man

pronoun. who, who; [ᴹQ.] what

The most common Quenya word for “who”, most notably appearing in the Namárië poem in the phrase sí man i yulma nin enquantuva? “who now shall refill the cup for me?” (LotR/377). It is based on the interrogative element ma (PE17/68). Man might be a general interrogative element “who, what, which”; at one point Tolkien said man was a reduction of mana before vowels (PE23/135). However, in the Markirya, man was used for “who” before consonants, such as man tiruva fána cirya “Who shall heed a white ship?” (MC/222).

In writings from the 1930s and 40s, man was used for “what” (LR/59, 72) or as a general interrogative marker (PE23/99). However, it was used for “who” in the versions of the Oilima Markirya from around 1930 (MC/213-214).

Neo-Quenya: For purposes of Neo-Quenya, I would mostly use man in the sense “who”, before both consonants and vowels. For “what” I would use mana, and as a general interrogative marker I’d use ma. In cases where you want an unambiguous word for “who = what person”, I would use mamo.

man

who

man pron. "who" (Nam, RGEO:67, FS, LR:59, Markirya, MC:213, 214); cf. PM:357 note 18, where a reference is made to the Eldarin interrogative element ma, man). However, man is translated "what" in LR:59: man-ië? "what is it?" (LR:59; the stative-verb suffix -ië_ is hardly valid in LotR-style Quenya) _Either Tolkien later adjusted the meaning of the word, or man covers both "who" and "what". Cf. also mana, manen.

mana

pronoun. what, what, which; [ᴹQ.] who

A Quenya word for “what”, used as both a pronoun and an adjective “which”. Examples include mana i coimas Eldaron? “What is the ‘coimas’ of the Eldar?” (PM/395) and mana arano? “Which king’s” (PE23/135). ᴹQ. mana was an adjectival interrogative “what, which” in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/105), but could also be used substantially for “what” (PE23/104).

In the sense “which” (indicating a choice) it was used together with the genitive, such as mana tana márion “which of those house”. But it could also be used as a direct adjective: mana nér “what man”. Inflicted forms are generally based on the base interrogative element ma, as in masse “where” using the locative suffix -ssë.

man cenuva lumbor ahosta?

Who shall see the clouds gather?

The twenty-third line of the Markirya poem (MC/222). The first word is man “who” followed the future tense of cen- “to see”. The object of the phrase is the subordinate clause lumbor ahosta “clouds gather”, with the plural of the noun lumbo “[dark] cloud” followed by the infinitive of the verb hosta- “to gather”. The prefix a- in ahosta marks the infinitive as an object of the primary verb “see” rather than its subject.

Decomposition: Broken into its constituent elements, this phrase would be:

> man cen-uva lumbo-r a-hosta = “✱who see-(future) cloud-(plural) (object)-gather”

Conceptual Development: In the first draft, Tolkien used na- for the object-prefix, which he retained initially in the second draft before changing it to a- (MC/222).

manu

departed spirit

manu noun "departed spirit" (MAN)

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

nér

noun. man

nercë

noun. little man

A diminutive form of nér “man” given as {nerkĭ >>} nerke “little man” in notes from 1968 (VT47/33), with the addition of the diminutive suffix ✶-i(n)ki.

nerdo

noun. large, strong man

An augmentative form of nér “man” given as nerdo “large, strong man” in notes from 1968 (VT47/33).

Elatan

star-man

Elatan, masc. name *"Star-man", cf. atan (UT:210)

Ercambo

one-hand man

Ercambo ("k") masc. name "one-hand Man" (VT47:7), the equivalent of Sindarin Erchamon, Erchamion as a title of Beren

Hallatan

tall man

Hallatan masc. name, apparently "tall man": halla + atan (UT:210)

Tarcil

high-man

Tarcil ("k") (#Tarcild-, as in pl. Tarcildi) masc. name, "high-Man", also used as a term for Númenórean (Appendix A, TUR, KHIL, VT46:17, PE17:101; the latter source provides the gloss "Great Man of Numenor"; tarcil(di) = "high-men = Elf-friends of Númenor"). Cf. the variant tarhildi, q.v.

aráto

champion, eminent man

aráto noun "champion, eminent man" (SA:ar(a) )

callo

noble man, hero

callo ("k")noun "noble man, hero" (KAL)

firë

mortal man

firë noun "mortal man" (PHIR), pl. firi given (the latter is not clearly glossed and may also be the archaic form from which firë is derived, since word-final short i became e in Quenya but since we would rather expect the spelling phiri if it were an archaic form, it is best taken as the pl. of firë.)

hanu

male (of men or elves), male animal, man

hanu noun "a male (of Men or Elves), male animal, man" (3AN, VT45:16)

istyar

scholar, learned man

istyar noun "scholar, learned man" (IS). According to VT45:18, Tolkien at one point also meant istyar to be the name of Tengwa #13 with overposed dots to indicate a palatal sound; the letter would thus have the value sty. However, according to the classical Tengwar spelling of Quenya as outlined in LotR Appendix E, such a letter would rather have the value *nty (since #13 is there assigned the value nt in Quenya).

nercë

little man

nercë ("k")noun "little man", a diminutive of nér (VT47:33). VT48:18 seems to hint that -cë is to be derived from older -ki; if so, nercë should have the stem-form nerci-. Compare wenci.

nerdo

large, strong man

nerdo noun "large, strong man" (compare nér) (VT47:33)

nernehta

man-spearhead

nernehta noun "man-spearhead", a battle-formation (UT:282)

quendu

elvish man

quendu noun *"Elvish man", pl. quendur given (MR:229; changed by Tolkien from quendo pl. quendor). Compare fem. quendi.

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

vëaner

(adult) man

vëaner noun "(adult) man" (WEG)

nernehta

noun. man-spearhead

vië

manhood, vigour

vië noun "manhood, vigour" (WEG)

wenci

woman, maiden

wenci ("k") noun, apparently a diminutive form of the stem wēn- "woman, maiden". It is possible that this is meant to be Common Eldarin rather than Quenya; if so the Quenya form would be *wencë (compare nercë "little man") (VT48:18)

Lindissë

woman

Lindissë fem.name, perhaps lin- (root of words having to do with song/music) + (n)dissë "woman" (see nís). (UT:210)

ehtar

spearman

[ehtar] noun "spearman" (EK/EKTE, VT45:12)]

ehtyar

spearman

ehtyar noun "spearman" (EK/EKTE). According to VT45:12, Tolkien at one point also meant ehtyar to be the name of Tengwa #15 with overposed dots to indicate a palatal sound; the letter would thus have the value hty. However, according to the classical Tengwar spelling of Quenya as outlined in LotR Appendix E, such a letter would rather have the value **ncy (since #15 is there assigned the value nc in Quenya), but since **ncy is not a possible Quenya combination, a palatal variant of #15 would not occur in the classical Quenya mode.

nissë

woman

nissë noun "woman" (NDIS-SĒ/SĀ, NI1, NIS, VT47:33); see nís. Note: nissë could apparently also mean "in me", the locative form of the 1st person pronoun ni, q.v.

ní

woman, female

†ní (2) noun "woman, female" (NI1, INI (NĒR ) ). Not to be confused with ní as a stressed form of the pronoun ni "I".

nína

woman

#nína (gen.pl. nínaron attested) noun "woman" (VT43:31; this word, as well as some other experimental forms listed in the same source, seem ephemeral: several sources agree that the Quenya word for "woman" is nís, nis [q.v.])

nís

woman

nís (niss-, as in pl. nissi) noun "woman" _(MR:213. The Etymologies gives _nis (or nissë), pl. nissi: see the stems NDIS-SĒ/SĀ, NI1, NIS (NĒR), VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *_níri** (VT43:31). VT47:33 suggests that Tolkien at one point considered _niþ- as the older form of the stem, which etymology would solve this problem (since s from older þ does not become z > r). Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, #nína, nisto, Lindissë.

tano

craftsman, smith

tano noun "craftsman, smith" (TAN), cf. final element -tan in calmatan "lampwright" (PE17:123), Ciryatan *"ship-builder" (Appendix A).

nissë

noun. woman

salyon(do)

noun. hero, dauntless man

-xë

oneself, myself, themselves

-xë ("ks") reflextive pronominal ending, presumably meaning *"oneself, myself, themselves" etc.; plural -xer, dual -xet (VT49:48). Presumably it can be used in constructions like *i nér tirnexë *"the man watched himself" (tirnesexë "he watched himself"), plural i neri tirnexer "the men watched themselves" (tirneltexer "they watched themselves"), dual e.g. i ontaru tirnexet "the parents watched themselves" (tirnettexet** "they [dual] watched themselves").

