bess

noun. wife, wife; [N.] woman

A word for “wife” appearing in the King’s Letter written towards the end of the 1940s (SD/129).

Conceptual Development: This word dates all the way back to G. bess “wife” from the Gnomish Lexicon of the 1910s, where it was a derivative of the early root ᴱ√Beđ (GL/22). In Early Noldorin Word-lists, Tolkien changed ᴱN. {bess >>} gweth “wife” based on the modified root ᴱ√wed- (PE13/139, 146); it also had a negated form ᴱN. urweth “without wife” (PE13/156). In The Etymologies of the 1930s Tolkien restored N. bess, now a derivative of the root ᴹ√BES “wed” (Ety/BES). However in that document the sense “†wife” was archaic, and it has come to mean “woman” in modern speech, replacing archaic N. †dî “woman” (Ety/BES, NDIS, NĪ¹). In the scenario of The Etymologies, the normal word for “wife” was herves (Ety/BES, KHER). However, in the late-1940s King’s Letter, it seems the sense “wife” was restored to bess.

At some point in the mid-to-late 1960s, Tolkien changed the root for marriage words from ᴹ√BES to √BER (VT49/45), apparently motivated by a need to deal with some etymological problems with the name S. Elbereth. Indeed, in The Road Goes Ever On from 1967, Tolkien said S. bereth meant “spouse”, also “used of one who is queen as spouse of a king” (RGEO/66). This calls into question the continued validity of bess from ᴹ√BES.

Neo-Sindarin: For purposes of Neo-Sindarin, I prefer to retain the root ᴹ√BES for marriage word; see that entry for further details. I’d therefore keep bess, but I recommend using it only in the sense “wife”. For “woman” I’d use dî, much as I recommend using S. dîr for “man” over N. benn, which had similar conceptual developments.

besain

noun. the Lady, breadgiver

In notes from the 1950s Tolkien said word besain was a title for noble Elf ladies as the provider of lembas, the equivalent of (and probably an adaption from) Q. massánië, literally “bread giver [giving]” (PM/404). It was likely coined based on the historical developments of this name: ✱mbassānye > (m)bessenı̯ > bessein > besain. Christopher Tolkien noted that his father wrote oneth “✱giving” above -ain, indicating an alternate form, which Christopher Tolkien wrote as ✱besoneth (PM/405). However, I think it is likelier the alternate would be ✱basoneth = S. bas “bread” + oneth “giving”, because in this alternate form there would be no reason for the initial element bas- to undergo i-affection.

besain

noun. bread-giver

See bass for a discussion regarding this word

besoneth

noun. bread-giver

See bass for a discussion regarding this word

bess

noun. (young) woman

bess

noun. wife

bessain

noun. bread-giver

See bass for a discussion regarding this word

besta-

verb. to wed, marry

A neologism for “to wed, marry” coined by Fiona Jallings, appearing in from the VQP (VQP). It was based on the 1930s root ᴹ√BES; this relatively early root is more compatible with attested Sindarin/Noldorin husband and wife words.

bess

wife

(i vess, construct bes) (woman), pl. biss (i miss). The word bess was later used = ”woman” (in general).

bess

woman

bess (i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

bess

woman

(i vess, construct bes) (wife), pl. biss (i miss). The word etymologically means ”wife”, but the meaning was generalized.

best

noun. marriage, matrimony, wedlock, wedding

A neologism coined by Fiona Jallings in the VQP (VQP), the equivalent of ᴹQ. vesta “matrimony”. Fiona proposed that this word could meaning either “marriage” or “wedding”, but I prefer ᴺS. bestad for “wedding” and would reserve ᴺS. best for “marriage, matrimony, wedlock” = “the state of marriage”.

bestad

noun. wedding, (lit.) a marrying

A neologism for “wedding” coined by Fiona Jallings in the VQP (VQP), the gerund of the neologism ᴺS. besta- “to wed, marry” and thus more literally “a marrying”.

bestannen

adjective. wedded, married

A neologism for “wedded, married” coined by Paul Strack specifically for Eldamo, the passive participle of Fiona Jallings’ neologism ᴺS. besta- “to wed, marry”.

best

wiF1 noun. marriage, matrimony, wedding

besta-

wiF1`C verb. to wed, marry

arnen

place name. Beside the Water

A name attested as an element in Emyn Arnen (LotR/750). In an essay on the The Rivers and Beacon-hills of Gondor (VT42/5-31), Tolkien indicated the name was incorrectly assembled by the local people from a mixture of Quenya and Sindarin elements: Q. ar- “beside” and S. nen “water”, thus meaning “Beside the Water” (VT42/17).

a

conjunction. and; †by, near, beside

ar-

prefix. without; by; **beside, [N.] outside; [S.] without; by, beside, [G.] along with, compared with

ar

conjunction. and, and, [G.] too, besides

sa

preposition/adverb. beside, alongside, next (to)

haust

bed

(etymologically ”resting”) haust (i chaust, o chaust), pl. hoest (i choest), coll. pl. hostath.

haust

bed

(i chaust, o chaust), pl. hoest (i choest), coll. pl. hostath.

bass

noun. bread

In the Etymologies, the word for "bread" is given as bast , Quenya masta, but it seems that Tolkien later changed his mind and updated the word to bass, as shown in Quenya massánie, Sindarin besain, besoneth "bread-giver", and in the mutated form (i)mbas (apparently prefixed with the article). These latter Sindarin forms are however dubious, as we would rather have expected bessain (as a regular cognate of Quenya massánie) and bassoneth (without i-affection), and possibly a different mutation pattern after the article

herves

wife

1) herves (i cherves, o cherves), pl. hervis (i chervis), coll. pl. hervessath, 2) archaic bess (i vess, construct bes) (woman), pl. biss (i miss). The word bess was later used = ”woman” (in general).

basgorn

round bread

(loaf) (i masgorn), pl. besgyrn (i mbesgyrn).

basgorn

loaf

basgorn (i masgorn), pl. besgyrn (i mbesgyrn). Literally "round bread".

basgorn

loaf

(i masgorn), pl. besgyrn (i mbesgyrn). Literally "round bread".

aich

adverb. also

A neologism for “also” suggested by Elaran in a private Discord change on 2019-07-14 as a replacement for eithro “✱also” whose meaning and etymology is unclear. This word aich is derived from ancient adverbial ✱as-jē and patterned after (probably adverbial) G. arthi (GL/20).

