and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

anda

long

anda adj. "long" (ÁNAD/ANDA), "far" (PE17:90).In Andafangar noun "Longbeards", one of the tribes of the Dwarves (= Khuzdul Sigin-tarâg and Sindarin Anfangrim) (PM:320). Compare Andafalassë, #andamacil, andamunda, andanéya, andatehta, Anduinë. Apparently derived from the adj. anda is andavë "long" as adverb ("at great length", PE17:102), suggesting that the ending -vë can be used to derive adverbs from adjectives (LotR3:VI ch. 4, translated in Letters:308)

ando

long

ando (2) adv. "long"; maybe replaced by andavë; see anda (VT14:5)

ando

gate

ando (1) noun "gate", also name of tengwa #5 (AD, Appendix E). A deleted entry in the Etymologies gave Ando Lómen, evidently "Door of Night" (VT45:28; notice "Qenya" genitive in -n rather than -o as in LotR-style Quenya)

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). Of the two, Tolkien appears to have settled on √AS, which appeared in a few different notes from 1968 (VT47/31; VT48/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien consider what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs > ss and rl > ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

mairëa

beautiful

mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.

-lma

our

-lma pronominal ending "our", 1st person pl. exclusive (VT49:16), also attested (with the genitive ending -o that displaces final -a) in the word omentielmo "of our meeting" (nominative omentielma, PE17:58). Tolkien emended omentielmo to omentielvo in the Second Edition of LotR, reflecting a revision of the Quenya pronominal system (cf. VT49:38, 49, Letters:447). The cluster -lm- in the endings for inclusive "we/our" was altered to -lv- (VT43:14). In the revised system, -lma should apparently signify exclusive "our".

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

-ltë

suffix. they

-lwa

our

-lwa, possessive pronominal ending, 1st person pl. inclusive "our" (VT49:16), later (in exilic Quenya) used in the form #-lva, genitive -lvo in omentielvo (see -lv-).

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mma

our

-mma "our", 1st person dual exlusive possessive ending: *"my and one others" (VT49:16). At an earlier conceptual phase, Tolkien apparently intended the same ending to be plural inclusive "our" (VT49:55, RS:324), cf. Mélamarimma "Our Home" (q.v.) In the latter word, Tolkien slips in i as a connecting vowel before this ending; elsewhere he used e, as in Átaremma "our Father" (see atar).

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ngwa

our

-ngwa "our", 1st person dual inclusive possessive pronominal ending: *"thy and my", corresponding to the ending -ngwë for dual inclusive "we" (VT49:16)

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-ntë

suffix. they

-o

person, somebody

-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

-wë

person

-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".

Aino

god

Aino noun "god", within Tolkien's mythos a synonym of Ainu (but since Aino is basically only a personalized form of aina "holy", hence "holy one", it could be used as a general word for "god") (PE15:72)

Ainu

holy one, angelic spirit

Ainu noun "holy one, angelic spirit"; fem. Aini (AYAN, LT1:248); "one of the 'order' of the Valar and Maiar, made before Eä"; pl. Ainur is attested. Adopted and adapted from Valarin ayanūz(WJ:399). In the early "Qenya Lexicon", ainu was glossed "a pagan god", and aini was similarly "a pagan goddess", but as Christopher Tolkien notes, "Of course no one within the context of the mythology can call the Ainur 'pagan' " (LT1:248). Ainulindalë noun "Music of the Ainur" (SA:lin #2), the First History (WJ:406), the Song of Creation (AYAN)

Anar

sun

Anar noun "Sun" (ANÁR, NAR1, SA:nár; UT:22 cf. 51); anar "a sun" (Markirya); Anarinya "my Sun" (FS). See also ceuranar, Úr-anar. (According to VT45:6, Tolkien in the Etymologies mentioned anar "sun" as the name of the short vowel carrier of the Tengwar writing system; it would be the first letter if anar is written in Quenya mode Tengwar.) Compounded in the masc. name Anárion "Sun-son" (Isildur's brother, also the Númenorean king Tar-Anárion, UT:210); also in Anardil "Sun-friend" (Appendix A), a name also occurring in the form Anardilya with a suffix of endearment (UT:174, 418). Anarya noun second day of the Eldarin six-day week, dedicated to the Sun (Appendix D). Anarríma name of a constellation: *"Sun-border"??? (Silm; cf. ríma)

Calaventë

sun

Calaventë _("k")_noun "Sun" (LT1:254)

Calavénë

sun

Calavénë _("k")_noun "Sun" (lit. "light-vessel", "light-dish") (LT1:254)

Laurelindórinan

valley of singing gold

Laurelindórinan noun "Valley of Singing Gold", an earlier name of Laurenandë (Lórien) (UT:253); laurelindórenan lindelorendor malinornélion ornemalin *"Goldenlight-music-land-valley music-dream-land of yellow-trees tree-yellow", Quenya elements agglutinated in Entish fashion; this supposedly means something like "the valley where the trees in a golden light sing musically, a land of music and dreams; there are yellow trees there, it is a tree-yellow land" (LotR2:III ch. 4, translated in Letters:308). The last word ornemalin is defined in as "bearing yellow flowers" in PE17:80.