-ya

his

-ya (4) pronominal suffix "his" (and probably also "her, its"), said to be used in "colloquial Quenya" (which had redefined the "correct" ending for this meaning, -rya, to mean "their" because it was associated with the plural ending -r). Hence e.g. cambeya ("k") "his hand", yulmaya "his cup" (VT49:17) instead of formally "correct" forms in -rya. The ending -ya was actually ancient, primitive ¤-jā being used for "all numbers" in the 3rd person, predating elaborated forms like -rya. It is said that -ya "remained in Quenya" in the case of "old nouns with consonantal stems", Tolkien listing tál "foot", cas "head", nér "man", sír "river" and macil "sword" as examples. He refers to "the continued existence of such forms as talya his foot", that could apparently be used even in "correct" Quenya (VT49:17). In PE17:130, the forms talya "his foot" and macilya ("k") "his (or their) sword" are mentioned.

Atan

the second folk

Atan pl. Atani noun "the Second Folk", an Elvish name of Mortal Men, the Second-born of Ilúvatar. Cf. also Núnatani (WJ:386), Hróatani (PE17:18), q.v. Atanalcar masc. name, "Man-glory" (UT:210, cf. alcar). Atanamir masc.name, "Edain-jewel"? (Appendix A). Atanatar masc. name, "Father of Men" (Appendix A), also common noun atanatar, pl. Atanatári, "Fathers of Men", a title that "properly belonged only to the leaders and chieftains of the peoples at the time of their entry into Beleriand" (PM:324, SA:atar)

Tilion

the horned

Tilion masc. name, "the Horned", name of a Maia, steersman of the Moon _(SA:til; according to the Etymologies, stem TIL, _Tilion is a name of the "man in the Moon")

a-

see

a- (2) a prefix occurring in the Markirya poem (Tolkien first used na-, then changed it). It may be prefixed to verbal stems following a noun that is the object of sense-verbs like "see" and "hear" when the verb it is prefixed to describes what happens to this noun, as in man cenuva lumbor ahosta[?] (changed from na-hosta), "who shall see the clouds gather?" (hosta = "gather").

men

who

men (3) pron. "who", evidently a misreading or miswriting for man (MC:221, in Markirya)

nin

to me, for me

nin pron. "to me, for me", dative of ni (FS, Nam). Sí man i yulma nin enquantuva? "Now who will refill the cup for me?" (Nam), nás mara nin *"it is good to me" = "I like it" (VT49:30), ecë nin carë sa* "it-is-open for me to do it" = "I can do it" (VT49:34). See also ninya**.

nór

noun. land

A term for “land” as in “(dry) land as opposed to the sea”, mentioned in the Quendi and Eldar essay of 1959-60 (WJ/413) and again in notes from around 1968 (PE17/106-107).

Possible Etymology: In the Quendi and Eldar essay this term was derived from primitive ✶ndōro, but in the aforementioned 1968 notes Tolkien clarified that its stem form was nŏr-. This means it was probably derived from ancient ✱ndŏr-, where the long vowel in the uninflected form was inherited from the Common Eldarin subjective form ✱ndōr, a phenomenon also seen in words like nér (ner-) “man”. I prefer this second derivation, as it makes the independent word more distinct from the suffixal form -ndor or -nóre used in the names of countries.

ohtar

masculine name. Warrior

The squire of Isildur (LotR/243, UT/272). This name is simply the word ohtar “warrior” used as a name. Since it is a name out of legend, this name might have originally been the man’s title instead of his name, with his true name now lost (UT/282, note #17).

é

indeed

é adverbial particle "indeed" that may be prefixed to a sentence (VT45:11). Short e in the sentence e man antaváro? "what will he give indeed?" (LR:63).

-wë

person

-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".

Istar

wizard

Istar noun "Wizard", used of Gandalf, Saruman, Radagast etc. Pl. Istari is attested. Gen. pl. in the phrase Heren Istarion "Order of Wizards" (UT:388). "The istari are translated wizards because of the connexion of wizard with wise and so with witting and knowing" (Letters:207); by this translation Tolkien tries to reproduce the relationship between Quenya istar and ista- #1, 2.

curuvar

wizard

curuvar _("k")_noun "wizard" (LT1:269 but Gandalf, Saruman etc. were istari)

mahtar

warrior

mahtar noun "warrior" (MAK; original gloss "swordsman", VT45:32)

má

hand

má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.

rú

proper name. Wose

Given as the Quenya word for “Wose” (UT/385), most likely an adaptation of its Sindarin cognate S. Drû.

mat-

verb. to eat

The verb for “to eat” derived from the root √MAT of the same meaning (VT39/7).

Conceptual Development: This verb and root are quite well established, dating all the way back to ᴱQ. mat- and ᴱ√MATA of the Qenya Lexicon of the 1910s (QL/59) and appearing as ᴹQ. mat- and ᴹ√MAT in The Etymologies of the 1930s (Ety/MAT), as well as numerous other places albeit with occasional variants like mata- (PE12/26). This verb was one Tolkien often used in examples of verb conjugations and as such its inflected forms changed considerably over time, but that is more a topic of the evolution of the Quenya verb system itself.

má

noun. hand

The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense - referring to the entire hand (including wrist) in any attitude or function” (VT47/6).

As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.

The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.

This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:

> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).

Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.

-ndor

land

-ndor, final element in compounds: "land" (Letters:308, UT:253)

-o

person, somebody

-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)

-rya

his, her

-rya 3rd person sg. pronominal ending "his, her" and probably "its" (VT49:16, 38, 48, Nam, RGEO:67), attested in coivierya *"his/her life", máryat "her hands", ómaryo "of her voice" (genitive of *ómarya "her voice"), súmaryassë "in her bosom" (locative of súmarya "her bosom"); for the meaning "his" cf. coarya "his house" (WJ:369). The ending is descended from primitive ¤-sjā via -zya (VT49:17) and therefore connects with the 3rd person ending -s "he, she, it". In colloquial Quenya the ending -rya could be used for "their" rather than "his/her", because it was felt to be related to the plural ending -r,e.g. símaryassen "in their [not his/her] imaginations" (VT49:16, 17). See -ya #4.