a

conjunction. and

See ah for the form that this conjunction might take before a vowel

a

and

conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> ad, ada, adh

a

and

conj. and. About his mutation, see PE17:145.

a

conjunction. and

conj. and. Pedo mellon a minno! 'Say friend and enter'. Q. ar

ad

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ada, adh

ada

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ad, adh

adaneth

noun. (mortal) woman

adh

conjunction. and

ah

preposition/conjunction. and, with

The title Athrabeth Finrod ah Andreth is translated as "converse of Finrod and Andreth", but some scholars actually believe this word to be unrelated with the conjunction a.1 , ar "and", and they render it as "with". Other scholars consider that "and" and "with" (in the comitative sense) are not exclusive of each other, and regard ah as the form taken by this conjunction before a vowel. That a, ar and ah are etymologically related has finally been confirmed in VT/43:29-30. Compare also with Welsh, where the coordination "and" also takes different forms whether it occurs before a vowel or a consonant (respectively ac and a). In written Welsh, a often triggers the aspirate mutation: bara a chaws "bread and cheese". This usage is seldom applied in colloquial Welsh (Modern Welsh §510)

ah

conjunction. and

alf

noun. flower

ar

conjunction. and

See ah for the form that this conjunction might take before a vowel

arwen

noun. noble woman

athan

preposition. beyond

bas(t)

noun. bread

This was the word for “bread” in Sindarin and its conceptual precursors for much of Tolkien’s life, derived from the equally long-lived root √MBAS “bake”. The word dates all the way back to the Gnomish Lexicon of the 1910s where G. bast “bread” was derived from the early root ᴱ√M(B)ASA “cook, bake” (GL/22). ᴱN. bast “bread” reappeared in Early Noldorin Word-lists of the 1920s (PE13/138) and appeared again as N. bast “bread” in The Etymologies of the 1930s under the root ᴹ√MBAS “knead” (Ety/MBAS).

It appeared without a final t in the Sindarin version of the Lord’s Prayer from the 1950s: anno ammen sír i mbas ilaurui vín “give us this day our daily bread” (VT44/21). However the t was restored in the phrase penim vast “we have no bread” from around 1959 (PE17/144). The late vacillations on the presence and absence of t are likely connected to Tolkien challenges with the derivation of lembas; see that entry for discussion. Likewise, the mutated forms mbas vs. vast indicate some late uncertainty on whether the primitive form began with mb- or b-.

Neo-Sindarin: For purposes of Neo-Sindarin, I would assume the normal form was bast “bread” from ancient mbasta, so that lenited forms show mb-.

bassoneth

noun. bread-giver

See bass for a discussion regarding this word

bo

preposition. on

elanor

noun. a flower, a kind of enlarged pimpernel bearing golden and silver flowers

elloth

noun. (single) flower

erin

preposition. on the

lembas

noun. journey bread made by the Elves

loth

noun. flower, inflorescence, a head of small flowers

The noun is collective, a single flower being lotheg

loth

noun. flower

_n._flower, a single bloom. Q. lóte, lōs.

lotheg

noun. (single) flower

mallos

noun. a golden flower

mellon

noun. friend

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

mellon

noun. friend

ninglor

noun. golden water-flower, gladden

niphredil

noun. a pale winter flower, snowdrop

pen

preposition. without, lacking, -less

pen-

without

(ben-) _ pref. _without,**less. pen-adar 'fatherless'. >> ben-, ú-

Ídh

and

{ð}_ conj. _and. It was not mutated before vowels. >> a

Ídh

and

{ð} conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> a, ad, ada

Ídh

and

{ð} conj. and. About his mutation, see PE17:145.

a

and

a, or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

a

and

or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

adaneth

mortal woman

(pl. edenith), also firieth (pl. firith).

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

ar

outside

(without)

ar

without

(adv. prefix) ar- (outside)

ar

without

(outside)

athar

beyond

1) *athar (across). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation. 2) (adverbial prefix) thar- (across, athwart, over)

athar

beyond

(across). Suggested correction of the reading "athan" in SD:62. As prep. probably followed by soft mutation.

basoneth Reconstructed

noun. breadgiver

bass

bread

bass (i mass, o mbass, construct bas), pl. bais (i mbais). The sg. form with article "imbas" in VT44:23 may be seen as archaic Sindarin, for later *i mas(s) as suggested here. In ”Noldorin”, the word for "bread" was bast (LR:372 s.v. MBAS), but otherwise it would have the same mutations.

bass

bread

(i mass, o mbass, construct bas), pl. bais (i mbais). The sg. form with article "imbas" in VT44:23 may be seen as archaic Sindarin, for later ✱i mas(s) as suggested here. – In ”Noldorin”, the word for "bread" was bast (LR:372 s.v. MBAS), but otherwise it would have the same mutations.

benn

husband

(i venn, construct ben), pl. binn (i minn). Later used = "man" in general.

cael

lying in bed

(sickness) (i gael, o chael). Same form in the pl. except with article (i chael).

caeleb

bedridden

(sick), lenited gaeleb, pl. caelib

corn

round

corn (circular, globed), lenited gorn, pl. cyrn. The word is also used as a noun "circle".

corn

round

(circular, globed), lenited gorn, pl. cyrn. The word is also used as a noun "circle".

dess

young woman

(i ness, o ndess, constuct des), pl. diss (i ndiss).

dolt

round knob

(i dholt) (boss), pl. dylt

edlothia

flower

(verb) #edlothia- (i edlothia, in edlothiar) (to blossom);

edlothia

flower

(i edlothia, in edlothiar) (to blossom);

edlothiad

flowering

(blossoming), pl. edlothiaid if there is a pl.**

eth

adverb/adjective. outside

gwaloth

collection of flowers

(i ’waloth) (blossom), pl. gwelyth (in gwelyth). Also goloth (i ’oloth) (blossom), pl. gelyth (i ngelyth = i ñelyth). Archaic pl. gölyth. (VT42:18). Specific flowers, see

gwanur

kinsman

(i ’wanur) (brother), pl. gwenyr (in gwenyr). Note: a homophone of the sg. means ”pair of twins”.

hervenn

husband

1) hervenn (i chervenn, o chervenn), pl. hervinn (i chervinn); 2) (archaic) benn (i venn, construct ben), pl. binn (i minn). Later used = "man" in general.

hervenn

husband

(i chervenn, o chervenn), pl. hervinn (i chervinn)

herves

wife

(i cherves, o cherves), pl. hervis (i chervis), coll. pl. hervessath

lembas

way-bread, journey-bread

pl. lembais.