Menel

heavens

Menel noun "heavens" (Markirya, SA), "the heavens, the firmament" (SD:401), "the apparent dome in the sky" (MR:387). Menel Cemenyë ("k") "Heaven and Earth" (VT47:30). Found in names like Meneldil "Heaven-friend" = astronomer (Appendix A; Letters:386), Meneldur masc. name, "Heaven-servant" (Appendix A, Tar-Menelduras a Númenórean King, UT:210); menelluin "sky-blue", used as noun = "cornflower" (J.R.R. Tolkien: Artist & Illustrator p. 193). Menelmacar "Swordsman of the Sky", the Orion constellation (also called Telumehtar, Appendix E, first footnote); the older name was Menelmacil "Heaven-sword" (WJ:411); Meneltarma "Pillar of Heaven", name of the great central mountain of Númenor (SA:tar, VT42:21).Menelya fifth day of the Eldarin six-day week, dedicated to the heavens (Appendix D) Locative meneldë "in heaven"; abandoned forms menellë, menelzë (VT43:12, 16). Adj. meneldëa "(being) in heaven", evidently based on a locative form meneldë "in heaven"; abandoned forms menelzëa, menellëa, menelessëa (VT43:13, VT44:16; the last of these forms would suggest the locative form #menelessë).

Narsil

sun

Narsil (Þ) noun the sword of Elendil, compound of the stems seen in Anar "Sun" and Isil "Moon"; see Letters:425 for etymology

Námo

person, somebody

námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)

a

cardinal. one

aia

hail

aia interjection "hail", variant of aiya (VT43:28)

aia

interjection. hail

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

airon

ocean

airon noun "ocean" (PE17:27). Also ëaron, q.v.

airon

noun. ocean

An (archaic) word for “ocean”, an augmentative form of airë mentioned in a couple of later notes (PE17/27, 149). A more modern form is ëaron.

Conceptual Development: The form ᴹQ. airen appeared in parenthesis beside ᴹQ. aire “sea” in The Etymologies of the 1930s (Ety/AY). Helge Fauskanger suggested that it might be a genitive form (QQ/airë), but in notes on The Feanorian Alphabet from the 1930s, aire “sea” >> airen (PE22/23 note #70), suggesting it is an alternate (augmentative?) form. If so, it is probably a precursor to airon.

aiya

hail

aiya interjection "hail", as greeting (LotR2:IV ch. 9, see Letters:385 for translation), or a call "for help and attention" (PE17:89), "only addressed to great or holy persons as the Valar, or to Earendil" (PE17:149). Variant aia (VT43:28)

ala

hail, blessed be (thou)

[ala (6) (also alar! or alla!) interjection "hail, blessed be (thou)". (VT45:5,14)]

alar!

hail, blessed be (thou)

[alar! (also ala and alla!) interjection "hail, blessed be (thou)". (VT45:5,14, 26)]

alassë

hail

[alassë (2) interjection "hail" or "bless", evidently a synonym of the greeting alar!, q.v. (VT45:26)]

alda

tree

alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)

alda

noun. tree

alda

noun. tree, tree, [ᴱQ.] branch

The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.

Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.

alfirin

adjective. immortal

alfírima/alfírimo

immortal

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

alla!

hail, blessed be (thou)

[alla! (also alar! or ala) interjection "hail, blessed be (thou)". (VT45:5, 14)] PE17:146 cites alla "hail, welcome" as a variant (occurring within the imaginary world) of aiya.

alma

good fortune, weal, wealth

alma (1) noun "good fortune, weal, wealth". In a deleted entry in Etym, the glosses were "riches, (good) fortune, blessedness"; in another deleted entry, Tolkien provided the glosses "growth" and maybe "increase" (reading uncertain), also "good fortune, riches" (GALA [ALAM], VT45:5, 13, 14)

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

an-

very

an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_

ananta

and yet, but yet

ananta, a-nanta conj. "and yet, but yet" (FS, NDAN)

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

andavë

long, at great length

andavë adv. "long, at great length" (PE17:102); see anda

anna

gift

anna noun "gift" (ANA1, SA), "a thing handed, brought or sent to a person" (PE17:125), also name of tengwa #23 (Appendix E); pl. annar "gifts" in Fíriel's Song. Masc. name Annatar "Lord of Gifts, *Gift-lord", name assumed by Sauron when he tried to seduce the Eldar in the Second Age (SA:tar). Eruanna noun "God-gift", gift of God, i.e. "grace" (VT43:38)

anna, anwa

noun. gift

anwa

noun. gift

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

apa

conjunction. but

arauco

powerful, hostile, and terrible creature; demon

arauco ("k")noun "a powerful, hostile, and terrible creature; demon" (variant of rauco). Tolkien's earlier "Qenya" has araucë "demon" (WJ:415, LT1:250)

arauco

noun. demon

arta

fort, fortress

arta (2) noun "fort, fortress" (GARAT under 3AR)

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

as

preposition. with

auta-

verb. go away, leave

auta- (1) vb. "go away, leave" (leave the point of the speaker's thought); old "strong" past tense anwë, usually replaced by vánë, perfect avánië but when the meaning is purely physical "went away (to another place)" rather than "disappear", the past tense oantë, perfect oantië was used. Past participle vanwa "gone, lost, no longer to be had, vanished, departed, dead, past and over" (WJ:366)

auta-

verb. go away

calwa

beautiful

calwa ("k") adj. "beautiful" (LT1:254)

canya

adjective. wise

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

cemen

kemen

cemen (cén) (spelt "kemen" in some sources, "cemen" in others)noun "earth" (VT44:34), Cemenyë ("k") "and Earth" (VT47:11). Cemen refers to the earth as a flat floor beneath menel, the heavens (SA:kemen); "soil, earth"_ (KEM,__LT1:257). At one stage, Tolkien intended cemen to be the genitive of cén; later cemen became the nominative, and the status of cén is uncertain. See Kementári. Locative cemessë, cemenzë (really spelt with c rather than k in one version, but also kemenze) in the Quenya Lord's Prayer; later changed to kemendë, cemendë (VT43:17)_