-zya

his, her, its

-zya, archaic form of the pronominal ending -rya "his, her, its", q.v. (VT49:17)

-úmë

large

-úmë (3) suffix "large" (of quantity)", as in liyúmë "host" (VT48:32)

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

Námo

person, somebody

námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)

Quende#

noun. Elf

Elf

a

cardinal. one

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

alat-

large, great in size

alat- prefix "large, great in size". (ÁLAT, cf. VT45:5). In Alatairë.

alta

large, great in size

alta (1) adj. *"large, great in size" (root meaning)(ÁLAT). Alat- in Alatairë, q.v.

cambë

noun. hand, (hollow of) hand

cen-

verb. see, behold

cen- ("k")vb. "see, behold", future tense cenuva ("kenuva") "shall see" in Markirya. Imperative cena ("k"), VT47:31.Also #cen = noun "sight" as the final element of some nouns (*apacen, tercen, q.v.) Compare the root KHEN-, KEN-, KYEN- "look at, see, observe, direct gaze" (VT45:21)

cenya

verb. see, perceive

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

hanuvoitë

male

hanuvoitë adj.? "male" (prob. adj. rather than noun; the word as such is not clearly glossed, but connects with hanu "a male") (INI)

hanwa

male

hanwa noun "male" (INI)

mehtar

noun. warrior

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

mordo

warrior, hero

mordo (2) noun "warrior, hero" (LT1:268 - probably obsoleted by # 1 above)

má

noun. hand

hand

má

noun. hand

mára

adjective. good

nassë

person, an individual

nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.

neuro

follower, successor

neuro noun "follower, successor" (NDEW)

nonda

hand, especially in [?clutching]

nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)

nór

land

nór noun "land" (stem nor-, PE17:106) this is land as opposed to water and sea (nor in Letters:308). Cf. nórë.

nóre

noun. land

nórë

land

nórë noun "land" (associated with a particular people) (WJ:413), "country, land, dwelling-place, region where certain people live, race, clan" (NŌ, NDOR, BAL), also used = "race, tribe, people" (SA:dôr, PE17:169; however, the normal word for "people" is lië). Early "Qenya" hasnórë "native land, nation, family, country" (in compounds -nor) (LT1:272)

ohtacáro

warrior

[ohtacáro] ("k")noun "warrior" (KAR). In the Etymologies as printed in LR, the accent of the word ohtacáro was omitted (VT45:19).

ohtar

warrior, soldier

ohtar noun "warrior, soldier" (UT:282)

ohtar

noun. warrior

pol

large, big (strong)

pol (2) adj. "large, big (strong)". Since this would be the sole example of a monosyllabic Quenya adjective, it may be that Tolkien is here citing the root POL rather than a complete word. Cf. polda.

quendë

elf

quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)

sairon

wizard

sairon noun "wizard" (SAY); according to LT2:337 and GL:29, Sairon is also the Quenya (or Qenya) name of Dairon (Daeron).

sarta

steadfast, trusty, loyal

sarta adj. "steadfast, trusty, loyal" (PE17:183)

sorna

steadfast

sorna (þ) adj. "steadfast" (PE17:113)

sorna

adjective. steadfast

tunta-

see, notice, perceive

tunta- "see, notice, perceive", pa.t. túne (QL:95)

véla

verb. see

véla (2) vb. "see" (Arct); present/continuative tense of a verbal stem #vel-? The context of the sentence where it occurs ("till I see you next") suggests that this is "see" in the sense of "meet".

>> yomenië

vórima

adjective. faithful, faithful, *(lit.) able to endure; [ᴹQ.] continuous, enduring, repeated; [ᴱQ.] everlasting

ye

who

ye (1) singular personal relative pronoun "who", maybe also object "whom" (plural form i). Compare the impersonal form ya. Also attested in the genitive and the ablative cases: yëo and yello, both translated "from whom" (though the former would also mean *"whose, of whom"). (VT47:21)

ye

pronoun. who

yá

when

yá (2) conj. "when" in the sentence yá hrívë tenë, ringa ná "when winter comes, it is cold" (VT49:23). Compare írë #2.

yá

conjunction. when

A relative conjunction “when” appearing in various phrases in Tolkien’s writings of the 1950s and 60s, a vowel-lengthened form of the relative pronoun ya.

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 had ᴹQ. í glossed “(relative) at the time mentioned, at the same time”, a vowel-lengthened form of the relative pronoun ᴹQ. i (PE23/109). This was also given the gloss “when, whenever” in the Quenya Verbal System (QVS) from this same period (PE22/121). Earlier still, ᴹQ. íre was used as the relative conjunction “when” in Fíriel’s Song of the 1930s. In the Early Qenya Grammar it seems ᴱQ. yan “when” served this function (PE14/59).

yára

ancient, belonging to or descending from former times

yára adj. "ancient, belonging to or descending from former times" (YA); evidently it can also simply mean "old", since Tolkien used the intensive/superlative form #anyára to describe Elaine Griffiths as his "oldest" or "very old" friend in a book dedication (see an-).

í(qua), illume, iquallume

conjunction. when, whenever

írë

when

írë (2) conj. "when" (subordinate conjunction, not question-word: írë Anarinya queluva, "when my sun faileth") (FS). Compare yá #2.

úra

large

úra (2) adj. "large" (UR), probably obsoleted by #1 above

malumë

adverb. when

ranyar

noun. wanderer

A neologism for “wanderer” coined by David Salo in PPQ (PPQ) from the early 2000s, an agental form of [ᴹQ.] ranya- “stray, ✱wander”.

man

pronoun. (?) what?

ma

adjective. good

_ adj. _good. Archaic and obsolete except as interjection 'good, excellent, that's right'.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

adanedhel

masculine name. Elf-man

A name given to Túrin in Nargothrond for his noble, Elf-like nature, translated “Elf-man” (S/210). It is a compound of Adan “man” and Edhel “Elf” (SA/adan, edhel).

dúnadan

proper name. Man of the West

Sindarin term for a “Man of the West”, the descendants of the Elf-friends of Beleriand and Númenor (LotR/233). This name is a combination of dûn “west” and Adan “Man” (SA/andúnë, adan; PE17/18).

Conceptual Development: In an early version of Glorfindel’s greeting to Aragon, this term was N. Torfir (TI/61), and throughout the Lord of the Rings drafts from the 1940s, the most common term for “High Men” was ᴹQ. Tarkil (TI/84, WR/310). It was not until very late in the drafts that the terms Dúnadan/Dúnedain appeared (WR/363 note #6).

Adanedhel (Túrin)

noun. man-elf

adan (“man”) + edhel (“elf”)

Aradan

noun. king-man

ar(a) (prefix “high, noble, royal”) + adan (“man”)

D

'Western Man

únadan, pl1. D**únedain _n. _lit. 'Western Man, Man of West(ernesse)' (Dún-adan), the three Houses of Men. Used in Rivendellas a name of Aragorn. Q. pl1. Núnatani. _Ai na vedui Dúnadan. Mae g'ovannen. _'Ah! At last, Dúnadan** ! Well met !'. >> adan

Elladan

noun. elf-man

ell (from CE *eldā- connected or concerned with the stars) + adan (“a man from one of the three houses of the Edain”)

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

elladan

masculine name. Elf-man

Son of Elrond (LotR/227). This name is translated “Elf-man”, a combination of archaic Sindarin †Ell “elf” and Adan “man” (Let/281-2).

Conceptual Development: In Lord of the Rings drafts from the 1940s, this character was first named N. Elboron (WR/297). Earlier still, the name Ilk. Elboron used as a name for a son of Dior (LR/147). Later on, Elboron was used as the name of the son of Faramir (PM/221).

randir

wandering man

_ n. _wandering man, pilgrim. >> Mithrandir

mân

departed spirit

(i vân, construct man), pl. main (i main)

mân

departed spirit

mân (i vân, construct man), pl. main (i main)

curunír

noun. wizard, wizard, [N.] man of craft

@@@ a compound of curu “skill, craft” (SA/curu) and the agental suffix -n(d)ir

Dúnadan

noun. Man of the west, Númenórean

abonnen

noun/adjective. man, one born later than the Elves, a human being (elvish name for men)

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

aphadon

noun. man (elvish name for men)

curunír

noun. man of craft, wizard

drúadan

noun. wild man, one of the Woses

ellon

noun. elf-man

ell (from CE *eldā- connected or concerned with the stars) + on (traditional ending for male names)

ellon

noun. Elf-man

gwaith

noun. man power, troop of able-bodied men, host, regiment, people

ioron

noun. old man

thalion

noun. hero, dauntless man (especially as surname of Húrin Thalion)