loth

flower

loth, pl. lyth (but loth is also glossed ”blossom” and may itself function as a collective term: all the flowers of a plant. For individual flowers cf. the following:)

loth

flower

pl. lyth (but loth is also glossed ”blossom” and may itself function as a collective term: all the flowers of a plant. For individual flowers cf. the following:)

lotheg

single flower

lothod (”singulars” derived from the more collective term loth; it is unclear whether lotheg, lothod can themselves have ”plural” forms. If so it would be lethig, lethyd, for archaic löthig, löthyd.) (VT42:18, VT45:29) Another word for a single flower is elloth (pl. ellyth) (VT42:18). An alternative to loth is loss (construct los; pl. lyss), but the form loth seems to be more common (and loss also means ”fallen snow” and ”wilderness”).

maer

useful

maer (lenited vaer, no distinct pl. form) (fit, good [of things])

maer

useful

(lenited vaer, no distinct pl. form) (fit, good [of things])

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1) (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

na

by

(near) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

by

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

or

on

(prep.) 1) or (above), with article erin ”on the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin. 2)

or

on

(above), with article erin ”on the” (followed by ”mixed mutation” according to David Salo’s reconstructions). Erin represents archaic örin.

pen

without

1) pen (lenited ben) (lacking, -less) (WJ:375) Not to be confused with the pronoun pen ”one, somebody, anybody”. When prefixed to a noun, the resulting phrase can be treated as an adjective in that it is lenited (pen- appears as ben-) where an adjective would be lenited. 2)

pen

without

(lenited ben) (lacking, -less) (WJ:375) Not to be confused with the pronoun pen ”one, somebody, anybody”. When prefixed to a noun, the resulting phrase can be treated as an adjective in that it is lenited (pen- appears as ben-) where an adjective would be lenited.

po

on

po (lenited bo) (VT44:23)

po

on

(lenited bo) (VT44:23)

thar

beyond

(across, athwart, over)

ú

without

(adverbial prefix) ú-, u- (e.g. udalraph ”without stirrups; stirrupless”, uluithiad *”without quenching” (SD:62) = ”unquenchable”). The prefix ar- has a similiar meaning, as in:

ú

without

u- (e.g. udalraph ”without stirrups; stirrupless”, uluithiad ✱”without quenching” (SD:62) = ”unquenchable”). The prefix ar- has a similiar meaning, as in:

bess

noun. woman; †wife

bess

noun. (young) woman

bess

noun. wife

haust

noun. bed

haust

noun. bed

A word for “bed” in The Etymologies of the 1930s derived from primitive ᴹ✶khau̯-stā “rest-ing” under the root ᴹ√KHAW “rest, lie at ease” (Ety/KHAW; EtyAC/KHAW).

Conceptual Development: A similar form G. haus “bed” appeared in the Gnomish Lexicon of the 1910s based on G. hau- “to lie” (GL/48).

ar-

prefix. outside, beside; without

ar-

prefix. etym. beside

herven

noun. husband

A noun in The Etymologies of the 1930s glossed “husband”, a combination of ᴹ√KHER “govern” and N. benn “man” (which itself archaically meant “husband”), the latter element based on the root ᴹ√BES “wed” (Ety/BES, KHER).

Conceptual Development: In Early Noldorin Word-lists from the 1920s, “husband” was {gwidhion >>} ᴱN. gwedhion, based on the root ᴱ√wed- having to do with marriage (PE13/146). It has a negated form ᴱN. yrwidhion “without husband” (PE13/156). Another precursor was ᴱQ. heruvesto “lord husband” from Qenya Lexicon of the 1910s, which was assembled from elements similar to N. hervenn, but in the Qenya branch of the language instead.

Neo-Sindarin: In later writings, Tolkien seems to have revised ᴹ√BES > √BER as the basis for marriage words (VT49/45). However, I prefer to retain the 1930s root ᴹ√BES and would therefore use hervenn for “husband” in Neo-Sindarin, though ᴺS. bethron “spouse (m.)” is an alternative.

herves

noun. wife

A noun in The Etymologies of the 1930s for “wife”, a combination of ᴹ√KHER “govern” and N. bess “woman” (which itself archaically meant “wife”), the latter element based on the root ᴹ√BES “wed” (Ety/BES, KHER).

Conceptual Development: A precursor to this word was ᴱQ. herivesti “wife, ✱lady spouse” from Qenya Lexicon of the 1910s, which was assembled from elements similar to N. herves, but in the Qenya branch of the language instead.

Neo-Sindarin: In later writings, Tolkien seems to have revised ᴹ√BES > √BER as the basis for marriage words (VT49/45). However, I prefer to retain the 1930s root ᴹ√BES and would therefore use herves for “wife”. However, in later writings Tolkien also used the short form bess for “wife” as well (SD/129), so I consider herves to be more formal.

ar

conjunction. and

a

conjunction. and

ar-

prefix. without

athan

preposition. beyond

basgorn

noun. loaf (of bread)

basgorn

noun. loaf, loaf, [G.] loaf of bread, [ᴱN.] round loaf, cake

A noun in The Etymologies of the 1930s glossed “loaf”, combination of N. bast “bread” and N. corn “round” (Ety/MBAS).

Conceptual Development: The word G. basgorn appeared in Gnomish Grammar and Gnomish Lexicon of the 1910s with the glosses “loaf” (GG/8), “a loaf” (GL/22), and “loaf of bread” (GL/26) as a combination of G. bast “bread” and G. corn “loaf”; in the last of these appearances its form was basgo(r)n indicating the r was optional. The word appeared as ᴱN. basgorn {“loaf” >>} “round loaf, cake” in Early Noldorin Word-lists of the 1920s (PE13/138).

bast

noun. bread

bast

noun. bread

corn

adjective. round, globed

dess

noun. young woman

dî

noun. woman, lady

elf

noun. friend

herven

noun. husband

hervenn

noun. husband

hervenn

noun. husband

herves

noun. wife

hervess

noun. wife

hervess

noun. wife

lhoth

noun. flower, inflorescence, a head of small flowers

The noun is collective, a single flower being lotheg

lhothod

noun. (single) flower

lothod

noun. (single) flower

maer

adjective. useful, fit, good (of things)

meldir

noun. friend

meldis

noun. friend

mellon

noun. friend

mellon

noun. friend

nifredil

noun. a pale winter flower, snowdrop

thond

noun. friend

bes

root. to wed

as

root. beside

As discussed in the entry for √AR, for a considerable time in Tolkien’s life the basis for the word “and” was the root √AR with the sense “beside”, so that Q. A ar B “A and B” originally had the sense “A beside B”. However, at some point during the writing of the Lord of the Rings he decided that the Sindarin word for “and” was a, making √AR no longer suitable for its etymology.