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

fanwa

veil, screen

fanwa noun "veil, screen" (PE17:176, 180)

fanya

(white) cloud

fanya noun "(white) cloud" (translated "sky" in FS); pl. fanyar in Namárië(Nam, RGEO:67). ). Used "only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them", not "of storm clouds or cloud canopies shutting out the light" (PE17:174). Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form "white and shining" that was however often used as a noun "applied to various things, notably to white clouds lit by sun or moon". In Namárië, the word is used poetically with reference to the hands of Varda (she lifted her hands ve fanyar "like clouds").

fanyarë

the skies

fanyarë noun "the skies" (not heaven or firmament the upper airs and clouds). Note that despite its English gloss, fanyarë is a singular word and therefore takes a singular adjective/participle, as in fanyarë rúcina "ruined skies" in Markirya (see MC:220, note 8 for this translation)

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

fánë

adjective. white

haiya

far

haiya adj. "far" (SD:247). Also háya.

halya-

verb. veil, conceal, screen from light

halya- vb. "veil, conceal, screen from light" (SKAL1, VT46:13) Tolkien noted that "√SKAL applied to more opaque things that cut off light and cast shadows over other things" (PE17:184), contrasting it with √SPAN, the rejected stem of fanta-, q.v.

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

hloa

hloä

hloa ("hloä"), noun that "would have been" the product of primitive ¤sloga (Sindarin lhô), a word used of rivers that were "variable and liable to overflow their banks at seasons". However, the wording "would have been" may seem to suggest that this word did not actually occur in Quenya. (VT42:9)

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

hye

other person

hye noun "other person", also used as a pronoun of "a 3rd person entering account [who is] not subject of the original verb" (VT49:15). This hye may then also be used as subject to in a following sentence, as in Tolkiens example "he [se] struck him [hye] and he [hye] fled" (VT49:15).

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

i

pronoun. that

i, antevokaliskt in

conjunction. that

ilfirin

immortal

ilfirin adj. "immortal" (PHIR)

ilpirin

immortal

*ilpirin (hypothetical form; the word actually appears in Q as ilfirin) adj. "immortal" (PHIR)

ilúvë

allness, the all

ilúvë noun "allness, the all". In Ilúvatar "All-father". _(SA; WJ:402, MR:471, IL) _In MR:355, ilúvë seems to be equated with Heaven. Cf. SD:401: Ilúvë Ilu "Heaven, the universe, all that is (with and without the Earth)".

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

isqua

wise

isqua ("q") adj. "wise" (LT2:339).

istima

adjective. wise, knowledgeable, v.well informed

iswa

wise

iswa adj. "wise" (LT2:339); rather saila in Tolkiens later Quenya.

ita

very, extremely

ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.

lai

very

[lai adverbial particle "very" (VT45:8)]

larma

raiment

#larma (1) noun "raiment", attested in pl. form larmar (PE17:175)

larma

noun. raiment

A word from the late 1960s for “raiment” appearing only its plural form in the phrase Valar ar Maiar fantaner nassentar fanainen ve quenderinwe coar al larmar “Valar and Maiar cloaked their true-being in veils, like to Elvish bodies and raiment” (PE17/175). It’s derivation is unclear, but it might be tied to ᴹ√LAD “lie flat” from the 1940s (PE22/126).

lelya

delicate, beautiful & fine, slender; lovely

lelya (2) adj. "delicate, beautiful & fine, slender; lovely" (PE17:139, 151)

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lenwa

long and thin, straight, narrow

lenwa adj. "long and thin, straight, narrow" (LT2:341)

lenweta-

verb. go away, migrate, leave ones abode

lenweta- vb. "go away, migrate, leave ones abode", pa.t. lenwentë (PE17:51)

lerta-

verb. can

lerta- vb. "can" in the sense "be free to do", being under no restraint (physical or other). Lertan quetë "I can speak (because I am free to do so, there being no obstacle of promise, secrecy, or duty)". Where the absence of a physical restraint is considered, this verb can be used in much the same sense as pol- (VT41:6)

limpa

frail, slender and drooping

limpa adj. "frail, slender and drooping" (PE17:168)

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

lár

league

lár (1) noun "league", a linear measure, 5000 rangar (q.v.). A ranga was approximately 38 inches, so a lár was "5277 yards, two feet and four inches [ca. 4826 m], supposing the equivalence to be exact" - close enough to our league of 5280 yards to justify this translation. The basic meaning of lár is "pause"; in marches a brief halt was made for each league. (UT:285)

lé

with

lé (2) prep. "with" (PE17:95)

lé

preposition. with

The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí di’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.

Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante lenéme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”. The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns GL/54().

Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).

lúmë

darkness

lúmë (2) noun "darkness" (one wonders if Tolkien confused lúmë "time, hour" and lómë "night") (Markirya)

lúmë

noun. darkness

A noun in the 1960s versions of the Markirya glossed “darkness” (MC/222), perhaps derived from a root √DU as suggested by David Salo in a post to the Elfling mailing list in 2012 (Elfling/362.96).

Neo-Quenya: I’d generally use Q. huinë for “darkness” in Neo-Quenya, but that word is more for total darkness, whereas lúmë might be a less severe form of darkness, a variant of Q. lómë “night, dusk”.

mal

but

mal conj. "but" (VT43:23)

mal

conjunction. but

marto

fortune, fate, lot

marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

menya

our

menya (pl. menyë is attested) possessive pron. "our", 1st person pl. exclusive independent possessive pronoun (VT43:19, 35). Evidently derived from the dative form men "for us" by adding the adjectival ending -ya. Compare ninya, q.v.