Baranor (man of Gondor)

Baranor (man of Gondor)

Baranor was likely named after the first name Man of the same name. It could mean various things:

gwaith

noun. manhood

adanath

noun. men

adaneth

noun. (mortal) woman

arwen

noun. noble woman

bess

noun. (young) woman

echil

noun. human being

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

bôr

trusty man

bôr (boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. bŷr for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

bôr

trusty man

bôr (boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. bŷr (i mŷr) for older beryn, i meryn (archaic börin, i mörin). In ”Noldorin”, the older pl. forms were berein, beren.

bôr

steadfast man

bôr (boron-) (i vôr, construct bor) (trusty man, faithful vassal), pl. bŷr (i mŷr) for older beryn, i meryn (archaic börin, i mörin). In ”Noldorin”, the older pl. forms were berein, beren.

bôr

steadfast man

bôr (boron-) (i vôr, construct bor) (trusty man, faithful vassal), analogical pl. pl. bŷr (i mŷr) for older beryn, i meryn (archaic börin, i mörin). In ”Noldorin”, the older pl. forms were berein, beren.

bôr

steadfast man

(boron-) (i vôr, construct bor) (trusty man, faithful vassal), pl. *b**ŷr* (i m**ŷr) for older beryn, i meryn (archaic börin, i mörin). In ”Noldorin”, the older pl. forms were **berein, beren.

thalion

dauntless man)

o used as noun DAUNTLESS MAN) thalion (steadfast, strong; hero), pl. thelyn.

fair

mortal man

(human) fair (fír-), pl. fîr, coll. pl. firiath. Archaic sg. feir (WJ:387). Wheareas the above-mentioned terms are apparently gender-neutral, the following are gender-specific:

rhavan

wild man

(non-Edain human) rhavan (?i thravan or ?i ravan the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). The following terms apparently apply to ”men” of any speaking race:

rhavan

wild man

(non-Edain human) rhavan (?i thravan or ?i ravan the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). Also (of a Drúadan) drû (i dhrû), pl. drúin (in drúin), coll. pl. drúath (UT:385). Also compounded as Drúadan (i Dhrúadan), pl. Drúedain (in Drúedain). Cf. also Û-

Dúnadan

man of the west

(Númenórean) Dúnadan (i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

Dúnadan

man of the west

(Númenórean) Dúnadan (i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386)

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

curunír

man of craft

curunír (i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath

curunír

man of craft

curunír (i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dírnaith

man-spearhead

(wedge-formation in battle) dírnaith (i nírnaith, o ndírnaith), no distinct pl. form except with article (i ndírnaith). (UT:282)

dírnaith

man-spearhead

(wedge-formation in battle) dírnaith (i nírnaith, o ndírnaith), no distinct pl. form except with article (i ndírnaith). (UT:282);

dírnaith

man-spearhead

(i nírnaith, o ndírnaith), no distinct pl. form except with article (i ndírnaith). (UT:282)

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386)

ellon

elf-man

ellon (pl. ellyn),

ellon

elf-man

ellon (pl. ellyn) (WJ:363-64, 377).

erchammon

one-handed man

*erchammon (pl. erchemmyn). The spelling used in the source is ”erchamon” (VT47:7)

firion

mortal man

firion (pl. firyn).

firion

mortal man

firion (pl. firyn) and

firion

mortal man

(pl. firyn).

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). Also (of a Drúadan) drû (i dhrû), pl. drúin (in drúin), coll. pl. drúath (UT:385). Also compounded as Drúadan (i Dhrúadan), pl. Drúedain (in Drúedain). Cf. also

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

thalion

dauntless man

thalion (hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”.

Druadan

noun. wose

n. wose, wild man.

gwaith

manhood

gwaith (i **waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith**)

gwaith

manhood

(i ’waith) (manpower, troop of able-bodied men, host, regiment, people, region; wilderness), no distinct pl. form except with article (in gwaith)

adaneth

mortal woman

(pl. edenith), also firieth (pl. firith).

bess

woman

bess (i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

bess

woman

(i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

dess

young woman

(i ness, o ndess, constuct des), pl. diss (i ndiss).

gwanur

kinsman

(i ’wanur) (brother), pl. gwenyr (in gwenyr). Note: a homophone of the sg. means ”pair of twins”.

maenor

noun. craftsman

A neologism coined by Paul Strack in 2018 specifically for Eldamo, a combination of [N.] maen “skilled” and the agental suffix -or. It is for someone of physical skills, as opposed to curunír for one of mental prowess.

gwanwen

proper name. Departed

A term the Sindar used for the Elves who left Beleriand for Aman, derived from the same root as Q. vanwa: √WĀ/AWA (WJ/366, 378). Another variation was Gwanwel (WJ/378), perhaps incorporating †Ell “Elf”.

Conceptual Development: Notes on Names (NN) from 1957 had a similar form Gwenedhel, with deleted variants {gwenieðel} and {gweineðel} ultimately revised to Caleðel “✱Light Elf” (PE17/140).

bŷr

follower

*bŷr (vassal; construct byr). No distinct pl. form except with article (i mŷr). Suggested Sindarin form of ”Noldorin” bior, beor. FOLLOWER (used as a term for Mortal Man, the "follower" of the Elves): Aphadon (pl. Ephedyn, coll. pl. Aphadrim) (WJ:387). Also echil (no distinct pl. form); coll. pl. ?echillath

callon

hero

1) callon (i gallon, o challon), pl. cellyn (i chellyn), coll. pl. callonnath; 2) thalion (dauntless man), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”.

curunír

wizard

curunír (i gurunír, o churunír) (man of craft), no distinct pl. form except with article (i churunír), coll. pl. curuníriath.

curunír

wizard

(i gurunír, o churunír) (man of craft), no distinct pl. form except with article (i churunír), coll. pl. curuníriath.

thalion

hero

(dauntless man), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”.   

thalion

steadfast

thalion (dauntless, strong), pl. thelyn. Also used as a noun ”hero, dauntless man”.

thalion

steadfast

(dauntless, strong), pl. thelyn. Also used as a noun ”hero, dauntless man”.

tín

his

*tín (only attested in lenited form dín, following a noun with article). Possibly, the word also covers ”her(s)” and ”its” as a general 3rd person form. If ”his” refers to the same person as the subject, the form ín* is used instead (e.g. i venn sunc i haw ín** ”the man drank his (own) juice”, but *i venn sunc i haw dín ”the man drank his (somebody elses) juice”.

tín

his

(only attested in lenited form dín, following a noun with article). Possibly, the word also covers ”her(s)” and ”its” as a general 3rd person form. If ”his” refers to the same person as the subject, the form ín is used instead (e.g. ✱i venn sunc i haw ín ”the man drank his (own) juice”, but ✱i venn sunc i haw dín ”the man drank his (somebody else’s) juice”.

ín

his

(pronoun referring to the subject, e.g. ✱i venn sunc i haw ín ”the man drank his [own] juice”, as opposed to ✱i venn sunc i haw dín ”the man drank his [= another’s] juice”)

drû

proper name. Wose

A Sindarin word for “Wose”, a loan word from the Wose’s name for themselves: Drughu (UT/385).

Conceptual Development: In his Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien considered making this word a native Sindarin adjective “savage, wild” derived from the root √DROB, a variant of √SROB from which rhaw “wild” was derived (PE17/99). These roots would produce the Q. cognate (h)róva instead of better established Q. (h)ráva “wild”, so I personally prefer the later derivation of Drû as a loan word from Wos. Drughu.

edhel

noun. Elf

eledh

noun. Elf

ell

noun. Elf

erchamion

masculine name. One-handed

Sobriquet of Beren after his hand was bitten off during his quest for a Silmaril (S/183). The two initial elements of this name are er “one” and a mutated form cham of cam “hand” (SA/er, cam). The second of these is especially interesting, in that it is a rare example of liquid mutation. The meaning of the final element is unclear, but it is probably a variant of the masculine suffix -on. As further evidence of this, Tolkien also wrote Erchamon without the i, and according to Patrick Wynne this was clearly deliberate and not a slip (VT47/7, PE21/86).