From this point forward Tolkien toyed with two possible roots for “beside; and”, either √AD and √AS, with another option √ÑAR considered and rejected in 1957 (PE17/169). It seems Tolkien vacillated between the √AD and √AS, so an exact timeline is hard to nail down. Their primary difference would be in the prevocalic form of Sindarin “and”: either edhil adh edain [ada > aða] or edhil ah edain [asa > aha] for “elves and men”. The most detailed breakdown of these two possibilities appeared in Tolkien’s notes on words in The Lord of the Rings, probably written in the late 1950s (PE17/41). In these notes he kept flipping back and forth between ancient asa and ada, though ultimately settling on ada.

However, ah appeared in the title of the document Athrabeth Finrod ah Andreth “The Debate of Finrod and Andreth” most likely written in 1959 (MR/329), and in a 1968 note Tolkien said the primitive form was as with S. ah “and” before vowels and a before consonants (VT43/30). So either Tolkien reversed himself again and adopted √AS, or he continued to vacillate. For purposes of Neo-Eldarin, I think it is best to assume the root was √AS.

One result of the change of √AR >> √AS/√AD is that the Sindarin prefix ar- could no longer mean “beside” as it did in Noldorin. Indeed, in notes on The Rivers and Beacon-hills of Gondor written in the late 1960s he said “Arnen originally was intended to mean ‘beside the water’, sc. Anduin, but ar- in this sense is Quenya, not Sindarin” (VT43/17). This leaves us with no good word for “beside” in Sindarin; at one point I coined a neologism sa for this purpose, but it is a real stretch.

As a final note, these 1950s and 1960s roots were not the first time Tolkien used √AS for something like “beside”. All the way back in the 1910s, Tolkien had the root √AS(A) in both the Quenya and Gnomish Lexicons (QL/33; GL/48) with derived forms like ᴱQ. ar “to, against, next, on (wall)” (QL/33), G. hath- “close to, by, beside, touching” (GL/48), and [maybe] G. art “beside, alongside of” (GL/20), though the last form may be unconnected given the unlikeliness of s > r in Gnomish.

ar

root. beyond, further than; outside; beside, alongside, beyond, further than; outside; beside, alongside; [ᴱ√] spread, extend sideways

The root √AR has a long and complex history in Tolkien’s writing. For many years, it was the basis for the word ar “and”. Its earliest precursor was the root ᴱ√ARA or ᴱ√ƷARA in the Qenya Lexicon variously glossed “spread, extend sideways” or “wide places” (QL/32). The Gnomish derivatives of this root such G. garw “sown field” (GL/38) vs. ᴱQ. arwa made it clear the true primitive form was √ƷARA (in Gnomish, ʒ- > g-). Some of the early derivatives of √ƷARA such as G. gar(th), ᴱQ. arda “place” were later transferred to the root ᴹ√GAR so they could retain this gar-/ar- distinction.

Of the derivations that remained under √AR, the most notable were ᴱQ. are “beside, along” and the conjunction ᴱQ. ar(a) “but” (QL/32). The latter changed in meaning to ar “and” by the end of the 1920s, for example in the Oilima Markirya poem. This carried into the 1930s paradigm for the root ᴹ√AR, as seen by its entry in The Etymologies with its derivatives ᴹQ. ara “outside, beside” (the basic sense of the root) and ᴹQ. ar “and” (Ety/AR²). The most common Noldorin word for “and” in this period was likewise ar (TAI/150; SD/128-129), and in prefixal form ar- “outside, beside” sometimes developed a privative sense “without”, most notably in arnediad (†arnoediad) “without reckoning, numberless” as in N. Nirnaith Arnediad “(Battle of) Unnumbered Tears” (Ety/AR², NOT) which in Sindarin became Nirnaeth Arnoediad.

In some etymological notes from the 1950s Tolkien retained the root form ara “alongside” (VT43/33), but there were already cracks forming in this system, forced by Tolkien’s decision that the Sindarin word for “and” was a rather than ar, a change that first appeared Lord of the Rings drafts from the 1940s (TI/182). By the late 1950s Tolkien was experimenting with new roots √AD(A) and √AS for the meaning “beside” and the derivation of Q. ar, S. a “and”; see those entries for later developments in this semantic space of “beside”.

As for the root √AR itself, it shifted in meaning to “beyond, further than” in Quenya Notes (QN) from 1957, becoming the basis for “royal” roots like √ARAN “king” or √ARAT “noble” (PE17/147). In this revised meaning, it might still be able to retain a “privative” sense in Sindarin words like †arnoediad “unnumbered” (perhaps = “✱beyond numbering”), though it is also possible Tolkien simply never revisited the etymology of this Sindarin word.

na/ana

root. to, towards; at side of, alongside, besides; moreover, in addition, plus

The root √ANA was connected to “giving” and “movement toward” for much of Tolkien’s life. The root first appeared as ᴱ√ANA “give, send towards” in the Qenya Lexicon of the 1910s, and in this period was the basis for words like ᴱQ. anta-/G. antha- “give” and ᴱQ. ana “to(wards)” (QL/31; GL/19). The root reappeared in The Etymologies of the 1930s as ᴹ√ANA with an inverted variant ᴹ√NĀ¹ “to, towards”; the most notable derivative of this inverted form was N. na “with, by” (Ety/ANA¹, NĀ¹). In the first version of Tengwesta Qenderinwa from the 1930s (TQ1), √AN was given as one of the primary examples of the inversion of roots, where √AN(A) was originally a “biconsontal root” (²√) with a vocalic beginning, and the inverted form √NA was an abnormal vocalization of the basic root (PE18/38).

This same example of inversion was used in the second version of Tengwesta Qenderinwa from around 1950 (TQ2: PE18/88), and this invertible root appeared regularly in Tolkien’s later writings almost always with glosses like “to, towards, motion to”. There were a few instances in which Tolkien explored some alternate meanings for the root, however. In Common Eldarin: Noun Structure from the early 1950s Tolkien said that:

> It is true that in Q. na appears with sense “to”, but this at nearest means “towards, to a position near, alongside” ... The original sense of Eldarin ana was plainly “at side of, alongside, besides”, hence also “moreover, in addition, plus” (seen in use of an- as an intensive prefix), and so an or na in some languages has the sense “along with, with, accompanied by, provided with, associated with” and the like (PE21/79).