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

minassë

fort, city, with a citadel and central watch-tower

minassë noun "fort, city, with a citadel and central watch-tower" (VT42:24)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

mor

darkness

mor noun "darkness" (Letters:308; probably just an Elvish "element" rather than a complete word; Namárië has mornië for "darkness")

mornië

darkness

mornië noun "darkness" (Nam, RGEO:67), "dark, blackness" (PE17:73). Early "Qenya" also has Mornië "Black Grief", "the black ship that plies between Mandos and Erumáni" (LT1:261). This is probably a compound of mor- "black" and nië "tear".

mírya

beautiful

mírya adj. "beautiful" (of work of art only) (PE17:165)

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

nassë

person, an individual

nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

nó

but

nó (2) conj. "but" (VT41:13)

nó

conjunction. but

nóla

wise, learned

nóla ("ñ") (1) adj. "wise, learned" (ÑGOL) (note that this and the next nóla would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nóla "wise, learned" was ñóla in First Age Quenya).

nótima

countable

nótima adj. "countable" (PE17:68, 172), negated únótima "uncountable", q.v.

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

ono

conjunction. but

onë

but

onë conj. "but" (VT43:23)

onë

conjunction. but

ornë

tree

ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).

ostirion

fort

ostirion noun "fort" (TI:423)

pol-

verb. can

pol- (1) vb. "can" = have physical power and ability, as in polin quetë "I can speak (because mouth and tongue are free)". Cf. ista-, lerta- as verbs "can" with somewhat different shades of meaning. (VT41:6, PE17:181)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

rauca

demon

rauca ("k")noun "demon" (PE17:48). Variant of rauco, q.v.

rauca

noun. demon

rauco

powerful, hostile, and terrible creature

rauco ("k") noun "a powerful, hostile, and terrible creature", "very terrible creature", especially in the compound Valarauco noun "Demon of Might" _(WJ:415, VT39:10, cf. SA:raukor. In the Etymologies, stem RUK, the gloss is "demon".)_ Longer variant arauco. The plural form Valaraucar "Balrogs" seems to contain the variant rauca.

sa

conjunction. that

saila

wise

#saila adj. "wise" (isolated from alasaila [q.v.] "unwise" in a late source)

saila

adjective. wise

saira

wise

saira adj. "wise" (SAY, VT46:12; a later source has the alternative formation #saila as above)

sana

that

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

solmë

wave

solmë noun "wave" (LT1:266)

sóra

long, trailing

sóra adj. "long, trailing" (LT2:344)

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

tai

they, them

tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tana

that

A word for “that” appearing in a list of demonstratives from 1968, an adjectival form of ta “that” (VT49/11). This adjective also appeared in notes on the Common Eldarin Article (CEA) from 1969 (PE23/135). Similarly formed ᴹQ. tana appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/85, 104-105) where it could also be used both adjectivally (“that”) and substantively (“that fact”). ᴹQ. tana “that” also appeared in The Etymologies of the 1930s but in that document Tolkien said it was “anaphoric” (Ety/TA), as opposed to later when Q. sana was used for anaphoric that (PE16/97; PE23/104).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. táma was “this” rather than “that” (QL/87). The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. {santa >>} sanda “that” (PE14/55), but drafts of the ᴱQ. Oilima Markirya poem from around 1930 seem to have tanda for “that” (PE16/56-57, 60).

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.

toi

they

toi pron. "they" (FS; replaced by te in LotR-style Quenya?)

tára

wise

tára (2) ?"wise". (From tentative notes trying to explain Daur [unlenited *Taur] as Sindarin name of Frodo; the more normal word for "wise" seems to be saila/saira.)

tára

adjective. wise

tú

they, them

tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.

vanima

beautiful, fair

vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).

vanima

adjective. beautiful

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

vanë

adjective. fair, fair, [ᴱQ.] lovely

vasar

veil

vasar (þ) noun "veil" (VT42:10, the word was "not in daily use", VT42:9). Older form waþar.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

waya

noun. ocean

we

we

we, wé, see ve #2

yana

that

yana demonstrative "that" (the former) (YA)

á

immediate time reference

a (3), also á, imperative particle. An imperative with "immediate time reference" is expressed by á in front of the verb (or "occasionally after it, sometimes before and after for emphasis"), with the verb following in "the simplest form also used for the uninflected aorist without specific time reference past or present or future" (PE17:93). Cf. a laita te, laita te! "[o] bless them, bless them!", á vala Manwë! "may Manwë order it!", literally "o rule Manwë!" (see laita, vala for reference); cf. also á carë "do[!]", á ricë "try!", á lirë "sing[!]", á menë "proceed[!]", a norë "run[!]" (PE17:92-93, notice short a in this example), á tula "come!" (VT43:14). In the last example, the verb tul- "come" receives an ending -a that probably represents the _suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both "before and after" the verbal stem "for emphasis" (PE17:93)_. This ending may also appear on its own with no preceding a/á, as in the command queta "speak!" (PE17:138). Other examples of imperatives with suffixed -a include cena and tira (VT47:31, see cen-, tir-); the imperatives of these same verbs are however also attested as á tirë, á cenë (PE17:94) with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! "let them try!" (PE17:93). Alyë (VT43:17, VT44:9) seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta "give thou" (elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"); presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, #ála or áva, q.v.

ëaron

ocean

ëaron noun "ocean" (PE17:27), also airon. Cf. ëar.

ímen

in them

ímen a word occurring in Fíriel's Song, translated "in them" (ar ilqua ímen "and all [that is] in them"). Probably not valid in LotR-style Quenya.

ó

with, accompanying

órë

heart

órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).