Conceptual Development: In the earliest Lost Tales from the 1910s, this name appeared as G. Ermabwed (LT2/34). In Silmarillion drafts from the 1930s, this name was revised first to (Ilkorin?) Ermabuin (SM/310), then again to N. Erchamui (LR/146, LR/405). In one place it appeared as Erchamron (Ety/MAP).

As a variation on all these names, the forms N. Er(h)amion or Erchamion appeared as early as the Lays of Beleriand from the 1920s (LB/119, 121) and also in Silmarillion drafts from the 1930s (LR/146, 405). In Lord of the Rings drafts from the 1940s, this name appeared as Erhamion (RS/183) and was firmly established in its final form Erchamion by the time of the Silmarillion revisions from the 1950s-60s (WJ/51, 231).

mad-

verb. to eat

The Sindarin verb for “to eat” derived from the root √MAT of the same meaning (PE17/131; Ety/MAT). In Tolkien’s later writing it appears only in inflected forms, but the verb itself is well established, dating back all the way to G. mad- in the Gnomish Lexicon of the 1910s (GL/56). This verb was one Tolkien often used in examples of verb conjugations and as such its inflected forms changed considerably over time, but that is more a topic of the evolution of the Sindarin verb system.

gwanwen

departed

1) (past participle) gwanwen (lenited wanwen; pl. gwenwin), also as noun: a ”departed” one, one of the Elves of Aman: Gwanwen (i **Wanwen), pl. Gwenwin (in Gwenwin) (WJ:378), 2) gwann (dead), lenited wann; pl. gwain**;

gwanwen

departed

(lenited ’wanwen; pl. gwenwin), also as noun: a ”departed” one, one of the Elves of Aman: Gwanwen (i ’Wanwen), pl. Gwenwin (in Gwenwin) (WJ:378)

maer

good

_(”useful” of things _ not of moral qualities) maer (lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maer

good

(lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maw

noun. hand

The Sindarin equivalent of Q. má, likewise derived from the root √MAH or √MAƷ “hand; handle, wield” (PE17/162; VT47/6). However, in Sindarin this word was archaic, used only in poetry, having been replaced in ordinary speech by other words like S. mâb and (less often) cam. Other remnants of this word can be seen in compounds like molif “wrist, (orig.) hand link” and directional words like forvo and harvo for left and right hand side.

Conceptual Development: In the Gnomish Lexicon of the 1910s, G. mô from the early root ᴱ√MAHA was the normal word for “hand”, replacing mab “hand” (< ᴱ√MAHA) which in this document Tolkien decided was instead an irregular dual form of mô (GL/55). It had also had an irregular plural mabin based on this dual, replacing an older plural †maith. In the Gnomish Grammar, its archaic form was †mâ, with the usual Gnomish sound change of ā to ō (GG/14), as opposed to later Sindarin/Noldorin ā to au, spelt -aw when final. Tolkien seems to have abandoned mô as a non-archaic word for “hand” early on, preferring ᴱN. mab “hand” by the 1920s and introducing N. cam “hand” in the 1930s.

-deid

suffix. his

_3rd sg. poss. suff. his, her.See also the paradigm of poss. suff. in PE17:46. Earlier -ed_. >> -deith, -dyn, -ed, [[]]

-deith

suffix. his

_3rd sg. poss. suff. his, her.See also the paradigm of poss. suff. in PE17:46. Earlier -ed_. >> -deid, -dyn, -ed, [[]]

-dyn

suffix. his

_3rd sg. poss. suff. his, her.See also the paradigm of poss. suff. in PE17:46. Earlier -ed_. >> -deid, -deith, -ed, [[]]

Teler

noun. an Elf, one of the Teleri

abonnen

noun/adjective. born later, born after

ai

pronoun. for those who

anu

adjective. male

A literal interpretation of the Etymologies would class this word as a noun, but David Salo notes that the punctuation in The Etymologies is not always reliable. Noldorin anw cannot be cognate to the Quenya noun hanu (3anû) because the final -u would drop. It must rather be cognate to the Quenya adjective hanwa (3anwâ) attested under the stem INI, where it is also stated that inw, corresponding to Quenya inya "female", has been remodelled after anw. The combination of these two entries, along with the phonological evidences, clearly indicates that anw is actually an adjective

aphadon

noun. follower

aphadon

noun. follower

aphadrim

noun. followers, men (elvish name for men)

bain

good

_ adj. _good, wholesome, blessed, fair (esp. of weather). . This gloss was rejected.

beleg

adjective. large

adj. large, great. Q. melek-.

beleg

adjective. large

adj. large, great, big. . This gloss was rejected.

bess

noun. wife

bŷr

noun. follower, vassal

calben

noun. Elf of the Great Journey (lit. "light person")

calben

noun. all Elves but the Avari

cam

noun. hand

camm

noun. hand

condir

noun. mayor

curunír

noun. wizard

dor

noun. land, dwelling-place, region where certain people live

The form dor in the Etymologies is a misreading, see VT/45. In composition and in toponyms, the word is nevertheless reduced to Dor

drúath

noun. the people of the Drû, the Woses

drû

adjective. savage

adj. savage, wild. Q. hróva. >> Druadan

dôr

noun. land, dwelling-place, region where certain people live

The form dor in the Etymologies is a misreading, see VT/45. In composition and in toponyms, the word is nevertheless reduced to Dor

dôr

noun. land, land, [N.] region where certain people live, [ᴱN.] country; [G.] people of the land

dúnedhel

noun. Elf of the West, Elf of Beleriand (including Noldor and Sindar)

echil

noun. follower

echil

noun. follower

A word for “follower” given as one of the names of Men in Silmarillion drafts of the 1950s (WJ/219), likely based on √KHIL “follow”.

edhel

noun. Elf

edhel

noun. Elf

_ n. _Elf, a general name for all the Elves (since the name Quendi had gone out of use in Sindarin). Probably related to or connected with Q. Elda. >> edhellen

edhel

Elf

pl1. edhil, pl2. edhellim {ð} _n. _Elf. A name used by the Sindar for themselves, characterizing other varieties by an adjective or prefix. >> Aredhel, Thinnedhel

edhel

Elf

{ð} _n. _Elf.

edhel

Elf

d _ n. _Elf. Q. elda.

edhelharn

noun. elf-stone

egladhrim

noun. "The Forsaken", Elves of the Falathrim

eglath

noun. "The Forsaken", Elves of the Falathrim

elen

noun. Elf

ell

noun. elf

n. elf, esp. [?in ?the ?South]. Noldorin form.

elleth

noun. elf-maid

ellon

noun. elf

elvellon

noun. elf-friend

ergammon

masculine name. One-Handed

galadhrim

noun. Elves of Lothlórien

glinnel

noun. Elf, one of the Teleri

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

gwaith

noun. region, wilderness

gwanwen

adjective. departed, departed, *gone, lost [to time], past

A word for “departed” in the Quendi and Eldar (Q&E) essay from 1959-60 (WJ/378), clearly derived from the root √WĀ “away”. It might be related to the verb gwae- from Definitive Linguistic Notes (DLN) of 1959 (PE17/148). That verb had an irregular passive participle gwawn or gwanu. The word gwanwen may be a modification of (archaic?) gwanu from DLN to more strongly resemble other passive participles like govannen (LotR/209) or onnen (WJ/387). Alternately, it could be a simple adjective, the Sindarin equivalent of Q. vanwa.