Likewise in Quenya Notes from 1957 (QN) Tolkien said:

> √ANA/NĀ, to, towards — added to, plu-. Quenya verbal prefix ana, na-, as in napan-, add. an­ “plu-”, intensive prefix, arcalima, preeminently bright, ancalima, very bright ... S an, dative chiefly with pronouns or persons. < ana, hence vocalic mutation, but takes form m before m, b. ✱ to, for (PE17/146-7).

In this note Tolkien went on to explore various non-allative meanings associated with the root such as the conjugation/adverb Q. an “for, then, or, but” and prepositions S. na(n) “with” vs. S. na “to, towards”, differing mainly in the mutations they cause (nasal versus soft). It seems the association of this root with both the intensive an- and words like Q. an “for; moreover” and S. na(n) “with” motivated Tolkien to find a more nuanced meaning for the root. This likewise probably motivated Tolkien to explore an alternate basis for the intensive prefix in the mid-1960s, deriving it from √AMA rather than √AN (PE17/90-94).

Neo-Eldarin: For Neo-Eldarin, I prefer to retain an- as the basis for intensives in both Quenya and Sindarin, and thus I think it is best to retain the extended meanings of √AN from the 1950s to include senses like “add to, more” and “up to the side of”, hence by extension “alongside” becoming (in S.) “with, accompanying, possessing, having the trait of” as in S. na(n) “of, with”.

ad(a)

root. by (the side of), beside, alongside; against, opposed to, opposite

asa-

prefix. *beside

ñar

root. by, beside, near

ara

preposition and adverb. beyond, further than

as(a)

preposition. and

galab

root. flower

galmā

noun. flower

kor

root. round, round; [ᴱ√] be round, roll

This was the Elvish root for round things throughout Tolkien’s life. It first appeared as ᴱ√KORO “be round, roll” in the Qenya Lexicon of the 1910s, and had Early Qenya and Gnomish derivatives like ᴱQ. korima “round” and G. corm “ring, circle, disc” (GL/26). ᴹ√KOR “round” reappeared in The Etymologies of the 1930s with derivatives in both Quenya and Noldorin (Ety/KOR). √KOR “round” was also mentioned in etymological notes probably written in the early 1960s (PE17/184). Its derivatives like Q. corma “ring” (LotR/953) and S. cerin “(circular) mound” (LotR/350; RC/309) appeared regularly in Tolkien’s later writings.

lot(h)

root. flower

This root and ones like it were connected to flowers for all of Tolkien’s life. The earliest manifestation of this root was ᴱ√LOHO or ᴱ√LO’O from the Qenya Lexicon of the 1910s; the entry for ᴱ√LOHO appears immediately below ᴱ√LO’O, and Tolkien indicates they are related roots, both extended from ᴱ√OLO “tip” (QL/55). These roots include derivatives like ᴱQ. lōte “flower”, ᴱQ. lotōrea “flourishing” and ᴱQ. lokta- “sprout, bud, put forth leaves or flowers”. There are also derivatives of these roots in the contemporaneous Gnomish Lexicon: G. lost “blossom, bloom”, G. lothli “floret”, G. luitha- “to bloom” (GL/54-55), though G. lôs “flower” was said to be unrelated, connected to G. lass “leaf” instead (GL/55). ᴱQ. losse “rose” probably had a similar derivation (QL/56).

This confusion of √LOT(H) and √LOS carried forward into Tolkien’s later writings. In The Etymologies of the 1930s ᴹ√LOT(H) was given as the root for “flower” (Ety/LOT(H)), but this entry originally included a variant ᴹ√LOS (EtyAC/LOT(H)). Tolkien then said ᴹQ. losse “blossom” (< ᴹ√LOT(H)) was “usually, owing to association with olosse snow, only used of white blossom” (Ety/LOT(H)), where ᴹQ. olosse was derived from ᴹ√GOLOS “✱snow, white” (Ety/GOLÓS). This intermingling carried forward into etymological notes from the late 1950s or early 1960s, where Tolkien said (PE17/26):

> The stems √LŎS, √LOTH, √LOT are much entangled both for formal reasons, and because of actual associations of meaning (probably from beginning of Primitive Quendian and explaining the approach of the forms). Quenya word for “flower, a single bloom” is lóte, but S loth (< lotho/a), but Quenya also has lōs. Q. for snow is losse (S los).

These associations were also mentioned in etymological notes on roots for flowers from this same period, where Tolkien clarified that √LOT, √LOTH were the roots for “flower” and √LOS for “snow” (PE17/160-161). These roots were mentioned again in notes associated with The Rivers and Beacon-hills of Gondor from the late 1960s (VT42/18):

> S. loss is a derivative of (G)LOS “white”; but loth is from LOT. Sindarin used loss as a noun, but the strengthened form gloss as an adjective “(dazzling) white”. loth was the only derivative of LOT that it retained, probably because other forms of the stem assumed a phonetic shape that seemed inappropriate, or were confusible with other stems (such as LUT “float”), e.g. ✱lod, ✱lûd. loth is from a diminutive lotse and probably also from derivative lotta-.

In this last note, Tolkien seems to have abandoned √LOTH, explaining S. loth “flower” as derived from √LOT via ✱lotse. In any case, starting in the 1930s Tolkien was consistent that the roots for “flower” and “snow” were distinct but often confused, and that snow-words were derived from roots like √(G)LOS and flower words from roots like √LOT(H), though he waffled a bit on the exact details.

lotho/a

noun. flower

lotse

noun. flower

lā̆

preposition/adverb. beyond

nis

root. woman

This root first appeared in The Etymologies of the 1930s as ᴹ√NIS “woman”, an extension of ᴹ√NĪ “female” (Ety/NIS). It also had a strengthened form ᴹ√NDIS, unglossed but apparently meaning “bride” based on its derivatives ᴹQ. indis/N. dîs of that meaning (Ety/NDIS). Unstrengthened ᴹ√NIS seems to have survived only in Quenya as the basis for ᴹQ. nis (niss-) “woman”, but this word was also blended with ✱ndis-sē to produce a longer form nisse of the same meaning.