úri

sun

úri noun "sun" (MC:214, 221; this is "Qenya"); genitive úrio "sun's" (MC:216)

aino

noun. god

amatírë

noun. hope

helexë

noun. hail

A neologism for “hail” coined by Helge Fauskanger for his NQNT (NQNT) derived from the root √KHELEK, likely modeled after caraxë < √KARAK.

lai

adverb. very

and

adjective. long

and

adjective. long

adj. long. i·arben na megil and 'The Knight of the Long Sword'. >> ann

and

adjective. long

and

long

(adjective) and (pl. aind),

and

long

(pl. aind)

and

gate

!and (door), pl. aind, coll. pl. annath. Note that and is more commonly the adj. "long".

and

gate

(door), pl. aind, coll. pl. annath. Note that and is more commonly the adj. "long".

a

conjunction. and

See ah for the form that this conjunction might take before a vowel

a

and

conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> ad, ada, adh

a

and

conj. and. About his mutation, see PE17:145.

a

conjunction. and

conj. and. Pedo mellon a minno! 'Say friend and enter'. Q. ar

ad

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ada, adh

ada

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ad, adh

adh

conjunction. and

ah

conjunction. and

ar

conjunction. and

See ah for the form that this conjunction might take before a vowel

ar

conjunction. and, and, [G.] too, besides

Ídh

and

{ð}_ conj. _and. It was not mutated before vowels. >> a

Ídh

and

{ð} conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> a, ad, ada

Ídh

and

{ð} conj. and. About his mutation, see PE17:145.

a

and

a, or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

a

and

or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

-enc

suffix. our

_1st pl. poss. suff. _our.Maybe the incl. form of this suff. See also the paradigm of poss. suff. in PE17:46.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-main

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -men

-men

suffix. our

_1st pl. poss. suff. our.Maybe the excl. form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -em_. >> -em, -main

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

Anor

noun. sun

Anor

noun. Sun

_n. Astron._Sun. Q. anār/anăr. >> Ithil

aearon

ocean

_n. _ocean. Augmentative form of _aear _Sea. Q. earon, airon. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> aear

ah

preposition/conjunction. and, with

The title Athrabeth Finrod ah Andreth is translated as "converse of Finrod and Andreth", but some scholars actually believe this word to be unrelated with the conjunction a.1 , ar "and", and they render it as "with". Other scholars consider that "and" and "with" (in the comitative sense) are not exclusive of each other, and regard ah as the form taken by this conjunction before a vowel. That a, ar and ah are etymologically related has finally been confirmed in VT/43:29-30. Compare also with Welsh, where the coordination "and" also takes different forms whether it occurs before a vowel or a consonant (respectively ac and a). In written Welsh, a often triggers the aspirate mutation: bara a chaws "bread and cheese". This usage is seldom applied in colloquial Welsh (Modern Welsh §510)

alfirin

noun/adjective. immortal

alfirin

noun/adjective. name of a flower, bell-like and running through many soft and gentle colours

alfirin

noun/adjective. also used for another small white flower

amdir

noun. hope based on reason

amin

masculine name. Hope

A rejected name for Aragorn, changed to Estel (PM/269). It is probably a variant of amdir (MR/320).

anann

adverb. long, for a long time

anann

adverb. long

adv. long. Cuio i Pheriain anann 'May the Halflings live long'.

ann

adjective. long

adj. long. Rare except in old names (e.g. Anduin). >> and

ann

adjective. long

ann

noun. gift

n. gift.

ann

noun. gift

The most commonly accepted Sindarin word for “gift” is S. ann, equivalent to Quenya Q. anna “gift”, both derived from ✶annā based on the root √ANA “towards” (PE17/90). It was also an element in the names Melian “Dear Gift” (SA/mel) and Rían “Crown Gift” (Ety/RIG). However, Tolkien experimented with a variety of other forms throughout his life.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. ôn “gift” related to the verb G. antha- “give” (GL/19, 62), both based on the early root ᴱ√ANA “give, send towards” from the contemporaneous Qenya Lexicon (QL/31). The Etymologies of the 1930s had N. {ann >>} ant “gift” under the root ᴹ√ANA “to, towards” (Ety/ANA¹; EtyAC/ANA¹). S. ann “gift” < ✶annā appeared in notes from around 1967 (PE17/90). In Late Notes on Verb Structure (LVS) from 1969 Tolkien had S. anw as the equivalent of Q. anwa “gift” (PE22/163), perhaps derived from ✱(h)an-mā.

anw

noun. gift

anw

noun. gift

bain

fair

_ adj. _fair, good, blessed, wholesome, favourable, without evil/bad element, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bân

bain

adjective. beautiful, fair

bain

beautiful

_ adj. _beautiful. Q. vanya.

balrog

demon

n. (mighty) demon. A word made in ancient S. for the spirits (of 'māyan' origin) corrupted to his service by Melkor in the days outside Arda, before the coming of the Elves and the assault uopon Utumno. Q. pl1. Valaraucar. In a draft, Tolkien presented the Balrogs as of "Valar or Maian origin" (PE17:48). >> raug

belegaer

noun. ocean

_ n. _ocean.

bân

adjective. fair

_ adj. _fair, good, wholesome, favourable, not dangerous, evil or hostile. bân or bain << bân pl. bain. >> bain

dail

adjective. delicate

adj. delicate, beautiful and fine, slender. Q. lelya.

deil

adjective. delicate

adj. delicate, beautiful and fine, slender. Q. lelya. >> dail

di

preposition. with

_ prep. _with. Q. lé.

di

preposition. with

dúath

noun. darkness, shadow

dúath

noun. nightshade

esgal

noun. veil, screen, cover that hides

estel

noun. hope, trust, a temper of mind, steady fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose

estel

noun. hope

n. hope. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.

estel

masculine name. Hope

A name for Aragorn (LotR/1061), it is simply the noun estel “hope” used as a name (PE17/117).