Neo-Sindarin: I would assume that, like its Quenya equivalent, gwanwen has the added connotation of “✱gone, lost [to time], past” for purposes of Neo-Sindarin.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. haim or haithin “gone, departed, lost”, the latter based on the verb G. haitha- “hie, go, fare, walk” (GL/47).

gódhel

noun. "Deep Elf" or "Gnome", one of the Wise Folk

gódhellim

noun. "Deep Elves" or "Gnomes", the Wise Folk

hador

masculine name. Warrior

Leader of the House of Hador, one of the three tribes of the Edain (S/147). In a geneology from 1959, the name seems to be translated “Warrior” in Hador Lorindol “the Warrior Goldenhead”, appearing beneath S. Magor “the Sword” and S. Hathol “the Axe” (WJ/234).

Conceptual Development: In Silmarillion drafts from the 1930s, this name appeared as N. Hádor and Hador with both long and short a (LR/146). In The Etymologies of the 1930s, N. hador was translated as “thrower” (Ety/KHAT).

iathrim

noun. Elves of Doriath

iaun

adjective. large

adj. large, extensive, wide, vast, huge. Q. yāna-. >> -ion

iaur

adjective. ancient, old, original

iaur

adjective. older, former

ir

conjunction. (?) when

This word is not translated. It could be related to Quenya íre "when". Some scholars also consider that it could be the form taken by the article i before a vowel, on a pattern similar to ah . To this respect, it might be interesting to note the ir was the allative/dative form of the article in the old Gnomish lexicon, PE/11:9

ithron

noun. wizard

ithron

noun. Wizard

lachend

noun. Deep Elf (Sindarin name for the Ñoldor)

lachenn

noun. Deep Elf (Sindarin name for the Ñoldor)

laegel

noun. a Green Elf

laegeldrim

noun. the people of the Green Elves

laegrim

noun. the people of the Green Elves

mab-

noun. a hand-full, complete hand (with all five fingers)

maer

good

_ adj. _good.

maer

good

adj. good, proper, excellent. Q. mára good, proper, Q. maira excellent. >> mae-. This gloss was rejected.

maw

noun. hand

min

fraction. one (first of a series)

min

cardinal. one, one, [G.] single

miniel

noun. an Elf, one of the Vanyar

mornedhel

noun. Dark-Elf

mâb

noun. a hand-full, complete hand (with all five fingers)

mâb

noun. hand, hand, [N.] grasp

The typical Sindarin word for “hand” (VT47/7, 20), usable in almost any context. It is most notable as an element in the name Mablung “Heavy Hand” (VT47/8). See below for a discussion of its etymology.

Conceptual Development: This word dates all the way back to the Gnomish Lexicon of the 1910s, where G. mab “hand” appeared as a derivative of the early root ᴱ√MAPA “seize” (GL/55). Tolkien then revised the gloss to “hands”, saying instead it was an irregular dual of G. mô “hand”. The word reverted to singular ᴱN. mab “hand” in Early Noldorin Word-lists of the 1920s (PE13/149). These early versions of the word were already an element of Mablung “Heavy Hand(ed)” (LT2/38; LB/311), but also of Ermabwed “One-handed” (LT2/34; LB/119).

In the 1930s it seems Tolkien decided Ilk. mâb “hand” was primarily an Ilkorin word, and the usual word for “hand” in Noldorin was N. cam. Compare Ilkorin Ermabuin “One-handed” and Mablosgen “Empty-handed” with Noldorin Erchamion and Camlost of the same meaning. In The Etymologies of the 1930s, Tolkien had N. mab “grasp” under the root ᴹ√MAPA “seize”, but the version of the entry with that word was overwritten (EtyAC/MAP), leaving only the Ilkorin form mâb. In this period, Mablung may also have been an Ilkorin name.

After Tolkien abandoned Ilkorin in the 1950s, he kept S. Erchamion and Camlost based on cam, but also kept Mablung “Heavy Hand” which must have become Sindarin. In his later writings Tolkien again revisited the etymology of S. mâb “hand”. In a note from Jan-Feb 1968, he wrote:

> It [Q. má = “hand”] did not survive in Telerin and Sindarin as an independent word, but was replaced by the similar-sounding but unconnected C.E. makwā, Q. maqua, T. mapa, S. mab, of uncertain origin, but probably originally an adjectival formation from MAK “strike” ... (VT47/19).

This sentence was struck through, however. In drafts of notes on Elvish Hands, Fingers and Numerals written in or after 1968, Tolkien again derived mâb from √MAP (VT47/20 note #13), but in the final version of these notes he made the remarkable decision to discard this root despite it being a stable part of Elvish for nearly 50 years, declaring it was used only in Telerin and not Quenya or Sindarin (VT47/7). He coined a new etymology for S. mâb “hand” based on ✶makwā “handful” = ✶mā + ✶kwā (VT47/6-7), a variation on the above etymology from √MAK.

Neo-Sindarin: For purposes of Neo-Sindarin, I prefer to ignore Tolkien’s 1968 removal of √MAP “seize”, and so would continue to derive S. mâb “hand” from that root. However, its ancient meaning may have been “✱grasp”, and its eventual use as “hand” might have been influenced by ancient ✶makwā “handful”.

mîn

fraction. one (first of a series)

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

penedh

noun. Elf

randír

noun. wanderer, pilgrim

sador

noun. faithful one

Sador was Túrin's faithful servant. The meaning of this noun is deduced from sadron , assuming that these words are in the same kind of relation as hador and hadron

sadron

noun. faithful one

tawarwaith

noun. Silvan elves

telerrim

noun. the Teleri, a tribe of Elves

thorn

adjective. steadfast

adj. steadfast. Q. thorna, sorna. >> Arathorn

thorn

adjective. steadfast

tíra-

verb. to see

tírad

gerund noun. to see, for the seing

tîn

adjective. his

tîn

pronoun. his

Non-lenited form suggested by Carl Hostetter (VT31/21).

în

adjective. his (referring to the subject)

ódhel

noun. Deep Elf or Gnome, one of the Wise Folk

ódhellim

noun. Deep Elves or Gnomes, the Wise Folk

anu

male

(adj.) *anu, analogical pl. eny. (Archaic anw, pl. ?einw)

anu

male

analogical pl. eny. (Archaic anw, pl. ?einw)

bâr

land

(dwelling, house, home, family; earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

callon

hero

(i gallon, o challon), pl. cellyn (i chellyn), coll. pl. callonnath

cam

hand

1) cam (i gam, o cham), pl. caim (i chaim), coll. pl. cammath; 2) mâb (i vâb; construct mab), pl. maib (i maib). 3) Archaic †maw (i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 4) (fist) dond (i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

cam

hand

(i gam, o cham), pl. caim (i chaim), coll. pl. cammath

camlann

of the hand

(i gamlann, o chamlann), pl. cemlain (i chemlain).

cen

verb. see

cen- (i gên, i chenir), also tíra- (i díra, i thírar), the latter rather meaning “watch”. SEEING #cened (i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see mirror, SEEING STONE *gwachaedir (*i 'wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186)

cen

see

(i** gên, i** chenir), also tíra- (i** díra, i** thírar), the latter rather meaning “watch”.

cened

seeing

(i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see MIRROR.

condir

mayor

condir (i gondir, o chondir), no distinct pl. form except with article (i chondir), coll. pl. ?condiriath

condir

mayor

(i gondir, o chondir), no distinct pl. form except with article (i chondir), coll. pl. ?condiriath

crûm

left hand

(i grûm, o chrûm, construct crum), pl. cruim (i chruim), coll. pl. crummath. Also ✱hair (i chair), no distinct pl. form (not even with article). Note: hair is also used = ”left” as adjective. Cited in archaic form heir (LR:365 s.v. KHYAR).

daer

large

daer (great), lenited dhaer, no distinct pl. form. Note: a homophone means "bridegroom", but has a different lenited form.