In Tolkien’s later writings, both short Q. nís and longer nissë appeared as words for “woman” (MR/213; VT47/33) and Q. indis reappeared as well, though glossed “wife” (UT/8). As primitive forms, both unstrengthened √nis (VT47/33) and strengthened ✶ndī̆s “woman” also appeared in later writings, the latter given as the feminine equivalent of ✶[[p|n[d]ēr]] “man” (PE19/102).

verī

noun. wife

verū

noun. husband

allë

beside you

allë prep. with pron. suffix *"beside you" (formal) (VT49:25); see ara

anni

beside me

anni > arni prep. with pron. suffix *"beside me" (VT49:25); see ara

anwet

beside us

anwet prep. with pron. suffix *"beside us" (dual), changed to armet (VT49:25); see ara.

anwë

beside us

anwë (2) prep. with pron. suffix *"beside us", changed to armë (VT49:25); see ara.

ardë

beside you

ardë prep. with pron. suffix *"beside you" (pl), changed from astë (VT49:25). See ara.

ari

beside the

ari, arin prep. *"beside the"? See ara.

armet

beside us

armet prep. with pron. suffix *"beside us" (dual), changed from arwet (VT49:25); see ara.

armë

beside us

armë prep. with pron. suffix *"beside us" (exclusive), changed from anwë (VT49:25); see ara.

arni

beside me

arni < anni prep. with pron. suffix *"beside me" (VT49:25); see ara

arsë

beside him/her

arsë prep. with pron. suffix *"beside him/her" (informal) (VT49:25); see ara. Arsë "he is out" (VT49:23, 35, 36)

artë

beside them

artë prep. with pron. suffix *"beside them", changed from astë (VT49:25). See ara.

arwë

beside us

arwë (1) prep. with pron. suffix *"beside us" (inclusive) (VT49:25); see ara.

astyë

beside you

astyë prep. with pron. suffix *"beside you" (informal) (VT49:25); see ara

astë

beside you

astë prep. with pron. suffix (1) "beside you", in this sense changed to ardë; (2) "beside them", in this sense changed to artë (VT49:25). See ara.

ar(a)

preposition. beside, next [to]; out, beside, next [to], *by; out, [ᴹQ.] outside

araman

place name. Outside Aman, *Beside Aman

A wasteland north-east of Valinor (S/80), this name is a compound of ar- “outside” and Aman. If Aman is considered to be the entire continent, Araman is still within that land, so “✱Beside Aman” is another possible interpretation, albeit not one that Tolkien used.

Conceptual Development: In most of the earlier stories, this region was called Eruman, first as ᴱQ. Eruman or Erumáni “beyond the abode of the Mánir” in earliest Lost Tales (LT1/91), then as ᴹQ. Eruman in Silmarillion drafts from the 1930s (SM/260, LR/236). In The Etymologies, it was derived from erume “desert” (Ety/ERE). In Silmarillion revisions from the 1950s-60s, Tolkien changed Eruman >> Araman (MR/123), perhaps because he decided that Eru was another name for God.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

caima

bed

caima ("k")noun "bed" (KAY)

ar-

prefix. by-, beside, near, by-, beside, near; [ᴹQ.] outside

venno

husband

venno noun "husband" (cited as **verno_ in the Etymologies as printed in LR, entry BES, but according to VT45:7, this is a misreading of Tolkien's manuscript)_. In a later source, the word for "husband" is given as veru, q.v.

veri

noun. wife

The most common word for “wife” in Quenya (VT49/45).

Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s appearing as ᴱQ. veri “wife” under the early root ᴱ√VEŘE [VEÐE] (QL/101), but there it was marked archaic (†). It also had a number of competing forms: archaic ᴱQ. †veruni and ᴱQ. †vesse alongside only one non-archaic form ᴱQ. vestin. One of these forms, ᴹQ. vesse, reappeared for “wife” in The Etymologies of the 1930s under the root ᴹ√BES “wed” (Ety/BES). Later veri “wife” was restored, but derived from a new root √BER for marriage words (VT49/45).

Neo-Quenya: For purposes of Neo-Eldarin, I prefer to retain the 1930s root ᴹ√BES for marriage words in order to preserve Noldorin/Sindarin forms, but I would still use the veri for “wife”, just conceived of as a derivative of the root √BES, coming from ✱besī with intervocalic s &gt; z &gt; r.

verno

husband

**verno noun "husband", misreading for venno, q.v. (BES)

veru

noun. husband

The most common word for “husband” in Quenya (VT49/45).

Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. veru “husband” appeared as a derivative of the early root ᴱ√VEŘE [VEÐE] (QL/101). In the English-Qenya Dictionary of the 1920s the word for “husband” appeared as ᴱQ. vero, but this form was marked as archaic (†) and became in normal speech the longer word ᴱQ. veruner (PE15/74). In Early Noldorin Word-lists and notes on the Valmaric Script from the 1920s the word was still veru (PE13/146; PE14/112), and in the Declension of Nouns from the early 1930s Tolkien gave ᴹQ. veru “husband” as an example of a ū-declension (PE21/15).

In The Etymologies of the 1930s, however, Tolkien gave a different form ᴹQ. venno for “husband” while ᴹQ. veru was a dual form meaning “husband and wife, married pair”, both derived from the root ᴹ√BES “wed” (Ety/BES). The nn in venno is because it was derived from primitive ᴹ✶besnō and sn &gt; zn &gt; nn in Quenya (PE19/49). In a 1969 note, Tolkien restored Q. veru for “husband”, deriving it instead from a root √BER “to mate, be mated, joined in marriage” (VT49/45).

Neo-Quenya: For purposes of Neo-Eldarin, I prefer to retain the 1930s root ᴹ√BES for marriage words in order to preserve Noldorin/Sindarin forms, but I would still use the well-established veru for “husband”, just conceived of as a derivative of the root √BES, coming from ✱besū with intervocalic s &gt; z &gt; r.

veru

husband and wife, married pair

veru (2) dual noun "husband and wife, married pair" (BES). Obsoleted by #1 above? (Notice that the word veru "married pair" comes from the same source that has venno rather than veru as the word for "husband".)

veryanwë

noun. wedding

A word for “wedding” in notes from 1968, a combination of the root √BER “man/wife” and Q. yanwë “joining” (VT49/44-45).

Conceptual Development: The earliest precursor of this word was ᴱQ. vestale “wedding” in the Qenya Lexicon of the 1910s, a noun form of vesta- “to wed” under the early root ᴱ√VEŘE [VEÐE] (QL/101). ᴹQ. vestale “wedding” reappeared in The Etymologies of the 1930s, also related to vesta- “to wed”, but under the 1930s root ᴹ√BES (Ety/BES).