Conceptual Development: In drafts of the Lord of the Rings appendices, this name first appeared as S. Amin (PM/269).

fael

adjective. fair minded, just, generous

fain

noun/adjective. white

fain

noun/adjective. cloud

fain

white and shining

_adj. _white and shining, white, shimmering. Q. fanya. >> fân, fanui

falathren

noun/adjective. of the shore

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

fân

noun. veil

fân

noun. cloud (applied to clouds, floating as veils over the blue sky or the sun or moon, or resting on hills)

gaearon

ocean

_n. _ocean. Augmentative form of _gaear _Sea. Q. earon, airon. >> gaear

gaer

ocean

_ n. _ocean.

gaeron

noun. ocean

_ n. _ocean.

galadh

noun. tree

galadh

tree

_n. Bot._tree, like oak (nordh) and beech. A galadh was more thick, dense and branching than a orn. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

galadh

tree

{ð} n. tree. In Sindarin, there was no much distinction in size between galað and orn. A galað was more thick, dense and branching than a orn. Birch, ash and oak are of the orn kind. Q. alda. >> orn

galadh

noun. tree

The basic Sindarin word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates back at least to The Etymologies of the 1930s, where N. galadh “tree” appeared under the root ᴹ√GALAD (Ety/GALAD). See also orn “(tall) tree” of similar meaning.

Conceptual Development: Gnomish of the 1910s had some earlier version of this “tree” word: G. galdon >> alwen “tree” in the Name-list to the Fall of Gondolin (PE15/24) and archaic/poetic G. †alwen “tree” in the Gnomish Lexicon of the 1910s (GL/19), the latter probably from the early root ᴱ√ALA “spread” that was the basis for ᴱQ. alda “tree” (QL/29).

glân

adjective. white, [bright shining] white; [N.] clear; [G.] pure, †bright; [ᴱN.] clean

gwain

adjective. fair

adj. fair. . This gloss was rejected.

gwana

noun/adjective. fair

gwân

adjective. fair

_ adj. _fair, pale.

gûr

noun. heart (in the moral sense), counsel

hae

adjective. far, remote, distant

haeron

adjective. far, remote, distant

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

hartha-

verb. to hope

harthad

gerund noun. hope

im

preposition. between

lebethron

noun. a tree - its black wood was used by the woodwrights of Gondor

In the original manuscript, one of the earlier (rejected) form of this name was lebendron. Didier Willis proposed the etymology lebed+doron "finger-oak", actually a real tree name (Finger Oak or Quercus digitata)

lind

adjective. fair

malhorn

noun. golden tree of Lothlórien

mallorn

noun. golden tree of Lothlórien

malthorn

noun. golden tree of Lothlórien

min

fraction. one (first of a series)

min

cardinal. one, one, [G.] single

min

adjective. our

mín

adjective. our

mín

pronoun. our

mîn

fraction. one (first of a series)

môr

noun. darkness, dark, night

na

preposition. with, by (also used as a genitive sign)

na

preposition. to, towards, at

nim

white

_adj. _white. >> Nimbrethil

nim

white

_adj. _white (usual word). >> nimp, nimras

nim

adjective. white

orn

noun. (any large) tree

oron

noun. tree

n. Bot. tree. Also in compound -(o)rŏnō. >> orn

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

raug

demon

n. demon. Q. rauca. >> Balrog

sael

adjective. wise

sael

adjective. wise

san

pronoun. that

silivren

adjective. (white) glittering

uilos

noun/adjective. always white, ever white as snow

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

Anor

sun

1) Anor (pl. Anoer if there is a pl.) Archaic Anaur (SD:306). 2) naur (mainly in compounds as nar-, -nor) (flame, fire), pl. noer, coll. pl. norath.

Eru

god

(the One) #Eru, isolated from Eruchín** **"children of the One" (= Elves and Men; sg. *Eruchen).

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

aear

ocean

aear (sea), pl. aeair.

aear

ocean

(sea), pl. aeair.

aenor

noun. god

A neologism for “a god” opposed to “God” (Eru), based on Gnomish ain. A direct adaptation of the Gnomish form would be aen, but that conflicts with aen “should be”; Fiona Jallings suggested the extended form aenor in a Discord chat in August 2019.

ai!

hail

! (interjection) ai! _(according to one interpretation of Glorfindel_s cry ai na vedui, Dúnadan!)

ai!

hail

(according to one interpretation of Glorfindel’s cry ai na vedui, Dúnadan!)

alfirin

immortal

alfirin (no distinct pl. form). Note: the word alfirin is also used as name of a flower.

alfirin

immortal

(no distinct pl. form). Note: the word alfirin is also used as name of a flower.

amdir

hope

1) (based on reason) amdir (no distinct pl. form). Literally an "up-looking". 2) (closer in meaning to ”faith”) estel (trust, steady purpose), pl. estil, 3) (noun) harthad (i charthad, o charthad), pl. herthaid (i cherthaid)

amdir

hope

(no distinct pl. form). Literally an "up-looking".

an-

very

(as adverbial prefix) an-, as in:

an-

very

as in:

anann

long

(adverb, = "for a long time") anann

anann

long

andaith

long mark

(no distinct pl. form). The word refers to an accent-like mark used to indicate long vowels in Tengwar modes that employ separate vowel letters, like the Mode of Beleriand.

anfang

longbeard

pl. Enfeng, coll. pl. Anfangrim (WJ:10, 108, 205)

angerthas

long rune-row

(and + certhas).

annabon

long-snouted one

pl. ennebyn, coll. pl. annabonnath. (Archaic form andabon.)

annon

great gate

(door), pl. *ennyn***

ant

gift

ant, pl. aint, coll. pl. annath. Also ann (-an at the end of compounds), pl. ain.

ant

gift

pl. aint, coll. pl. annath. Also ann (-an at the end of compounds), pl. ain.