daer

large

(great), lenited dhaer, no distinct pl. form. Note: a homophone means "bridegroom", but has a different lenited form.

daug

warrior

(i naug, o ndaug) (soldier), pl. doeg (i ndoeg), coll. pl. dogath. Compounded as -dog in the name Boldog (= baul-daug, ✱”torment-warrior”)

dond

hand

(i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).

duin

large river

(i dhuin), no distinct pl. form except with article (i nuin), coll. pl. duinath (Names:179, PM:54)

dôr

land

1) dôr (i nôr, construct dor) (dwelling place, region), pl. dŷr (i ndŷr), coll. pl. dorath (WJ:413), 2) bâr (dwelling, house, home, family; earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

dôr

land

(i nôr, construct dor) (dwelling place, region), pl. dŷr (i ndŷr), coll. pl. dorath (WJ:413)

edhel

elf

edhel (pl. edhil). Coll. pl. Edhelrim (or Edhellim) (UT:318). Also †eledh, pl. elidh, coll. pl. eledhrim (Letters:281), also elen, pl. elin, also with coll. pl. eledhrim (elen + rim with the regular change nr > dhr). _(WJ:363, 377-78; _the shorter coll. pl. Eldrim > Elrim_ _may also occur). But since elin also means "stars", other terms for "Elf" may be preferred.

erchamion

one-handed

erchamion (pl. erchemyn), also *erchammui, no distinct pl. form. (The word is spelt erchamui in the source.)

eru

the one

isolated from

forgam

right-handed

(pl. fergaim, for archaic förgeim)

fuir

right hand

pl. fŷr. Also used as adj. "right, north" (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).

gwachaedir

seeing stone

(i ’wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186) ****

gwann

departed

(dead), lenited ’wann; pl. gwain

hadron

warrior

(i chadron, o chadron), pl. hedryn (i chedryn), coll. pl. hadronnath.

him

steadfast

1) him (abiding), lenited chim, no distinct pl. form. Note that homophones include both the adjective ”cool” and the adverb ”continually”.

him

steadfast

(abiding), lenited chim, no distinct pl. form. Note that homophones include both the adjective ”cool” and the adverb ”continually”.

iaur

ancient

iaur (in compounds ior-, iar-) (old, former), pl. ioer

iaur

ancient

(in compounds ior-, iar-) (old, former), pl. ioer

io

conjunction. when

A neologism coined by Röandil as io “when” posted on 2024-03-19 in the Vinyë Lambengolmor Discord Server (VLDS), the Sindarin equivalent of Q. yá “when”. In stressed positions, this conjunction might remain iaw. Both of these forms conflict with existing Noldorin words: [N.] io “ago” and [N.] iau “corn”, but that doesn’t preclude their use.

ir

when

?ir (not used in questions but to indicate time, as in ”when I saw you, I was glad”). This is one of several possible interpretations of the word, which occurs in a Sindarin poem untranslated by Tolkien (ir Isil ammen Eruchín…síla, ?”when the Moon shines for us Children of Eru…”, The Lays of Beleriand p. 354). By another interpretation, ir is simply a variant of the definite article.(relative pronoun), see THAT

ir

when

(not used in questions but to indicate time, as in ”when

ir

i

is simply a variant of the definite article.

ithron

wizard

1) ithron (= Quenya istar, one of the order Gandalf belonged to), pl. ithryn, coll. pl. ithronnath (UT:388), 2)

ithron

wizard

(= Quenya istar, one of the order Gandalf belonged to), pl. ithryn, coll. pl. ithronnath (UT:388)

maethor

warrior

1) maethor (i vaethor), analogical pl. maethyr (i maethyr), 2) (”thrower” or ”hurler”, i.e. of spears or darts) hadron (i chadron, o chadron), pl. hedryn (i chedryn), coll. pl. hadronnath. 3) (primarily Orkish warrior) daug (i naug, o ndaug) (soldier), pl. doeg (i ndoeg), coll. pl. dogath. Compounded as -dog in the name Boldog (= baul-daug, *”torment-warrior”)

maethor

warrior

(i vaethor), analogical pl. maethyr (i maethyr)

maw

hand

(i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

mâb

hand

(i vâb; construct mab), pl. maib (i maib).

nand

wide grassland

(construct nan) (valley), pl. naind, coll. pl. **nannath **(VT45:36);

parth

enclosed grassland

(i barth, o pharth) (field, sward), pl. perth (i pherth);

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

randir

wanderer

randir (pilgrim), no distinct pl. form except with article: idh randir. ”” as name of the Moon, see MOON.

randir

wanderer

(pilgrim), no distinct pl. form except with article: idh randir. ”

êr

one

whence the adjectival prefix er- (alone, lone)

î

interjection. indeed

manrā

adjective. good

manā

adjective. what

mā

noun. hand

ndē̆r

noun. man

nēr

noun. man, a male person

nis

root. woman

This root first appeared in The Etymologies of the 1930s as ᴹ√NIS “woman”, an extension of ᴹ√NĪ “female” (Ety/NIS). It also had a strengthened form ᴹ√NDIS, unglossed but apparently meaning “bride” based on its derivatives ᴹQ. indis/N. dîs of that meaning (Ety/NDIS). Unstrengthened ᴹ√NIS seems to have survived only in Quenya as the basis for ᴹQ. nis (niss-) “woman”, but this word was also blended with ✱ndis-sē to produce a longer form nisse of the same meaning.

In Tolkien’s later writings, both short Q. nís and longer nissë appeared as words for “woman” (MR/213; VT47/33) and Q. indis reappeared as well, though glossed “wife” (UT/8). As primitive forms, both unstrengthened √nis (VT47/33) and strengthened ✶ndī̆s “woman” also appeared in later writings, the latter given as the feminine equivalent of ✶[[p|n[d]ēr]] “man” (PE19/102).

imin

masculine name. One

mat-

verb. to eat

min

cardinal. one

mō

noun. person

n-uĕg

suffix. male

ndorē

noun. land

ndōro

noun. land

stor

root. steadfast

A root appearing Notes on Names (NN) from 1957 serving as an explanation for the element S. thorn “steadfast” in the name S. Arathorn, first appearing in a rejected page with variants √STOR and √THOR (PE17/113-114) and then later as only √THOR (PE17/113). This root may be connected to Q. torna “hard” in notes on Quenya intensive forms written between the first and second edition of The Lord of the Rings, where it was an element in Q. tornanga “hard iron”, with intensive forms aristorna, anastorna that imply derivation from √STOR (PE17/56).

Neo-Eldarin: For purposes of Neo-Eldarin, I would assume this root is √STOR to avoid conflict with ᴹ√THOR(ON), the basis for “eagle” words.

thor

root. steadfast

wonā

adjective. male

mân

noun. departed spirit

dîr

noun. man, adult male; agental suffix

thalion

noun. hero, dauntless man

benn

noun. man, male

curunir

noun. man of craft, wizard

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

gwaith

noun. man power, troop of able-bodied men, host, regiment, people

gweith

noun. man power, troop of able-bodied men, host, regiment, people

thalion

noun. hero, dauntless man (especially as surname of Húrin Thalion)

thalion

masculine name. hero, dauntless man

gwaith

noun. manhood

gweith

noun. manhood

bess

noun. (young) woman

dess

noun. young woman

dî

noun. woman, lady

callon

noun. hero

maethor

noun. warrior

anw

adjective. male

A literal interpretation of the Etymologies would class this word as a noun, but David Salo notes that the punctuation in The Etymologies is not always reliable. Noldorin anw cannot be cognate to the Quenya noun hanu (3anû) because the final -u would drop. It must rather be cognate to the Quenya adjective hanwa (3anwâ) attested under the stem INI, where it is also stated that inw, corresponding to Quenya inya "female", has been remodelled after anw. The combination of these two entries, along with the phonological evidences, clearly indicates that anw is actually an adjective

beor

noun. follower, vassal

bess

noun. wife

bior

noun. follower, vassal

bór

masculine name. Faithful

callon

noun. hero

cam

noun. hand

cam

noun. hand

camb

noun. hand

camm

noun. hand

camm

noun. hand

cen-

verb. to see

daug

noun. warrior, soldier (chiefly used of Orcs)

dor

noun. land, dwelling-place, region where certain people live

The form dor in the Etymologies is a misreading, see VT/45. In composition and in toponyms, the word is nevertheless reduced to Dor

edhel

noun. Elf

erchamion

masculine name. One-handed

erchamui

masculine name. One-handed

An earlier variant of S. Erchamion “One-handed” (LR/146, 405; Ety/KAB), ending instead with the adjective suffix -ui.