Neo-Quenya: For purpose of Neo-Eldarin, I prefer to retain the 1930s form of the root ᴹ√BES in order to keep attested Sindarin/Noldorin forms. However, veryanwe could still be derived form this root, from ✱bes+yanwē, since s &gt; z &gt; r before y. Thus veryanwë “wedding” is compatible with my preferred “marriage” root and I recommend its use. ᴹQ. vestale “wedding” might also remain valid as a variant.

vessë

wife

vessë noun "wife" (BES). A later source gives the word for "wife" as veri.

vesta

matrimony

vesta noun "matrimony" (BES, VT49:46)

vesta-

to wed

vesta- vb. "to wed" (BES, VT49:46). (Under WED, the verb vesta- was defined as "swear to do something", but this was struck out.)

vestalë

wedding

vestalë noun "wedding" (BES, VT49:46) (under WED the word was defined as "oath", but this was struck out)

arë

adverb. beside, along, near

aryë

adverb. also, as well, besides, too

A neologism for “also” coined by Elaran on 2023-06-22 in the Vinyë Lambengolmor Discord Server (VLDS) derived from primitive ASjē based on the root √AS “beside” which is also the basis for ar “and”. I personally would limit this neologism to expressions like “also known as ...”, while for the sense “also” = “too” I would use attested: [ᴹQ.] yú (PE22/121-2).

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

arya

excelling

arya (1) adj. "excelling", used as the comparative form of mára "good", hence "better" (PE17:57). The superlative ("best") is i arya with the article, with genitive to express *"the best of…" Cf. mára.

mára

useful, fit, good

mára adj. "useful, fit, good" (of things) (MAG; see MA3; Arct, VT42:34, VT45:30). Nás mara nin "I like it", literally "it is good to me" (VT49:30; read mára for mara?) As the comparative of mára, the unrelated adjective arya "excelling" is used in the sense of "better"; for the superlative *"best", one adds the article: i arya (with genitive to express "the best of…") (PE17:57),

nácë

it is may be seeming

nácë ("k")interjection? "it is may be seeming" (sic) (VT49:28) Patrick Wynne believes the unclear gloss is "best understood as elliptical": i.e. as representing "it is [or] may be seeming", probably "indicating a qualified or hesitant yes." (VT49:29) As first written, the gloss was "not as it is [or may be seeming" (ibid.)

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

-enca

without, -less

-enca suffix "without, -less" (PE17:167), cf. nec-, q.v.

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ser

friend

-ser noun "friend" (SER)

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

Araman

outside aman

Araman place-name "outside Aman", name of a region (SA:ar, mān)

Lindissë

woman

Lindissë fem.name, perhaps lin- (root of words having to do with song/music) + (n)dissë "woman" (see nís). (UT:210)

alba

noun. flower

alma

flower

alma (2) "flower" (PE17:153), said to be the "usual Quenya word" or "general Quenya word" (i.e. for flower), but its coexistence with #1 is problematic. Compare lós, lótë, lotsë, indil.

alma

noun. flower

A word for “flower” derived from primitive ✶galmā in notes on flowers in the same bundle containing Definitive Linguistic Notes (DLN) from 1959 (PE17/153). Initially Tolkien said alma meant both “a blessed thing and a flower”, then said that Q. almë was “a blessed thing” and alba was “flower” (< √GAL-AB), before saying that alma was “flower”. Tolkien implied that alma was a usual or general word for “flower” in Quenya. These same notes also said the word alda < ✶galadā was used mainly of flowering trees. It seems in this instance Tolkien connected the root √GAL (normally just “grow, flourish”) specifically to flowers, giving it the gloss “bloom” along with other glosses like “grow, flourish, be vigorous”.

Neo-Quenya: Elsewhere alda was the general word for a “tree” and √GAL had no special connection to flowers. I think alma as a “flower” word was a transient idea. I would use lótë “flower” instead for purposes of Neo-Quenya, since it is much better established.

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

au-

without

au- (3) privative prefix, = "without" (AWA)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

ava-

without

ava- (3) prefix "without" (AR2, AWA). In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" (q.v.)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

corima

round

corima _("k")_adj. "round" (LT1:257; rather corna in Tolkien's later Quenya)

corna

round, globed

corna ("k")adj. "round, globed" (KOR)

cornë

loaf

cornë _("k")_noun "loaf" (LT1:257)

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

han

beyond

han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_

han

preposition. beyond

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

indis

wife

indis noun, translated "wife" in UT:8, but the form is assigned the meaning "bride" in other places (the regular translation of "wife" is rather veri or vessë). Indis "Bride", name of the goddess Nessa. (NDIS-SĒ /SĀ (NETH, NI1, NDER, I) ); Indis Nessa *"Bride Nessa", title and name of the Valië (NETH) The stem-form of indis "bride" is somewhat obscure; according to VT45:37 the stem could be indiss- (pl. indissi given), but the alternative form pl. form inderi shows a curious shift from i to e as well as the more regular change from s (via z) to r between vowels (compare the pl. of olos, q.v.) The stem indiss- may be preferred by writers.

indis

noun. wife, [ᴹQ.] bride; [Q.] wife

A noun in The Etymologies of the 1930s glossed “bride” derived from the root ᴹ√NDIS (EtyAC/NDIS). It was translate “wife” in the later phrase Q. Indis i·Ciryamo “The Mariner’s Wife” (UT/8), but I think this is a loose translation and “bride” is more accurate. In The Etymologies Tolkien gave two plural forms: inderi (which might be indesi) and indissi, the latter influenced by the plural ᴹQ. nissi for “women” (EtyAC/NDIS). I’d use the stem form indiss- for this word, to avoid awkward changes of the final consonant from s to r in inflected forms.

insil

noun. flower

TQ. flower, lily

lós

flower

lós (þ?) noun "flower" (PE17:26). If this is to be the cognate of Sindarin loth, as the source suggests, the older Quenya form would be *lóþ.

lóte

noun. flower

lótë

flower

lótë noun "flower", mostly applied to larger single flowers (LOT(H), LT1:259, VT42:18). (The shorter form -lot occurs in compounds, e.g. fúmellot, q.v.) In the names Ninquelóte *"White-flower" (= Nimloth), Vingilótë "Foam-flower", the name of Eärendil's ship (SA:loth), also in Lótessë fifth month of the year, "May" (Appendix D). See also olótë, lotsë.

