noun "well" (QL:93)

tar-

affix. high, high; [ᴹQ.] king or queen (in compounds)

telumë

dome, roof, canopy

telumë noun "dome, roof, canopy" (TEL/TELU, WJ:411 cf. 399; see also telluma); "firmament" (MC:214), inflected telumen in MC:221 (the latter is "Qenya"). Telumehtar "warrior of the sky", older name of Menelmacar = Orion (Appendix E, TEL/TELU, WJ:411); Telumendil *"Sky-friend", name of a constellation (Silm)

thar-

verb. [unglossed]

thosso

fear

†thosso (þossë) noun "fear" in Old Quenya (PE17:87, there spelt with the letter þ, not the digraph th)

tomba

noun. [unglossed]

tompë

noun. [unglossed], *pulse, beat

@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

tur-

wield, control, govern

tur- vb. "wield, control, govern" (1st pers. aorist turin "I wield" etc.), pa.t. turnë (TUR). The verb is elsewhere defined "master, conquer, win" (PE17:115), virtually the same meanings are elsewhere assigned to turu- #1, q.v.

turinqui

queen

turinqui ("q") noun "queen" (LT1:260; apparently the fem. of tur. In Tolkien's later Quenya, "queen" is tári.)

tána

high, lofty, noble

tána (meaning unclear, probably adj. "high, lofty, noble") (TĀ/TA3). Compare tára.

tár

king

tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.

tára

lofty

tára (1) adj. "lofty". (SA:tar, LT1:264, TĀ/TA3 (AYAK, TÁWAR), VT45:6), "tall, high" (WJ:417). Compare antara. Adverb táro in an early "Qenya" text (VT27:20, 26). The adj. tára is not to be confused with the continuative form of the verb #tar- "stand".

túr

king

túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)