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

golodh

noun. "Deep Elf" or "Gnome", one of the Wise Folk

golodhrim

noun. Deep Elves, Gnomes

gwaith

noun. region, wilderness

gwann

adjective. departed, dead

gweith

noun. region, wilderness

him

adjective. steadfast, abiding

him

adjective. continually

iaur

adjective. ancient, old, original

iaur

adjective. older, former

mad-

verb. to eat

maethor

noun. warrior

min

fraction. one (first of a series)

min

cardinal. one

mō

noun. hand

ON. hand

penn

noun. Elf

rhandir

noun. wanderer, pilgrim

sapthân

noun. wise man, wizard

A noun translated “wise man, wizard” given as an example of the phonetic development of primitive aspirates in contact with stops (SD/421). According to Tolkien, it was pronounced [safθān], indicating that the combination pth would be pronounced as a voiceless labial fricative [f] followed by a voiceless dental fricative [θ]. Given the phonetic rules of Adûnaic, most voiceless stops would be pronounced as fricatives before another fricative in Classical Adûnaic.

narû

noun. man, male

A noun translated “soldier” and fully declined as an example of an (archaic) masculine Strong II noun (SD/437). The archaic form of this word is †naru which is a Strong II noun since it ends in a single short vowel. Its non-archaic form is narû, which is presumably declined as a Weak II noun; most masculine and feminine nouns became weak in Classical Adûnaic (SD/436). It may be related to the Primitive Elvish root √N(D)ER, as suggested by several authors (AAD/20, AL/Adûnaic, EotAL/NERE).

nîlû

masculine name. (Man in the) Moon

The masculine personification of nîlu “the moon” (SD/426), perhaps the Adûnaic name for Q. Tilion.

anâ

noun. human being

A noun translated “human being” (SD/426) given as an example of a noun ending in a long vowel that (archaically) uses the declension for a strong-noun (SD/437), an example of the extremely rare class of Strong-IIb nouns. By the time of Classical Adûnaic, it could be declined as an ordinary weak-noun instead. It also had masculine and feminine variants anû “(human) man” and anî “(human) woman” (SD/434) but in ordinary speech it seems likely that more specific words would be used: narû “man, male”, zinî “female”, kali “woman”.

kali

noun. woman

A noun translated “woman” (SD/434).

thâni

noun. land

A noun translated “land” (SD/435) appearing in the Adûnaic names for the Blessed Realm: Amatthâni and thâni’nAmân. Its Primitive Adûnaic form was also ✶thāni, though its primitive was glossed “realm" (SD/420).

pâ

noun. hand

A noun translated “hand”, given as an example of an apparent Adûnaic uniconsonantal noun, which had a biconsonantal-root but lost one of its consonants from its ancient form ✶Ad. paʒa (SD/416, 426).

zigûr

noun. wizard

A noun translated “wizard” and given as an example of a noun with a long vowel in its final syllable that (archaically) uses the declension for a strong-noun (SD/437), the rare class of Strong-Ib nouns. By the time of Classical Adûnaic, it could be declined as an ordinary weak-noun instead. As the proper name Zigûr, it was the Adûnaic name for Sauron.

zâyan

noun. land

An Adûnaic word for “land” (SD/423). It has an irregular plural form zâin which is the result of the phonetic change (SD/423): [[pad|medial [w] and [j] vanished before [u] and [i]]]. Thus, the archaic plural changed from †zâyîn > zâîn > zâin.

Conceptual Development: In earlier names this word appeared as zen (SD/378, 385).

pen

noun. man, *somebody, *someone

arpen

noun. noble (man)

má

noun. hand

camba

noun. hand

er

cardinal. one

mapa

noun. hand

mat-

verb. to eat

min

cardinal. one

sharkû

noun. old man

ash

cardinal. one

ash

cardinal. one

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.

dóri-

noun. land

Isolated from Lindórinan. The independent form of the word may differ; it is unclear where the i of the compound Lindórinan comes from. In the Etymologies, the Eldarin words for "land" are derived from a stem NDOR "dwell, stay, rest, abide" (LR:376).

No Nandorin word is there listed, but Sindarin dor is derived from primitive ndorê. Notice, however, that Tolkien many years later derived the Eldarin words for "land" from a stem DORO "dried up, hard, unyielding" (WJ:413). However, this later source does confirm that the Primitive Quendian form was ndorê, now thought to be formed by initial enrichment d > nd. This is defined as "the hard, dry land as opposed to water or bog", later developing the meaning "land in general as opposed to sea", and finally also "a land" as a particular region, "with more or less defined bounds".

Whether dóri- actually comes from ndorê is highly doubtful (this would rather yield *dora in Nandorin), but it must be derived from the same set of stems.

Danas

noun. Green-elves, Nandor

In Etym derived from the stem DAN (LR:353), simply defined as an "element found in names of the Green-elves", and tentatively compared to NDAN "back" (since the Nandor "turned back" and did not complete the march to the Sea). Tolkien's later view on the derivation of the name of the Green-elves, as set down in WJ:412, is that the stem dan- and its strengthened form ndan- do indeed have a similar meaning: these forms have to do with "the reversal of an action, so as to undo or nullify its effect", and a primitive form ndandô, "one who goes back on his word or decision", is suggested. However, it seems unlikely that the Nandor would have called themselves by such a name, and indeed Tolkien in WJ:385 states that "this people still called themselves by the old clan-name Lindai [= Quenya Lindar], which had at that time taken the form Lindi in their tongue". It may be, then, that Tolkien had rejected the idea that the Nandor called themselves Danas. - As for the ending -as, it is probably to be compared to the Sindarin class plural ending -ath; indeed a Sindarin ("Noldorin") form Danath evidently closely corresponding to Danas is given in LR:353.

cwenda

noun. elf

A doubtful word according to Tolkien's later conception; in the branch of Eldarin that Nandorin belongs to, primitive KW became P far back in Elvish linguistic history [WJ:375 cf. 407 note 5]. This was not a problem in Tolkien's earlier conception, in which the Danians came from the host of the Noldor, not the Teleri [see PM:76; the idea of the Nandor being of Noldorin origin also occurs in VT47:29]. In his later version of Nandorin, the word cwenda is probably best ignored; simply emending it to *penda would produce a clash with primitive pendâ "sloping" [cf. WJ:375].

In the Etymologies, Tolkien derived cwenda from kwenedê "elf" (stem KWEN(ED) of similar meaning, LR:366; as for the shift of original final -ê to Nandorin -â, compare hrassa "precipice" from khrassê). But later the primitive word that yielded Quenya Quende was reconstructed as kwende (WJ:360).

No certain example shows how original short final -e comes out in Nandorin, so we cannot say whether kwende is also capable of yielding cwenda, ignoring the question of kw failing to become p.

galadrim

noun. Elves of Lothlórien

Note: "The Galadrim were 'Tree-people' (though the formation is Sindarin, + S [rim] = Q rimbë, great number) = true Sindarin galadhrim."