massa

bread

#massa noun "bread" (massamma "our bread", VT43:18); massánië "breadgiver", used as a title of the highest woman among any Elvish people, since she had the keeping and gift of the coimas (lembas). Also simply translated "Lady" (PM:404)

massa

noun. bread

A word for “bread” appearing as massa (VT43/12) or massë (PE17/52) in Tolkien’s later writings, most notably as an element in Q. massánië “breadgiver” (PM/404). It was in competition with, and possibly replaced, the word masta “bread”. The distinction between the two was discussed in notes from 1960s (PE17/52):

> Assume a Primitive Eldarin derivation ✱mbassē “(baked) bread”. The other derivatives were ✱mbasta with short final, an infinitive or verbal noun formation denoting a single action of the stem .. and ✱mbazdā denoting the passive result of the action, and when used substantivally a single product of this: mbazda would thus mean baked or a baked thing ... In Quenya we have masse “bread” as a material, and masta “a cake or loaf” (zd > st).

Neo-Quenya: For purposes of Neo-Quenya I prefer to use massa as the typical word for “bread” rather than massë, to avoid conflict with other words like [ᴹQ.] masse “where”. I would also use masta as a more general word for baked goods, including bread but also other baked things like cakes and loafs.

massë

bread

massë noun "bread" (as a material), variant of massa, q.v. (PE17:52). Notice that *massë has also been extrapolated as a question-word "where?"

massë

noun. bread

masta

noun. bread

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

nec-

without, -less

nec- prefix "without, -less" (PE17:167), cf. -enca, q.v.

nec-

prefix. without

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

nissë

woman

nissë noun "woman" (NDIS-SĒ/SĀ, NI1, NIS, VT47:33); see nís. Note: nissë could apparently also mean "in me", the locative form of the 1st person pronoun ni, q.v.

nissë

noun. woman

ní

woman, female

†ní (2) noun "woman, female" (NI1, INI (NĒR ) ). Not to be confused with ní as a stressed form of the pronoun ni "I".

nína

woman

#nína (gen.pl. nínaron attested) noun "woman" (VT43:31; this word, as well as some other experimental forms listed in the same source, seem ephemeral: several sources agree that the Quenya word for "woman" is nís, nis [q.v.])

nís

woman

nís (niss-, as in pl. nissi) noun "woman" _(MR:213. The Etymologies gives _nis (or nissë), pl. nissi: see the stems NDIS-SĒ/SĀ, NI1, NIS (NĒR), VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *_níri** (VT43:31). VT47:33 suggests that Tolkien at one point considered _niþ- as the older form of the stem, which etymology would solve this problem (since s from older þ does not become z > r). Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, #nína, nisto, Lindissë.

nís

noun. woman

The usual Quenya word for “woman” or more exactly a “female person” of any race, in later writings appearing as both nís (MR/213, 226, 229) and nisse (VT47/18, 33). Even in the cases where its singular was nís, its plural form was given as nissi, indicating a stem form of niss-. In rough notes from 1968 Tolkien said “The monosyllabic nouns (especially those with only one stem-consonant) were a small dwindling class often replaced by strengthened forms (as nis- was [by] nisse)” (VT47/18).

Thus it seems the ancient form was ✱nis- from the root √NIS, which like its male counterpart Q. nér “man” inherited a long vowel from the ancient subjective form ✱nīs. But the voiceless s was felt to be intrinsic to word, and it was thus strengthened to niss- in inflected forms to avoid the sound changes associated with an isolated s. From this a longer form nisse was generalized. In practice I think either form can be used, with singular nís being preserved by analogy with nér. However, I think inflected forms are probably all based on nisse, such as genitive nisseo “of a woman” rather than ✱✱nisso.

Conceptual Development: In The Etymologies of the 1930s Tolkien had both ᴹQ. nis and nisse “woman” derived the root ᴹ√NIS, with plural nissi in both cases (Ety/NIS, NDIS). He explained this variation as follows: “nis was a blend of old nīs (nisen) and the elab[orated] form ✱nis-sē” (EtyAC/NĪ¹). Hence it is was essentially the same as the scenario described above, but in the 1930s the long vowel in ancient nīs did not survive in the later short form nis.

In Quenya prayers of the 1950s, Tolkien experimented with some alternate plural forms nínaron [genitive plural] >> nísi [ordinary plural] (VT43/26-29, 31), the former apparently representing a variant singular form ✱nína, but in later writings plural nissi was restored.

pella

beyond

pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_

pen

without, not having

[pen prep. "without, not having" (PE17:171). Cf. Ú #1.]

pá

on

pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sondo

friend

[sondo noun "friend" (VT46:15)]

tar

beyond

tar (2) prep. "beyond" (FS)

veri

wife

veri noun "wife" (VT49:45)

veru

husband

veru (1) noun "husband" (VT49:45). An earlier source gives the word for "husband" as venno.

veryanwë

wedding

veryanwë "wedding"; veryanwesto "of your (dual) wedding" (VT49:44, 45)

wenci

woman, maiden

wenci ("k") noun, apparently a diminutive form of the stem wēn- "woman, maiden". It is possible that this is meant to be Common Eldarin rather than Quenya; if so the Quenya form would be *wencë (compare nercë "little man") (VT48:18)

yando

also

yando adv. "also" (QL:104)

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

ú

without, destitute of

ú (1) adv. and prep. "without, destitute of" (VT39:14). Usually followed by genitive: ú calo "without light" (cala). In one source, ú is seemingly also used as a negative verb "was not" (VT49:13), but Tolkien revised the text in question.

cornë

noun. loaf

agh

conjunction. and

banâth

noun. wife

The noun for “wife”, given as an example of a noun with a long vowel in its final syllable that (archaically) uses the declension for a strong-noun (SD/437), an example of the rare class of Strong-Ib nouns. By the time of Classical Adûnaic, it could be declined as an ordinary weak-noun instead.

kali

noun. woman

A noun translated “woman” (SD/434).

-nud Reconstructed

preposition. on

A preposition attested only in the phrase “on us” in the Lament of Akallabêth, changing through the drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify -nud as the prepositional element (AAD/20, LGtAG, NBA/14), perhaps related to Q. nu “under”. If so, it may be a derivative of the Elvish roots √NŪ/UNU “under” or √NDU “down”, with a semantic shift to the meaning “on”.