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bain

fair

bain (beautiful). Lenited vain. No distinct pl. form.

bain

fair

(beautiful). Lenited vain. No distinct pl. form.

bain

beautiful

bain (fair). Lenited vain. No distinct pl. form.

bain

beautiful

(fair). Lenited vain. No distinct pl. form.

balrog

fire-demon

(i valrog), pl. balroeg (i malroeg). Coll. pl. balrogath is attested. Archaic form ✱balraug. (MR:79, WJ:415). The etymological meaning is rather ”power-demon”.

brûn

long endured/established/in use

(old), lenited vrûn, pl. bruin;

dae

very

dae (exceedingly). Lenited dhae.

dae

adverb. very

dae

very

(exceedingly). Lenited dhae.

daur

league

(a distance of about 3 miles / 4.8 kilometers) daur (i dhaur) (pause, stop), pl. doer (i noer), coll. pl. dorath

daur

league

(i dhaur) (pause, stop), pl. doer (i noer), coll. pl. dorath

dû

darkness

1) dû (i dhû) (night, nightfall, late evening, dusk), pl. dui (i nui) (SD:302), 2) fuin (gloom, night, dead of night, nightshade). No distinct pl. form. 3) môr (i vôr, construct mor), pl. mŷr (i mŷr) if there is a pl. (Letters:382); 4 morn (i vorn) (night), pl. myrn (i myrn). Note: the word môr, morn is also used as an adjective ”dark, black”. (Letters:386)

dû

darkness

(i dhû) (night, nightfall, late evening, dusk), pl. dui (i nui) (SD:302)

ennin

long year

. No distinct pl. form, but coll. pl. enniniath.

eru

the one

isolated from

eru

noun. God

eru

god

isolated from Eruchín "children of the One" (= Elves and Men; sg. ✱Eruchen).

escal

veil

(noun) 1) escal (screen, cover that hides), pl. escail. Also spelt esgal (pl. esgail). 2) fân (cloud, manifested body of a Vala), construct fan, pl. fain

estel

hope

(trust, steady purpose), pl. estil

faen

white

(radiant). No distinct pl. form.

fain

white

; no distinct pl. form.

falas

shore, foaming shore

(pl. felais) (beach, coast, strand, line of surf; the word was especially used of the western seaboard of Beleriand) (VT42:15). Adj.

falathren

of the shore

(pl. felethrin)

faur

shore

(beach), pl. foer, coll. pl. forath (VT46:15)

fuin

darkness

(gloom, night, dead of night, nightshade). No distinct pl. form.

gaear

ocean

gaear (i **aear) (sea), pl. gaeair (i ngaeair** = i ñaeair).

gaear

ocean

(i ’aear) (sea), pl. gaeair (i ngaeair = i ñaeair).

gaearon

great ocean

(i ‘Aearon), pl. Gaearyn (i Ngaearyn = i Ñaearyn) if there is a pl.

galadh

tree

1) galadh (i **aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302). 2) orn (pl. yrn**). Note: a homophone means ”tall”.

galadh

tree

(i ’aladh), pl. gelaid (i ngelaidh = i ñelaidh) (Letters:426, SD:302).

galadhon

of or related to trees

(lenited ‘aladhon, pl. galadhoen). Archaic ✱galadhaun. The latter is based on David Salo’s analysis of the name Caras Galadhon; others have interpreted the last word as some kind of genitive plural, maybe influenced by Silvan Elvish.

galadhrim

people of the trees

(Elves of Lórien). Adj.

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.

glân

white

1) glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

glân

white

(clear), lenited ’lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”.

gwathra

veil

(verb) gwathra- (i **wathra, in gwathrar**) (dim, obscure, overshadow)

gôl

noun. wave

A neologism coined by Fiona Jallings based on T. vola < ✱wolā, but I think it is better to use attested N. falf for “wave” (Ety/PHAL).

gûr

heart

(i ’ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11).

habad

shore

(i chabad, o chabad), pl. hebaid (i chebaid). Archaic pl. hebeid (LR:386).

haer

far

(adj.) *haer (remote, distant), lenited chaer; no distinct pl. form. (Tentative correction of ”haen” in VT45:20; compare Quenya haira_.) _Also hae (remote, distant, on the other side, further); lenited chae; no distinct pl. form.

haer

far

(remote, distant), lenited chaer; no distinct pl. form. *(Tentative correction of ”haen” in VT45:20; compare Quenya haira.) *Also hae (remote, distant, on the other side, further); lenited chae; no distinct pl. form.

hartha

hope

(verb) #hartha- (i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

hartha

hope

(i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

harthad

hope

(i charthad, o charthad), pl. herthaid (i cherthaid)

huorn

walking tree of fangorn

(i chuorn, o chuorn), pl. huyrn (i chuyrn).

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hûn

heart

1) (physical heart) hûn (i chûn, o chûn, construct hun), pl. huin (i chuin), 2) (inner mind) gûr (i **ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11). 3) ind (inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath. 4) nest (core, center), pl. nist. Also notice the prefix hû**- apparently meaning ”heart”..

hûn

heart

(i chûn, o chûn, construct hun), pl. huin (i chuin)

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

idhren

wise

idhren (pondering, thoughtful), pl. idhrin. 4) goll (lenited ngoll, pl. gyll). 5) golwen (learned in deep arts), lenited ngolwen, pl. gelwin (archaic *gölwin)

idhren

wise

(pondering, thoughtful), pl. idhrin. 4) goll (lenited ngoll, pl. gyll). 5) golwen (learned in deep arts), lenited ngolwen, pl. gelwin (archaic ✱gölwin)

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

ind

heart

(inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath.

lebethron

oak tree

.

manadh

fortune

(usually = final bliss) manadh (i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf. .

manadh

fortune

(i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mi

between

mi (with article: min)

mi

between

(with article: min)

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

mîw

frail

mîw (tiny, small), lenited vîw, no distinct pl. form.

mîw

frail

(tiny, small), lenited vîw, no distinct pl. form.

môr

darkness

(i vôr, construct mor), pl. m**ŷr (i m**ŷr) if there is a pl. (Letters:382); 4 morn (i vorn) (night), pl. myrn (i myrn). Note: the word môr, morn is also used as an adjective ”dark, black”. (Letters:386)

na

with

(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

nest

heart

(core, center), pl. nist. Also notice the prefix hû- apparently meaning ”heart”..

nimp

white

(nim-) (pale); no distinct pl. form.

noen

wise

(sensible). Pl. form (if any) uncertain. The archaic form of the word is given as nohen (VT46:7), which would have the pl. form nöhin. If the regular change of ö to e occured before the loss of h, the pl. form of noen could be nain for older nein.

nothlir

family tree

(family line); no distinct pl. form; coll. pl. nothliriath.

orn

tree

(pl. yrn). Note: a homophone means ”tall”.

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pol-

verb. can

raug

demon

raug (-rog in compounds, as in Balrog), pl. roeg (idh roeg), coll. pl. #rogath (isolated from Balrogath, MR:79). Also used = ”powerful, hostile, and terrible creature”.

raug

demon

(-rog in compounds, as in Balrog), pl. roeg (idh roeg), coll. pl. #rogath (isolated from Balrogath, MR:79). Also used = ”powerful, hostile, and terrible creature”.

rhast

shore

(?i thrast or ?i rast – the lenition product of rh is uncertain), pl. rhaist (?idh raist).

sa

pronoun. that

sael

wise

1) sael (lenited hael; no distinct pl. form), 2) noen (sensible). Pl. form (if any) uncertain. The archaic form of the word is given as nohen (VT46:7), which would have the pl. form nöhin. If the regular change of ö to e occured before the loss of h, the pl. form of noen could be nain for older nein. 3)

sael

wise

(lenited hael; no distinct pl. form)

silivren

glittering white

(lenited hilivren; pl. *silivrin**). *Verb

taen

thin

(lenited daen, no distinct pl. form). Note: a homophone means ”height, summit of high mountain”.

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

pronoun. that

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

toss

low-growing tree

(i** doss, o thoss, construct tos), pl. tyss (i** thyss). Tolkien mentioned ”maple, hawthorn, blackthorn, holly, etc.” as examples of the low-growing trees covered by this word. Specific trees, see

vín

our

vín; see WE

vín

our

; see

êr

one

whence the adjectival prefix er- (alone, lone)

anda

adjective. long

er

cardinal. one

galada

noun. tree

galla

noun. tree

min

cardinal. one

nimbi

adjective. white

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel

a

conjunction. and

ar

conjunction. and

Anor

noun. sun

ai

interjection. hail

an-

prefix. with, by

anann

adverb. long

ann

adjective. long

ann

adjective. long

ant

noun. gift

ant

noun. gift

bein

adjective. beautiful, fair

brassen

adjective. white-hot

dae

adverb. very

dúath

noun. darkness, shadow

dúath

noun. nightshade

dúwath

noun. darkness, shadow

dúwath

noun. nightshade

esgar

noun. shore

falathren

noun/adjective. of the shore

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

fein

noun/adjective. white

fein

noun/adjective. cloud

galadh

noun. tree

galadh

noun. tree

garth

noun. fort, fortress

goll

adjective. wise

goll

adjective. wise

golwen

adjective. wise, learned in deep arts

hae

adjective. far, remote, distant

harthad

noun. hope

hûn

noun. heart (physical)

min

fraction. one (first of a series)

min

cardinal. one

môr

noun. darkness, dark, night

na

preposition. with, by (also used as a genitive sign)

na

preposition. to, towards, at

noen

adjective. wise, sensible

orn

noun. (any large) tree

orn

noun. tree

rhaug

noun. demon

sail

adjective. wise

taen

adjective. long (and thin)

agh

conjunction. and

ash

cardinal. one

burzum

noun. darkness

sha

preposition. with

ash

cardinal. one

burzum

noun. darkness

as(a)

preposition. and

airō

noun. ocean

annā

noun. gift

bani

adjective. fair

banya

adjective. beautiful

dāra

adjective. wise

dē

preposition. with

imbi

preposition. between

imin

masculine name. One

khyē̆

pronoun. other person

khā

adverb. far

min

cardinal. one

mīni

preposition. between

mō

noun. person

raukō

noun. demon

san-

pronoun. that

te

pronoun. they

tī

pronoun. they

wanyā

adjective. fair

ʒandā

adjective. long

galad

noun. tree

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

galad

noun. tree

>> Galadrim

galad

noun. tree

Derived from galadâ "great growth", "tree", applied to stout and spreading trees such as oaks and beeches (UT:266, Letters:426; in the latter source, the root GAL is defined as "grow", intransitive). It is interesting to notice that this word, given in a source much later than the Etymologies that provides most of the Nandorin material, nonetheless agrees well with the older words cited by Tolkien: again we see the loss of original final -â, whereas original post-vocalic d is unchanged as in the word edel.

-mâ

preposition. with

A prepositional suffix translated “with” (SD/247, 429).

Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).

êphal

adjective. far

An adjective (or adverb?) translated as “far” (SD/247, SD/312).

sakal Reconstructed

noun. shore

This word is attested only in Sakalthôr, whose Quenya name is Falassion (UT/223). The first element of the Quenya name seems to be falassë “shore”, so the first element of his Adûnaic name probably has the same meaning, as suggested by several authors (AAD/22, AL/Adûnaic, EotAL/SAK’L).

yô Reconstructed

noun. gift

An element in the name Yôzâyan “Land of Gift” (UT/184, SD/241). The final element of this name is zâyan “land”, so its initial element yô most likely means “gift”, as suggested by several authors (AAD/24, AL/Adûnaic, EotAL/YAW), though Andreas Moehn points out this word could have the form yôz instead (EotAL/YAW).

sigin Reconstructed

adjective. long